Search results for 'Jerome S. Bernstein' (try it on Scholar)

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  1. Jerome S. Bernstein (2005). Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma. Brunner-Routledge.score: 1680.0
    Living in the Borderland addresses the evolution of Western consciousness and describes the emergence of the 'Borderland,' a spectrum of reality that is beyond the rational yet is palpable to an increasing number of individuals. Building on Jungian theory, Jerome Bernstein argues that a greater openness to transrational reality experienced by Borderland personalities allows new possibilities for understanding and healing confounding clinical and developmental enigmas. In three sections, this book charts the evolution of Western consciousness, examines the psychological (...)
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  2. Richard Bernstein & Paul Weiss (1970). An Interview by Richard Bernstein: Paul Weiss's Recollections of Editing the Peirce Papers. Transactions of the Charles S. Peirce Society 6 (3/4):161 - 188.score: 1320.0
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  3. Neil W. Bernstein (2008). Each Man's Father Served as His Teacher: Constructing Relatedness in Pliny'sLetters: In Loving Memory of Harry Bernstein (1913–2008). [REVIEW] Classical Antiquity 27 (2):203-230.score: 1260.0
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  4. Michael S. Berliner, Andrew Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Debi Ghate, Onkar Ghate, Allan Gotthelf, Edwin A. Locke, Shoshana Milgram, Leonard Peikoff, Richard Ralston, Gregory Salmieri, Tara Smith, Mary Ann Sures & Darryl Wright (2009). Essays on Ayn Rand's Atlas Shrugged. Lexington Books.score: 580.0
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  5. Michael S. Berliner, Andrew Bernstein, Jeff Britting, Dina Garmong, Onkar Ghate, John Lewis, Scott McConnell, Shoshana Milgram, Richard E. Ralston, John Ridpath, Tara Smith & Jena Trammell (2004). Essays on Ayn Rand's We the Living. Lexington Books.score: 580.0
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  6. I. S. Bernstein (2000). Commentary Discussion of Flack and de Waal's Paper. In Leonard Katz (ed.), Evolutionary Origins of Morality: Cross Disciplinary Perspectives. Imprint Academic. 1--1.score: 540.0
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  7. S. Schweber, Alex Wellerstein, Ethan Pollock, Barton Bernstein & Michael Gordin (2011). Contingencies of the Early Nuclear Arms Race. Metascience 20 (3):443-465.score: 480.0
    Contingencies of the early nuclear arms race Content Type Journal Article Pages 1-23 DOI 10.1007/s11016-010-9495-z Authors S. S. Schweber, Department of the History of Science, Harvard University, Science Center 371, Cambridge, MA 02138, USA Alex Wellerstein, Department of the History of Science, Harvard University, Science Center 371, Cambridge, MA 02138, USA Ethan Pollock, Department of History, Box N, Brown University, Providence, RI 02912, USA Barton J. Bernstein, History Department, Building 200, Stanford University, Stanford, CA 94305-2024, USA Michael D. (...)
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  8. Alyssa R. Bernstein (2010). Review of Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Journal of the History of Philosophy 48 (4):531-532.score: 420.0
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  9. J. Bernstein (2009). Badiou's Ahistorical Century: Alain Badiou, The Century, Trans., with Commentary and Notes, Alberto Toscano (USA: Polity Press, 2007), 233 Pp. + Index. [REVIEW] Philosophy and Social Criticism 35 (9):1143-1149.score: 420.0
    This review essay explores Alain Badiou’s paradoxical attempt to give a philosophical account of the 20th century (in his text The Century ) which is not understood along the lines of history. As an example of Badiou’s project of ‘subtractive formalization’, The Century amounts to an essentially ahistorical treatment of a historical period.
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  10. Jeffrey Bernstein (2004). Philosophy of History as the History of Philosophy in Schelling's System of Transcendental Idealism. Epoché: A Journal for the History of Philosophy 8 (2):233-254.score: 420.0
    Schelling’s System of Transcendental Idealism is usually considered to be either (1) an early Fichtean-influenced work that gives little insight into Schelling’s philosophy or (2) a text focusing on self-consciousness and aesthetics. I argue that Schelling’s System develops a subtle conception of history which originates in a dialogue with Kant and Hegel (concerning the question of teleology) and concludes in proximity to an Idealist version of Spinoza. In this way, Schelling develops a philosophy of history which is, simultaneously, a dialectical (...)
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  11. Richard J. Bernstein (2013). Ricœur's Freud. Études Ricoeuriennes / Ricoeur Studies 4 (1):130-139.score: 420.0
    Ricoeur’s reading of Freud is one of the most comprehensive, perceptive and judicious explications of Freudianism—one that begins with his early “Project” of 1895 and culminates with the last book that Freud published, Moses and Monotheism. Ricoeur is successful in exposing some of the weaknesses in Freud, and even more importantly, why we need to move beyond Freud. I am deeply sympathetic with his claim that there is a dialectical relationship between a hermeneutics of suspicion and a restorative hermeneutics of (...)
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  12. Richard J. Bernstein (2013). Marcuse's Critical Legacy. Radical Philosophy Review 16 (1):59-71.score: 420.0
    My aim in this paper is to engage in three interrelated tasks. First, I want to take a sweeping look at the historical vicissitudes of the concept of critique—in a style similar to the way in which Marcuse treated key concepts in the 1930s and 1940s, for example, in his famous essay “The Concept of Essence.” Second, my sketch of the history of critique is oriented to exploring Marcuse’s famous essay “Philosophy and Critical Theory.” I believe that in this 1937 (...)
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  13. Jeffrey A. Bernstein (2012). The Paradoxical Transmission of Tradition and Agamben's Potential Reading of the Rishonim. Comparative and Continental Philosophy 3 (2):225-242.score: 420.0
    This essay explores the significance of Agamben’s sparse references to medieval Jewish thinkers (that is, the Rishonim) and raises the question as to whether the modern interpretive horizon of “history” is adequate for providing an understanding of these thinkers.
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  14. Jeffrey A. Bernstein (2011). Child's Play. Epoché: A Journal for the History of Philosophy 16 (1):49-64.score: 420.0
    This article explores the influence of Winnicott’s conceptual constellation of early childhood, play, use, transitional phenomena, and transitional object upon Agamben’s thinking of contemporary historical exigency.
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  15. Alyssa R. Bernstein (2014). The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):233-249.score: 420.0
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question of (...)
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  16. Jonathan Kimmelman, Alex John London, Bernard Ravina, Tim Ramsay, Mark Bernstein, Alan Fine, Frank W. Stahnisch & Marina Elena Emborg, Launching Invasive, First-in-Human Trials Against Parkinson's Disease: Ethical Considerations.score: 420.0
    The decision to initiate invasive, first-in-human trials involving Parkinson’s disease presents a vexing ethical challenge. Such studies present significant surgical risks, and high degrees of uncertainty about intervention risks and biological effects. We argue that maintaining a favorable riskbenefit balance in such circumstances requires a higher than usual degree of confidence that protocols will lead to significant direct and/or social benefits. One critical way of promoting such confidence is through the application of stringent evidentiary standards for preclinical studies. We close (...)
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  17. J. M. Bernstein (2010). Axel Honneth, The Pathologies of Individual Freedom: Hegel's Social Theory. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 360.0
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  18. J. M. Bernstein (2000). Hegel's Ladder: The Ethical Presuppositions of Absolute Knowing. Dialogue 39 (04):803-.score: 360.0
  19. J. M. Bernstein (2001). Marx's Attempt to Leave Philosophy. Philosophical Review 110 (2):275-278.score: 360.0
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  20. Richard J. Bernstein (2010). Naturalism, Secularism, and Religion: Habermas's Via Media. Constellations 17 (1):155-166.score: 360.0
  21. Jeffrey A. Bernstein (2005). On the Interval Between Negative and Positive Philosophy in Schelling's Thought. Review of the Conspiracy of Life: Meditations on Schelling and His Time by Jason M. Wirth. Research in Phenomenology 35 (1):343-350.score: 360.0
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  22. Henry Bernstein (2004). Considering Africa's Agrarian Questions. Historical Materialism 12 (4):115-144.score: 360.0
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  23. Richard J. Bernstein (1988). Fred Dallmayr's Critique of Habermas. Political Theory 16 (4):580-593.score: 360.0
  24. Richard J. Bernstein (1961). John Dewey's Metaphysics of Experience. Journal of Philosophy 58 (1):5-14.score: 360.0
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  25. J. M. Bernstein (1986). Beauty and Truth: A Study of Hegel's Aesthetics. Philosophical Books 27 (2):90-91.score: 360.0
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  26. Jay Bernstein (2000). Peter Simpson, Hegel's Transcendental Induction. [REVIEW] Dialogue 39 (04):845-.score: 360.0
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  27. Richard J. Bernstein (1991). Hannah Arendt's Philosophy of Natality. Review of Metaphysics 45 (2):393-394.score: 360.0
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  28. Richard J. Bernstein (1959). Dewey's Naturalism. Review of Metaphysics 13 (2):340 - 353.score: 360.0
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  29. Richard J. Bernstein (1997). Provocation and Appropriation: Hannah Arendt's Response to Martin Heidegger. Constellations 4 (2):153-171.score: 360.0
  30. B. A. Bernstein (1937). Remark on Nicod's Reduction of Principia Mathematica. Journal of Symbolic Logic 2 (4):165-166.score: 360.0
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  31. Richard J. Bernstein (1961). Wittgenstein's Three Languages. Review of Metaphysics 15 (2):278 - 298.score: 360.0
  32. Richard J. Bernstein (1967). Buchler's Metaphysics. Journal of Philosophy 64 (22):751-770.score: 360.0
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  33. Richard J. Bernstein (1997). Hans Jonas's Mortality and Morality. Graduate Faculty Philosophy Journal 19 (2/1):315-321.score: 360.0
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  34. Richard J. Bernstein (2008). Richard Rorty's Deep Humanism. Graduate Faculty Philosophy Journal 29 (2):53-69.score: 360.0
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  35. C'Zar Bernstein (2014). Is God's Existence Possible? Heythrop Journal 55 (4).score: 360.0
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  36. Richard J. Bernstein (1999). Jan Assmann's Moses the Egyptian. Graduate Faculty Philosophy Journal 21 (2):233-253.score: 360.0
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  37. Richard J. Bernstein (1991). Hegel's Critique of Liberalism. Review of Metaphysics 44 (4):870-870.score: 360.0
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  38. Richard J. Bernstein (1974). Author's Response. World Futures 14 (2):187-194.score: 360.0
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  39. Hans‐Gert Bernstein & Thomas M. Malone (2009). Comment on “The Emerging Roles of Cystatins in Alzheimer's Disease” DOI 10.1002/Bies.200900012. Bioessays 31 (9):1004-1005.score: 360.0
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  40. Richard J. Bernstein (2011). Hannah Arendt's Reflections on Violence and Power. Iris 3 (5):3-30.score: 360.0
    Focusing on her essay “On Violence”, I explain and defend the sharp distinction that Hannah Arendt draws between power and violence. Although fully aware of how power and violence are frequently combined, she argues that they are conceptually distinct – even antithetical. I show how these concepts are related to many other themes in her thinking including politics, action, speech, persuasion, and judgment. I also explore the wider context of the role of violence in her philosophic and political thinking. She (...)
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  41. J. M. Bernstein (1998). Hegel's Hermeneutics. Philosophical Review 107 (1):158-160.score: 360.0
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  42. Jeffrey Bernstein (1997). Imagination and Lunacy in Kant's First Critique and Anthropology. Idealistic Studies 27 (3):143-154.score: 360.0
  43. Jay M. Bernstein (2003). Love and Law: Hegel's Critique of Morality. Social Research: An International Quarterly 70 (2):393-431.score: 360.0
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  44. J. M. Bernstein (2007). Promising and Civil Disobedience (Arendt's Political Modernism). Graduate Faculty Philosophy Journal 28 (1):47-60.score: 360.0
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  45. Richard J. Bernstein (forthcoming). Rorty's Liberal Utopia. Social Research.score: 360.0
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  46. Alyssa R. Bernstein (2010). Force and Freedom: Kant's Legal and Political Philosophy (Review). Journal of the History of Philosophy 48 (4):531-532.score: 360.0
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  47. Kathleen C. Gerbasi, Laura L. Scaletta, C. Nuka Plante & Penny L. Bernstein (2011). Why so FURious? Rebuttal of Dr. Fiona Probyn-Rapsey's Response to Gerbasi Et Al.'S Furries From A to Z (Anthropomorphism to Zoomorphism)”. Society and Animals 19 (3):302-304.score: 360.0
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  48. Cristina M. Atance, Daniel M. Bernstein & Andrew N. Meltzoff (2010). Thinking About False Belief: It's Not Just What Children Say, but How Long It Takes Them to Say It. Cognition 116 (2):297-301.score: 360.0
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  49. Susan David Bernstein (1992). Confessing Feminist Theory: What's "I" Got to Do with It? Hypatia 7 (2):120 - 147.score: 360.0
    Confessional modes of self-representation have become crucial in feminist epistemologies that broaden and contextualize the location and production of knowledge. In some versions of confessional feminism, the insertion of "I" is reflective, the product of an uncomplicated notion of experience that shuttles into academic discourse a personal truth. In contrast to reflective intrusions of the first person, reflexive confessing is primarily a questioning mode that imposes self-vigilance on the process of self positioning.
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  50. J. M. Bernstein (1999). Walter Benjamin's Passages. International Studies in Philosophy 31 (4):118-119.score: 360.0
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