Search results for 'Jerry Burke' (try it on Scholar)

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  1. John P. Burke (1977). Edmund Burke: His Political Philosophy. Journal of the History of Philosophy 15 (2):233-235.score: 120.0
  2. Edmund Burke, Burke's Speech on Conciliation with America.score: 120.0
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  3. Edmund Burke, Selections From the Speeches and Writings of Edmund Burke.score: 120.0
  4. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. IX. (Of 12).score: 120.0
  5. Edmund Burke, Selected Works of Edmund Burke.score: 120.0
  6. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. I. (Of 12).score: 120.0
  7. John P. Burke (1976). The Social Thought of Rousseau and Burke: A Comparative Study (Review). Journal of the History of Philosophy 14 (3):370-371.score: 120.0
  8. Jerry Burke (2002). East Meets West: Human Rights and Democracy in East Asia (Review). Philosophy East and West 52 (2):265-271.score: 120.0
  9. Edmund Burke (1976). Edmund Burke on Government, Politics, and Society. International Publications Service.score: 120.0
  10. Edmund Burke (1968). Edmund Burke on Revolution. New York, Harper & Row.score: 120.0
  11. Jerry Burke (2007). I Tell You No Lie": Truth Commissions and Narrative. In Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.), Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.score: 120.0
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  12. Edmund Burke (1960). Reflections with Edmund Burke. New York, Vantage Press.score: 120.0
  13. Edmund Burke (1999). The Portable Edmund Burke. Penguin Books.score: 120.0
  14. Edmund Burke (1960). The Philosophy of Edmund Burke. Ann Arbor, University of Michigan Press.score: 120.0
  15. Sean Burke (1998). The Death and Return of the Author: Criticism and Subjectivity in Barthes, Foucault and Derrida. Edinburgh University Press.score: 60.0
    In the revised and updated edition of this popular book, Sean Burke shows how the attempt to abolish the author is fundamentally misguided and philosophically ...
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  16. Edmund Burke (1998/2008). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful: And Other Pre-Revolutionary Writings. Penguin Books.score: 60.0
    CONTENTS LIST OF ABBREVIATIONS Vtt A CHRONOLOGY OF EDMUND BURKE INTRODUCTION X FURTHER READING XXxix A NOTE ON THE TEXTS xliv A Vindication of Natural ...
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  17. Tom Burke (1994). Dewey's New Logic: A Reply to Russell. University of Chicago Press.score: 60.0
    Although John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism, he might also have enjoyed more of a reputation for his philosophy of logic had Bertrand Russell not attacked him so fervently on the subject. In Dewey's New Logic , Tom Burke analyzes the debate between Russell and Dewey that followed the 1938 publication of Dewey's Logic: The Theory of Inquiry . Here, he argues that Russell failed (...)
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  18. Kenneth Burke (1954/1984). Permanence and Change: An Anatomy of Purpose. University of California Press.score: 60.0
    INTRODUCTION In an age of specialists, Kenneth Burke's writings offend those who are content with a partial view of human motivation. ...
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  19. Tom Burke (2009). Browning on Inquiry Into Inquiry, Part I. Transactions of the Charles S. Peirce Society 45 (1):pp. 27-44.score: 60.0
    This is the first of two papers addressing Browning’s “Designation, Characterization, and Theory in Dewey’s Logic” (2002) where he distinguishes a series of pre-theoretical and theoretical stages for developing a theory of logic. The second of these two papers will recommend a modified version of this scheme of stages of inquiry into inquiry. The present paper recounts Browning’s original version of these stages and the ramifications of not clearly distinguishing them. I respond to Browning’s claim that in Burke 1994 (...)
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  20. Kenneth Burke (1969). A Rhetoric of Motives. Berkeley, University of California Press.score: 60.0
    As critic, Kenneth Burke's preoccupations were at the beginning purely esthetic and literary; but afterCounter-Statement(1931), he began to discriminate a ...
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  21. Edmund Burke (1993). Pre-Revolutionary Writings. Cambridge University Press.score: 60.0
    This is the first collection of the writings of Edmund Burke which precede Reflections on the Revolution in France, and the first to do justice to the connections and breadth of Burke's thought. A thinker whose range transcends formal boundaries, Burke has been highly prized by both conservatives and liberals, and this new edition charts the development of Burke's thought and its importance as a response to the events of his day. Burke's mind spanned theology, (...)
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  22. Kenneth Burke (1969). A Grammar of Motives. Berkeley, University of California Press.score: 60.0
    About this book Mr. Burke contributes an introductory and summarizing remark, "What is involved, when we say what people are doing and why they are doing it?
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  23. Chakib Jerry & Nadia Raissi (forthcoming). Optimal Exploitation for a Commercial Fishing Model. Acta Biotheoretica (Browse Results).score: 60.0
    Abstract A two non-linear dynamic models, first one in two state variables and one control and the second one with three state variables and one control, are presented for the purpose of finding the optimal combination of exploitation, capital investment and price variation in the commercial fishing industry. This optimal combination is determined in terms of management policies. Exploitation, capital and price variation are controlled through the utilization rate of available capital. A novel feature in this model is that the (...)
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  24. Kevin Burke & Adam Greteman (2013). Toward a Theory of Liking. Educational Theory 63 (2):151-170.score: 60.0
    In the current essay, Kevin Burke and Adam Greteman challenge this thing called love by looking at how we might instead “like” in education. Within education, multiculturalism can be viewed as a way of loving, or learning to love, diversity and, as such, learning to love the self; this tendency is notably apparent in the recent rise of concern expressed about student self-esteem. According to the authors, however, critical research on multiculturalism demonstrates how, in loving diversity, multicultural discourses limn (...)
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  25. Edmund Burke (2008). A Philosophical Enquiry Into the Sublime and Beautiful. Routledge Classics.score: 60.0
    'One of the greatest essays ever written on art.' - The Guardian Edmund Burke’s Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful is one of the most important works of aesthetics ever written. Whilst many writers have taken up their pen to write of ‘the beautiful’, Burke’s subject here was that quality he uniquely distinguished as ‘the sublime’ – an all-consuming force beyond beauty that compelled terror as much as rapture in all who (...)
     
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  26. Kenneth Burke (1984). Attitudes Toward History. University of California Press.score: 60.0
    This book marks Kenneth Burke's breakthrough in criticism from the literary and aesthetic into social theory and the philosophy of history. In this volume we find Burke's first entry into what he calls his theory of Dramatism and here also is an important section on the nature of ritual.
     
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  27. Edmund Burke, Reflections on the Revolution in France (PDF).score: 30.0
  28. Paul Rusnock & Mark Burke (2011). Etchemendy and Bolzano on Logical Consequence. History and Philosophy of Logic 31 (1):3-29.score: 30.0
    In a series of publications beginning in the 1980s, John Etchemendy has argued that the standard semantical account of logical consequence, due in its essentials to Alfred Tarski, is fundamentally mistaken. He argues that, while Tarski's definition requires us to classify the terms of a language as logical or non-logical, no such division is guaranteed to deliver the correct extension of our pre-theoretical or intuitive consequence relation. In addition, and perhaps more importantly, Tarski's account is claimed to be incapable of (...)
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  29. Michael B. Burke (1994). Preserving the Principle of One Object to a Place: A Novel Account of the Relations Among Objects, Sorts, Sortals, and Persistence Conditions. Philosophy and Phenomenological Research 54 (3):591-624.score: 30.0
  30. Michael B. Burke (1994). Dion and Theon: An Essentialist Solution to an Ancient Puzzle. Journal of Philosophy 91 (3):129-139.score: 30.0
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  31. Michael B. Burke (2004). Dion, Theon, and the Many-Thinkers Problem. Analysis 64 (283):242–250.score: 30.0
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  32. Kenneth Burke (1973/1974). The Philosophy of Literary Form: Studies in Symbolic Action. University of California Press.score: 30.0
    Probes the nature of linguistic or symbolic action as it relates to specific novels, plays, and poems.
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  33. Michael B. Burke (1997). Coinciding Objects: Reply to Lowe and Denkel. Analysis 57 (1):11–18.score: 30.0
  34. Michael B. Burke (1984). Hume and Edwards on 'Why is There Something Rather Than Nothing?'. Australasian Journal of Philosophy 62 (4):355 – 362.score: 30.0
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  35. Edmund Burke, On the Sublime and Beautiful.score: 30.0
  36. Edmund Burke, Reflections on the French Revolution.score: 30.0
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  37. Michael B. Burke (1996). Tibbles the Cat: A Modern Sophisma. Philosophical Studies 84 (1):63 - 74.score: 30.0
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  38. Victoria I. Burke (2010). Hegel, Antigone, and First-Person Authority. Philosophy and Literature 34 (2):373-380.score: 30.0
    Hegel thought Sophocles' Antigone was the finest tragedy, and he put drama atop his hierarchy of the arts, precisely at the point where his system transitions from aesthetics to the philosophy of religion. Hegel concluded his Aesthetics by writing, "Of all the masterpieces of the classical and modern world, the Antigone seems to me to be the most magnificent and satisfying work of art."1The Antigone owes its place in Hegel's hierarchy to its focus on Antigone's uncanny self-certainty. Positioned at the (...)
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  39. Michael B. Burke (1980). Cohabitation, Stuff and Intermittent Existence. Mind 89 (355):391-405.score: 30.0
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  40. Luce Irigaray & Karen I. Burke (2007). Beyond Totem and Idol, the Sexuate Other. Continental Philosophy Review 40 (4):353-364.score: 30.0
    The author interprets idolatry, totemism, sacrilege and taboo through her theory of sexual difference and her study of Eastern spirituality. She argues that the taboo on spirituality in Western culture has cancelled difference, resulting in our current forms of idolatry. Preserving difference, however, would allow the transcendence of the human other to exist. The task of learning to respect difference is central to human spirituality and spiritual progression. The article is a translation of “La transcendance de l’autre” in Autour d’idôlatrie: (...)
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  41. B. David Burke (1988). Transcendence in Classical Sāmkhya. Philosophy East and West 38 (1):19-29.score: 30.0
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  42. Ronald J. Burke (2009). Working to Live or Living to Work: Should Individuals and Organizations Care? Journal of Business Ethics 84:167 - 172.score: 30.0
    This introduction sets the stage for the Special Issue and the manuscripts that follow. Interest in work hours, work intensification and work addiction has grown over the past decade. Several factors have come together to increase hours spent at work, the nature of work itself, and motivations for working hard, particularly among managers and professionals. The introduction first reviews some of the known causes and consequences of long work hours and the intensification of work. A case is then made as (...)
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  43. Patrick Burke (2010). The Memory of the Promise: Martin Matuštík's Museum of an Open Future. Journal of Speculative Philosophy 23 (4):pp. 340-349.score: 30.0
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  44. Ronald J. Burke (1997). Women in Corporate Management. Journal of Business Ethics 16 (9):873-875.score: 30.0
    This introductory article positions the Special Issue devoted to women in corporate management. Women in all developing countries face a glass ceiling to advancement to senior management in medium and large organizations. It then reviews the eight manuscripts in the collection, integrating women in management themes into the mainstream of business ethics.
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  45. Edmund Burke, Further Reflections on the French Revolution.score: 30.0
  46. Edmund Burke, Reflections on the Revolution in France (Selected Works, Vol. 2).score: 30.0
  47. R. J. Burke & C. A. McKeen (1990). Mentoring in Organizations: Implications for Women. Journal of Business Ethics 9 (4-5):317 - 332.score: 30.0
    This paper reviews the literature on the mentoring process in organizations and why mentoring can be critical to the career success of women managers and professionals. It examines some of the reasons why it is more difficult for women to find mentors than it is for men. Particular attention is paid to potential problems in cross-gender mentoring. A feminist perspective is then applied to the general notion of mentorships for women. The paper concludes with an examination of what organizations can (...)
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  48. Ronald J. Burke & Lisa Fiksenbaum (2009). Work Motivations, Work Outcomes, and Health: Passion Versus Addiction. Journal of Business Ethics 84:257 - 263.score: 30.0
    Individuals in managerial and professional jobs now work long hours for a variety of reasons. Building on previous research on workaholism and on types of passion, the results of three exploratory studies of correlates of work-based Passion and Addiction are presented. Data were collected in three samples using anonymously completed questionnaires: Canadian managers and professionals, Australian psychologists, and Norwegian journalists. A common pattern of findings was observed in the three samples. First, respondents scoring higher on Passion and on Addiction were (...)
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  49. Victoria Burke (2005). Hegel's Concept of Mutual Recognition: The Limits of Self-Determination. Philosophical Forum 36 (2):213-220.score: 30.0
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  50. Ronald J. Burke (1997). Women on Corporate Boards of Directors: A Needed Resource. Journal of Business Ethics 16 (9):909-915.score: 30.0
    This research reports the results of a study of women serving on boards of directors of Canadian private and public sector organizations. These women (N = 278) were an impressive and talented group (eduction, professional designations). In addition, they brought a variety of backgrounds and expertise to their director responsibilities. Most were nominated as a result of recommendations from current board members, CEOs, or someone who knew board members or CEOs. Thus personal relationships (the old boy's network) as well as (...)
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  51. M. Burke (forthcoming). Advertising Aristotle: A Preliminary Investigation Into the Contemporary Relevance of Aristotle's Art of Rhetoric. Foundations of Science.score: 30.0
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  52. Ronald J. Burke & Susan Black (1997). Save the Males: Backlash in Organizations. Journal of Business Ethics 16 (9):933-942.score: 30.0
    This paper reviews the literature on male backlash in organizations, proposing a research agenda. It defines backlash, examines its causes and manifestations, who is likely to exhibit it, and offers suggestions for addressing backlash. Backlash may be on the increase in organizations and society at large. Current efforts to weaken or remove the legislative support for employment equity initiatives are one sign of this.
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  53. Kenneth Burke (1967). The Philosophy of Literary Form. Baton Rouge, Louisiana State University Press.score: 30.0
    Probes the nature of linguistic or symbolic action as it relates to specific novels, plays, and poems.
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  54. F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.) (2002). Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press.score: 30.0
    The essays in this collection address different aspects of Dewey's philosophy of logic, from his work at the beginning of the twentieth century to the culmination of his logical thought in the 1938 volume, Logic: The Theory of Inquiry.
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  55. Tom Burke (2000). What is a Situation? History and Philosophy of Logic 21 (2):95-113.score: 30.0
    This paper examines the role of ?situations? in John Dewey's philosophy of logic. To do this properly it is necessary to contrast Dewey's conception of experience and mentality with views characteristic of modern epistemology. The primary difference is that, rather than treat experience as peripheral and or external to mental functions (reason, etc.), we should treat experience as a field in and as a part of which thinking takes place. Experience in this broad sense subsumes theory and fact, hypothesis and (...)
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  56. James L. Werth, Caroline Burke & Rebekah J. Bardash (2002). Confidentiality in End-of-Life and After-Death Situations. Ethics and Behavior 12 (3):205 – 222.score: 30.0
    Confidentiality is one of the foundations on which psychotherapy is built. Limitations on confidentiality in the therapeutic process have been explained and explored by many authors and organizations. However, controversy and confusion continue to exist with regard to the limitations on confidentiality in situations where clients are considering their options at the end of life and after a client has died. This article reviews these 2 areas and provides some suggestions for future research.
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  57. Victoria I. Burke (1999). Antigone's Transgression: Hegel and Bataille on the Divine and the Human. Dialogue 38 (03):535-.score: 30.0
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  58. Tom Burke (2011). Empiricism, Pragmatism, and the Settlement Movement. The Pluralist 5 (3).score: 30.0
    This article examines the so-called settlement movement (a social reform movement in the United States and elsewhere during the Progressive Era, roughly 1890-1920) in order to illustrate what pragmatism is and what it is not. In 1906, Mary Kingsbury Simkhovitch proposed an analysis of settlement house methods as part of an explanation of what the settlement movement was and how a settlement house functioned in its respective neighborhood. Because of her emphasis on interpretation and action, and because of the very (...)
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  59. Peter Burke (1981). Donec Auferatur Luna: The Facade of S. Maria Della Pace. Journal of the Warburg and Courtauld Institutes 44:238-239.score: 30.0
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  60. Patrick Burke (2003). Kearney's Wagner. Continental Philosophy Review 36 (1):81-91.score: 30.0
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  61. Kenneth Burke & James Philip Zappen (2006). On Persuasion, Identification, and Dialectical Symmetry. Philosophy and Rhetoric 39 (4):333-339.score: 30.0
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  62. Edmund Burke, Speech on Moving Resolutions for Conciliation with the Colonies.score: 30.0
  63. James L. Burke (1950). St. Thomas Aquinas' On Kingship, To the King of Cyprus. The New Scholasticism 24 (4):469-470.score: 30.0
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  64. Peter Burke (2004). What is Cultural History? Polity Press.score: 30.0
    The second edition of What is Cultural History? will continue to be an essential textbook for all students of history as well as those taking courses in ...
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  65. Eddy S. Ng & Ronald J. Burke (forthcoming). Predictor of Business Students' Attitudes Toward Sustainable Business Practices. Journal of Business Ethics.score: 30.0
    This study examined individual difference characteristics as predictors of business students’ attitudes toward sustainable business practices. Three types of predictors were considered: personal values, individualism–collectivism, and leadership styles. Data were collected from 248 business students attending a mid-sized university in western United States using self-reported questionnaires. Few gender differences were present. Hierarchical regression analyses, controlling for personal demographic characteristics, indicated that business students scoring higher on Rokeach’s social value scale, collectivism, and transformational leadership also reported more positive attitudes toward sustainable (...)
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  66. Andrew Burke (2006). Nation, Landscape, and Nostalgia in Patrick Keiller's Robinson in Space. Historical Materialism 14 (1):3-29.score: 30.0
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  67. Richard Burke (1962). G. H. Mead and the Problem of Metaphysics. Philosophy and Phenomenological Research 23 (1):81-88.score: 30.0
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  68. Karen I. Burke (2007). On Bullshit , by Harry G. Frankfurt. Teaching Philosophy 30 (2):223-226.score: 30.0
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  69. B. David Burke (1983). On the Measure "Parimaṇḍala". Philosophy East and West 33 (3):273-284.score: 30.0
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  70. Richard J. Burke (1982). Politics as Rhetoric. Ethics 93 (1):45-55.score: 30.0
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  71. Patrick Burke (1996). Skepticism and the Question of Community. Research in Phenomenology 26 (1):98-115.score: 30.0
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  72. Ronald J. Burke (2002). Work Stress and Women's Health: Occupational Status Effects. Journal of Business Ethics 37 (1):91 - 102.score: 30.0
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  73. John P. Burke (1993). Review Essay / Institutional Roles and Moral Autonomy. Criminal Justice Ethics 12 (2):37-41.score: 30.0
    Elizabeth Wolgast, Ethics of an Artificial Person: Lost Responsibility in Professions and Organizations Stanford, CA: Stanford University Press, 1992, 161 pp.
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  74. John O. Reiss, Ann C. Burke, Charles Archer, Miquel de Renzi, Hernán Dopazo, Arantza Etxeberría, Emily A. Gale, J. Richard Hinchliffe, Laura Nuño de la Rosa, Chris S. Rose, Diego Rasskin-Gutman & Gerd B. Müller (2008). Pere Alberch: Originator of EvoDevo. Biological Theory 3 (4):351-356.score: 30.0
    In September 2008, 10 years after the untimely death of Pere Alberch (1954–1998), the 20th Altenberg Workshop in Theoretical Biology gathered a group of Pere’s students, col- laborators, and colleagues (Figure 1) to celebrate his contribu- tions to the origins of EvoDevo. Hosted by the Konrad Lorenz Institute for Evolution and Cognition Research (KLI) outside Vienna, the group met for two days of discussion. The meeting was organized in tandem with a congress held in May 2008 at the Cavanilles Institute (...)
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  75. T. E. Burke (1991). A World of Propensities. Cogito 5 (3):179-180.score: 30.0
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  76. Peter J. Burke (2004). Extending Identity Control Theory: Insights From Classifier Systems. Sociological Theory 22 (4):574-594.score: 30.0
    Within identity control theory (ICT), identities control meaning and resources by bringing perceptions of these in the situation into alignment with references levels given in the identity standard. This article seeks to resolve three issues in ICT having to do with the source of the identity standard, the correspondence between identity standards and the identity relevant meanings perceived in the situation or environment, and the activation of identities. Classifier systems, as developed by John Holland, are inductive, flexible, rule-based, message-passing, adaptive (...)
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  77. Beverley Burke & Andrew Maynard (2010). Ethical Issues in Practice: Editorial. Ethics and Social Welfare 4 (1):72-72.score: 30.0
  78. Teresa Blankmeyer Burke (2007). Seeing Philosophy: Deaf Students and Deaf Philosophers. Teaching Philosophy 30 (4):443-451.score: 30.0
    The discussion note examines communication needs of deaf students and deaf philosophers in the classroom, with particular attention to working with qualified signed language interpreters in the classroom and creating an inclusive classroom environment for deaf students. It additionally considers the question of whether signed languages, such as American Sign Language (ASL), can convey abstract philosophical concepts used in spoken languages, and concludes that this is possible, suggesting that the small number of deaf philosophers using ASL has affected the development (...)
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  79. Edmund Burke, Thoughts and Details on Scarcity.score: 30.0
  80. Michael B. Burke (1984). The Infinitistic Thesis. Southern Journal of Philosophy 22 (3):295-305.score: 30.0
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  81. T. E. Burke (1979). The Limits of Relativism. Philosophical Quarterly 29 (116):193-207.score: 30.0
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  82. Martin C. Burke (2005). The DOs: Osteopathic Medicine in America (Review). Perspectives in Biology and Medicine 48 (4):618-621.score: 30.0
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  83. Michael Burke & Christopher Hallinan (2008). Drugs, Sport, Anxiety and Foucauldian Governmentality. Sport, Ethics and Philosophy 2 (1):39 – 55.score: 30.0
    This paper1 uses concepts of anxiety and Foucauldian governmentality to investigate the ways that the discourses supporting the ban on performance-enhancing drugs in sport have been manipulated and broadened to treat this issue as a public policy and health issue rather than an example of rule violation in sport. Some effects of this expansion include the broadening of drug testing to include testing for recreational drugs, the intrusion of both central governments and scientific experts into the issue and the curtailment (...)
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  84. Michael B. Burke (1996). NABER on Embryo Splitting. Kennedy Institute of Ethics Journal 6 (2).score: 30.0
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  85. Karen C. Burke & Grayson M. P. McCouch, Social Security Reform: Lessons From Private Pensions.score: 30.0
    Widespread concerns about the long-term fiscal gap in Social Security have prompted various proposals for structural reform, with individual accounts as the centerpiece. Carving out individual accounts from the existing system would shift significant risks and responsibilities to individual workers. A parallel development has already occurred in the area of private pensions. Experience with 401(k) plans indicates that many workers will have difficulty making prudent decisions concerning investment and withdrawal (...)
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  86. Edmund M. Burke (2002). The Early Political Speeches of Demosthenes: Elite Bias in the Response to Economic Crisis. Classical Antiquity 21 (2):165-193.score: 30.0
  87. Richard Burke (1971). Work" and "Play. Ethics 82 (1):33-47.score: 30.0
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  88. Francis V. Burke (1995). Lying During Crisis Negotiations: A Costly Means to Expedient Resolution. Criminal Justice Ethics 14 (1):49-62.score: 30.0
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  89. Robert L. Schwartz, David Johnson & Nan Burke (1994). Multiculturalism, Medicine, and the Limits of Autonomy: The Practice of Female Circumcision. Cambridge Quarterly of Healthcare Ethics 3 (03):431-.score: 30.0
  90. Edmund Burke, A Letter to a Noble Lord.score: 30.0
  91. Richard J. Burke (1967). Aristotle on the Limits of Argument. Philosophy and Phenomenological Research 27 (3):386-400.score: 30.0
  92. Edmund Burke, A Vindication of Natural Society.score: 30.0
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  93. T. E. Burke (1974). Can Philosophy Be Original? Inquiry 17 (1-4):193 – 211.score: 30.0
    To what extent does the fact that a philosopher, in order to communicate, is constrained to use the same language and the same concepts as other members of his society, inhibit him from developing genuinely original modes of thought? Section I of this paper outlines arguments for the view that any attempt at radical originality, of the kinds traditionally expected of philosophy, must involve misuse of these shared concepts. Section II, however, on the basis of an examination of what it (...)
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  94. Michael B. Burke (2006). Electronic Media Review. Teaching Philosophy 29 (3):255-260.score: 30.0
    Logic and Proofs, developed at Carnegie Mellon, is the only instructional program that can support a computer-taught course (not justa computer-assisted course) in modern symbolic logic. First I provide a description and an assessment of the program. Then, drawing on my twenty years of experience, initially with Patrick Suppes’ Valid (no longer available), recently with Logic and Proofs, I discuss the very substantial benefits, as well as the challenges to be addressed, when offering symbolic logic via a computer-taught course.
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  95. Anthony Burke (2005). For a Cautious Utopianism. Ethics and International Affairs 19 (2):97–98.score: 30.0
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  96. Edmund Burke, On Conciliation with America.score: 30.0
  97. Edmund Burke, On Taste.score: 30.0
  98. Michael Burke (1993). Race and the Modern Philosophy Course. Teaching Philosophy 16 (1):21-34.score: 30.0
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