Search results for 'Jerry Williams' (try it on Scholar)

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  1. Jerry Williams & Shaun Parkman (2003). On Humans and Environment: The Role of Consciousness in Environmental Problems. [REVIEW] Human Studies 26 (4):449-460.score: 240.0
    This paper addresses the relationship between humans and nature as it relates to the ability of human societies to solve large-scale environmental problems. We assert that humans are not unique in their relationship with nature; all species have the ability to externalize their being into the world thus creating environmental problems. We also argue that human consciousness and rationality do not provide ready answers to these problems. Unless we better understand the pretheoretical and pragmatic nature of human consciousness, rational/scientific attempts (...)
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  2. Erwin M. Segal, Meredith Williams, David J. Cole, James Geller, Yorick Wilks, Shoshana Loeb, Kim Sterelny, Jerry Fodor, Sara Heinämaa & Ausonio Marras (1993). Book Reviews. [REVIEW] Minds and Machines 3 (3):335-375.score: 240.0
  3. David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.score: 210.0
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  4. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The 107 (107):1.score: 210.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
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  5. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 180.0
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  6. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 180.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  7. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 180.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  8. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 180.0
    A response to Kavita Shah's article Selecting Barrenness.
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  9. John Williams, Eliminativism, Williams' Principle and Evans' Principle.score: 180.0
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  10. Emyr Williams, Ursula Billington & Leslie J. Francis (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 180.0
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  11. A. Dee Williams (forthcoming). A. Dee Williams 71. Journal of Thought.score: 180.0
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  12. Bernard Williams (1994). An Interview with Bernard Williams. Cogito 8:3.score: 180.0
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  13. Duncan Ryfiken Williams (2000). 2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW] Japanese Journal of Religious Studies 28:1-2.score: 180.0
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  14. Rowan Williams (2008). Rowan Williams's Homily. The Chesterton Review 34 (3/4):699-701.score: 180.0
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  15. G. J. F. Williams (forthcoming). An Interview with C. J. F. Williams. Cogito.score: 180.0
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  16. Bernard Williams (2004). Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press 2002. Pp. Xi+ 328. [REVIEW] Canadian Journal of Philosophy 34 (1):137-148.score: 180.0
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  17. Bernard Williams (2011). Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear. Filosoficky Casopis 59 (2):233-245.score: 180.0
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  18. Patricia J. Williams (1998). Seeing a Cohr-Blind Future: The Paradox of Race (New York: Farrar, Straus and GiroUX, 1997); Robert Gooding-Williams," Race. Multiculturalism, and Democracy,". Constellations 5:i8 - 41.score: 180.0
     
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  19. Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 180.0
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  20. Dawn R. Elm, Ellen J. Kennedy & Leigh Lawton (2001). BARBER, ALISON E., See Luce, RA BENJAMIN, JOHN D., See Orlitzky, M. CALTON, JERRY M.,“Dialogue and the Art of Thinking Together: A Pioneering Approach to Communicating in Business and in Life by William Isaacs”[Book Review], 343. CALTON, JERRY M.,“Ties That Bind: A Social Contracts Approach to Business Ethics By. [REVIEW] Business and Society 40 (4):492-494.score: 50.0
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  21. William A. Cunningham Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 25.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the (...)
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  22. Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge & William A. Cunningham (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 25.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the (...)
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  23. Daniel C. Dennett, Review of Nagel, Other Minds. [REVIEW]score: 24.0
    The institution of book reviews, flawed though it may be, still performs a crucial service of resource enhancement for a discipline, funneling informed attention to at least some of the best among a superfluity of publications. During the last quarter century, Thomas Nagel's book reviews and critical essays have played a major role, shaping opinion, and thereby shaping the field. Now he has gathered his favorites in a collection, ten in philosophy of mind, and a dozen in ethics and political (...)
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  24. Duncan Pritchard & Chris Ranalli (2013). Rorty, Williams, and Davidson: Skepticism and Metaepistemology. Humanities 2 (3):351-368.score: 24.0
    We revisit an important exchange on the problem of radical skepticism between Richard Rorty and Michael Williams. In his contribution to this exchange, Rorty defended the kind of transcendental approach to radical skepticism that is offered by Donald Davidson, in contrast to Williams’s Wittgenstein-inspired view. It is argued that the key to evaluating this debate is to understand the particular conception of the radical skeptical problem that is offered in influential work by Barry Stroud, a conception of the (...)
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  25. Joseph Raz, Rescuing Jerry From (Basic) Principles.score: 24.0
    I will say something on two or three related but distinct topics. First, something on the grounding of normative beliefs, a topic – as I see it – in moral epistemology, and then after a brief remark on explanation, something against a certain understanding of basic principles. My observations were prompted by reflection on Jerry’s desire to rescue justice from the facts.
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  26. T. M. Wilkinson (2004). The Ethics and Economics of the Minimum Wage. Economics and Philosophy 20 (2):351-374.score: 24.0
    This paper develops a normative evaluation of the minimum wage in the light of recent evidence and theory about its effects. It argues that the minimum wage should be evaluated using a consequentialist criterion that gives priority to the jobs and incomes of the worst off. This criterion would be accepted by many different types of consequentialism, especially given the two major views about what the minimum wage does. One is that the minimum wage harms the jobs and incomes of (...)
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  27. Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.score: 24.0
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  28. Lisa Rivera (2007). Sacrifices, Aspirations and Morality: Williams Reconsidered. Ethical Theory and Moral Practice 10 (1):69 - 87.score: 24.0
    When a person gives up an end of crucial importance to her in order to promote a moral aim, we regard her as having made a moral sacrifice. The paper analyzes these sacrifices in light of some of Bernard Williams’ objections to Kantian and Utilitarian accounts of them. Williams argues that an implausible consequence of these theories is that that we are expected to sacrifice projects that make our lives worth living and contribute to our integrity. Williams (...)
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  29. Alex Voorhoeve (2004). A Mistrustful Animal: Bernard Williams Interviewed. The Harvard Review of Philosophy 12 (1):81-92.score: 24.0
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
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  30. Nicholas K. Jones (2011). Williams on Supervaluationism and Logical Revisionism. Journal of Philosophy 108 (11):633-641.score: 24.0
    Central to discussion of supervaluationist accounts of vagueness is the extent to which they require revisions of classical logic and if so, whether those revisions are objectionable. In an important recent Journal of Philosophy article, J.R.G. Williams presents a powerful challenge to the orthodox view that supervaluationism is objectionably revisionary. Williams argues both that supervaluationism is non-revisionary and that even if it were, those revisions would be unobjectionable. This note shows that his arguments for both claims fail.
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  31. Christine James (2009). Language and Emotional Knowledge: A Case Study on Ability and Disability in Williams Syndrome. Biosemiotics 2 (2):151-167.score: 24.0
    Williams Syndrome provides a striking test case for discourses on disability, because the characteristics associated with Williams Syndrome involve a combination of “abilities” and “disabilities”. For example, Williams Syndrome is associated with disabilities in mathematics and spatial cognition. However, Williams Syndrome individuals also tend to have a unique strength in their expressive language skills, and are socially outgoing and unselfconscious when meeting new people. Children with Williams are said to be typically unafraid of strangers and (...)
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  32. Rauno Huttunen (2012). Hegelians Axel Honneth and Robert Williams on the Development of Human Morality. Studies in Philosophy and Education 31 (4):339-355.score: 24.0
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  33. Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125 - 163.score: 24.0
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. (Bill) Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the (...)
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  34. Fred Ribkoff & Paul Tyndall (2011). On the Dialectics of Trauma in Tennessee Williams' A Streetcar Named Desire. Journal of Medical Humanities 32 (4):325-337.score: 24.0
    Blanche DuBois, the tragic heroine of Tennessee Williams’ A Streetcar Named Desire , has always been read as either “mad” from the start of the play or as a character who descends into “madness.” We argue that Streetcar adumbrates elements of trauma theory, specifically symptoms of post-traumatic stress disorder such as involuntary reliving of traumatic events, dissociation, guilt, shame, denial, the shattering of the self, the compulsion to repeat the story of trauma, as well as the early stages of (...)
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  35. Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.score: 24.0
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  36. Bonita P. Klein-Tasman Faye van der Fluit, Michael S. Gaffrey (2012). Social Cognition in Williams Syndrome: Relations Between Performance on the Social Attribution Task and Cognitive and Behavioral Characteristics. Frontiers in Psychology 3.score: 24.0
    Williams syndrome (WS) is a developmental disorder of genetic origin, with characteristic cognitive and personality profiles. Studies of WS point to an outgoing and gregarious personality style, often contrasted with autism spectrum disorders (ASDs); however, recent research has uncovered underlying social reciprocity difficulties in people with WS. Participants in the current study included 24 children with WS ages 8 through 15. A lab-based measure of social perception and social cognition was administered (Social Attribution Test), as well as an intellectual (...)
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  37. Francis Sansbury Annette Karmiloff-Smith, Hannah Broadbent, Emily K. Farran, Elena Longhi, Dean D'Souza, Kay Metcalfe, May Tassabehji, Rachel Wu, Atsushi Senju, Francesca Happé, Peter Turnpenny (2012). Social Cognition in Williams Syndrome: Genotype/Phenotype Insights From Partial Deletion Patients. Frontiers in Psychology 3.score: 24.0
    Identifying genotype-phenotype relations in human social cognition has been enhanced by the study of Williams syndrome (WS). Indeed, individuals with WS present with a particularly strong social drive, and researchers have sought to link deleted genes in the WS Critical Region (WSCR) of chromosome 7q11.23 to this unusual social profile. In this paper, we provide details of two case studies of children with partial genetic deletions in the WSCR: an 11-year-old female with a deletion of 24 of the 28 (...)
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  38. Masahiro Hirai, Yukako Muramatsu, Seiji Mizuno, Naoko Kurahashi, Hirokazu Kurahashi & Miho Nakamura (2013). Developmental Changes in Mental Rotation Ability and Visual Perspective-Taking in Children and Adults with Williams Syndrome. Frontiers in Human Neuroscience 7:856.score: 24.0
    Williams syndrome (WS) is a genetic disorder caused by the partial deletion of chromosome 7. Individuals with WS have atypical cognitive abilities, such as hypersociability and compromised visuospatial cognition, although the mechanisms underlying these deficits, as well as the relationship between them, remain unclear. Here, we assessed performance in mental rotation (MR) and level 2 visual perspective taking (VPT2) tasks in individuals with and without WS. Individuals with WS obtained lower scores in the VPT2 task than in the MR (...)
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  39. Anna Maaria Järvinen, Benjamin Dering, Dirk Neumann, Rowena Ng, Davide Crivelli, Mark Grichanik, Julie R. Korenberg & Ursula Bellugi (2012). Sensitivity of the Autonomic Nervous System to Visual and Auditory Affect Across Social and Non-Social Domains in Williams Syndrome. Frontiers in Psychology 3.score: 24.0
    Although individuals with Williams syndrome (WS) typically demonstrate an increased appetitive social drive, their social profile is characterized by dissociations, including socially fearless behavior coupled with anxiousness, and distinct patterns of “peaks and valleys” of ability. The aim of this study was to compare the processing of social and non-social visually and aurally presented affective stimuli, at the levels of behavior and autonomic nervous system (ANS) responsivity, in individuals with WS contrasted with a typically developing (TD) group, with the (...)
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  40. D. E. Miller (2014). Reactive Attitudes and the Hare-Williams Debate: Towards a New Consequentialist Moral Psychology. Philosophical Quarterly 64 (254):39-59.score: 24.0
    Bernard Williams charges that the moral psychology built into R. M. Hare’s utilitarianism is incoherent in virtue of demanding a bifurcated kind of moral thinking that is possible only for agents who fail to reflect properly on their own practical decision making. I mount a qualified defence of Hare’s view by drawing on the account of the ‘reactive attitudes’ found in P. F. Strawson’s ‘Freedom and Resentment’. Against Williams, I argue that the ‘resilience’ of the reactive attitudes ensures (...)
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  41. Sergi Rosell (2006). Nagel y Williams acerca de la suerte moral. Revista de Filosofía (Madrid) 31 (1):143-165.score: 24.0
    Este artículo explora el llamado fenómeno de la suerte moral, centrándose en el planteamiento seminal de Thomas Nagel y Bernard Williams. Se pretende clarificar los diversos aspectos envueltos en la cuestión y remarcar las divergencias entre ambos. Asimismo, se caracterizan las diferentes cuestiones a las que han de dar razón tanto quienes mantienen que el fenómeno es ilusorio, como quines lo consideran real. La meta no es otra que alcanzar una comprensión crítica de la naturaleza de dicho fenómeno y (...)
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  42. Charles Sayward (1970). Williams’ Definition of ‘X is True’. Analysis 30 (3):95-97.score: 24.0
    C. J. F, Williams proposed ‘for some p ___ states that p & p’ as a satisfactory analysis of ‘___ is true’. This paper takes issue with this claim.
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  43. Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.score: 24.0
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the formation (...)
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  44. Carolyn B. Mervis Angela E. John, Lauren A. Dobson, Lauren E. Thomas (2012). Pragmatic Abilities of Children with Williams Syndrome: A Longitudinal Examination. Frontiers in Psychology 3.score: 24.0
    Although prior research has indicated that pragmatics is an area of particular weakness for individuals with Williams syndrome (WS), the relations among different pragmatic abilities and the relations between pragmatic ability and expressive vocabulary ability have yet to be addressed. In addition, analyses of the relations between the same type of pragmatic ability over time have not been reported. The present study was designed to address these questions. We considered the pragmatic language abilities of 14 children with WS at (...)
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  45. Allan L. Reiss Brian W. Haas (2012). Social Brain Development in Williams Syndrome: The Current Status and Directions for Future Research. Frontiers in Psychology 3.score: 24.0
    Williams syndrome (WS) is a neurodevelopmental condition that occurs as a result of a contiguous deletion of ∼26-28 genes on chromosome 7q11.23. WS is often associated with a distinctive social phenotype characterized by an increased affinity toward processing faces, reduced sensitivity to fear related social stimuli and a reduced ability to form concrete social relationships. Understanding the biological mechanisms that underlie the social phenotype in WS may elucidate genetic and neural factors influencing the typical development of the social brain. (...)
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  46. Anna Maaria Järvinen & Ursula Bellugi (2013). What Does Williams Syndrome Reveal About the Determinants of Social Behavior? Frontiers in Human Neuroscience 7.score: 24.0
    Growing evidence on autonomic nervous system (ANS) function in individuals with Williams syndrome (WS) has begun to highlight aberrancies that may have important implications for the social profile characterized by enhanced social motivation and approach. In parallel, neurobiological investigations have identified alterations in the structure, function, and connectivity of the amygdala, as well as prosocial neuropeptide dysregulation, as some of the key neurogenetic features of WS. A recent social approach/withdrawal hypothesis (Kemp and Guastella, 2011) suggests that autonomic cardiac control (...)
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  47. Shoji Itakura Kosuke Asada (2012). Social Phenotypes of Autism Spectrum Disorders and Williams Syndrome: Similarities and Differences. Frontiers in Psychology 3.score: 24.0
    Autism spectrum disorders (ASD) and Williams syndrome (WS) both are neurodevelopmental disorders, each with a unique social phenotypic pattern. This review article aims to define the similarities and differences between the social phenotypes of ASD and WS. We review studies that have examined individuals with WS using diagnostic assessments such as the Autism Diagnostic Observation Schedule (ADOS), cross-syndrome direct comparison studies, and studies that have individually examined either disorder. We conclude that (1) Individuals with these disorders show quite contrasting (...)
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  48. William Seager (1984). Jerry A. Fodor, The Modularity of Mind Reviewed By. Philosophy in Review 4 (2):58-60.score: 22.0
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  49. William Seager (1991). Jerry Fodor, A Theory of Content and Other Essays Reviewed By. Philosophy in Review 11 (5):316-318.score: 22.0
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  50. Robert A. Wilson (2008). What Computers (Still, Still) Can't Do: Jerry Fodor on Computation and Modularity. In Robert J. Stainton (ed.), New Essays in Philosophy of Language and Mind.score: 21.0
    Fodor's thinking on modularity has been influential throughout a range of the areas studying cognition, chiefly as a prod for positive work on modularity and domain-specificity. In The Mind Doesn't Work That Way, Fodor has developed the dark message of The Modularity of Mind regarding the limits to modularity and computational analyses. This paper offers a critical assessment of Fodor's scepticism with an eye to highlighting some broader issues in play, including the nature of computation and the role of recent (...)
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