Search results for 'Jesús Coll Mármol' (try it on Scholar)

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  1. Jesús Coll Mármol (2007). Conceptual Schemes and Empiricism: What Davidson Saw and McDowell Missed. Theoria 22 (2):153-165.score: 870.0
    This paper is an examination and evaluation of McDowell’s criticisms of Davidson’s views on conceptual schemes and empiricism. I will argue that McDowell does not understand the real nature of Davidson’s arguments against the scheme-content dualism and that his new empiricist proposal fails to solve all the problems that old empiricism has traditionally raised. This is so because Davidson does not try to reject only a certain conception of experience by rejecting the dualism of scheme and content, but a way (...)
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  2. Jesús Antonio Coll Mármol (2013). " Rational Causation", de Eric Marcus. Teorema: Revista Internacional de Filosofía 32 (3):183-186.score: 810.0
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  3. Jesus Antonio Coll Mármol (2012). La naturalidad del escepticismo. Principia 16 (2):277-295.score: 810.0
    In this article I examine M. Williams’ antisceptical strategy of considering skepticism as an unnatural position philosophically charged, which for him implies that skepticism has nothing to do with our epistemic practices. I admit that this strategy is really promising, especially when applied to Cartesian scepticism. However, when it faces an older ancestor of Cartesian scepticism, Pyrrhonian scepticism, this situation changes. I concentrate on Fogelin’s neopyrrhonist proposal and how Williams’ strategy would face it. I will defend that Pyrrhonian scepticism is (...)
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  4. Jesús Antonio Coll Mármol (2007). McDowell's Dogmatic Empiricism (El empirismo dogmático de McDowell). Critica 39 (116):37 - 50.score: 810.0
    McDowell's Mind and World offers an epistemological proposal that can be considered as minimally empiricist. His proposal is a notion of experience--appearings--that has a conceptualized character and can serve as a justification for our beliefs. I will argue that even though McDowell's appearings partially solve some of the problems raised against the myth of the Given, they cannot offer a justification for our beliefs. This is so because although appearings do not fall into the dualism of scheme and content, they (...)
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  5. Jesús Antonio Coll Mármol (2005). El tercer dogma: interpretación, metáfora e inconmensurabilidad, de Manuel Hernández Iglesias. Teorema: Revista Internacional de Filosofía 24 (2):129-131.score: 810.0
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  6. Jesús Antonio Coll Mármol (2009). Sobre la Verdad:¿ Validez Universal o Justificación?, de Richard Rorty y Jürgen Habermas. Teorema: Revista Internacional de Filosofía 28 (3):200-203.score: 810.0
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  7. Jesús Antonio Coll Mármol (2007). Conceptual Schemes and Empiricism: What Davidson Saw and MacDowell Missed. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 22 (59):153-166.score: 810.0
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  8. Joseph Famerée (2004). Compte-Rendu de Yves Ledure," Le Code du Royaume. Léon Dehon Et la Spiritualité du Coeur de Jésus"(Coll. Clairefontainer Studien, 4), Clairefontaine, Heimat Und Mission Verlag, 2001. [REVIEW] Revue Théologique de Louvain 35 (1):87-89.score: 140.0
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  9. G. -Réal Thivierge (1972). Jacques Guillet, Jésus devant sa vie et sa mort. Coll. « Intelligence de la foi », Paris, Aubier Montaigne, 1971 (13 X 20 cm), 256 pages. [REVIEW] Laval Théologique et Philosophique 28 (3):318.score: 120.0
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  10. Antoine Thomas (2011). Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. Mary Ann Getty-Sullivan, Les paraboles du Royaume. Jésus et le rôle des paraboles dans la tradition synoptique. Traduit de l'anglais par Jean-Bernard Degorce. Paris, Les Éditions du Cerf (coll.«Lire la Bible», 165), 2010, 280 p. [REVIEW] Laval Théologique et Philosophique 67 (3):616-617.score: 120.0
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  11. Nestor Turcotte (2009). Michel Evdokimov, Le Christ dans la tradition et la littérature russes. Nouvelle édition revue et augmentée. Paris, Desclée (coll. « Jésus et Jésus-Christ », 67), 2007, 361 p.Michel Evdokimov, Le Christ dans la tradition et la littérature russes. Nouvelle édition revue et augmentée. Paris, Desclée (coll. « Jésus et Jésus-Christ », 67), 2007, 361 p. [REVIEW] Laval Théologique et Philosophique 65 (1):174-176.score: 120.0
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  12. Camille Focant (2009). Compte-rendu de John P. Meier, "Un certain juif Jésus". T. IV. "La loi et l'amour". Traduit de l'anglais par Dominique Barrios, Charles Ehlinger et Noël Lucas (coll. lectio divina), Paris, Cerf, 2009. [REVIEW] Revue Théologique de Louvain 40 (3):405-409.score: 120.0
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  13. Michel Gervais (1976). Jean-Marc Dufort, À la rencontre du Christ Jésus. Précis d'eschatologie chrétienne, (coll. « Hier-Aujourd'hui », n. 15), Montréal et Paris, Bellarmin et Desclée, 1974, (13.5 x 20.5 cm), 252 pages. [REVIEW] Laval Théologique et Philosophique 32 (2):222.score: 120.0
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  14. Paul-Émile Langevin (1974). Joachim Jeremias, Abba. Jésus et son Père. Traduit de l'allemand par Soeur Christiane Péquinot. Coll. « Parole de Dieu », n° 8, Paris, Seuil, 1972, (14 x 20.5 cm), 142 pages. [REVIEW] Laval Théologique et Philosophique 30 (1):90.score: 120.0
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  15. Jean-Paul Mathieu (1973). J. Blinzer, H. Geist, P. Hoffmann, H. Leroy, F. Mussner, G. Voss, Jésus dans les évangiles. Traduit de l'allemand par A. Liefooghe. Coll. « Lire la Bible », no 29, Paris, Éditions du Cerf, 1971 (13.5 x 18.3 cm), 169 pages. [REVIEW] Laval Théologique et Philosophique 29 (3):325.score: 120.0
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  16. Nestor Turcotte (2007). Paul Valadier, Jésus-Christ ou Dionysos, La foi chrétienne en confrontation avec Nietzsche. Édition revue et mise à jour. Paris, Desclée (coll. « Jésus et Jésus-Christ », 10), 2004, 200 p.Paul Valadier, Jésus-Christ ou Dionysos, La foi chrétienne en confrontation avec Nietzsche. Édition revue et mise à jour. Paris, Desclée (coll. « Jésus et Jésus-Christ », 10), 2004, 200 p. [REVIEW] Laval Théologique et Philosophique 63 (2):430-431.score: 120.0
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  17. Jesús Coll Mármol (2007). Conceptual Schemes and Empiricism. Theoria 22 (2):153-165.score: 87.0
    This paper is an examination and evaluation of McDowell’s criticisms of Davidson’s views on conceptual schemes and empiricism. I will argue that McDowell does not understand the real nature of Davidson’s arguments against the scheme-content dualism and that his new empiricist proposal fails to solve all the problems that old empiricism has traditionally raised. This is so because Davidson does not try to reject only a certain conception of experience by rejecting the dualism of scheme and content, but a way (...)
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  18. Jesús Antonio Coll Mármol (2011). Cuestiones de Teoría Del Conocimiento. Análisis Filosófico 31 (2):223-229.score: 87.0
    En este artículo me ocupo de la cuestión de cómo en las teorías de proceso dual se puede dar cuenta del autoengaño y su conexión con la racionalidad. Presento las versiones intencionalista y no intencionalista del autoengaño y muestro cómo el debate entre ellas puede dirimirse de manera más completa y satisfactoria en el marco de una teoría dual. En éste suelen aceptarse dos sistemas de razonamiento, uno heurístico (S1) y otro analítico (S2), que compiten por el control de nuestras (...)
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  19. Jesús Antonio Coll Mármol (2006). Argumentos Trascendentales E Invulnerabilidad. Teorema 25 (3):37-51.score: 87.0
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  20. Jesús A. Coll Mármol (2007). Menos Es Más: Davidson y El Extravío Del Escéptico. Análisis Filosófico 27 (2):145-165.score: 87.0
    Este artículo discute cuál es la mejor forma de entender las consecuencias antiescépticas de la aproximación davidsoniana al pensamiento y el lenguaje. Se rechaza que desde tal aproximación se siga, con o sin la ayuda de un intérprete omnisciente, una refutación de las posiciones escépticas. Se defiende que la filosofía de Davidson ha de ser entendida como un diagnóstico teórico del escepticismo en el que juega un papel fundamental el antirepresentacionismo davidsoniano. Desde esta interpretación no se conseguiría una victoria definitiva (...)
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  21. Jesus Antonio Coll Mármol (2013). La naturalidad del escepticismo. Principia: An International Journal of Epistemology 16 (2):277-295.score: 87.0
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  22. Jesús Antonio Coll Mármol (2007). Autoengaño y responsabilidad. Teorema: Revista Internacional de Filosofía 26 (3):145-160.score: 87.0
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  23. Jesús Antonio Coll Mármol & Ángel García Rodríguez (2005). Presentación. Daimon 36:5-6.score: 87.0
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  24. Yitzhak Y. Melamed (2012). “’Christus Secundum Spiritum’: Spinoza, Jesus, and the Infinite Intellect”. In Neta Stahl (ed.), The Jewish Jesus. Routledge.score: 24.0
  25. Daniel Howard-Snyder (2004). Was Jesus Mad, Bad, or God? . . . Or Merely Mistaken? Faith and Philosophy 21 (4):456-479.score: 24.0
    Reprinted in Oxford Readings in Philosophical Theology, Volume 1: Trinity, Incarnation, and Atonement, Oxford 2009, ed. Michael Rea. A popular argument for the divinity of Jesus goes like this. Jesus claimed to be divine, but if his claim was false, then either he was insane (mad) or lying (bad), both of which are very unlikely; so, he was divine. I present two objections to this argument. The first, the dwindling probabilities objection, contends that even if we make generous probability assignments (...)
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  26. P. Roger Turner (2012). Jesus' Return as Lottery Puzzle: A Reply to Donald Smith. Religious Studies 48 (3):305-313.score: 24.0
    In his recent article, ‘Lottery puzzles and Jesus’ return’, Donald Smith says that Christians should accept a very robust scepticism about the future because a Christian ought to think that the probability of Jesus’ return happening at any future moment is inscrutable to her. But I think that Smith’s argument lacks the power rationally to persuade Christians who are antecedently uncommitted as to whether or not we can or do have any substantive knowledge about the future. Moreover, I think that (...)
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  27. María G. Navarro (2012). Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW] Metapsychology Online Reviews 16 (51).score: 24.0
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult (...)
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  28. Anthony Bash (2013). Did Jesus Discover Forgiveness? Journal of Religious Ethics 41 (3):382-399.score: 24.0
    This essay explores Hannah Arendt's claim that Jesus was the “discoverer” of forgiveness. It assesses Charles Griswold's view that person-to-person forgiveness is in evidence in Greek culture and practice before Jesus. The essay refines Griswold's view and suggests that person-to-person forgiveness is a cultural universal. The essay makes observations about the significance of the different words that denote person-to-person forgiveness; it also explores the implications of reading the New Testament writings on person-to-person forgiveness in the chronological order in which they (...)
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  29. Clint Jones (2013). The Misadventures of Enrique Chagoya: Aesthetic Marginalization in Interpretations of Jesus Christ. Journal for the Study of Religions and Ideologies 12 (35):63-85.score: 24.0
    This essay is an investigation of the relationship between homosexual interpretations of Jesus Christ and artistic explorations of the meaning of Christ to the LGBTQ community. I begin with an analysis of the public backlash to Enrique Chagoya’s 2010 lithograph The Misadventures of the Romantic Cannibals which features a depiction of Christ in a homoerotic situation. My analysis focuses both on Chagoya’s place in the historical canon of artists that create religious art that challenges heteronormative interpretations of Jesus and also (...)
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  30. Antonio Piñero (2012). Notas críticas a la presentación usual hoy del reino de dios según Jesús de Nazaret. 'Ilu. Revista de Ciencias de Las Religiones 17:119-147.score: 24.0
    This is a critical assessment of today presentations of Jesus of Nazareth’ Kingdom of God in so-called historical-exegetical books. Three of them are selected for a minute criticism. It follows a brief exegesis of all then important Gospel texts about the Kingdom of God as a «future event» or as «present» and «already come» in Jesus ministry. After a close scrutiny, only one Gospel passage (Luke 17:20-21) can be used with some doubts for sustaining that Jesus has proclaimed a Kingdom (...)
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  31. Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.score: 24.0
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. It (...)
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  32. Leandro Pena Catão (2009). As andanças dos jesuítas pelas Minas Gerais: uma análise da presença e atuação da Companhia de Jesus até sua expulsão (1759). Horizonte 6 (11):127-150.score: 24.0
    Resumo Este artigo analisa a presença e atuação dos padres da Companhia de Jesus nas Minas Gerais. Apesar das proibições régias no que se referia à presença de regulares nas Minas, isso não significou que esses padres, entre os quais vários jesuítas, marcassem presença naquele território. Os primeiros jesuítas a pisar no espaço que viria a constituir as Minas do Ouro aqui estiveram ainda no século XVI, e as expedições com a finalidade de catequese e aldeamento de gentios se mantiveram (...)
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  33. Johan Konings (2009). A questão do Jesus "Histórico". Horizonte 1 (1):55-58.score: 24.0
    Jesus de Nazaré continua sendo uma presença inelutável na consciência cultural do Ocidente e do mundo inteiro. Mesmo quem lhe recusa assentimento religioso, não escapa ao fascínio exercido, se não por sua pessoa, então pelo menos pelo lugar que ele ocupa na história e a importância que, de bom ou de mau grado, lhe é reconhecida. Esse fascínio se traduz no desejo de saber o que Jesus de fato andou fazendo, prescindindo daquilo que seus seguidores fizeram dele. Que é que (...)
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  34. Marcelo Barros (2013). COMBLIN, José. O Espírito Santo e a tradição de Jesus. São Paulo: Nhanduti, 2012. Horizonte 11 (32):1666-1669.score: 24.0
    RESENHA: COMBLIN, José. O Espírito Santo e a tradição de Jesus . São Paulo: Nhanduti, 2012.
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  35. Carolina Bezerra de Souza (2014). REIMER, Ivoni Richter. Maria, Jesus e Paulo com as mulheres: textos, interpretações e história. [REVIEW] Horizonte 12 (34):631-633.score: 24.0
    Resenha: REIMER, Ivoni. Maria, Jesus e Paulo com as mulheres : textos, interpretações e história. São Leopoldo: CEBI; São Paulo: Paulus, 2013. 101p.
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  36. Prof Dr Tarcisio Justino Loro (2010). Jesus cristo, modelo de comunicador. Revista de Teologia (Reveleteo). Issn 2177-952x 4 (5):47-55.score: 24.0
    The reflections presented in this text are just indications of the "way" Jesus preached. He turns his preaches a path to hope. In Jesus' practice we find some fundamental requirements for preaching, among them: to preach the Good News, the awakening of faith, using the language of his time, being in the middle of people to beter understand their lives, respecting people's freedom, correcting any kind of religious closure, meeting people, preach the Word firstly to the poor and excluded ones. (...)
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  37. Florentino García Martínez (1997). Stegemann, Hartmut. Los esenios, Qumrán, Juan Bautista y Jesús. 'Ilu. Revista de Ciencias de Las Religiones 2:277.score: 24.0
    The relationship between John the Baptist and Jesus of Nazareth is defined by most New Testament scholars and historians of Christianity in terms such as “contrast”, “radical difference” or “parting of the ways”. This article aims at reviewing in a detailed way the many phenomenological parallels that the sources permit to establish between these Palestinian preachers of the first half of the 1st century c.e. (a task which has virtually not been made before). i will also reconsider some supposed differences (...)
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  38. Carlos Palácio (2009). Que significa crer em Jesus Cristo hoje? Preâmbulos para uma fé sensata e responsável. Horizonte 1 (1):41-54.score: 24.0
    A nossa situação atual, em termos de fé cristã, é muito semelhante à do cego de nascença de que nos fala o evangelho (Jo 9,1-41). A experiência de vinte séculos de cristianismo não impede que Jesus mesmo nos dirija também esta pergunta: “Crês no Filho do Homem?” (Jo 9,35). A questão é saber se teríamos a simplicidade do cego para responder: “Quem é ele, Senhor, para que eu creia?” (Jo 9,36). Porque equivaleria a reconhecer que o conhecemos sem conhecê-lo. E (...)
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  39. Fernando Bermejo Rubio (2013). ¿Estrategias de inmunización para un profeta equivocado? La fragilidad argumentativa de la imagen del «Jesús no escatológico». 'Ilu. Revista de Ciencias de Las Religiones 18:27-56.score: 24.0
    This article identifies and examines the arguments put forward in the last decades by the proponents of a «non eschatological / non apocalyptic Jesus», in order to assess their explanatory value. It concludes that not one of them withstands critical examination because they are all built on arbitrary grounds and are refuted by extant literary evidence and/or by sound reasoning. Furthermore, the fact that this kind of untenable arguments reappears time and time again in the history of research powerfully suggests (...)
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  40. Prof Dr Cézar Teixeira & Antonio Wardison C. Silva (2012). A plenitude da salvação em Jesus. Revista de Teologia (Reveleteo). Issn 2177-952x 6 (9):04-17.score: 24.0
    Jesus é o Verbo de Deus encarnado. Nascido de Maria atuou na história, foi condenado, morto e sepultado, mas ressuscitou glorioso e foi reconhecido pelos Apóstolos como o Cristo. O percurso humano de Jesus esteve sempre no coração da fé cristã. Deus e homem, Jesus é perfeito na sua humanidade, dotado de inteligência e vontade, como todos os humanos. Agindo livremente como homem, deu sua vida por amor. Como homem, é verdadeiramente Salvador, no seu gesto de total acolhimento da vontade (...)
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  41. Roger Gil (2011). Le comportement de Pilate au cours du procès de Jésus témoigne-t-il d'un dilemme moral ? Revue des Sciences Philosophiques Et Théologiques 4:719-742.score: 21.0
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  42. Mikael Lundmark (2010). When Mrs B Met Jesus During Radiotherapy A Single Case Study of a Christic Vision: Psychological Prerequisites and Functions and Considerations on Narrative Methodology. Archive for the Psychology of Religion 32 (1):27-68.score: 21.0
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  43. Giovanni Filoramo (2012). «Jesus Christ and Christianism» in Piero Martinetti's Religious Thought. Rivista di Filosofia 103 (1):9-40.score: 21.0
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  44. Bernard Lauret (2008). Le messianisme de Jésus. Revue des Sciences Philosophiques Et Théologiques 4 (4):737-752.score: 21.0
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  45. Petru Moldovan (2010). Israel Knohl Mesia dinainte de Iisus. Slujitorul pãtimitor de la Marea Moartã/ Mesia Before Jesus. The Suffering Servant from the Dead Sea. Journal for the Study of Religions and Ideologies 4 (10):246-247.score: 21.0
    Israel Knohl Mesia dinainte de Iisus. Slujitorul pãtimitor de la Marea Moartã Traducere de Ana-Elena Ilinca, Ed. Dacia, Cluj-Napoca, 2001.
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  46. Stephen Law (2011). Evidence, Miracles, and the Existence of Jesus. Faith and Philosophy 28 (2):129-151.score: 18.0
    The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testamentdocuments alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima (...)
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  47. Robert Greg Cavin (1995). Is There Sufficient Historical Evidence to Establish the Resurrection of Jesus? Faith and Philosophy 12 (3):361-379.score: 18.0
    A number of Christian philosophers, most recently Gary R. Habermas and William Lane Craig, have claimed that there is sufficient historical evidence to establish the resurrection of Jesus conceived as the transformation of Jesus’ corpse into a living supernatural body that possesses such extraordinary dispositional properties as the inability to ever die again. I argue that, given this conception of resurrection, our only source of potential evidence, the New Testament Easter traditions, cannot provide adequate information to enable us to establish (...)
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  48. Paul D. Molnar (2010). Can Jesus' Divinity Be Recognized as 'Definitive, Authentic and Essential' If It is Grounded in Election? Just How Far Did the Later Barth Historicize Christology? Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 52 (1):40-81.score: 18.0
    This article explores Karl Barth's early and later understanding of the incarnation with a view toward answering two very important theological questions: did Barth so historicize his Christology in his doctrine of Reconciliation that he could no longer accept his own earlier view that “His Word would still be His Word apart from this becoming [incarnate], just as Father, Son and Holy Spirit would be none the less eternal God, if no world had been created”? Or did his earlier view (...)
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  49. Pol Vandevelde (2010). Rudolf Bernet, Conscience Et Existence. Perspectives Phénoménologiques , Coll. Epiméthée. Paris: Presses Universitaires de France, 2004, 299 Pages. Isbn 2130541674. [REVIEW] Husserl Studies 26 (1):77-82.score: 18.0
    Rudolf Bernet, Conscience et Existence. Perspectives Phénoménologiques , Coll. Epiméthée. Paris: Presses Universitaires de France, 2004, 299 pages. ISBN 2130541674 Content Type Journal Article DOI 10.1007/s10743-009-9065-7 Authors Pol Vandevelde, Marquette University Department of Philosophy Coughlin Hall P.O. Box 1881 Milwaukee WI 53201-1881 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 1.
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  50. Richard A. Burridge (2007). Imitating Jesus: An Inclusive Approach to New Testament Ethics. William B. Eerdmans Pub..score: 18.0
    Being 'biblical' : contexts and starting points -- Jesus of Nazareth : great moral teacher or friend of sinners? -- Paul : follower or founder? -- Mark : suffering for the kingdom -- Matthew : being truly righteous -- Luke-Acts : a universal concern -- John : teaching the truth in love -- Apartheid : an ethical and generic challenge to reading the New Testament.
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