Search results for 'Jesse Goodman Sarah Montgomery Connie Ables' (try it on Scholar)

1000+ found
Order:
  1.  9
    Jesse Goodman, Sarah Montgomery & Connie Ables (2010). Rorty's Social Theory and the Narrative of U.S. History Curriculum. Education and Culture 26 (1):3-22.
    Scholars have a history of crossing intellectual borders (Abbott, 2001). In particular, educators draw from a diversity of intellectuals upon which to base our understanding of, for example, schools and society, curriculum content, teaching, and learning. In addition to icons such as Marx, James, Freud, and Dewey, the works of the Frankfurt School (e.g., Horkheimer, Adorno, Marcuse), Foucault, Gilligan, Derrida, Gramsci, West, Arendt, and Fraser, just to name a few, have been used to guide our scholarship and practice. However, with (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2.  20
    Jesse Goodman Sarah Montgomery Connie Ables (2010). Rorty's Social Theory and the Narrative of U.S. History Curriculum. Education and Culture 26 (1):pp. 3-22.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  3.  1
    Richard F. Calichman, Joseph A. Murphy, David G. Goodman, Shu-Ning Sciban, Fred Edwards, Robert J. Antony, Jane Kate Leonard, Pilwun Shih Wang, Sarah Wang & Kim Su-Young (2013). Takeuchi Yoshimi: Displacing the West. Philosophy East and West 63 (2).
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  35
    Nelson Goodman, Goodman.
    The visual system is persistent, inventive, and sometimes rather perverse in building a world according to its own lights; the supplementation is deft, flexible, and often elaborate. [JL: Our eyes/consciousness could “fill in” things that are not there; they can also delete things that are there].
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  5.  13
    Kenneth Goodman (1990). Book Review: Communication Ethics and Global Change: A Book Review by Kenneth Goodman. [REVIEW] Journal of Mass Media Ethics 5 (1):66 – 69.
    Direct download  
     
    Export citation  
     
    My bibliography  
  6. Nelson Goodman, Richard S. Rudner & Israel Scheffler (1972). Logic & Art Essays in Honor of Nelson Goodman. Bobbs-Merrill.
    Direct download  
     
    Export citation  
     
    My bibliography  
  7. Nelson Goodman, Israel Scheffler & Richard S. Rudner (1972). Logic and Art Essays in Honor of Nelson Goodman. Richard Rudner and Israel Scheffler, Editors. --. Bobbs-Merrill.
     
    Export citation  
     
    My bibliography  
  8.  17
    William M. Goodman (1985). Structures and Procedures. Philosophy Research Archives 11:551-578.
    This paper takes up the challenge which Carnap poses in his Aufbau: to make of it a basis for continued epistemological research. I try to close some gaps in Carnap’s original presentation and to make at least the first few steps of his constructional outline more accessible to the modern reader. Particularly emphasized is Carnap’s implicit recognition that, to be effective, “structural” models of epistemology (using logical symbols) must be complemented with “procedural” models (his “fictitious operations”). The paper shows how (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  9.  12
    Russell B. Goodman (1976). An Analysis of Two Perceptual Predicates. Southwestern Journal of Philosophy 7 (3):35-53.
  10. Lenn E. Goodman (2014). Religious Pluralism and Values in the Public Sphere. Cambridge University Press.
    How can we, as people and communities with different religions and cultures, live together with integrity? Does tolerance require us to deny our deep differences or give up all claims to truth, to trade our received traditions for skepticism or relativism? Cultural philosopher Lenn E. Goodman argues that we can respect one another and learn from one another's ways without either sharing them or relinquishing our own. He argues that our commitments to our own ideals and norms need not (...)
     
    Export citation  
     
    My bibliography   1 citation  
  11.  37
    Russell B. Goodman (2002). Wittgenstein and William James. Cambridge University Press.
    This book explores Wittgenstein's long engagement with the work of the pragmatist William James. In contrast to previous discussions Russell Goodman argues that James exerted a distinctive and pervasive positive influence on Wittgenstein's thought. For example, the book shows that the two philosophers share commitments to anti-foundationalism, to the description of the concrete details of human experience, to the priority of practice over intellect, and to the importance of religion in understanding human life. Considering in detail what Wittgenstein (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  12.  55
    Nelson Goodman & Catherine Z. Elgin (1986). Interpretation and Identity: Can the Work Survive the World? Critical Inquiry 12 (3):564-575.
    Predictions concerning the end of the world have proven less reliable than your broker’s recommendations or your fondest hopes. Whether you await the end fearfully or eagerly, you may rest assured that it will never come—not because the world is everlasting but because it has already ended, if indeed it ever began. But we need not mourn, for the world is indeed well lost, and with it the stultifying stereotypes of absolutism: the absurd notions of science as the effort to (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  13.  41
    Russell B. Goodman (1990). American Philosophy and the Romantic Tradition. Cambridge University Press.
    Professional philosophers have tended either to shrug off American philosophy as negligible or derivative or to date American philosophy from the work of twentieth century analytical positivists such as Quine. Russell Goodman expands on the revisionist position developed by Stanley Cavell, that the most interesting strain of American thought proceeds not from Puritan theology or from empirical science but from a peculiarly American kind of Romanticism. This insight leads Goodman, through Cavell, back to Emerson and Thoreau and thence (...)
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  14.  15
    Lenn Evan Goodman (1996). God of Abraham. Oxford University Press.
    This cogently argued and richly illustrated book rejects the dichotomy between the God of Abraham and the God of the philosophers to argue that the two are one. In God of Abraham, one of our leading philosophers of religion shows how human values can illuminate our idea of God and how the monotheistic idea of God in turn illuminates our moral, social, cultural, aesthetic, and even ritual understanding. Throughout Goodman draws on a wealth of traditional, philosophical, historical, and anthropological (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  15.  29
    Nelson Goodman (1985). How Buildings Mean. Critical Inquiry 11 (4):642.
    Arthur Schopenhauer ranked the several arts in a hierarchy, with literary and dramatic arts at the top, music soaring in a separate even higher heaven, and architecture sinking to the ground under the weight of beams and bricks and mortar.1 The governing principle seems to be some measure of spirituality, with architecture ranking lowest by vice of being grossly material.Nowadays such rankings are taken less seriously. Traditional ideologies and mythologies of the arts are undergoing deconstruction and disvaluation, making way for (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16.  11
    Lenn Evan Goodman (2008). Love Thy Neighbor as Thyself. Oxford University Press.
    This work is based on the prestigious Gifford Lectures, which Lenn Goodman was invited to deliver in 2005. Goodman was asked to speak about the commandment to 'love thy neighbour as thyself' from the standpoint of Judaism.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  17.  13
    Nelson Goodman (1979). Metaphor as Moonlighting. Critical Inquiry 6 (1):125-130.
    The acknowledged difficulty and even impossibility of finding a literal paraphrase for most metaphors is offered by [Donald] Davidson1 as evidence that there is nothing to be paraphrased - that a sentence says nothing metaphorically that it does not say literally, but rather functions differently, inviting comparisons and stimulating thought. But paraphrase of many literal sentences also is exceedingly difficult, and indeed we may seriously question whether any sentence can be translated exactly into other words in the same or any (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  18.  11
    Lenn E. Goodman (1999). Judaism, Human Rights, and Human Values. OUP Usa.
    Lenn Goodman argues forcefully that the Jewish tradition has a significant contribution to make to the general discourse on ethical issues. His goal in this book is to seek within the Jewish tradition, and in its interaction with other currents of Western thought, the foundations on which to build - without recourse to the privilege of "revelation" - public ethical theory.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  19.  11
    Heidi M. Ravven & Lenn Evan Goodman (eds.) (2002). Jewish Themes in Spinoza's Philosophy. State University of New York Press.
    CHAPTER 1 Introduction HEIDI M. RAVVEN AND LENN E. GOODMAN The attitudes of Jewish thinkers toward Spinoza have defined a fault line between traditionalist ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  5
    Nelson Goodman (1975). The Status of Style. Critical Inquiry 1 (4):799-811.
    Obviously, subject is what is said, style is how. A little less obviously, that formula is full of faults. Architecture and nonobjective painting and most of music have no subject. Their style cannot be a matter of how they say something, for they do not literally say anything; they do other things, they mean in other ways. Although most literary works say something, they usually do other things, too; and some of the ways they do some of these things are (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  21.  28
    Nelson Goodman (1981). Twisted Tales; or Story, Study, and Symphony. Synthese 46 (3):331 - 349.
    In sum, flashbacks and foreflashes are commonplace in narrative, and such rearrangements in the telling of a story seem to leave us not only with a story but with very much the same story.1 . . . Will no disparity between the order of telling and the order of occurrence destroy either the basic identity or the narrative status of any story? An exception seems ready at hand: suppose we simply run our film...backwards. The result, though indeed a story, seems (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22.  25
    Russell B. Goodman (ed.) (1995). Pragmatism: A Contemporary Reader. Routledge.
    Russell Goodman examines the curious reemergence of pragmatism in a field dominated in the past decades by phenomenology, logic, positivism, and deconstruction. With contributions from major contemporary and classical thinkers such as Cornel West, Richard Rorty, Nancy Fraser, Charles Sanders Peirce, and Ralph Waldo Emerson Russell has gathered an impressive chorus of philosophical voices that reexamine the origins and complexities of neo-pragmatism. The contributors discuss the relationship between pragmatism and literary theory, phenomenology, existentialism, and the work of Ralph Waldo (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  23.  16
    Ellen Goodman (1995). The Origins of the Western Legal Tradition: From Thales to the Tudors. Federation Press.
    Ellen Goodman uses extensive extracts from original writings to highlight the main themes of the Western legal tradition.The strength of the book is its clear ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  24.  7
    Nelson Goodman & Menachem Brinker (1983). Representation and Realism in Art: A Debate (in Hebrew). Iyyun 32:216-222.
    These two short essays are a hebrew translation of an exchange that followed the publication of "verisimilitude, conventions and beliefs" by menachem brinker which contained a criticism of nelson goodman's theory of representation and realism in "languages of art" (1969). (edited).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  25.  5
    Nelson Goodman (1981). Routes of Reference. Critical Inquiry 8 (1):121-132.
    Yet while all features of reality are dependent upon discourse, are there perhaps some features of discourse that are independent of reality the differences, for example, between the ways two discourses may say exactly the same thing? The old and ugly notion of synonomy rattles a warning here: Can there ever be two different discourses that say exactly the same thing in different ways, or does every difference between discourses make a difference in what is said? Luckily, we can pass (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26.  2
    Russell B. Goodman (2008). Some Sources of Putnam's Pragmatism. Poznan Studies in the Philosophy of the Sciences and the Humanities 95 (1):125-140.
    This paper considers some sources, mostly within the pragmatist tradition, for the full-fledged pragmatism that Putnam set out in the 1980s and 1990s, particularly in The Many Faces of Realism and Realism with a Human Face. In considering Putnam's views about metaphysics, I pay particular attention to his pluralism , which I trace back through Nelson Goodman to William James. In considering Putnam's idea that facts and values are intertwined, I discuss both John Dewey and that neglected middle-generation pragmatist, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27. Russell B. Goodman (2015). American Philosophy Before Pragmatism. Oxford University Press Uk.
    Russell Goodman tells the story of the development of philosophy in America from the mid-18th century to the late 19th century. The key figures in this story, Jonathan Edwards, Benjamin Franklin, Thomas Jefferson, the writers of The Federalist, and the romantics Emerson and Thoreau, were not professors but men of the world, whose deep formative influence on American thought brought philosophy together with religion, politics, and literature.
    No categories
     
    Export citation  
     
    My bibliography  
  28. Charles Goodman (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. Oxford University Press Usa.
    To many Westerners, the most appealing teachings of the Buddhist tradition pertain to ethics. Many readers have drawn inspiration from Buddhism's emphasis on compassion, nonviolence, and tolerance, its concern for animals, and its models of virtue and self-cultivation. There has been, however, controversy and confusion about which Western ethical theories resemble Buddhist views and in what respects. In this book, Charles Goodman illuminates the relations between Buddhist concepts and Western ethical theories. Every version of Buddhist ethics, says Goodman, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  29.  29
    Lenn Evan Goodman (2003). Islamic Humanism. Oxford University Press.
    Tracing the course of thought, action, and expression in the golden age of Islamic civilization, L. E. Goodman's Islamic Humanism paints a vivid panorama that departs strikingly from the all too familiar image of Islamic dogma, authoritarianism, and militancy. Among the poets and philosophers, scientists and historians, ethicists and mystics of Islam, Goodman finds a warm and vital humanism, committed to the pursuit of knowledge and to the cosmopolitan values of generosity, tolerance, and understanding. Drawing on a wide (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  30. Nelson Goodman (2005). La Structure de L’Apparence. Vrin.
    Dans La structure de l’apparence, Nelson Goodman met en place les principaux thèmes philosophiques qui feront de lui un penseur singulier : constructivisme, nominalisme, phénoménalisme et pluralisme s’entrecroisent ici dans l’élaboration d’une pensée aussi subtile que complexe. Ce livre propose une première traduction d’un texte fondateur de la philosophie analytique.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  31. Russell B. Goodman (ed.) (2005). Pragmatism. Routledge.
    Presenting key texts in and about pragmatism, this collection of essays explores pragmatism's origins, applications, and weaknesses, as well as its remarkable versatility as an approach not only to issues of truth and knowledge, but to ethics and social philosophy, literature, law, aesthetics, religion, and education. Exploring a wide range of work on topics spanning from the birth of pragmatism in nineteenth century America, to its contemporary revival as an international and multi-disciplinary phenomenon, the collection: * is international in scope, (...)
     
    Export citation  
     
    My bibliography  
  32. Robin Truth Goodman & Kenneth J. Saltman (2001). Strange Love: Or How We Learn to Stop Worrying and Love the Market. Rowman & Littlefield Publishers.
    Saltman and Goodman show how corporate-produced curricula, films, and corporate-promoted books often use depictions of family love, childhood innocence, and compassion in order to sell the public on policies that ironically put the profit of multinational corporations over the well-being of people. In doing so, the authors reveal the extent to which globalization depends upon education and also show how battles over culture, language, and the control of information are matters of life, death, and democracy.
     
    Export citation  
     
    My bibliography  
  33. David C. Goodman (1974). Towards a Mechanistic Philosophy. Open University Press.
    Unit 4. Goodman, D.C. God and nature in the philosophy of Descartes. --Unit 5. Brooke, J.H. Newton and the mechanistic universe.
     
    Export citation  
     
    My bibliography  
  34. Lenn Evan Goodman & Richard J. A. McGregor (eds.) (2009). The Case of the Animals Versus Man Before the King of the Jinn: An Arabic Critical Edition and English Translation of Epistle 22. Oxford University Press.
    The Ikhwan al-Safa (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasa'il Ikhwan al-Safa (Epistles of the Brethren of Purity). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, (...)
     
    Export citation  
     
    My bibliography  
  35. Kevis Goodman (ed.) (2016). The Weight of All Flesh: On the Subject-Matter of Political Economy. Oxford University Press Usa.
    Eric Santner offers a radically new interpretation of Marx's labor theory of value as one concerned with the afterlife of political theology in secular modernity. What Marx characterized as the dual character of the labor embodied in the commodity, he argues, is the doctrine of the King's Two Bodies transferred from the political theology of sovereignty to the realm of political economy. This genealogy, leading from the fetishism of the royal body to the fetishism of the commodity, also suggests a (...)
    No categories
     
    Export citation  
     
    My bibliography  
  36. Ryan Goodman, Derek Jinks & Andrew K. Woods (eds.) (2012). Understanding Social Action, Promoting Human Rights. OUP Usa.
    In Understanding Social Action, Promoting Human Rights, editors Ryan Goodman, Derek Jinks, and Andrew K. Woods bring together a stellar group of contributors from across the social sciences to apply a broad yet conceptually unified array of advanced social science research concepts to the study of human rights and human rights law.
     
    Export citation  
     
    My bibliography  
  37. Russell B. Goodman (2005). Wittgenstein and William James. Cambridge University Press.
    This 2002 book explores Wittgenstein's long engagement with the work of the pragmatist William James. In contrast to previous discussions Russell Goodman argues that James exerted a distinctive and pervasive positive influence on Wittgenstein's thought. For example, the book shows that the two philosophers share commitments to anti-foundationalism, to the description of the concrete details of human experience, to the priority of practice over intellect, and to the importance of religion in understanding human life. Considering in detail what Wittgenstein (...)
    No categories
     
    Export citation  
     
    My bibliography  
  38. Russell B. Goodman (2009). Wittgenstein and William James. Cambridge University Press.
    This 2002 book explores Wittgenstein's long engagement with the work of the pragmatist William James. In contrast to previous discussions Russell Goodman argues that James exerted a distinctive and pervasive positive influence on Wittgenstein's thought. For example, the book shows that the two philosophers share commitments to anti-foundationalism, to the description of the concrete details of human experience, to the priority of practice over intellect, and to the importance of religion in understanding human life. Considering in detail what Wittgenstein (...)
    No categories
     
    Export citation  
     
    My bibliography  
  39. Russell B. Goodman (2007). Wittgenstein and William James. Cambridge University Press.
    This 2002 book explores Wittgenstein's long engagement with the work of the pragmatist William James. In contrast to previous discussions Russell Goodman argues that James exerted a distinctive and pervasive positive influence on Wittgenstein's thought. For example, the book shows that the two philosophers share commitments to anti-foundationalism, to the description of the concrete details of human experience, to the priority of practice over intellect, and to the importance of religion in understanding human life. Considering in detail what Wittgenstein (...)
    No categories
     
    Export citation  
     
    My bibliography  
  40. Jesse Couenhoven (2015). Perception, Sensibility, and Moral Motivation In Augustine: A Stoic-Platonic Synthesis. By Sarah Catherine Byers. American Catholic Philosophical Quarterly 89 (1):156-159.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41. William Montgomery (1983). Concise Dictionary of Scientific Biography by James F. Maurer; A Biographical Encyclopedia of Scientists by John Daintith; Sarah Mitchell; Elizabeth Tootil. Isis: A Journal of the History of Science 74:257-258.
    Direct download  
     
    Export citation  
     
    My bibliography  
  42.  53
    Axel Mueller (2007). Goodman, Nelson. In Noretta Koertge (ed.), The New Dictionary of Scientific Biography. Charles Scribner's Sons/MacMillan 148-152.
    Article presenting basic methodological tenets in Goodman's philosophical development with their mutual connections, like the new riddle of indutcion, counterfactual conditionals and his use of reflective equilibrium as a methodological basis.
    Direct download  
     
    Export citation  
     
    My bibliography  
  43.  43
    Axel Gelfert (2015). Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation. Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  44.  32
    Jacqueline Broad (2015). "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery. The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45. Branden Fitelson (2008). Goodman's "New Riddle". Journal of Philosophical Logic 37 (6):613 - 643.
    First, a brief historical trace of the developments in confirmation theory leading up to Goodman's infamous "grue" paradox is presented. Then, Goodman's argument is analyzed from both Hempelian and Bayesian perspectives. A guiding analogy is drawn between certain arguments against classical deductive logic, and Goodman's "grue" argument against classical inductive logic. The upshot of this analogy is that the "New Riddle" is not as vexing as many commentators have claimed (especially, from a Bayesian inductive-logical point of view). (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  46.  34
    Tanya de Villiers-Botha (2014). How Not to Be a Metaethical Naturalist –Jesse Prinz on the Emotional Construction of Morals. South African Journal of Philosophy 33 (2):145-154.
    Jesse Prinz develops a naturalistic metaethical theory with which he purports to sidestep ‘Hume's law’ by demonstrating how, on his theory, in describing what our moral beliefs commit us to we can determine what our moral obligations are. I aim to show that Prinz does not deliver on his prescriptive promise – he does not bridge the is–ought gap in any meaningful way. Given that Prinz goes on to argue that (1) his moral psychology highlights fundamental shortcomings in ‘traditional’ (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47. Ian Hacking (1993). On Kripke's and Goodman's Uses of 'Grue'. Philosophy 68 (265):269-295.
    Kripke's lectures, published as Wittgenstein on Rules and Private Language , posed a sceptical problem about following a rule, which he cautiously attributed to Wittgenstein. He briefly noticed an analogy between his new kind of scepticism and Goodman's riddle of induction. ‘Grue’, he said, could be used to formulate a question not about induction but about meaning: the problem would not be Goodman's about induction—‘Why not predict that grass, which has been grue in the past, will be grue (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  48.  34
    Lars Leeten (2012). What is «Critique of Worldmaking»? Nelson Goodman's Conception of Philosophy. Enrahonar: Quaderns de Filosofía 49:29-40.
    The contribution examines Goodman’s conception of philosophy, in particular his remark that his project can be understood as a «critique of worldmaking». It is argued that, despite dealing with epistemological questions, the general theory of symbols and worldmaking does not answer them. Rather, it can be conceived as a practical conception comparable to Kant’s critique of reason or to Wittgenstein’s critique of language games, i. e. , as a philosophy of world orientation. It is claimed that Goodman himself (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  66
    Vladan Djordjevic (2012). Goodman's Only World. In Majda Trobok, Nenad Miscevic & Berislav Zarnic (eds.), Between Logic and Reality: Modeling Inference, Action and Understanding. Springer 269.
    An incorrect interpretation of Goodman’s theory of counterfactuals is persistently being offered in the literature. I find that strange. Even more so since the incorrectness is rather obvious. In this paper I try to figure out why is that happening. First I try to explain what Goodman did say, which of his claims are ignored, and what he did not say but is sometimes ascribed to him. I emphasize one of the bad features of the interpretation: it gives (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  12
    Connie M. Ulrich & Sarah J. Ratcliffe (2007). Hypothetical Vignettes in Empirical Bioethics Research. Advances in Bioethics 11:161-181.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 1000