Search results for 'Jessica Kaehler' (try it on Scholar)

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  1.  7
    Friedel Bolle & Jessica Kaehler (2006). Coleman's Hypothesis on Trusting Behaviour and a Remark on Meta‐Studies. Journal of Economic Methodology 13 (4):469-483.
    Coleman (1990) describes ?calculative trust?. He states that, in order to trust, the value of trust has to be larger than the value of mistrust. So if subjects have (not personally but on average) rational expectations about the trustworthiness of their transaction partners, we should expect the frequency of trust to increase with the average net profitability of trust. In a meta?study of trust experiments, Coleman's Hypothesis could not be confirmed while, in our own experiment with a wider parameter range, (...)
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  2.  70
    Gordon-Roth Jessica (2015). Locke on the Ontology of Persons. Southern Journal of Philosophy 53 (1):97-123.
    The importance of John Locke's discussion of persons is undeniable. Locke never explicitly tells us whether he thinks persons are substances or modes, however. We are thus left in the dark about a fundamental aspect of Locke's view. Many commentators have recently claimed that Lockean persons are modes. In this paper I swim against the current tide in the secondary literature and argue that Lockean persons are substances. Specifically I argue that what Locke says about substance, power, and agency commits (...)
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  3.  3
    Klaus Erich Kaehler (1984). Wie ist Monadologie möglich? Perspektiven der Philosophie 10:249-269.
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  4.  5
    Klaus Erich Kaehler (2007). Comments on Merold Westphal: The Prereflective Cogito as Contaminated Opacity. Southern Journal of Philosophy 45 (S1):178-186.
    The intention of my comments is mainly to draw attention to a necessary distinction between that prereflective cogito of post-metaphysical subjectivity that is analysed in Westphal’s paper and the subject of the cogito that can be identified and verified as the very principle of modern philosophy from Descartes to Hegel, namely, as the subject of reason. This means first of all to step back from the conviction, taken as self-evident, that the subject of reason—and thereby the truth claims of that (...)
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  5.  8
    Klaus E. Kaehler (1992). Comment on Henry E. Allison: Kant's Antinomy of Teleological Judgment. Southern Journal of Philosophy 30 (S1):43-48.
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  6.  6
    Klaus Erich Kaehler (2003). History of Philosophy as Philosophical Task. New Yearbook for Phenomenology and Phenomenological Philosophy 3:241-253.
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  7.  4
    Klaus Erich Kaehler & Tom Nenon (1996). In Memory of Werner Marx. The Owl of Minerva 28 (1):77-79.
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  8.  1
    Siegfried A. Kaehler, Hans-Christof Kraus & Friedrich Thimme (1999). Zwei protestantische Historiker. Zeitschrift für Religions- Und Geistesgeschichte 51 (4):361-367.
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  9.  4
    Klaus E. Kaehler (2001). The Right of the Particular and the Power of the Universal. Southern Journal of Philosophy 39 (S1):147-162.
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  10.  3
    Klaus Erich Kaehler (1985). Kants frühe Kritik an der Lehre von der „prästabilierten Harmonie” und ihr Verhältnis zu Leibniz. Kant-Studien 76 (1-4):405-419.
  11. Ke Kaehler (1985). The Early Critique by Kant of the Doctrine of the Prastabilierte-Harmonie and its Relationship to Leibniz. Kant-Studien 76 (4):405-419.
  12. Litman Jessica (2003). Ethical Disobedience. Ethics and Information Technology 5 (4).
     
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  13. Brown Jessica (2003). Reliabilism, Knowledge, and Mental Content. Proceedings of the Aristotelian Society 101 (1).
     
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  14. Klaus Erich Kaehler (2010). Buchkritik Subjektivität. Cartesianisches Selbst? Deutsche Zeitschrift für Philosophie 58 (6):1015-1020.
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  15. Klaus Kaehler (1993). Die Asymmetrie Von Apriorischer Rechtslehre Und Positivem Recht Bei Kant. Jahrbuch für Recht Und Ethik 1.
    In this paper I attempt to analyze the basic tension in Kant's philosophy of right, i.e. within the conceptual framework of his Transcendental Idealism. Right as the embodiment of laws of freedom applicable to mortal-rational agents bridges the gap between their noumenal character and empirical-natural existence. How can this gap be bridged? A priori juridical laws are not sufficient to provide a complete classification for the empirical realm, exhausting all possible positive rights. Furthermore, according to Kant, Right must be basically (...)
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  16. Klaus Kaehler (2005). Die Negativität Des Ich. Hegels Reflexionslogische Kritik Des Fichteschen Prinzips. Hegel-Jahrbuch 7:241-246.
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  17. Klaus Erich Kaehler (2010). Das Prinzip Subjekt Und Seine Krisen: Selbstvollendung Und Dezentrierung. Verlag Karl Alber.
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  18. Klaus E. Kaehler & Werner Marx (1994). Die Vernunft in Hegels Phänomenologie des Geistes. Tijdschrift Voor Filosofie 56 (2):370-370.
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  19. Klaus Erich Kaehler (2013). “Erste Philosophie' bei Leibniz und Husserl: Nähe und grundlegende Differenz. Discipline Filosofiche 23 (2):37-62.
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  20. Klaus Erich Kaehler (forthcoming). Hegel's Critique of Substance-Metaphysics as the Perfection of the Principle of Modern Philosophy. Hegel-Studien.
     
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  21. Klaus Erich Kaehler (1982). Kant und Hegel zur Bestimmung einer philosophischen Geschichte der Philosophie. Studia Leibnitiana 14:25.
    In as far as every philosophy appears at a certain point in time it later inevitably becomes a historical fact. If its content is then to be recognizable, if it is to be reclaimed as philosophy in the present, then we ourselves must have a philosophical conception of history and, furthermore, a conception of philosophy's own historicity. Only since Kant has modern metaphysics expressly and methodically developed such a conception within its systematic claim to truth. Moreover, for the presentday philosophy (...)
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  22. K. E. Kaehler (1999). Leibniz'rationale Ordnung der Natur Als Theodizee? Zu Donald Rutherford: Leibniz and the Rational Order of Nature. Archiv für Geschichte der Philosophie 81 (2):206-217.
     
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  23. Klaus Erich Kaehler (1989). Leibniz' Position der Rationalität. Die Logik Im Metaphysischen Wissen der „Natürlichen Vernunft“. Studia Leibnitiana 21 (2):209-211.
     
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  24. Klaus Erich Kaehler, Achim Lohmar & Henning Peucker (2004). Subjekt Als Prinzip? Zur Problemgeschichte Und Systematik Eines Neuzeitlichen Paradigmas.
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  25. Klaus Erich Kaehler (2011). Selbstreflexion: Subjektiv Und Objektiv. In Wolfram Steinbeck & Rüdiger Schumacher (eds.), Selbstreflexion in der Musik/Wissenschaft: Referate des Kölner Symposions 2007: Im Gedenken an Rüdiger Schumacher. Gustav Bosse Verlag
     
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  26. Alfred Kaehler (forthcoming). The British Devaluation. Social Research.
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  27. Alfred Kaehler (forthcoming). The Problem of Verifying the Theory of Technological Unemployment. Social Research.
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  28. Klaus Erich Kaehler (1988). Zu Leibniz'Modaltheorie. Bericht über ein Symposion, Freiburg/Br., 23-26 Juni 1987. Studia Leibnitiana 20 (1):97-100.
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  29. Sahotra Sarkar & Pfeifer Jessica (2006). The Philosophy of Science: An Introduction. In J. Pfeifer & Sahotra Sarkar (eds.), The Philosophy of Science: An Encyclopedia. Psychology Press
  30. Friedrich Thimme, Siegfried A. Kaehler & Hans-Christof Kraus (1999). Zwei protestantische Historiker. Zeitschrift für Religions- Und Geistesgeschichte 51 (4):361-367.
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  31.  66
    Constantine Sandis (2008). Jessica Brown, Anti-Individualism and Knowledge. [REVIEW] Minds and Machines 18 (1):145-146.
  32.  2
    C. J. K. Gibilisco (forthcoming). Lewis, Wilson, Hume: A Response to Jessica Wilson on Lewisian Plenitude and Hume’s Dictum. Inquiry:1-23.
    According to David Lewis’s Modal Realism, other possible worlds really exist as concrete, spatiotemporal systems, and every way that a world could be is a way that some world is. To establish this plenitude of concrete possible worlds, Lewis presents his ‘principle of recombination,’ which is meant to guarantee that there exists a possible world, or part of a possible world, for every possibility. Jessica Wilson has recently argued that Lewis’s principle of recombination fails to generate enough worlds (...)
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  33.  28
    Courtney S. Campbell & Jessica C. Cox (forthcoming). Courtney S. Cox and Jessica C. Campbell Reply. Hastings Center Report 41 (4):8-9.
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  34.  15
    Jessica Evans (1999). What is Visual Culture? Jessica Evans and Stuart Hall. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University 1.
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  35.  43
    Asa Wikforss, Review of Jessica Brown, Anti-Individualism and Knowledge. [REVIEW]
    During the last decade Jessica Brown has been one of the main participants in the on-going debate over the compatibility of anti-individualism and self-knowledge. It is therefore of great interest that she is now publishing a book examining the various epistemological consequences of anti-individualism. The book is divided into three sections. The first discusses the question of whether a subject can have privileged access to her own thoughts, even if the content of her thoughts is construed anti-individualistically. This (...)
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  36.  3
    Bruce Jennings (2011). Unreconcilable Differences?To the EditorTo the EditorTo the EditorTo the EditorCourtney S. Cox and Jessica C. Campbell Reply. Hastings Center Report 41 (4):4-5.
    To the Editor: The sensitive discussion by Courtney Campbell and Jessica Cox on hospice care and physician-assisted death (“Hospice and Physician-Assisted Death: Collaboration, Compliance, and Complicity,” September-October 2010) is a model blend of ethical analysis, empirical study, and policy assessment in bioethics. The legalization of physician aid in dying has raised important ethical issues for hospice that go to the broader question of its evolving mission and its place in the landscape of end-of-life care in our society. Hospice (...)
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  37. Allan Hazlett (2013). Knowledge AscriptionsBy Jessica Brown and Mikkel Gerken. Analysis 73 (4):807-809.
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  38.  9
    D. Justin Spinks (2012). Berry, Jessica N. Nietzsche and the Ancient Skeptical Tradition. Review of Metaphysics 66 (1):134-136.
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  39.  71
    A. Sennet (2013). Assertion: New Philosophical Essays * Edited by Jessica Brown and Herman Cappelen. Analysis 73 (1):177-180.
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  40.  58
    A. Hazlett, R. McKenna & J. Pollock (2012). Assertion: New Philosophical Essays, Edited by Jessica Brown and Herman Cappelen. [REVIEW] Mind 121 (483):784-788.
  41.  77
    Richard Holton (2011). Response to 'Free Will as Advanced Action Control for Human Social Life and Culture' by Roy F. Baumeister, A. William Crescioni and Jessica L. Alquist. [REVIEW] Neuroethics 4 (1):13-16.
  42. Abigail Levin (2007). Jessica Spector, Ed. Prostitution and Pornography: Philosophical Debate About the Sex Industry Reviewed By. Philosophy in Review 27 (4):300-302.
     
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  43.  5
    Mary Warner (2002). Who Speaks for Winter? Jessica Powers: Poet and Mystic. Renascence 54 (4):235-246.
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  44.  11
    Douglas Seale (2013). Marc Bekoff and Jessica Pierce: Wild Justice: The Moral Lives of Animals. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (5):1053-1055.
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  45.  6
    Manuel García Carpintero (2011). Assertion. New Philosophical Essays, de Jessica Brown. Teorema: International Journal of Philosophy 30 (3):167-175.
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  46.  1
    Deborah K. W. Modrak (2014). Aristotle on the Apparent Good, Perception, Phantasia, Thought, and Desire, by Jessica Moss. Ancient Philosophy 34 (2):440-443.
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  47.  22
    Lynne Rudder Baker (2005). Anti-Individualism and Knowledge – Jessica Brown. [REVIEW] Times Literary Supplement 5336:26.
    Traditionally, Anglophone philosophers have assumed that the identity of a thought is determined wholly by the subject's intrinsic states--e.g., her brain states. In the 1970's, this traditional view (lately called 'individualism' or ‘internalism’) was challenged by Hilary Putnam and Tyler Burge, who argued that the contents of one’s beliefs, desires, intentions are partly determined by one's physical, social and/or linguistic environment. The question is not whether the environment causes one to think what one does. Rather, the question is one of (...)
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  48.  12
    D. Justin Spinks (2012). Berry, Jessica N. Nietzsche and the Ancient Skeptical Tradition. Review of Metaphysics 66 (1):134-136.
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  49.  28
    Nathaniel Barrett (2009). Review of Jessica Ching-Sze Wang, John Dewey in China: To Teach and to Learn. [REVIEW] Sophia 48 (3):331-333.
    Keywords John Dewey - Pragmatism - Confucianism - Democracy.
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  50.  6
    Roger E. Eichorn (2012). Nietzsche and the Ancient Skeptical Tradition. By Jessica N. Berry. Oxford: Oxford University Press, 2011. Pp. Xii+ 230. ISBN: 978-0-19-536842-0. [REVIEW] International Journal for the Study of Skepticism 2 (1):79-82.
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