Search results for 'Jethro Butler' (try it on Scholar)

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  1.  35
    Jethro Butler (2008). Natural Law Liberalism - by Christopher Wolfe. Philosophical Books 49 (4):392-394.
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  2. Jeffrey A. Bell, Vikki Bell, Judith Butler, Daniel A. Dombrowski, Jeremy D. Fackenthal, Kirsten M. Gerdes, Sigridur Guðmarsdóttir, Catherine Keller, Matthew S. LoPresti, Astrid Lorange, Randy Ramal & Alan Van Wyk (2012). Butler on Whitehead: On the Occasion. Lexington Books.
    Considered together, Butler and Whitehead draw from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. The contributors of this volume offer a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts.
     
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  3. Gabriel Girard, Olivier Neveux & Judith Butler (2009). VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un Entretien de Gabriel GIRARD Et Olivier NEVEUX Avec Judith BUTLER. Actuel Marx 45:164 - 174.
    State Violence, Coalitions, Subjects After a consideration of the reception of her work in France , Judith Butler assesses the political contribution of queer movements and minority struggles. She addresses the need for the left to reappropriate the forthright critique of the State and its violence and to examine the way minorities are produced. To do so, her analysis starts from the question of immigrant persons. She highlights the issues and the difficulties which are involved, if there is (...)
     
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  4. Judith Butler & Sara Salih (2004). The Judith Butler Reader.
  5.  25
    Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz (1998). The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell. Diacritics 28 (1):19-42.
  6.  73
    C. Butler (1984). Clark Butler -- Peaceful Coexistence as the Nuclear Traumatization of Humanity. Philosophy and Social Criticism 10 (3-4):81-94.
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  7.  14
    Judith Butler & William E. Connolly (2000). Politics, Power and Ethics: A Discussion Between Judith Butler and William Connolly. Theory and Event 4 (2).
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  8. Peter Osborne, Lynne Segal & Judith Butler (1994). Interview: Judith Butler: Gender as Performance. Radical Philosophy 67.
  9. Judith Butler & Bronwyn Davies (eds.) (2007). Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.
     
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  10. Judith Butler (1995). Contingent Foundations' in S. Benhabib, J. Butler, D. Cornell and N. Fraser. In Seyla Benhabib (ed.), Feminist Contentions: A Philosophical Exchange. Routledge
  11. R. J. Butler (1975). Hume's Impressions: R.J. Butler. Royal Institute of Philosophy Supplement 9:122-136.
    It is a pleasure to read Hume, and to watch him explore recalcitrant problems with agility of mind and grace of style. Ironically these twin abilities have worked against each other from the beginning, in the first place because in the matter of writing Hume was an innovator — nobody before him had so successfully albeit unwittingly adapted French syntax to the writing of English-and-Scottish - and in the second place because on the grace of his style subtleties of thought (...)
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  12. Samuel Butler & Henry Festing Jones (1913). The Notebooks of Samuel Butler. International Journal of Ethics 23 (4):497-499.
     
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  13. Judith Butler (2015). Gender Trouble: Feminism and the Subversion of Identity. Routledge.
    One of the most talked-about scholarly works of the past fifty years, Judith Butler’s _Gender Trouble_ is as celebrated as it is controversial. Arguing that traditional feminism is wrong to look to a natural, 'essential' notion of the female, or indeed of sex or gender, Butler starts by questioning the category 'woman' and continues in this vein with examinations of 'the masculine' and 'the feminine'. Best known however, but also most often misinterpreted, is Butler's (...)
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  14.  80
    Judith Butler (1993/2011). Bodies That Matter: On the Discursive Limits of "Sex". Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts (...)
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  15. Judith Butler (2014). Bodies That Matter: On the Discursive Limits of "Sex". Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts (...)
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  16. Judith Butler (2005). Giving an Account of Oneself. Fordham University Press.
    What does it mean to lead a moral life?In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice—one responsive to the need for critical autonomy and grounded in a new sense of the human subject.Butler takes as her starting point one’s ability to answer the questions “What have I done?” and “What ought I to do?” She shows that these question can be answered only by asking a (...)
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  17. Judith Butler (2015). Bodies That Matter: On the Discursive Limits of Sex. Routledge.
    In _Bodies That Matter_, renowned theorist and philosopher Judith Butler argues that theories of gender need to return to the most material dimension of sex and sexuality: the body. Butler offers a brilliant reworking of the body, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain sex from the start, delimiting what counts as a viable sex. She clarifies the notion of (...)
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  18. Judith Butler (1993). Bodies That Matter: On the Discursive Limits of "Sex". Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts (...)
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  19.  19
    Judith Butler (2012). Parting Ways: Jewishness and the Critique of Zionism. Columbia University Press.
    Revisiting Edward Said's late proposals for a one-state solution, Butler has come to a startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical ...
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  20. Judith Butler (2006). Gender Trouble: Feminism and the Subversion of Identity. Routledge.
    One of the most talked-about scholarly works of the past fifty years, Judith Butler’s _Gender Trouble_ is as celebrated as it is controversial. Arguing that traditional feminism is wrong to look to a natural, 'essential' notion of the female, or indeed of sex or gender, Butler starts by questioning the category 'woman' and continues in this vein with examinations of 'the masculine' and 'the feminine'. Best known however, but also most often misinterpreted, is Butler's (...)
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  21. Judith Butler (2002). Antigone's Claim: Kinship Between Life and Death. Cup.
    The celebrated author of _Gender Trouble_ here redefines Antigone's legacy, recovering her revolutionary significance and liberating it for a progressive feminism and sexual politics. Butler's new interpretation does nothing less than reconceptualize the incest taboo in relation to kinship -- and open up the concept of kinship to cultural change. Antigone, the renowned insurgent from Sophocles's _Oedipus,_ has long been a feminist icon of defiance. But what has remained unclear is whether she escapes from the forms of power (...)
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  22. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (eds.) (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of "postethnicity," which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as (...)
     
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  23. Judith Butler (2011). Bodies That Matter: On the Discursive Limits of Sex. Routledge.
    In _Bodies That Matter_, renowned theorist and philosopher Judith Butler argues that theories of gender need to return to the most material dimension of sex and sexuality: the body. Butler offers a brilliant reworking of the body, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain sex from the start, delimiting what counts as a viable sex. She clarifies the notion of (...)
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  24.  8
    Emily A. Butler & Ashley K. Randall (2013). Author Reply: Coregulation is a State of a Temporal Interpersonal Emotion System. Emotion Review 5 (2):213-214.
    People in an emotional exchange form a temporal interpersonal emotion system (TIES), in which their emotions are interconnected over time (Butler, 2011). These systems can be in various states, defined by the pattern of emotional interconnections. We have defined coregulation as one such state involving coupled dampened oscillations between partners’ emotions that converge on a stable level. Coregulation could be distinguished from other states, such as stress buffering, by comparing statistical models that represent the theoretical distinctions between states. (...)
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  25.  6
    Raymond S. Nickerson, Susan F. Butler, Nathaniel Delaney-Busch & Michael Carlin (2014). Keep or Trade? Effects of Pay-Off Range on Decisions with the Two-Envelops Problem. Thinking and Reasoning 20 (4):472-499.
    The ?two-envelops? problem has stimulated much discussion on probabilistic reasoning, but relatively little experimentation. The problem specifies two identical envelopes, one of which contains twice as much money as the other. You are given one of the envelopes and the option of keeping it or trading for the other envelope. Variables of interest include the possible amounts of money involved, what is known about the process by which the amounts of money were assigned to the envelopes, and whether you are (...)
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  26.  2
    Clark Butler, Human Rights Ethics: A Rational Approach.
    Human Rights Ethics makes an important contribution to contemporary philosophical and political debates concerning the advancement of global justice and human rights. Butler's book also lays claim to a significant place in both normative ethics and human rights studies in as much as it seeks to vindicate a universalistic, rational approach to human rights ethics. Butler's innovative approach is not based on murky claims to "natural rights" that supposedly hold wherever human beings exist; nor does it (...)
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  27. Judith Butler (2007). An Account of Oneself. In Judith Butler & Bronwyn Davies (eds.), Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge
     
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  28. Judith Butler (2013). Excitable Speech: A Politics of the Performative. Routledge.
    With the same intellectual courage with which she addressed issues of gender, Judith Butler turns her attention to speech and conduct in contemporary political life, looking at several efforts to target speech as conduct that has become subject to political debate and regulation. Reviewing hate speech regulations, anti-pornography arguments, and recent controversies about gay self-declaration in the military, Judith Butler asks whether and how language acts in each of these cultural sites.
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  29. Gregory S. Butler (1992). In Search of the American Spirit: The Political Thought of Orestes Brownson. Southern Illinois University Press.
    Extensively utilizing Brownson's lesser-known writings, Butler examines, in chronological order, the phases of Brownson's personal and spiritual development, thereby assessing the importance and contemporary relevance of his thought.
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  30. Christopher Butler (2010). Modernism: A Very Short Introduction. OUP Oxford.
    Whether we recognise it or not, virtually every aspect of our life today has been influenced in part by the aesthetic legacy of Modernism. In this Very Short Introduction Christopher Butler examines how and why Modernism began, explaining what it is and showing how it has gradually informed all aspects of 20th and 21st century life.
     
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  31. Judith Butler (2013). Parting Ways: Jewishness and the Critique of Zionism. Cup.
    Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. (...)
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  32.  31
    Judith Butler (1997). The Psychic Life of Power: Theories in Subjection. Stanford University Press.
    The author considers the way in which psychic life is generated by the social operation of power, and how that social operation of power is concealed and fortified by the psyche that it produces. Power is no longer understood to be 'internalized' by an existing subject, but the subject is spawned as an ambivalent effect of power, one that is staged through the operation of conscience. To claim that power fabricates the psyche is also to (...)
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  33. Judith Butler & Joan Wallach Scott (eds.) (1992). Feminists Theorize the Political. Routledge.
  34. K. G. Butler (1983). Outlines of a Theory of Justice as Rightness: A General Systems Approach. Diogenes 31 (122):102-118.
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  35.  29
    Judith Butler (2000). Contingency, Hegemony, Universality: Contemporary Dialogues on the Left. Verso.
    In a series of memorable exchanges, three eminent theorists engage in a dialogue on central questions of contemporary philosophy and politics.
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  36.  7
    Judith Butler (1987). Subjects of Desire: Hegelian Reflections in Twentieth-Century France. Columbia University Press.
  37. Edward P. Butler (2011). Plato's Gods and the Way of Ideas. Diotima 39:73-87.
  38. Judith Butler (1989). Foucault and the Paradox of Bodily Inscriptions. Journal of Philosophy 86 (11):601-607.
  39.  96
    Keith Butler (1997). Externalism, Internalism, and Knowledge of Content. Philosophy and Phenomenological Research 57 (4):773-800.
    Externalism holds, and internalism denies, that the individuation of many of an individual's mental states (e.g., thoughts about the physical world) depends necessarily on relations that individual bears to the physical and/or social environment. Many philosophers, externalists and internalists alike, believe that introspection yields knowledge of the contents of our thoughts that is direct and authoritative. It is not obvious, however, that the metaphysical claims of externalism are compatible with this epistemological thesis. Some (e.g., Burge, 1988; Falvey and Owens (F&O), (...)
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  40. Judith Butler (1989). Sexual Ideology and Phenomenological Description. In Jeffner Allen & Iris Marion Young (eds.), The Thinking Muse: Feminism and Modern French Philosophy. Indiana University Press 85-100.
  41. Keith Butler (1998). Internal Affairs: Making Room for Psychosemantic Internalism. Kluwer.
  42.  49
    Laurie T. Butler & Dianne C. Berry (2001). Implicit Memory: Intention and Awareness Revisited. Trends in Cognitive Sciences 5 (5):192-197.
  43.  15
    Samuel Butler, Erewhon, Or Over the Range.
    The writer commences:—“There was a time, when the earth was to all appearance utterly destitute both of animal and vegetable life, and when according to the opinion of our best philosophers it was simply a hot round ball with a crust gradually cooling. Now if a human being had existed while the earth was in this state and had been allowed to see it as though it were some other world with which he had no concern, and if at the (...)
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  44.  17
    Beverly C. Butler & Raymond Klein (2009). Inattentional Blindness for Ignored Words: Comparison of Explicit and Implicit Memory Tasks. Consciousness and Cognition 18 (3):811-819.
    Inattentional blindness is described as the failure to perceive a supra-threshold stimulus when attention is directed away from that stimulus. Based on performance on an explicit recognition memory test and concurrent functional imaging data Rees, Russell, Frith, and Driver [Rees, G., Russell, C., Frith, C. D., & Driver, J. . Inattentional blindness versus inattentional amnesia for fixated but ignored words. Science, 286, 2504–2507] reported inattentional blindness for word stimuli that were fixated but ignored. The present study examined both explicit and (...)
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  45. Keith Butler (1996). Content, Causal Powers, and Context. Philosophy of Science 63 (1):105-14.
    Owens (1993) argues that one cannot accept the anti-individualistic conclusions of arguments inspired by Twin Earth thought experiments and still maintain that folk psychological states causally explain behavior. Saidel (1994) has argued that Owens' argument illegitimately individuates the contents of folk psychological states widely and causal powers narrowly. He suggests that causal powers may well be wide, and that the conditions that militate in favor of wide content also militate in favor of wide causal powers; mutatis mutandis for narrow content (...)
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  46.  5
    Peter E. M. Butler, Alex Clarke & Richard E. Ashcroft (2004). Face Transplantation: When and for Whom? American Journal of Bioethics 4 (3):16 – 17.
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  47. K. T. Butler (1940). Louis Machon's "Apologie Pour Machiavelle": 1643 and 1668. Journal of the Warburg and Courtauld Institutes 3 (3/4):208-227.
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  48.  19
    Chris Butler (2012). Henri Lefebvre: Spatial Politics, Everyday Life and the Right to the City. Routledge.
    108 Lefebvre (2005:109). 109 Lefebvre (2005: 110,87). 110 Lefebvre (2005: 110) . 111 Lefebvre(1991b: 371¥2) (emphasis in original). 112 Lefebvre(1991b: 372); Lefebvre (1970: 20). 113 Lefebvre(1991b: 372) (emphasis in original).
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  49.  50
    Annemarie Butler (2008). Natural Instinct, Perceptual Relativity, and Belief in the External World in Hume's Enquiry. Hume Studies 34 (1):115-158.
    In part 1 of Enquiry 12, Hume presents a skeptical argument against belief in external existence. The argument involves a perceptual relativity argument that seems to conclude straightaway the double existence of objects and perceptions, where objects cause and resemble perceptions. In Treatise 1.4.2, Hume claimed that the belief in double existence arises from imaginative invention, not reasoning about perceptual relativity. I dissolve this tension by distinguishing the effects of natural instinct and showing that some ofthese effects supplement the Enquiry’s (...)
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  50.  95
    Edward P. Butler (2010). The Second Intelligible Triad and the Intelligible-Intellective Gods. Méthexis 23:137-157.
    Continuing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Methexis 21, 2008, pp. 131-143), the present article treats of the basic characteristics of intelligible-intellective (or noetico-noeric) multiplicity and its roots in henadic individuality. Intelligible-intellective multiplicity (the hypostasis of Life) is at once a universal organization of Being in its own right, and also transitional between the polycentric henadic manifold, in which each individual is immediately productive of absolute Being, and (...)
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