Search results for 'Jethro Butler' (try it on Scholar)

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  1. Jethro Butler (2008). Natural Law Liberalism - by Christopher Wolfe. Philosophical Books 49 (4):392-394.score: 240.0
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  2. Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz (1998). The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell. Diacritics 28 (1):19-42.score: 180.0
  3. C. Butler (1984). Clark Butler -- Peaceful Coexistence as the Nuclear Traumatization of Humanity. Philosophy and Social Criticism 10 (3-4):81-94.score: 180.0
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  4. Judith Butler & William E. Connolly (2000). Politics, Power and Ethics: A Discussion Between Judith Butler and William Connolly. Theory and Event 4 (2).score: 180.0
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  5. Judith Butler & Bronwyn Davies (eds.) (2007). Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.score: 180.0
     
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  6. Jeffrey A. Bell, Vikki Bell, Judith Butler, Jeremy D. Fackenthal, Kirsten M. Gerdes, Sigridur Guðmarsdóttir, Catherine Keller, Matthew S. LoPresti, Astrid Lorange, Randy Ramal & Alan Van Wyk (2012). Butler on Whitehead: On the Occasion. Lexington Books.score: 180.0
     
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  7. Judith Butler (1995). Contingent Foundations' in S. Benhabib, J. Butler, D. Cornell and N. Fraser. In Seyla Benhabib (ed.), Feminist Contentions: A Philosophical Exchange. Routledge.score: 180.0
     
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  8. Gabriel Girard, Olivier Neveux & Judith Butler (2009). VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un Entretien de Gabriel GIRARD Et Olivier NEVEUX Avec Judith BUTLER. Actuel Marx 45:164 - 174.score: 180.0
     
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  9. Judith Butler (2005). Giving an Account of Oneself. Fordham University Press.score: 60.0
    What does it mean to lead a moral life?In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice—one responsive to the need for critical autonomy and grounded in a new sense of the human subject.Butler takes as her starting point one’s ability to answer the questions “What have I done?” and “What ought I to do?” She shows that these question can be answered only by asking a prior question, (...)
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  10. Judith Butler (2012). Parting Ways: Jewishness and the Critique of Zionism. Columbia University Press.score: 60.0
    Revisiting Edward Said's late proposals for a one-state solution, Butler has come to a startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical ...
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  11. Emily A. Butler & Ashley K. Randall (2013). Author Reply: Coregulation is a State of a Temporal Interpersonal Emotion System. Emotion Review 5 (2):213-214.score: 60.0
    People in an emotional exchange form a temporal interpersonal emotion system (TIES), in which their emotions are interconnected over time (Butler, 2011). These systems can be in various states, defined by the pattern of emotional interconnections. We have defined coregulation as one such state involving coupled dampened oscillations between partners’ emotions that converge on a stable level. Coregulation could be distinguished from other states, such as stress buffering, by comparing statistical models that represent the theoretical distinctions between states. Optimal (...)
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  12. Raymond S. Nickerson, Susan F. Butler, Nathaniel Delaney-Busch & Michael Carlin (2014). Keep or Trade? Effects of Pay-Off Range on Decisions with the Two-Envelops Problem. Thinking and Reasoning 20 (4):472-499.score: 60.0
    The ?two-envelops? problem has stimulated much discussion on probabilistic reasoning, but relatively little experimentation. The problem specifies two identical envelopes, one of which contains twice as much money as the other. You are given one of the envelopes and the option of keeping it or trading for the other envelope. Variables of interest include the possible amounts of money involved, what is known about the process by which the amounts of money were assigned to the envelopes, and whether you are (...)
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  13. Clark Butler, Human Rights Ethics: A Rational Approach.score: 60.0
    Human Rights Ethics makes an important contribution to contemporary philosophical and political debates concerning the advancement of global justice and human rights. Butler's book also lays claim to a significant place in both normative ethics and human rights studies in as much as it seeks to vindicate a universalistic, rational approach to human rights ethics. Butler's innovative approach is not based on murky claims to "natural rights" that supposedly hold wherever human beings exist; nor does it succumb to (...)
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  14. Judith Butler (2007). An Account of Oneself. In Judith Butler & Bronwyn Davies (eds.), Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.score: 60.0
     
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  15. Christopher Butler (2010). Modernism: A Very Short Introduction. OUP Oxford.score: 60.0
    Is a tower block, your unmade bed, your lavatory basin, or the bicycle chained to the gate next door a work of art? Why should a novel have a beginning, a middle, and an end; or even a story? Whether we recognise it or not, virtually every aspect of our life today has been influenced in part by the aesthetic legacy of Modernism. -/- In this Very Short Introduction Christopher Butler examines how and why Modernism began, explaining what it (...)
     
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  16. Judith Butler (1989). Foucault and the Paradox of Bodily Inscriptions. Journal of Philosophy 86 (11):601-607.score: 30.0
  17. Edward P. Butler (2011). Plato's Gods and the Way of Ideas. Diotima 39:73-87.score: 30.0
  18. Keith Butler (1997). Externalism, Internalism, and Knowledge of Content. Philosophy and Phenomenological Research 57 (4):773-800.score: 30.0
    Externalism holds, and internalism denies, that the individuation of many of an individual's mental states (e.g., thoughts about the physical world) depends necessarily on relations that individual bears to the physical and/or social environment. Many philosophers, externalists and internalists alike, believe that introspection yields knowledge of the contents of our thoughts that is direct and authoritative. It is not obvious, however, that the metaphysical claims of externalism are compatible with this epistemological thesis. Some (e.g., Burge, 1988; Falvey and Owens (F&O), (...)
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  19. Brian E. Butler (2010). Democracy and Law: Situating Law Within John Dewey's Democratic Vision. Etica & Politica 12:256-280.score: 30.0
    In this paper I argue that John Dewey developed a philosophy of law that follows directly from his conception of democracy. Indeed, under Dewey’s theory an understanding of law can only follow from an accurate understanding of the social and political context within which it functions. This has important implications for the form law takes within democ- ratic society. The paper will explore these implications through a comparison of Dewey’s claims with those of Richard Posner and Ronald Dworkin; two other (...)
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  20. Christopher Butler (2004). Pleasure and the Arts: Enjoying Literature, Painting, and Music. Oxford University Press.score: 30.0
    How do the arts give us pleasure? Covering a very wide range of artistic works, from Auden to David Lynch, Rembrandt to Edward Weston, and Richard Strauss to Keith Jarrett, Pleasure and the Arts offers us an explanation of our enjoyable emotional engagements with literature, music, and painting. The arts direct us to intimate and particularized relationships, with the people represented in the works, or with those we imagine produced them. When we listen to music, look at a purely abstract (...)
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  21. Judith Butler (1993/2011). Bodies That Matter: On the Discursive Limits of "Sex". Routledge.score: 30.0
  22. Clark Butler (1976). Hegel and Freud: A Comparison. Philosophy and Phenomenological Research 36 (4):506-522.score: 30.0
    This article compares Freud and Hegel, arguing that Freud independently uncovered and used the Hegelian dialectical method. It is argued that Freud used the method in reconstructing the psycho-sexual development of the individual begining with sense-certainty in the Phenomenology of Spirit and proceeding through the dialectic of self-consciousness. The development in prehistory from food-gathering (oral assimilative stage) through hunting (anal aggressive stage), the pastoral and agricultural stages (lordship and bondage) to the city state (stoici stage), is briefly presented. This article (...)
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  23. Brian E. Butler (2001). There Are Peoples and There Are Peoples: A Critique of Rawls' Law of Peoples. Florida Philosophical Review 1 (2):1-24.score: 30.0
    In this paper, I aim to show that the arguments offered and conclusions at which Rawls aims in his book, The Law of Peoples, are telling as to the intellectual legitimacy of his larger theoretical project. To show this I first investigate how (1) non-liberal peoples fit within the limitations Rawls describes in The Law of Peoples and (2) how liberal peoples would react to such rules. I argue from the answers to these questions to the further conclusion that by (...)
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  24. Laurie T. Butler & Dianne C. Berry (2001). Implicit Memory: Intention and Awareness Revisited. Trends in Cognitive Sciences 5 (5):192-197.score: 30.0
  25. Keith Butler (1998). Content, Computation, and Individuation. Synthese 114 (2):277-92.score: 30.0
    The role of content in computational accounts of cognition is a matter of some controversy. An early prominent view held that the explanatory relevance of content consists in its supervenience on the the formal properties of computational states (see, e.g., Fodor 1980). For reasons that derive from the familiar Twin Earth thought experiments, it is usually thought that if content is to supervene on formal properties, it must be narrow; that is, it must not be the sort of content that (...)
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  26. Keith Butler (1995). Compositionality in Cognitive Models: The Real Issue. [REVIEW] Philosophical Studies 78 (2):153-62.score: 30.0
  27. Keith Butler (2000). Problems for Semantic Externalism and A Priori Refutations of Skeptical Arguments. Dialectica 54 (1):29-49.score: 30.0
  28. Brian E. Butler (2003). Aesthetics and American Law. Legal Studies Forum (1):203-220.score: 30.0
  29. Samuel A. Butler (2010). Arendt and Aristotle on Equality, Leisure, and Solidarity. Journal of Social Philosophy 41 (4):470-490.score: 30.0
  30. Edward P. Butler (2010). The Second Intelligible Triad and the Intelligible-Intellective Gods. Méthexis 23:137-157.score: 30.0
    Continuing the systematic henadological interpretation of Proclus' Platonic Theology begun in "The Intelligible Gods in the Platonic Theology of Proclus" (Methexis 21, 2008, pp. 131-143), the present article treats of the basic characteristics of intelligible-intellective (or noetico-noeric) multiplicity and its roots in henadic individuality. Intelligible-intellective multiplicity (the hypostasis of Life) is at once a universal organization of Being in its own right, and also transitional between the polycentric henadic manifold, in which each individual is immediately productive of absolute Being, and (...)
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  31. Judith Butler (2006). Violence, Non-Violence. Graduate Faculty Philosophy Journal 27 (1):3-24.score: 30.0
  32. Annemarie Butler (2008). Natural Instinct, Perceptual Relativity, and Belief in the External World in Hume's Enquiry. Hume Studies 34 (1):115-158.score: 30.0
    In part 1 of Enquiry 12, Hume presents a skeptical argument against belief in external existence. The argument involves a perceptual relativity argument that seems to conclude straightaway the double existence of objects and perceptions, where objects cause and resemble perceptions. In Treatise 1.4.2, Hume claimed that the belief in double existence arises from imaginative invention, not reasoning about perceptual relativity. I dissolve this tension by distinguishing the effects of natural instinct and showing that some ofthese effects supplement the Enquiry’s (...)
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  33. Keith Butler (1994). Neural Constraints in Cognitive Science. Minds and Machines 4 (2):129-62.score: 30.0
    The paper is an examination of the ways and extent to which neuroscience places constraints on cognitive science. In Part I, I clarify the issue, as well as the notion of levels in cognitive inquiry. I then present and address, in Part II, two arguments designed to show that facts from neuroscience are at a level too low to constrain cognitive theory in any important sense. I argue, to the contrary, that there are several respects in which facts from neurophysiology (...)
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  34. Brian E. Butler (2004). Rorty, the First Amendment and Antirealism: Is Reliance Upon Truth Viewpoint-Based Speech Regulation? Journal of Moral Philosophy 1 (1):69-88.score: 30.0
    In this article I investigate the implications of antirealism, as characterized by Richard Rorty, for First Amendment jurisprudence under the United States Constitution. It is hoped that the implications, while played out in the context of a specific tradition, will have more universal application. In Section 1, Rorty’s ‘pragmatic antirealism’ is briefly outlined. In Section 2, some effects of the elimination of the concept of truth for First Amendment jurisprudence are investigated. Section 3 argues for the conclusion that given the (...)
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  35. Gill Valentine, Ruth Butler & Tracey Skelton (2001). The Ethical and Methodological Complexities of Doing Research with 'Vulnerable' Young People. Ethics, Place and Environment 4 (2):119 – 125.score: 30.0
    In discussing methodological and ethical codes for working with children there is a danger that young people can become homogenised as a social category. In this paper we examine the way in which common methodological and ethical dilemmas, such as accessing potential interviewees or gaining consent, can become more complex and significant when the research involves work with a 'vulnerable' group of children or youth. Here, we draw on our own experience of working with self-identified lesbian and gay young people, (...)
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  36. Edward Butler (2012). Essays on a Polytheistic Philosophy of Religion. Phaidra Editions.score: 30.0
    These essays lay the groundwork for a practice of philosophical inquiry adequate to polytheistic or "Pagan" religious traditions, including in particular the non-reductive hermeneutics of myth and the theory of the polycentric divine manifold. Includes the previously published articles "The Theological Interpretation of Myth" and "Polycentric Polytheism and the Philosophy of Religion", as well as the previously unpublished essays "Neoplatonism and Polytheism" and "A Theological Exegesis of the Iliad, Book One".
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  37. Judith Butler (1992). Response to Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy&Quot;. Hypatia 7 (3):162 - 165.score: 30.0
    Bordo argues that the "theoretics of heterogeneity" taken too far prevents us from being able make generalizations or broadly conceptual statements about women. I argue that the political efficacy of feminism does not depend on the capacity to speak from the perspective of "women" and that the insistence on the heterogeneity of the category of women does not imply an opposition to abstraction but rather moves abstract thinking in a self-critical and democratizing direction.
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  38. Keith Butler (1996). Individualism and Marr's Computational Theory of Vision. Mind and Language 11 (4):313-37.score: 30.0
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  39. Brian E. Butler, Legal Pragmatism. Internet Encyclopedia of Philosophy.score: 30.0
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  40. Keith Butler (1995). Representation and Computation in a Deflationary Assessment of Connectionist Cognitive Science. Synthese 104 (1):71-97.score: 30.0
    Connectionism provides hope for unifying work in neuroscience, computer science, and cognitive psychology. This promise has met with some resistance from Classical Computionalists, which may have inspired Connectionists to retaliate with bold, inflationary claims on behalf of Connectionist models. This paper demonstrates, by examining three intimately connected issues, that these inflationary claims made on behalf of Connectionism are wrong. This should not be construed as an attack on Connectionism, however, since the inflated claims made on its behalf have the look (...)
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  41. Douglas Butler (1988). Book Review:Ethics, Science, and Democracy: The Philosophy of Abraham Edel. Irving Louis Horowitz, H. S. Thayer. [REVIEW] Ethics 98 (3):601-.score: 30.0
  42. Judith Butler (2008). Sexual Difference as a Question of Ethics. Chiasmi International 10:333-347.score: 30.0
  43. Judith Butler (1997). The Psychic Life of Power: Theories in Subjection. Stanford University Press.score: 30.0
    The author considers the way in which psychic life is generated by the social operation of power, and how that social operation of power is concealed and fortified by the psyche that it produces. Power is no longer understood to be 'internalized' by an existing subject, but the subject is spawned as an ambivalent effect of power, one that is staged through the operation of conscience. To claim that power fabricates the psyche is also to claim that there is a (...)
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  44. Judith Butler (1989). The Body Politics of Julia Kristeva. Hypatia 3 (3):104 - 118.score: 30.0
    Julia Kristeva attempts to expose the limits of Lacan's theory of language by revealing the semiotic dimension of language that it excludes. She argues that the semiotic potential of language is subversive, and describes the semiotic as a poeticmaternal linguistic practice that disrupts the symbolic, understood as culturally intelligible rule-governed speech. In the course of arguing that the semiotic contests the universality of the Symbolic, Kristeva makes several theoretical moves which end up consolidating the power of the Symbolic and (...)
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  45. Judith Butler (2000). Contingency, Hegemony, Universality: Contemporary Dialogues on the Left. Verso.score: 30.0
    In a series of memorable exchanges, three eminent theorists engage in a dialogue on central questions of contemporary philosophy and politics.
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  46. Annemarie Butler (2010). On Hume's Supposed Rejection of Resemblance Between Objects and Impressions. British Journal for the History of Philosophy 18 (2):257 – 270.score: 30.0
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  47. Brian E. Butler, Law and Economics. Internet Encyclopedia of Philosophy.score: 30.0
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  48. Joseph Butler, Human Nature and Other Sermons.score: 30.0
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  49. Edward P. Butler (2008). Polycentric Polytheism and the Philosophy of Religion. Pomegranate 10 (2):207-229.score: 30.0
    The comparison drawn by the Neoplatonist Olympiodorus between the Stoic doctrine of the reciprocal implication of the virtues and the Neoplatonic doctrine of the presence of all the gods in each helps to elucidate the latter. In particular, the idea of primary and secondary “perspectives” in each virtue, when applied to Neoplatonic theology, can clarify certain theoretical statements made by Proclus in his Cratylus commentary concerning specific patterns of inherence of deities in one another. More broadly, the “polycentric” nature of (...)
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  50. Keith Butler (1991). Towards a Connectionist Cognitive Architecture. Mind and Language 6 (3):252-72.score: 30.0
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