Search results for 'Jewish Science' (try it on Scholar)

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  1.  11
    Steven Gimbel (2012). Einstein's Jewish Science: Physics at the Intersection of Politics and Religion. Johns Hopkins University Press.
    Introduction : Einstein's Jewish science -- Is Einstein a Jew? -- Is relativity pregnant with Jewish concepts? -- Why did a Jew formulate the theory of relativity? -- Is the theory of relativity political science or scientific politics? -- Einstein and the Jewish intelligentsia -- Einstein's liberal science? -- Conclusion : Einstein's cosmopolitan science.
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  2.  33
    Ze’ev Rosenkranz (2013). Steven Gimbel.Einstein’s Jewish Science: Physics at the Intersection of Politics and Religion. Baltimore: Johns Hopkins University Press, 2012. Pp. 245. $24.95. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):160-164.
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  3. Geoffrey Cantor (2007). Hate and the ‘Jewish Science’: Anti-Semitism, Nazism and Psychoanalysis. [REVIEW] British Journal for the History of Science 40 (2):307-309.
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  4. Geoffrey Cantor (2007). Stephen Frosh, Hate and the ‘Jewish Science’: Anti-Semitism, Nazism and Psychoanalysis. Basingstoke and New York: Palgrave Macmillan, 2005. Pp. VI+228. Isbn 1-4039-2170-9. £25.00. [REVIEW] British Journal for the History of Science 40 (2):307.
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  5.  60
    Joseph A. Edelheit (2013). Einstein's Jewish Science: Physics at the Intersection of Politics and Religion. By Steven Gimbel. Baltimore, MD: The Johns Hopkins University Press, 2012. 256 Pages. Hardcover $24.95. [REVIEW] Zygon 48 (4):1014-1015.
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  6.  5
    Dana Hollander (2006). Is Deconstruction A Jewish Science? Reflections On “Jewish Philosophy” in Light of Jacques Derrida's Judéïtés. Philosophy Today 50 (1):128-138.
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  7. Mitchell G. Ash (2001). Death of a "Jewish Science": Psychoanalysis in the Third ReichJames E. Goggin Eileen N. Brockman Goggin. Isis 92 (3):636-637.
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  8. Giorgio Israel (2013). Steven Gimbel.Einstein's Jewish Science: Physics at the Intersection of Politics and Religion. Viii + 245 Pp., App., Bibl., Index. Baltimore: Johns Hopkins University Press, 2012. $24.95. [REVIEW] Isis 104 (2):404-405.
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  9. Norbert M. Samuelson (2008). Jewish Faith and Modern Science: On the Death and Rebirth of Jewish Philosophy. Rowman & Littlefield Publishers.
    Jewish Faith and Modern Science address fundamental questions facing many contemporary Jews, including the relevance of traditional beliefs for Jews who are increasingly secular and liberal, and how recent advances in science affect conventional Jewish philosophy. Samuelson assesses the current state of Jewish thought and suggests how it should change to remain relevant in the future.
     
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  10.  26
    Philip Wexler (2008). A Secular Alchemy of Social Science: The Denial of Jewish Messianism in Freud and Durkheim. Theoria 55 (116):1-21.
    This essay presents a reading of the work of two central figures of modern social theory that locates their work within not simply mainstream Jewish thought, but a particular Hasidic tradition. Further, I argue that lying behind this, in a repressed form, is an even older tradition of Jewish alchemy. I make no claim to have evidence that either Freud or Durkheim were directly influenced by Hasidism or alchemy, but I examine the parallels between the structure of their (...)
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  11.  6
    Gad Freudenthal (1995). Science in the Medieval Jewish Culture of Southern France. History of Science 33 (1):23-58.
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  12.  16
    Giorgio Israel (2013). The Expulsion of Jewish Professors From University Science Departments During Fascism. Telos: Critical Theory of the Contemporary 2013 (164):97-115.
    ExcerptSeveral studies have examined the racial policies promoted by the Nazi regime from theoretical and sociological perspectives. Theoretical studies have focused their attention on the contribution that scientific disciplines (anthropology, biology, eugenics, and demography) gave to the institution of Nazi racial policies. Sociological studies have focused on the role that the German scientific community had in enforcing such policies, as well as on the consequences these policies had for the scientific community. For instance, they have considered the effect that the (...)
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  13.  1
    David Katz (1990). Kabbalah, Magic and Science: The Cultural Universe of a Sixteenthcentury Jewish Physician. [REVIEW] British Journal for the History of Science 23 (3):347-348.
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  14. Charles Burnett (2015). Science in Medieval Jewish Cultures. Annals of Science 72 (1):144-147.
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  15. Shmuel Feiner (2002). Seductive Science and the Emergence of the Secular Jewish Intellectual. Science in Context 15 (1).
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  16. Paul Forman (1981). German-Jewish Pioneers in Science 1900-1933: Highlights in Atomic Physics, Chemistry and Biochemistry by David Nachmansohn. [REVIEW] Isis: A Journal of the History of Science 72:150-150.
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  17. Bernard Goldstein (1982). The History of Science: A Collection of Manuscripts From the Library of the Jewish Theological Seminary. [REVIEW] Isis: A Journal of the History of Science 73:439-440.
     
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  18. Ole Peter Grell (1996). Pamela H. Smith, The Business of Alchemy: Science and Culture in the Holy Roman Empire. Princeton: Princeton University Press, 1994. Pp. Xii + 308. ISBN 0-691-05691-9. £30.00, $45.00.Raphael Patai, The Jewish Alchemists: A History and Sourcebook. Princeton: Princeton University Press, 1994. Pp. Xv + 617. ISBN 0-691-03290-4. £29.95, $35.00. [REVIEW] British Journal for the History of Science 29 (1):93.
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  19. Jonathan Harwood (1981). Eighteenth to Twentieth Centuries German-Jewish Pioneers in Science, 1900–1933: Highlights in Atomic Physics, Chemistry and Biochemistry. By David Nachmansohn. Berlin, Heidelberg, & New York: Springer-Verlag, 1979. Pp. Xx + 388. DM60/$33.00. [REVIEW] British Journal for the History of Science 14 (3):294.
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  20. David S. Katz (1990). David B. Ruderman. Kabbalah, Magic and Science: The Cultural Universe of a Sixteenthcentury Jewish Physician. Cambridge, Mass, and London: Harvard University Press, 1988. Pp. Xii + 232. ISBN 0-674-49660-4. No Price Given. [REVIEW] British Journal for the History of Science 23 (3):347.
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  21. Norbert M. Samuelson (2000). On the Symbiosis of Science and Religion: A Jewish Perspective. Zygon 35 (1):83-97.
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  22.  32
    Joseph A. Edelheit (2010). Jewish Faith and Modern Science: On the Death and Rebirth of Jewish Philosophy. By Norbert M. Samuelson. Zygon 45 (2):529-529.
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  23.  9
    Marco Zuccato (2005). Gerbert of Aurillac and a Tenth-Century Jewish Channel for the Transmission of Arabic Science to the West. Speculum 80 (3):742-763.
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  24.  4
    Richard H. Popkin (1991). Kabbalah, Magic and Science: The Cultural Universe of a Sixteenth-Century Jewish Physician. Journal of the History of Philosophy 29 (3):488-489.
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  25.  13
    George Rudebusch (1987). "Ethics, Practical Reasoning, and Political Philosophy in Antiquity and in Christian, Jewish, and Islamic Philosophy": A Joint Conference of the Society for the Study of Islamic Philosophy and Science (SSIPS); the Society for Ancient Greek Philosophy (SaGP); and the International Society for Neoplatonic Studies (ISNS): A Report. Philosophy East and West 37 (4):429-433.
  26.  1
    G. Israel (2013). The Expulsion of Jewish Professors From University Science Departments During Fascism. Télos 2013 (164):97-115.
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  27.  1
    Ian Netton, Oliver Leaman & Whalen Lai (1992). Review of Ibn Rushd , by Dominique Urvoy ; Logic and Aristotle's Rhetoric and Poetics in Medieval Arabic Philosophy, by Deborah L. Black ; Philosophy and Science in the Islamic World, by C. A. Qadir ; Understanding the Chinese Mind: The Philosophical Roots, by Robert E. Allinson ; On Justice: An Essay in Jewish Philosophy, by . L. E. Goodman. [REVIEW] Asian Philosophy 2 (1):101-113.
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  28. Mitchell G. Ash (2009). The Quest for Jewish Assimilation in Modern Social Science. Intellectual History Review 19 (2):283-284.
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  29. Michael Berkowitz (1995). Defenders of the Race: Jewish Doctors and Racial Science in Fin-de-Siecle EuropeJohn M. Efron. Isis 86 (4):666-667.
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  30. Matt Goldish, Richard Popkin, Karl A. Kottman, James E. Force, Richard H. Popkin & John Christian Laursen (2003). Millenarianism and Messianism in Early Modern European Culture. Vol. I: Jewish Messianism in the Early Modern World. Vol. II: Catholic Millenarianism: From Savonarola to the Abbé Grégoire. Vol. III: The Millenarian Turn: Millenarian Contexts of Science, Politics and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries. Vol. IV: Continental Millenarians: Protestants, Catholics, Heretics. [REVIEW] Utopian Studies 14 (2):191-193.
     
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  31. Bernard R. Goldstein (1982). The History of Science: A Collection of Manuscripts From the Library of the Jewish Theological Seminary. Isis 73 (3):439-440.
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  32. Mitchell B. Hart (1999). Racial Science, Social Science, and the Politics of Jewish Assimilation. Isis 90 (2):268-297.
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  33. Jackson (2000). Blind Law and Powerless Science: The American Jewish Congress, the NAACP, and the Scientific Case Against Discrimination, 1945-1950. Isis 91 (1):89-116.
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  34. Robert Morrison (2016). Gad Freudenthal .Science in Medieval Jewish Cultures. Xii + 547 Pp., Tables, Index. Cambridge/New York: Cambridge University Press, 2011. £94.99. [REVIEW] Isis 107 (1):152-153.
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  35. Ronald C. Sawyer (1990). Kabbalah, Magic, and Science: The Cultural Universe of a Sixteenth-Century Jewish PhysicianDavid B. Ruderman. Isis 81 (2):343-344.
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  36. Marianne Sommer (2013). Nadia Abu El-Haj.The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology. Ix + 311 Pp., Bibl., Index. Chicago/London: University of Chicago Press, 2012. $35. [REVIEW] Isis 104 (1):149-150.
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  37.  4
    Eliza Slavet (2008). Freud's 'Lamarckism' and the Politics of Racial Science. Journal of the History of Biology 41 (1):37 - 80.
    This article re-contextualizes Sigmund Freud's interest in the idea of the inheritance of acquired characteristics in terms of the socio-political connotations of Lamarckism and Darwinism in the 1930s and 1950s. Many scholars have speculated as to why Freud continued to insist on a supposedly outmoded theory of evolution in the 1930s even as he was aware that it was no longer tenable. While Freud's initial interest in the inheritance of phylogenetic memory was not necessarily politically motivated, his refusal to abandon (...)
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  38. Gad Freudenthal (2004). Science in the Medieval Hebrew and Arabic Traditions. Monograph Collection (Matt - Pseudo).
     
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  39. Mary Jo Nye (2011). Michael Polanyi and His Generation: Origins of the Social Construction of Science. The University of Chicago Press.
    Scientific culture in Europe and the refugee generation -- Germany and Weimar Berlin as the City of Science -- Origins of a social perspective: doing physical chemistry in Weimar Berlin -- Chemical dynamics and social dynamics in Berlin and Manchester -- Liberalism and the economic foundations of the "Republic of Science" -- Scientific freedom and the social functions of science -- Political foundations of the philosophies of science of Popper, Kuhn, and Polanyi -- Personal knowledge: argument, (...)
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  40.  46
    Norbert M. Samuelson (2006). Judaism and Science. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford 41-56.
    Accession Number: ATLA0001712104; Hosting Book Page Citation: p 41-56.; Language(s): English; Issued by ATLA: 20130825; Publication Type: Essay.
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  41.  15
    Mohammed Ghaly (2014). Pre‐Modern Islamic Medical Ethics and Graeco‐Islamic‐Jewish Embryology. Bioethics 28 (2):49-58.
    This article examines the, hitherto comparatively unexplored, reception of Greek embryology by medieval Muslim jurists. The article elaborates on the views attributed to Hippocrates (d. ca. 375 BC), which received attention from both Muslim physicians, such as Avicenna (d. 1037), and their Jewish peers living in the Muslim world including Ibn Jumayʽ (d. ca. 1198) and Moses Maimonides (d. 1204). The religio-ethical implications of these Graeco-Islamic-Jewish embryological views were fathomed out by the two medieval Muslim jurists Shihāb al-Dīn (...)
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  42. G. Freudenthal & A. G. Molland (1995). Studies on Gersonides: A Fourteenth-Century Jewish Philosopher-Scientist. Annals of Science 52 (4):417-417.
     
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  43. Benjamin B. Alexander (2016). Confessions of a Late‐Blooming, “Miseducated” Philosopher of Science. Zygon 51 (4):1043-1061.
    This article provides a survey of Walker Percy's criticism of what Pope Benedict XVI calls “scientificity,” which entails a constriction of the dynamic interaction of faith and reason. The process can result in the diminishment of ethical considerations raised by science's impact on public policy. Beginning in the 1950s, Percy begins speculating about the negative influence of scientificity. The threat of a political regime using weapons of mass destruction is only one of several menacing developments. The desacrilization of human (...)
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  44. Herman Branover, Arnie Gotfryd & Shalom Lipskar (eds.) (1989). Fusion: Absolute Standards in a World of Relativity: Science, the Arts & Contemporary Life in the Light of Torah. B'or Hatorah Publications.
     
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  45. Daniel H. Frank (ed.) (1999). On Liberty: Jewish Philosophical Perspectives. St. Martin's Press.
     
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  46. Abraham Melamed & Lenn Evan Goodman (2003). The Philosopher-King in Medieval and Renaissance Jewish Thought. Monograph Collection (Matt - Pseudo).
     
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  47. Abraham Melamed (2012). Wisdom's Little Sister: Studies in Medieval & Renaissance Jewish Political Thought. Academic Studies Press.
     
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  48. Avigdor Miller (1972). Sing, You Righteous: A Jewish Seeker's Ideology. Rugby Young Israel.
     
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  49. Joseph Dov Soloveitchik (1986). The Halakhic Mind: An Essay on Jewish Tradition and Modern Thought. Distributed by the Free Press.
     
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  50.  8
    Michael Sohn (2013). Emmanuel Levinas and the New Science of Judaism. Journal of Religious Ethics 41 (4):626-642.
    This article addresses Emmanuel Levinas's re-conceptualization of Jewish identity by examining his response to a question he himself poses: “In which sense do we need a Jewish science?” First, I attend to Levinas's critique of modern science of Judaism, particularly as it was understood in the critical approaches of the nineteenth-century school of thought, Wissenschaft des Judentums. Next, I detail Levinas's own constructive proposal that would, in his words, “enlarge the science of Judaism.” He retrieved (...)
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