Search results for 'Jewish law Philosophy' (try it on Scholar)

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  1. The Institute of Jewish Law & Bernard S. Jackson (1989). Jewish Law Annual. Routledge.
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  2. F. C. Hutley & International Association for Philosophy of Law and Social Philosophy (1979). Law and the Future of Society a Selection of Papers Presented to the Extraordinary World Congress of the Internat. Assoc. For Philosophy of Law and Social Philosophy , Held in Sydney and Canberra, Australia, on 14-21 August, 1977. [REVIEW]
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  3. Mikael M. International Association for Philosophy of Law and Social Philosophy, Karlsson & Ólafur Páll Jónsson (1995). Law, Justice and the State Nordic Perspectives : Proceedings of the 16th World Congress of the International Association for Philosophy of Law and Social Philosophy , Reykjavík, 26 May-2 June, 1993. [REVIEW]
     
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  4. World Congress on Philosophy of Law and Social Philosophy, Mikael M. Karlsson, Ólafur Páll Jónsson & Eyja Margrét Brynjarsdóttir (1997). Recht, Gerechtigkeit Und der Staat Studien Zu Gerechtigkeit, Demokratie, Nationalität, Nationalen Staaten Und Supranationalen Staaten Aus der Perspektive der Rechtstheorie, der Sozialphilosophie Und der Sozialwissenschaften = Law, Justice, and the State : Studies in Justice, Democracy, Nationality, National States, and Supra-National States From the Standpoints of Legal Theory, Social Philosophy, and Social Science. Monograph Collection (Matt - Pseudo).
     
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  5. Wesley Cragg & International Society for Philosophy of Law and Social Philosophy (1992). Retributivism and its Critics Canadian Section of the International Society for Philosophy of Law and Social Philosophy : Papers of the Special Nordic Conference Held at the University of Toronto, 25-27 June 1990. [REVIEW]
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  6. Roscoe Pound & International Congress of Philosophy (1927). The Part of Philosophy in International Law. [Longmans, Green and Co.].
     
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  7.  36
    Elliot N. Dorff (2007). For the Love of God and People: A Philosophy of Jewish Law. The Jewish Publication Society.
    Bringing the topic down to earth -- The body of Jewish law : how Jewish law resembles other legal systems -- The covenantal soul of Jewish law : how Jewish law is unique -- Motivations to live by Jewish law -- Continuity and change in Jewish law -- The relationship of Jewish law to morality and theology -- Jewish law and custom -- Comparisons to the right and the left -- Applications of (...)
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  8. Isadore Twersky (1982). Studies in Jewish Law and Philosophy. Ktav Pub. House.
     
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  9.  5
    Schalom Ben-Chorin (1972). Samuel K. Mirsky, Memorial Volume. Studies in Jewish Law, Philosophy, and Literature. Editor Gersion Appel, Associate Editors Morris Epstein, Hayim Leaf. Jerusalem 1970, Sura Institute for Research, Yeshiva University, New York, 283 Pp ; 309 Pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (3):259-260.
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  10. Jacob Dolnitzky & Morris Casriel Katz (eds.) (1982). The Jacob Dolnitzky Memorial Volume: Studies in Jewish Law, Philosophy, Literature, and Language. Distributed by P. Feldheim.
     
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  11. Jonathan Jacobs (2010). Law, Reason, and Morality in Medieval Jewish Philosophy: Saadia Gaon, Bahya Ibn Pakuda, and Moses Maimonides. OUP Oxford.
    A detailed study of the moral philosophy of medieval Jewish thinkers Saadia Gaon, Bahya ibn Pakuda, and Moses Maimonides. Jon Jacobs emphasizes their distinctive contributions, emphasises the shared rational emphasis of their approach to Torah, and draws out resonances with contemporary moral philosophy.
     
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  12.  1
    Gyongyi Hegedus (2012). Jonathan Jacobs , Law, Reason, and Morality in Medieval Jewish Philosophy. Saadya Gaon, Bahya Ibn Pakuda, Moses Maimonides . Reviewed By. Philosophy in Review 32 (6):481-484.
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  13. Louis Jacobs (2000). A Tree of Life: Diversity, Flexibility, and Creativity in Jewish Law. Littman Library of Jewish Civilization.
    This study of the Jewish legal system (the Halakhah) demonstrates that the law embraces every corner of life.
     
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  14.  14
    Jonathan A. Jacobs (2010). Law, Reason, and Morality in Medieval Jewish Philosophy: [Saadia Gaon, Bahya Ibn Pakuda, and Moses Maimonides]. Oxford University Press.
    Jon Jacobs emphasises their distinctive contributions, emphasises the shared rational emphasis of their approach to Torah, and draws out resonances with ...
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  15.  7
    Lenn E. Goodman (2011). Jacobs , Jonathan . Law, Reason and Morality in Medieval Jewish Philosophy: Saadiah Gaon, Bahya Ibn Pakuda, and Moses Maimonides . Oxford: Oxford University Press, 2010. Pp. 256. $99.00 (Cloth). [REVIEW] Ethics 121 (4):812-816.
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  16.  2
    Joshua Parens (2013). Law, Reason, and Morality in Medieval Jewish Philosophy: Saadia Gaon, Bahya Ibn Pakuda, and Moses Maimonides, by Jonathan Jacobs. Mind 122 (488):1108-1112.
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  17.  1
    Patrick Madigan (2012). Law, Reason, and Morality in Medieval Jewish Philosophy: Saadia Gaon, Bahya Ibn Pakuda, and Moses Maimonides. By Jonathan Jacobs. Pp. Xii, 232, Oxford University Press, 2010, £50.00. [REVIEW] Heythrop Journal 53 (4):711-711.
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  18. David Noval (2011). Natural Law and Jewish Philosophy. In Jonathan A. Jacobs (ed.), Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press 43--153.
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  19. Elliot N. Dorff (2011). The Unfolding Tradition: Philosophies of Jewish Law. Aviv Press.
     
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  20. Martin P. Golding (1994). Jewish Law and Legal Theory. Monograph Collection (Matt - Pseudo).
     
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  21. Moshe Koppel (1996). Meta-Halakhah: Logic, Intuition and the Unfolding of Jewish Law. Jason Aronson.
     
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  22. Seymour Siegel & Elliot Gertel (eds.) (1977). Conservative Judaism and Jewish Law. Distributed by Ktav.
     
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  23.  1
    Daṿid Halivni (1986). Midrash, Mishnah, and Gemara: The Jewish Predilection for Justified Law. Harvard University Press.
    The initial impetus for writing this book was the desire to understand more fully and completely the contribution of the redactors of the Talmud, the Stammaim.
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  24. Daniel H. Frank (1995). Commandment and Community New Essays in Jewish Legal and Political Philosophy. Monograph Collection (Matt - Pseudo).
     
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  25. Rafael Chodos (1984). The Jewish Attitude Towards Justice and Law. Distributed by E.J. Brill Booksellers.
  26. Boaz Cohen (1957). Law and Ethics in the Light of the Jewish Tradition. New York.
     
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  27. Zeʹev W. Falk (1981). Law and Religion: The Jewish Experience. Mesharim Publishers.
     
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  28.  3
    Eliezer Schweid (2008). The Philosophy of the Bible as Foundation of Jewish Culture. Academic Studies Press.
    Israeli philosopher and public intellectual Eliezer Schweid offers his own bold reading, breaking with old stereotypes and challenging todays readers--both ...
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  29. Norbert Max Samuelson (1987). Studies in Jewish Philosophy Collected Essays of the Academy for Jewish Philosophy, 1980-1985. Monograph Collection (Matt - Pseudo).
     
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  30. Leo Strauss (1987). Philosophy and Law Essays Toward the Understanding of Maimonides and His Predecessors. Monograph Collection (Matt - Pseudo).
     
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  31. Leo Strauss & Eve Adler (1995). Philosophy and Law Contributions to the Understanding of Maimonides and His Predecessors. Monograph Collection (Matt - Pseudo).
     
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  32. Daniel H. Frank & Oliver Leaman (eds.) (2003). The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press.
    From the ninth to the fifteenth centuries Jewish thinkers living in Islamic and Christian lands philosophized about Judaism. Influenced first by Islamic theological speculation and the great philosophers of classical antiquity, and then in the late medieval period by Christian Scholasticism, Jewish philosophers and scientists reflected on the nature of language about God, the scope and limits of human understanding, the eternity or createdness of the world, prophecy and divine providence, the possibility of human freedom, and the relationship (...)
     
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  33.  7
    Giuseppe Veltri (2009). Renaissance Philosophy in Jewish Garb: Foundations and Challenges in Judaism on the Eve of Modernity. Brill.
    Introduction: in search of a Jewish renaissance -- Jewish philosophy: humanist roots of a contradiction in terms -- The prophetic-poetic dimension of philosophy: the ars poetica and Immanuel of Rome -- Leone Ebreo's concept of Jewish philosophy -- Conceptions of history: Azariah de Rossi -- Scientific thought and the exegetical mind, with an essay on the life and works of Rabbi Judah Loew -- Mathematical and biblical exegesis: Jewish sources of Athanasius Kircher's musical (...)
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  34.  15
    David Novak (1998). Natural Law in Judaism. Cambridge University Press.
    This book breaks new ground in the study of Judaism, in philosophy, and in comparative ethics. It demonstrates that the assumption that Judaism has no natural law theory to speak of, held by the vast majority of scholars, is simply wrong. The book shows how natural law theory, using a variety of different terms for itself throughout the ages, has been a constant element in Jewish thought. The book sorts out the varieties of Jewish natural law theory, (...)
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  35. Jacob Neusner (1997). The Intellectual Foundations of Christian and Jewish Discourse: The Philosophy of Religious Argument. Routledge.
    The Intellectual Foundations of Christian and Jewish Discourse is a unique and controversial analysis of the genesis and evolution of Judeo-Christian intellectual thought. Jacob Neusner and Bruce Chilton argue that the Judaic and Christian heirs of Scripture adopted, and adapted to their own purposes, Greek philosophical modes of thought, argument and science. Intellectual Foundations of Christian and Jewish Discourse explores how the earliest intellectuals of Christianity and Judaism shaped a tradition of articulated conflict and reasoned argument in the (...)
     
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  36. Jacob Neusner (1996). Religion and Law How Through Halakhah Judaism Sets Forth its Theology and Philosophy. Monograph Collection (Matt - Pseudo).
     
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  37. Anver M. Emon, Matthew Levering & David Novak (2014). Natural Law: A Jewish, Christian, and Islamic Trialogue. Oxford University Press Uk.
    This book is an examination of natural law doctrine, rooted in the classical writings of our respective three traditions: Jewish, Christian, and Islamic. Each of the authors provides an extensive essay reflecting on natural law doctrine in his tradition. Each of the authors also provides a thoughtful response to the essays of the other two authors. Readers will gain a sense for how natural law resonated with classical thinkers such as Maimonides, Origen, Augustine, al-Ghazali and numerous others. Readers will (...)
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  38.  7
    Stephen Benin (1999). A Hen Crowing Like a Cock: “Popular Religion” and Jewish Law. Journal of Jewish Thought and Philosophy 8 (2):261-281.
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  39. Avraham Zuroff & Reuven Subar (eds.) (2008). Question Market: Relevant, Informative, and Thought-Provoking Answers to Contemporary Questions on Jewish Law, Customs, and Ethics. Distributed by Feldheim Publishers.
    Vol. 1. Contemporary issues -- Jewish philosophy -- Prayer -- Shabbat and festivals -- What we eat -- A question of ethics -- Lifecycles.
     
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  40. Norbert M. Samuelson (2001). Rethinking Ethics in the Light of Jewish Thought and the Life Sciences. Journal of Religious Ethics 29 (2):209 - 233.
    Judaism in the twentieth century began to return to its scriptural, communal roots after a centuries-long detour through Greek-influenced natural philosophy, a detour during which science and ethics were assumed to be partners and Jewish ethics drew heavily on natural philosophy and science. Twentieth-century philosophical ethics and science, particularly biological science, have developed in such a way as to make any continuation of that historical partnership problematic. This is not altogether regrettable because the problematizing of this long-standing (...)
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  41.  7
    David Hartman (2011). The God Who Hates Lies: Confronting and Rethinking Jewish Tradition. Jewish Lights Pub..
    Introduction: what planet are you from? A yeshiva boy's pilgrimage into philosophy, history, and reality -- 1. Halakhic spirituality: living in the presence of God -- 2. Toward a God-intoxicated halakha -- 3. Feminism and apologetics: lying in the presence of God -- 4. Biology or covenant? Conversion and the corrupting influence of gentile seed -- 5. Where did modern orthodoxy go wrong? The mistaken halakhic presumptions of Rabbi Soloveitchik -- 6. The God who hates lies: choosing life in (...)
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  42. Jules L. Coleman & Scott Shapiro (eds.) (2002). The Oxford Handbook of Jurisprudence and Philosophy of Law. Oxford University Press.
    One of the first volumes in the new series of prestigious Oxford Handbooks, The Oxford Handbook of Jurisprudence and Philosophy of Law brings together specially commissioned essays by twenty-seven of the foremost legal theorists currently writing, to provide a state of the art overview of jurisprudential scholarship. Each author presents an account of the contending views and scholarly debates animating their field of enquiry as well as setting the agenda for further study. This landmark publication will be essential reading (...)
     
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  43.  58
    Michael S. Moore (1993). Act and Crime: The Philosophy of Action and its Implications for Criminal Law. Oxford University Press.
    This work provides, for the first time, a unified account of the theory of action presupposed by both British and American criminal law and its underlying morality. It defends the view that human actions are volitionally caused body movements. This theory illuminates three major problems in drafting and implementing criminal law--what the voluntary act requirement does and should require, what complex descriptions of actions prohibited by criminal codes both do and should require, and when the two actions are the "same" (...)
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  44.  35
    Mark Greenberg (2011). Naturalism in Epistemology and the Philosophy of Law. Law and Philosophy 30 (4):419-451.
    In this paper, I challenge an influential understanding of naturalization according to which work on traditional problems in the philosophy of law should be replaced with sociological or psychological explanations of how judges decide cases. W.V. Quine famously proposed the ‘naturalization of epistemology’. In a prominent series of papers and a book, Brian Leiter has raised the intriguing idea that Quine’s naturalization of epistemology is a useful model for philosophy of law. I examine Quine’s naturalization of epistemology and (...)
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  45.  37
    Yeshayahu Leibowitz (1992). Judaism, Human Values, and the Jewish State. Harvard University Press.
    Together these essays constitute a comprehensive critique of Israeli society and politics and a probing diagnosis of the malaise that afflicts contemporary ...
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  46.  27
    Danny Priel (2008). The Boundaries of Law and the Purpose of Legal Philosophy. Law and Philosophy 27 (6):643 - 695.
    Many of the current debates in jurisprudence focus on articulating the boundaries of law. In this essay I challenge this approach on two separate grounds. I first argue that if such debates are to be about law, their purported subject, they ought to pay closer attention to the practice. When such attention is taken it turns out that most of the debates on the boundaries of law are probably indeterminate. I show this in particular with regard to the debate between (...)
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  47. Simon Greenberg (1977). The Ethical in the Jewish and American Heritage. Distributed by Ktav Pub. House.
     
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  48. Markus N. A. Bockmuehl (2000/2003). Jewish Law in Gentile Churches: Halakhah and the Beginning of Christian Public Ethics. Baker Academic.
    Halakhah and ethics in the Jesus tradition -- Matthew's divorce texts in the light of pre-rabbinic Jewish law -- Let the dead bury their dead : Jesus and the law revisited -- James, Israel, and Antioch -- Natural law in Second Temple Judaism -- Natural law in the New Testament? -- The Noachide commandments and New Testament ethics -- The beginning of Christian public ethics : from Luke to Aristides and Diognetus -- Jewish and Christian (...)
     
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  49. Samuel Belkin (1958). The Philosophy of Purpose. New York, Yeshiva University.
     
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  50.  6
    Boaz Cohen (1959/1969). Law and Tradition in Judaism. New York, Ktav Pub. House.
    Boaz Cohen. sincere and great D'nan 'TD^n who do not approve of the policies or politics of their wilful and dominating leaders, but they are cowed into an undignified silence and submission, and are rendered impotent for salutary action.
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