Search results for 'Jews Intellectual life' (try it on Scholar)

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  1.  2
    Claudia Ursutiu (2010). Leon Volovici – Istoric Al Vieţii Intelectuale Evreieşti Din România/ Leon Volovici - Historian of Jewish Cultural Life in Romania. Journal for the Study of Religions and Ideologies 7 (21):120-139.
    There are seminal works in historiography which, while significantly furthering our comprehension of a certain age or topic, have also the merit of opening new avenues for research. The books and studies of Professor Leon Volovici dedicated to modern anti-Semitism and Jewish cultural life in Romania do represent such fundamental works, bringing key contributions to the knowledge and understanding of intellectual anti-Semitism and the debates circumscribed to the Jewish-Romanian circles. The works dedicated to intellectual anti-Semitism focused on (...)
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  2.  26
    Steve Fuller (2009). The Sociology of Intellectual Life: The Career of the Mind in and Around the Academy. Sage.
    1. The Place of Intellectual Life: The University -- The University as an Institutional Solution to the Problem of Knowledge -- The Alienability of Knowledge in Our So-called Knowledge Society -- The Knowledge Society as Capitalism of the Third Order -- Will the University Survive the Era of Knowledge Management? -- Postmodernism as an Anti-university Movement -- Regaining the University's Critical Edge by Historicizing the Curriculum -- Affirmative Action as a Strategy for Redressing the Balance Between Research and (...)
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  3.  13
    Jacob Golomb (ed.) (1997). Nietzsche and Jewish Culture. Routledge.
    Friedrich Nietzsche occupies a contradictory position in the history of ideas: he came up with the concept of a master race, yet an eminent Jewish scholar like Martin Buber translated his Also sprach Zarathustra into Polish and remained in a lifelong intellectual dialogue with Nietzsche. Sigmund Freud admired his intellectual courage and was not at all reluctant to admit that Nietzsche had anticipated many of his basic ideas. This unique collection of essays explores the reciprocal relationship between Nietzsche (...)
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  4.  6
    Żaneta Stelter (forthcoming). The Perceived Meaning of Life in the Case of Parents of Children with Intellectual Disabilities. Diametros 46:92-110.
    The perceived meaning of life significantly affects the quality of human life. It is of particular significance in borderline situations. One of such situations is the birth of an intellectually disabled child. The article presents the results of the study concerning the perceived meaning of life in the case of parents who bring up a child with limited intellectual abilities. The study included 87 mothers and 65 fathers bringing up an intellectually disabled child. In the studied (...)
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  5.  15
    S. Daniel Breslauer (2001). Creating a Judaism Without Religion: A Postmodern Jewish Possibility. University Press of America.
    Creative Betrayal: Hasidism, Israeli Writers, and Martin Buber Contemporary American Jews seem to have a strange attraction to an eighteenth century Jewish ...
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  6.  2
    Moses Mendelssohn (2012). Last Works. University of Illinois Press.
    Lessing's death in 1781 was a severe blow to Mendelssohn. Mendelssohn wrote his last two works to commemorate Lessing and to carry on the work to which they had dedicated much of their lives.
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  7.  22
    Daniel B. Schwartz (2012). The First Modern Jew: Spinoza and the History of an Image. Princeton University Press.
    Ex-Jew, eternal Jew: early representations of the Jewish Spinoza -- Refining Spinoza: Moses Mendelssohn's response to the Amsterdam heretic -- The first modern Jew: Berthold Auerbach's Spinoza and the beginnings of an image -- A rebel against the past, a revealer of secrets: Salomon Rubin and the east European Maskilic Spinoza -- From the heights of Mount Scopus: Yosef Klausner and the Zionist rehabilitation of Spinoza -- Farewell, Spinoza: I. B. Singer and the tragicomedy of the Jewish Spinozist.
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  8.  28
    Andrew E. Benjamin (1997). Present Hope: Philosophy, Architecture, Judaism. Routledge.
    Present Hope is a compelling exploration of how we think philosophically about the present. Andrew Benjamin considers examples in philosophy, architecture and poetry to illustrate crucial themes of loss, memory, tragedy, hope and modernity. The book uses the work of Walter Benjamin and Martin Heidegger to illustrate the ways the notion of hope was weaved into their philosophies. Andrew Benjamin maintains that hope is a vital part of the present, rather than an expression only of the future. Present Hope shows (...)
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  9. Gianluca Giannini (2004). Filosofia, Religione E Pensiero Ebraico: Dibattito E Prospettive Dal Nordamerica. Guida.
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  10. Shai Horev (2011). Tsiyoni U-Filosof: Hashḳafat ʻolamo U-Meḳomo Ha-Ideʼologi Shel Mordekhai Marṭin Buber, Hogeh Deʼot Tsiyoni, Mi-Yeme Ha-"Hitʼaḥdut" Li-"Berit Shalom". [REVIEW] Dukhifat.
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  11. Eliezer Schweid (2005). Masot Gordoniyot Ḥadashot: Humanizm, Globalizatsyah, Posṭ Modernizm Ṿeha-ʻam Ha-Yehudi. Hotsaʼat Ha-Ḳibuts Ha-MeʼUḥad.
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  12.  5
    Eliezer Schweid (2008). The Idea of Modern Jewish Culture. Academic Studies Press.
    This is a large, complex story in which the author describes the contributions of Mendelssohn, Wessely, Krochmal, Zunz, the mainstream Zionist thinkers ...
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  13.  14
    Gregory B. Sadler (2001). Blondel's Conception of the Option Between Egoism and Charity and Its Consequences for Intellectual Life and Culture. Proceedings of the American Catholic Philosophical Association 75:171-181.
    In Maurice Blondel’s work, the problem of immortality is dealt with in terms of one’s resolution of the problem of human destiny articulated in the form of a self-determinative option. Although this option can take many determinate forms, it is ultimately one between egoism and selfishness or mortification and charity. In the course of this paper, I outline this opposition and indicate in particular how it bears on intellectual life and culture. For Blondel, the theoretical and the practical (...)
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  14. Jeff Fort (ed.) (2008). French Theory: How Foucault, Derrida, Deleuze, & Co. Transformed the Intellectual Life of the United States. Univ of Minnesota Press.
    “A great story, full of twists and turns.... Careers made and ruined, departments torn apart, writing programs turned into sensitivity seminars, political witch hunts, public opprobrium, ignorant media attacks, the whole ball of wax. Read it and laugh or read it and weep. I can hardly wait for the movie.” —Stanley Fish, _Think Again, New York Times_ “In such a difficult genre, full of traps and obstacles, French Theory is a success and a remarkable book in every respect: it is (...)
     
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  15.  52
    Ruel Tyson (2006). From Salon to Institute: Convivial Spaces in the Intellectual Life of Michael Polanyi. Tradition and Discovery 32 (3):19-22.
    From Chapter two in Science, Faith, and Society, to the central mediating center of the long argument in Personal Knowledge, “Conviviality,” Polanyi continued to extend his “post critical inquiry” in his visits toa wide variety of centers and institutes which relate to his earliest intellectual and aesthetic education in the salon of his mother. The concept of conviviality finds its autobiographical correlative in such spaces.
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  16.  1
    April Shelford (2007). Transforming the Republic of Letters: Pierre-Daniel Huet and European Intellectual Life, 1650-1720. University of Rochester Press.
    A multi-faceted study of intellectual transformation in early modern Europe as seen through the eyes of a leading French scholar and cleric, Pierre-Daniel Huet (1630-1721).
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  17.  1
    Robert A. Schneider (2010). Transforming the Republic of Letters: Pierre‐Daniel Huet and European Intellectual Life, 1650–1720. Intellectual History Review 20 (2):292-295.
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  18. Maria Rosa Menocal (2001). Writing Without Footnotes: The Role of the Medievalist in Contemporary Intellectual Life: Bernardo Lecture Series, No. 10. The Bernardo Lecture Series.
    Argues that academics’ intellectual engagement with a public beyond the walls of their own specialties, and even beyond the walls of the academy, was long a commonplace and significant part of the work of professors and writers in the humanities.
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  19. Sandro Sticca (ed.) (2001). Writing Without Footnotes: The Role of the Medievalist in Contemporary Intellectual Life: Bernardo Lecture Series, No. 10. The Bernardo Lecture Series.
    _Argues that academics’ intellectual engagement with a public beyond the walls of their own specialties, and even beyond the walls of the academy, was long a commonplace and significant part of the work of professors and writers in the humanities._.
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  20.  31
    Michael Gorman (2005). Intellectual Property Rights, Moral Imagination, and Access to Life-Enhancing Drugs. Business Ethics Quarterly 15 (4):595-613.
    Although the idea of intellectual property (IP) rights—proprietary rights to what one invents, writes, paints, composes or creates—is firmlyembedded in Western thinking, these rights are now being challenged across the globe in a number of areas. This paper will focus on one of these challenges: government-sanctioned copying of patented drugs without permission or license of the patent owner in the name of national security, in health emergencies, or life-threatening epidemics. After discussing standard rights-based and utilitarian arguments defending (...) property we will present another model. IP is almost always a result of a long history of scientific or technological development and numbers of networks of creativity, not the act of a single person or a group of people at one moment in time. Thus thinking about and evaluating IP requires thinking about IP as shared rights. A network approach to IP challenges a traditional model of IP. It follows that the owner of those rights has some obligations to share that information or its outcomes. If that conclusion is applied to the distribution of antiretroviral drugs, what pharmaceutical companies are ethically required to do to increase access to these medicines in the developing world will have to be reanalyzed from a more systemic perspective. (shrink)
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  21.  9
    Cristian Timmermann (2013). Life Sciences, Intellectual Property Regimes and Global Justice. Dissertation, Wageningen University
    In this thesis we have examined the complex interaction between intellectual property rights, life sciences and global justice. Science and the innovations developed in its wake have an enormous effect on our daily lives, providing countless opportunities but also raising numerous problems of justice. The complexity of a problem however does not liberate society as a whole from moral responsibilities. Our intellectual property regimes clash at various points with human rights law and commonly held notions of justice.
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  22. Donald Winch (2009). Wealth and Life: Essays on the Intellectual History of Political Economy in Britain, 1848–1914. Cambridge University Press.
    Donald Winch completes the intellectual history of political economy begun in Riches and Poverty. A major theme addressed in both volumes is the 'bitter argument between economists and human beings' provoked by Britain's industrial revolution. Winch takes the argument from Mill's contributions to the 'condition-of-England' debate in 1848 through to the work on economic wellbeing of Alfred Marshall. The writings of major figures of the period are examined in a sequence of interlinked essays that ends with consideration of the (...)
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  23. Jacqueline Mariña (2012). Theism in 19th and 20th Century Intellectual Life. In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), Routledge Companion to Theism. Routledge
    This chapter traces how theism was developed by leading 19th and 20th century figures (Schleiermacher, Hegel, Kierkegaard, Nietzsche, Rahner, and Tillich) responding to Kant’s Copernican revolution in philosophy. Part one deals with the ontological nature of subjectivity itself and what it reveals about the conditions of the possibility of a subject’s relation to the Absolute. Part two explores the role of subjectivity and interiority in the individual’s relation to God, and part three takes a look at the theme of the (...)
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  24. Francois Cusset (2008). French Theory: How Foucault, Derrida, Deleuze, & Co. Transformed the Intellectual Life of the United States. Univ of Minnesota Press.
     
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  25.  17
    Gerhard Altmann (2016). David Bromwich: The Intellectual Life of Edmund Burke. From the Sublime and Beautiful to American Independence, Cambridge MA/London: The Belknap Press of Harvard University Press, 2014, 500 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 68 (1):89-90.
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  26.  42
    Richard Woodfield (2002). The Intellectual Life of the Early Renaissance Artist. British Journal of Aesthetics 42 (1):86-88.
  27.  23
    Patrick Baert (2011). The Sudden Rise of French Existentialism: A Case-Study in the Sociology of Intellectual Life. [REVIEW] Theory and Society 40 (6):619-644.
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  28.  34
    J. Manuel Espinosa (1944). Intellectual Life in Contemporary Spain. Thought: A Journal of Philosophy 19 (2):209-220.
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  29.  6
    Rosemarie Scullion & Alice Yaeger Kaplan (1989). Reproductions of Banality: Fascism, Literature and French Intellectual Life. Substance 18 (1):100.
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  30.  32
    John Tracy Ellis (1955). American Catholics and the Intellectual Life. Thought: A Journal of Philosophy 30 (3):351-388.
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  31.  9
    Barbara Shapiro (1991). Early Modern Intellectual Life: Humanism, Religion and Science in Seventeenth Century England. History of Science 29 (1):45-71.
  32.  27
    Peter Nicholson (1994). Stefan Collini, Public Moralists: Political Thought and Intellectual Life in Britain 1850–1930, Oxford, Clarendon Press, 1991, Pp. 383. [REVIEW] Utilitas 6 (1):166.
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  33.  21
    Martin Grabmann (1929). The Influence of Mediaeval Philosophy on the Intellectual Life of Today. New Scholasticism 3 (1):24-56.
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  34.  36
    Philip E. Agre (2001). Supporting the Intellectual Life of a Democratic Society. Ethics and Information Technology 3 (4):289-298.
  35.  21
    T. Fowler (1899). The Ethics of Intellectual Life and Work. International Journal of Ethics 9 (3):296-313.
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  36. Frank M. Kirkland (1993). Modernity and Intellectual Life in Black. Philosophical Forum 24 (1-3):136-165.
     
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  37.  8
    Arthur Madigan (2004). Faith and the Intellectual Life. International Philosophical Quarterly 44 (2):266-268.
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  38.  13
    Alan Douglas (1987). Roman Intellectual Life Elizabeth Rawson: Intellectual Life in the Late Roman Republic. Pp. Ix + 355. London: Duckworth, 1985. £35. [REVIEW] The Classical Review 37 (02):250-252.
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  39.  6
    Fritz Wagner (1973). Diplomacy and Intellectual Life in the 17th and 18th Century. Collected Essays (Bonn Historical Studies, Vol. 33). Philosophy and History 6 (2):192-193.
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  40.  6
    David Martin (1991). Michael Lacey. Religion and Twentieth-Century American Intellectual Life. Pp. 205. £27.50. [REVIEW] Religious Studies 27 (1):135.
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  41.  3
    M. Hoenen (1994). Academics and Intellectual Life in the Low Countries. Recherches de Theologie Et Philosophie Medievales 61:173-209.
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  42.  2
    Peter Roberts (forthcoming). Philosophy, Pedagogy and Politics: Probing the Limits of Intellectual Life. Educational Philosophy and Theory:1-4.
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  43.  5
    Michael Horst Zettel (1980). Historical Writing and Intellectual Life in the Middle Ages. Philosophy and History 13 (1):62-62.
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  44.  10
    Alexandra Lianeri (2003). CLASSICS IN AMERCIA C. Winterer: The Culture of Classicism. Ancient Greece and Rome in American Intellectual Life 1780–1910 . Pp. X + 244. Baltimore and London: The John Hopkins University Press, 2002. Cased, £31, ISBN: 0-8018-6799-. [REVIEW] The Classical Review 53 (02):478-.
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  45.  4
    Frank T. Coulson (2005). Mariken Teeuwen, The Vocabulary of Intellectual Life in the Middle Ages. (CIVICIMA: Études Sur le Vocabulaire Intellectuel du Moyen Âge, 10.) Turnhout: Brepols, 2003. Paper. Pp. 482. €59. [REVIEW] Speculum 80 (4):1372-1374.
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  46.  2
    Hope Mayo (1980). Willem Lourdaux and Marcel Haverals, Bibliotheca Vallis Sancti Martini in Lovanio: Bijdrage Tot de Studie van Het Geestesleven in de Nederlanden . A Contribution to the Study of Intellectual Life in the Netherlands , I: De Bewaarde Handschriften. The Surviving Manuscripts, Leuven: Leuven University Press, 1978. Pp. Lxxiv, 862. BF 2,500. [REVIEW] Speculum 55 (4):871.
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  47.  3
    Heinz-Uwe Haus (1994). Identity Versus Enlightenment: Tasks of the Intellectual Life in Germany After the 1989 Revolution. History of European Ideas 19 (1-3):301-307.
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  48.  3
    Letizia A. Panizza (1981). The Renaissance Notion of Woman. A Study in the Fortunes of Scholasticism and Medical Science in European Intellectual Life. History of European Ideas 2 (3):255-260.
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  49.  2
    Thomas William Heyck (1994). Contesting Cultural Authority: Essays in Victorian Intellectual Life. History of European Ideas 18 (6):1005-1006.
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  50.  1
    David Miller (1983). The Transformation of Intellectual Life in Victorian England by T. W. Heyck. [REVIEW] Isis: A Journal of the History of Science 74:588-589.
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