Search results for 'Jian He' (try it on Scholar)

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  1. Xirong He (2004). Fo Xue Yu Zhongguo Zhe Xue de Shuang Xiang Gou Jian =. Shanghai She Hui Ke Xue Yuan Chu Ban She.
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  2. Zhaowu He (2005). Li Shi Li Xing de Chong Jian. Beijing da Xue Chu Ban She.
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  3.  19
    Li-Ming Gong, Wen-Jun Tu, Jian He, Xiao-Dong Shi, Xin-Yu Wang & Ying Li (2012). The Use of Newborn Screening Dried Blood Spots for Research. Journal of Bioethical Inquiry 9 (2):189-193.
    ObjectiveTo investigate the attitudes of Chinese parents regarding the storage of dried blood spots collected for newborn screening (NBS) and their use in research.MethodsWe conducted a hospital-based survey of parents and examined parental attitudes regarding (a) allowing NBS sample storage, (b) permitting use of children’s NBS samples for research with parental permission, and (c) permitting use of children’s NBS samples for research without parental permission.ResultsThe response rate was 52 percent. Of parents surveyed, 68 percent would permit their infant’s NBS sample (...)
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  4. Zhuo'en He, Binfeng Zhang & Ming Xia (eds.) (2011). Da Lu Fu Tai Zhi Shi Fen Zi Yan Jiu: Yan Haiguang Xia Daoping Ji Nian Hui Lun Wen He Ji. Jiu Zhou Chu Ban She.
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  5. Bingsong He (2011). He Bingsong Xing Fa Xue Wen Ji. Zhongguo Min Zhu Fa Zhi Chu Ban She.
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  6. Qinhua He (ed.) (2008). Hun He de Fa Lü Wen Hua. Fa Lü Chu Ban She.
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  7. Lin He (2006). He Lin Ji. Zhongguo She Hui Ke Xue Chu Ban She.
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  8. Lin He (2005). He Lin Xuan Ji =. Jilin Ren Min Chu Ban She.
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  9. Xin He (2010). He Xin Lun Mei. Dong Fang Chu Ban She.
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  10. Yousen He (2009). He Yousen Xian Sheng Xue Shu Lun Wen Ji. Guo Li Tai Wan da Xue Chu Ban Zhong Xin.
    Shang ce. Ru xue yu si xiang -- xia ce. Qing dai xue shu si chao.
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  11. Junlu He (2007). Zhe Xue Wei du Xia de He Xie She Hui. Zhongguo Jing Ji Chu Ban She.
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  12. Jinbin Guo & Zhaoxu Xu (eds.) (2007). Gou Jian He Xie She Hui Yu Zhe Xue Li Lun Chuang Xin =. She Hui Ke Xue Wen Xian Chu Ban She.
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  13. Song Wu & Xiongwu Wu (eds.) (2005). Hong Yang Chuan Tong Mei de Gou Jian He Xie She Hui: Yunnan Sheng Zhonghua Chuan Tong Dao de Yan Jiu Hui Lun Wen Ji. Yunnan da Xue Chu Ban She.
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  14. Ruiqi Huang (ed.) (2010). Gou Tong, Pi Pan He Shi Jian: Habomasi Ba Shi Lun Ji. Yun Chen Wen Hua Shi Ye Gu Fen You Xian Gong Si.
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  15. Tao Jiang (1998). Ke Xue de Jia Zhi He Li Xing = the Value Rationality of Science : Yi Zhong Zhu Ti Zhi Jian de Ren Shi Lun Yan Jiu.
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  16. Shuming Liang (2011). Wo Yu Zhongguo Min Zhu Tong Meng: Wei Tuan Jie Kang di He Ping Jian Guo Er Ben Zou. Dang Dai Zhongguo Chu Ban She.
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  17. Xiaochun Li (2006). Song Dai Xing Er Yuan Lun Yan Jiu: Jian Lun Li Yi Fen Shu de Ti Yong Lun Shi Zhongguo Zhe Xue de He Xin Si Wei Fang Shi. Zhongguo She Hui Ke Xue Chu Ban She.
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  18. Zirong Lu (2007). Ru Xue He Xie He Li Xing: Jian Yu Gong Ju He Li Xing, Jiao Wang He Li Xing Bi Jiao. Zhongguo She Hui Ke Xue Chu Ban She.
  19. Weida Shi & Zhengpeng Hu (eds.) (2008). He Xie Wen Hua Jian She Lun =. Yunnan da Xue Chu Ban She.
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  20. Xun Tong (2011). Zong Jiao Yu She Hui Zhu Yi He Xie She Hui Jian She: Yi Beijing di Qu Wei Li = Zongjiao Yu Shehui Zhuyi Hexie Shehui Jianshe. Zong Jiao Wen Hua Chu Ban She.
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  21. Yixia Wei (2010). Ru Jia de He Xie Li Nian Yu Jian Gou =. Ren Min Chu Ban She.
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  22. Dexin Wu (2008). Fa Jia Jian Shi: Fa, Shu, Shi He Er Wei Yi de Dong Fang Zheng Zhi Xue. Chongqing Chu Ban She.
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  23. Leqiang Yang (2009). Zou Xiang Xin Yang Jian de He Xie: Dui Yuan Lun Zhe Xue Zhi Xin Yang He Xie Lun Bi Jiao Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.
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  24. Lijie Zhang (2011). Bi Jiao Yu Zheng He: Zhongguo Dang Dai "Zhu Ti Jian Xing" Dao de Jiao Yu Li Lun de Jian Gou. Shanghai Ren Min Chu Ban She.
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  25. Xiaoping Zhang & Jianyun Zhang (eds.) (2007). He Xie Wen Hua de Li Lun Yu Shi Jian. Ren Min Chu Ban She.
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  26. Yongliu Zheng (2010). Fa Shi Yi Zhong Shi Jian Zhi Hui: Fa Zhe Xue He Fa Lü Fang Fa Lun Wen Xuan = Law is a Kind of Phronesis. Fa Lü Chu Ban She.
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  27.  38
    Chuansheng He (2013). E-Type Interpretation Without E-Type Pronoun: How Peirce's Graphs Capture the Uniqueness Implication of Donkey Pronouns in Discourse Anaphora. Synthese 192 (4):1-20.
    In this essay, we propose that Peirce’s Existential Graphs can derive the desired uniqueness implication (or in a weaker claim, the definite description readings) of donkey pronouns in conjunctive discourse (A man walks in the park. He whistles), without postulating a separate category of E-type pronouns.
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  28. Hongyi & Jian Ouyang (eds.) (2008). Hongyi da Shi Ouyang Jingwu Zang Yao He Bian. Zhongguo Shu Dian.
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  29. Benjamin Wong & Hui-Chieh Loy (2004). War and Ghosts in Mozi's Political Philosophy. Philosophy East and West 54 (3):343-363.
    : It is argued here that Mozi's critique of warfare in the chapter "Against Offensive War" ("Fei gong") cannot be fully understood without the arguments presented in the chapter "Explaining Ghosts" ("Ming gui"). For Mozi, the problem of war can only be resolved if the existence of providential ghosts can be proven. But he indicates in his arguments concerning the existence of ghosts that it is doubtful whether such a condition can be met. Consequently, despite the apparently optimistic tenor of (...)
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  30.  14
    Edward J. Machle (1992). The Mind and the 'Shen-Ming' in Xunzi. Journal of Chinese Philosophy 19 (4):361-386.
    In Plan 21 of the Xunzi, the essay Dubs titles “The Removal of Prejudices”1 and Watson calls “Dispelling Obsession”2, there is a sentence one's eyes slide over rather easily until one tries to fit it into its context and that of the Xunzi generally. Dubs translates it “The mind is the ruler of the body and the master of the spirit” ; Watson shows a slight discomfort with the second clause when he gives “The mind is the ruler of the (...)
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  31.  15
    Octavio Novaro (2008). On the Rightful Place for He Within the Periodic Table. Foundations of Chemistry 10 (1):3-12.
    Many different arguments have been put forward in order to assign the best place for a given element within Mendeleev's Table: its spectroscopy, its chemical activity, the crystalline structure of its solid state, etc. We here propose another criterion; the nature of the few body corrections to the pairwise additive energy. This argument is used here to address a question often brought forward by Eric Scerri in Foundations of Chemistry, namely the rightful place of helium; either above the column of (...)
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  32. Eliezer Schweid (2001). Toldot Filosofyat Ha-Dat Ha-Yehudit Ba-Zeman He-Ḥadash. Mekhon Shekhṭer Li-Limude Ha-Yahadut.
    ḥeleḳ 1. Teḳufat ha-haśkalah (Seder ha-yom he-ḥadash la-hitmodedut ha-filosofit ʻim ha-dat) -- ḥeleḳ 2. Ḥokhmat Yiśraʼel ṿe-hitpatḥut ha-tenuʻot ha-moderniyot -- ḥeleḳ 3. Mul mashber ha-humanizm. kerekh 1. ʻAl parashat ha-derakhim ha-hisṭorit -- kerekh 2. Aḥarit ha-merkaz ha-Yehudi be-Germanyah -- ḥeleḳ 4. ha-Hitmodedut ʻim hithaṿat merkeze Yahadut ḥadashim be-Erets-Yiśraʼel uve-Artsot ha-Berit.
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  33.  8
    Luke Russell (2009). He Did It Because He Was Evil. American Philosophical Quarterly 46 (3):267 - 282.
    In his book The Myth of Evil, Phillip Cole argues that we ought to abandon the concept of evil. Cole claims that the concept of evil forms part of a dualistic worldview that divides normal people from inhuman, demonic, and monstrous wrongdoers. Such monsters are found in fiction, Cole suggests, but not in reality, so evil is of no explanatory use. Yet even if there were actual evil persons, Cole maintains, evil would be a redundant, pseudo-explanatory concept, a psychological black (...)
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  34.  82
    Terence Rajivan Edward, Why Does Descartes Say That He is Not His Body in the Second Meditation?
    This paper contests a standard interpretation of how Descartes comes to the conclusion that he is not his body in the second meditation. I propose an alternative interpretation in its place.
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  35.  54
    Eros Corazza (2002). 'She' and 'He': Politically Correct Pronouns. Philosophical Studies 111 (2):173 - 196.
    It is argued that the pronouns `she' and `he' are disguised complexdemonstratives of the form `that female/male'. Three theories ofcomplex demonstratives are examined and shown to be committed to theview that `s/he' turns out to be an empty term when used to refer toa hermaphrodite. A fourth theory of complex demonstratives, one thatis hermaphrodite friendly, is proposed. It maintains that complexdemonstratives such as `that female/male' and the pronoun `s/he' can succeed in referring to someone independently of his or her gender.This (...)
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  36.  16
    T. Merrick (2006). What Frege Meant When He Said: Kant is Right About Geometry. Philosophia Mathematica 14 (1):44-75.
    This paper argues that Frege's notoriously long commitment to Kant's thesis that Euclidean geometry is synthetic a priori is best explained by realizing that Frege uses ‘intuition’ in two senses. Frege sometimes adopts the usage presented in Hermann Helmholtz's sign theory of perception. However, when using ‘intuition’ to denote the source of geometric knowledge, he is appealing to Hermann Cohen's use of Kantian terminology. We will see that Cohen reinterpreted Kantian notions, stripping them of any psychological connotation. Cohen's defense of (...)
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  37.  56
    Abigail L. Rosenthal (2004). What Ayer Saw When He Was Dead. Philosophy 79 (4):507-531.
    It was news verging on sensational when A. J. Ayer came back from four minutes of heart death with a report of what he saw. Especially since the philosopher, who publicized his near-death experience [NDE] in 1988, in the Telegraph and the Spectator, was known for his lifelong rejection of religion and the supernatural. But, as will be seen, Ayer's beliefs on that head were substantially unchanged, if more ambivalently expressed, and the interest of his NDE lies elsewhere— in what (...)
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  38.  35
    Wai Wai Chiu (2013). Jian Ai and the Mohist Attack of Early Confucianism. Philosophy Compass 8 (5):425-437.
    In Chinese pre-Qin period, Mohism was the first school that challenged Confucianism. A common view is that Mohists attacked Confucianism by proposing jian ai, often translated as “universal love,” that opposes Confucian “graded love”. The Confucian-Mohist debate on ethics is often regarded as a debate between Mohist “universal love,” on the one hand; and Confucian emphasis on family and kinship, on the other. However, it is misleading to translate jian ai as “universal love,” as it distorts our understanding (...)
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  39.  69
    Adam Elga, Why Neo Was Too Confident That He Had Escaped the Matrix.
    According to a typical skeptical hypothesis, the evidence of your senses has been massively deceptive. Venerable skeptical hypotheses include the hypotheses that you have been deceived by a powerful evil demon, that you are now having an incredibly detailed dream, and that you are a brain in a vat. It is obviously reasonable for you now to be confident that neither of the above hypotheses is true. Epistemologists have proposed many stories to explain why that is reasonable. One theory is (...)
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  40.  35
    Thomas P. Flint (2001). 'A Death He Freely Accepted': Molinist Reflections on the Incarnation. Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his <span class='Hi'>death</span> to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. (...)
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  41.  22
    John Cook (2006). Did Wittgenstein Practise What He Preached? Philosophy 81 (3):445-462.
    Wittgenstein made numerous pronouncements about philosophical method. But did he practice what he preached? Cook addresses this question by studying Wittgenstein’s treatment of the problem of other minds, tracing a line of argument that runs through his writings and lectures from the early 1930s to the 1950s. Cook finds that there is an inconsistency between Wittgenstein’s methodological advice and his actual practice. Instead of bringing words back from their metaphysical to their everyday use, he allows himself to use uncritically words (...)
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  42.  15
    Theodore Plantinga (2009). Understanding Dooyeweerd Better Than He Understood Himself. Philosophia Reformata 74 (2):105.
    by no means unusual that a thinker develops a theory, the full purport and significance of which is still hidden to himself.” Cassirer was echoing no less a personage than Kant himself. Kant had written long before: “… it is by no means unusual, upon comparing the thoughts which an author has expressed in regard to his subject, whether in ordinary conversation or in writing, to find that we understand him better than he has understood himself. As he has not (...)
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  43.  30
    George B. Kauffman (2012). Bob B. He: Two-Dimensional X-Ray Diffraction. [REVIEW] Foundations of Chemistry 14 (2):187-188.
    Bob B. He: Two-dimensional X-ray diffraction Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9135-8 Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  44.  13
    Alejandro Ramírez-Solís & Octavio Novaro (2014). The First Metals in Mendeleiev's Table: Further Arguments to Place He Above Ne and Not Above Be. [REVIEW] Foundations of Chemistry 16 (2):87-91.
    In a recent paper in this Journal, one of us argued against placing He above Be in Mendeleiev’s system of the elements. In it the goal was to dispute the notion that in Mendeleiev’s system of the elements the location of He should in fact lie above Be, which has a very similar electronic configuration, rather than above the noble gas column. That paper was based on rather old, Hartree–Fock limit studies on the strikingly limited non-additive contributions in the He3 (...)
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  45.  44
    Dan Webb (2009). `If Adorno Isn't the Devil, It's Because He's a Jew': Lyotard's Misreading of Adorno Through Thomas Mann's Dr Faustus. Philosophy and Social Criticism 35 (5):517-531.
    In this article, I explore the relationship between the philosophy of Theodor Adorno and the Bilderverbot , or biblical Second Commandment against images. My starting point is J. F. Lyotard's construction of the melancholic sublime in his essay `What is the Postmodern?', which I argue he uses to critique Adorno's aesthetics, and, more generally, his position as a `modern' thinker. To prove that Lyotard had Adorno in mind when he constructed the category of the melancholic sublime, I return to an (...)
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  46.  12
    George Katkov (1978). The World in Which Brentano Believed He Lived. Grazer Philosophische Studien 5:11-27.
    The first part of this paper gives a summary of some philosophical discoveries of Brentano which affected his outlook on the world in which he lived. The other, lesser part, contains reminiscences of how the philosophical thinking of the man affected his behaviour to the world around him.
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  47.  9
    Hui-Chieh Loy (2013). On the Argument for Jian'Ai. Dao: A Journal of Comparative Philosophy 12 (4):487-504.
    In all three versions of the “Jian’ai” 兼愛 Chapter in the Mozi 墨子, variations of a central argument may be found. This argument proceeds by advancing a diagnosis for what causes the various evils that beset the world, and it is on this basis that the Mohists propose jian’ai as the solution. The study examines this main argument in some detail, with the aim of improving both our understanding of the Mohist ethical doctrine and also our appreciation of (...)
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  48.  28
    Xianglong Zhang (2006). Flowing Within the Text: A Discussion on He Lin's Explanation of Zhu XI's Method of Intuition. Frontiers of Philosophy in China 1 (1):60-65.
    The author examines He Lin's interpretation of Zhu Xi's method of intuition from a phenomenological-hermeneutical perspective and by exposing Zhu's philosophical presuppositions. In contrast with Lu Xiangshan's intuitive method, Zhu Xi's method of reading classics advocates "emptying your heart and flowing with the text" and, in this spirit, explains the celebrated "exhaustive investigation on the principles of things (ge wu qiong li)." "Text," according to Zhu, is therefore not an object in ordinary sense but a "contextual region" or "sensible pattern" (...)
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  49.  18
    Sheridan Hough (2012). Would Sartre Have Suffered From Nausea If He Had Understood the Buddhist No-Self Doctrine? Contemporary Buddhism 13 (1):99-112.
    The central character in Sartre's 1938 novel La Nausée, Antoine Roquentin, has lost his sense of things, and now the world appears to him as utterly unstable. Roquentin suffers from what he calls ?nausea,? a condition caused by an ontological intuition that the self, as well as the world through which that ?self? moves, lacks a substantial nature. The novel portrays Sartre's own philosophical account of the self in La transcendence de l'égo. Here Sartre argues that Husserl's account of consciousness (...)
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  50.  23
    Gordon T. Woods (2010). Mendeleev, the Man and His Matrix: Dmitri Mendeleev, Aspects of His Life and Work: Was He a Somewhat Fortunate Man? [REVIEW] Foundations of Chemistry 12 (3):171-186.
    This article traces the life of Russian chemist Dmitri Mendeleev from childhood in Siberia, through education and training to become the first formulator of the Periodic Table, the logo of chemistry. His unique contribution is described and analysed; what factors helped him be the first formulator? What did he do after making his most famous discovery? In addition the article peeps into his personal life, his dealings with his family and the authorities. Finally we look at honours he received in (...)
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