Search results for 'Jianbo Cao' (try it on Scholar)

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  1.  1
    Cao Jianbo (2006). A Critique to the Significance of Gettier Counter-Examples. Frontiers of Philosophy in China 1 (4):675-687.
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  2. Jianbo Cao (2006). A Critique to the Significance of Gettier Counter-Examples. Frontiers of Philosophy in China 1 (4):675-687.
    Usually, people think that Gettier counter-examples challenged the traditional tripartite definition of knowledge and fundamentally changed the characteristic of the contemporary epistemology. This paper argues that regard for Gettier counter-examples is exaggerated, because (i) the JTB definition is neither an important nor a comprehensive one that covers all knowledge. Moreover, the significance of Gettier counter-examples is limited. (ii) The source of Gettier counter-examples lies in one arbitrary judgment, two mix-ups, three false assumptions, and a misunderstanding about the JTB definition.
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  3.  1
    Haibo Bao, Ju H. Park & Jinde Cao (forthcoming). Synchronization of Fractional-Order Delayed Neural Networks with Hybrid Coupling. Complexity:n/a-n/a.
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  4. Tian Yu Cao (2003). Structural Realism and the Interpretation of Quantum Field Theory. Synthese 136 (1):3 - 24.
  5. Rosa Cao (2012). A Teleosemantic Approach to Information in the Brain. Biology and Philosophy 27 (1):49-71.
    The brain is often taken to be a paradigmatic example of a signaling system with semantic and representational properties, in which neurons are senders and receivers of information carried in action potentials. A closer look at this picture shows that it is not as appealing as it might initially seem in explaining the function of the brain. Working from several sender-receiver models within the teleosemantic framework, I will first argue that two requirements must be met for a system to support (...)
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  6.  1
    Fang Qiu & Jinde Cao (forthcoming). New Approaches on Exponential Stability for Continuous System with Multiple Additive Delay Components. Complexity:n/a-n/a.
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  7. Andrew J. Zele & Dingcai Cao (2015). Vision Under Mesopic and Scotopic Illumination. Frontiers in Psychology 5.
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  8. Tian Yu Cao & Silvan S. Schweber (1993). The Conceptual Foundations and the Philosophical Aspects of Renormalization Theory. Synthese 97 (1):33 - 108.
  9.  90
    Tian Yu Cao (2003). Can We Dissolve Physical Entities Into Mathematical Structures? Synthese 136 (1):57 - 71.
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  10.  13
    Yanjing Wang & Qinxiang Cao (2013). On Axiomatizations of Public Announcement Logic. Synthese (S1):1-32.
    In the literature, different axiomatizations of Public Announcement Logic (PAL) have been proposed. Most of these axiomatizations share a “core set” of the so-called “reduction axioms”. In this paper, by designing non-standard Kripke semantics for the language of PAL, we show that the proof system based on this core set of axioms does not completely axiomatize PAL without additional axioms and rules. In fact, many of the intuitive axioms and rules we took for granted could not be derived from the (...)
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  11.  14
    Tian Cao (1997). Conceptual Development of 20th Century Field Theories. Cambridge University Press.
    From reviews of the hardback edition: a deep study of 20th century field ... of the conceptual origins and development of twentieth century field theories, ...
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  12.  3
    Weiwei Cao (2015). Exploring ‘Glorious Motherhood’ in Chinese Abortion Law and Policy. Feminist Legal Studies 23 (3):295-318.
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  13.  24
    George Lan, Zhenzhong Ma, JianAn Cao & He Zhang (2009). A Comparison of Personal Values of Chinese Accounting Practitioners and Students. Journal of Business Ethics 88 (1):59 - 76.
    This study examines the personal values and value types of Chinese accounting practitioners and students, using the values survey questionnaire developed and validated by Schwartz (1992, Advances in Experimental Social Psychology 25, 1–65). A total of 454 accounting practitioners and 126 graduate accounting students participated in the study. The results show that Healthy, Family Security, Self-Respect, and Honoring of Parents and Elders are the top four values for both accounting practitioners and accounting students, although these values are not ranked in (...)
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  14. Tian Yu Cao (2002). Conceptual Foundations of Quantum Field Theory. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):174-181.
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  15.  2
    Jerry X. Cao, Yuan Ding & Hua Zhang (forthcoming). Social Capital, Informal Governance, and Post-IPO Firm Performance: A Study of Chinese Entrepreneurial Firms. Journal of Business Ethics.
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  16.  52
    Tian Yu Cao (2006). Structural Realism and Quantum Gravity. In Dean Rickles, Steven French & Juha Saatsi (eds.), The Structural Foundations of Quantum Gravity. Oxford University Press
  17.  35
    Rosa Cao (2014). Signaling in the Brain: In Search of Functional Units. Philosophy of Science 81 (5):891-901.
    What are the functional units of the brain? If the function of the brain is to process information-carrying signals, then the functional units will be the senders and receivers of those signals. Neurons have been the default candidate, with action potentials as the signals. But there are alternatives: synapses fit the action potential picture more cleanly, and glial activities (e.g., in astrocytes) might also be characterized as signaling. Are synapses or nonneuronal cells better candidates to play the role of functional (...)
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  18.  45
    Tian Yu Cao (2003). Appendix: Ontological Relativity and Fundamentality – is QFT the Fundamental Theory? Synthese 136 (1):25 - 30.
  19. Jun Cao & Joel D. Brewer (2013). Critical Reflection Illumination Analysis. Interpretation 1 (1):T57-T61.
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  20.  5
    Yiqiang Jin & Liqin Cao (2016). Rethinking Semiotics: Toward a Theory of Intentional Sign. Semiotica 2016 (210):167-189.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 210 Seiten: 167-189.
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  21.  9
    R. Fan, X. Chen & Y. Cao (2012). Family-Oriented Health Savings Accounts: Facing the Challenges of Health Care Allocation. Journal of Medicine and Philosophy 37 (6):507-512.
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  22.  18
    Y. Cao, X. Chen & R. Fan (2011). Toward a Confucian Family-Oriented Health Care System for the Future of China. Journal of Medicine and Philosophy 36 (5):452-465.
    Recently implemented Chinese health insurance schemes have failed to achieve a Chinese health care system that is family-oriented, family-based, family-friendly, or even financially sustainable. With this diagnosis in hand, the authors argue that a financially and morally sustainable Chinese health care system should have as its core family health savings accounts supplemented by appropriate health insurance plans. This essay’s arguments are set in the context of Confucian moral commitments that still shape the background culture of contemporary China.
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  23.  2
    Chengdai Huang, Ning Li, Jinde Cao & Tasawar Hayat (forthcoming). Dynamical Analysis of a Delayed Six-Neuron BAM Network. Complexity:n/a-n/a.
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  24.  32
    Cong Cao (2014). The Universal Values of Science and China’s Nobel Prize Pursuit. Minerva 52 (2):141-160.
    China does not seem to believe the existence of universally acknowledged values in science and fails to promote the observation of such values that also should be applied to every member of the scientific community and at all times. Or, there is a separation between the practice of science in China and the values represented by modern science. In this context, science, including the pursuit of the Nobel Prize, is more a pragmatic means to achieve the end of the political (...)
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  25.  30
    Feng Cao (2008). A Return to Intellectual History: A New Approach to Pre-Qin Discourse on Name. [REVIEW] Frontiers of Philosophy in China 3 (2):213-228.
    Discussions of name during the pre-Qin and Qin-Han period of Chinese history were very active. The concept ming at that time can be divided into two categories, one is the ethical-political meaning of the term and the other is the linguistic-logical understanding. The former far exceeds the latter in terms of overall influence on the development of Chinese intellectual history. But it is the latter that has received the most attention in the 20th century, due to the influence of Western (...)
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  26. Chris Ottolenghi, Manuela Uda, Laura Crisponi, Shakib Omari, Antonio Cao, Antonino Forabosco & David Schlessinger (2007). Determination and Stability of Sex. Bioessays 29 (1):15-25.
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  27.  2
    Ying Li, Hongduo Caö & Yong Tan (2011). Novel Method of Identifying Time Series Based on Network Graphs. Complexity 17 (1):13-34.
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  28.  18
    Victor Nee & Yang Cao (1999). Path Dependent Societal Transformation: Stratification in Hybrid Mixed Economies. [REVIEW] Theory and Society 28 (6):799-834.
  29.  45
    Tian Yu Cao (2001). Prerequisites for a Consistent Framework of Quantum Gravity. Studies in History and Philosophy of Science Part B 32 (2):181-204.
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  30.  9
    S. E. Rugh, H. Zinkernagel & T. Y. Cao (1999). The Casimir Effect and the Interpretation of the Vacuum. Studies in History and Philosophy of Science Part B 30 (1):111-139.
    The Casimir force between two neutral metallic plates is often considered conclusive evidence for the reality of electromagnetic zero-point fluctuations in ‘empty space’. However, it is not well known that the Casimir force can be derived from many different points of view. The purpose of this note is to supply a conceptually oriented introduction to a representative set of these different interpretations. The different accounts suggest that the Casimir effect reveals nothing conclusive about the nature of the vacuum.
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  31.  52
    Gian Mario Cao (2001). The Prehistory of Modern Scepticism: Sextus Empiricus in Fifteenth-Century Italy. Journal of the Warburg and Courtauld Institutes 64:229-280.
  32.  35
    Jian Wang & Dong Ming Cao (2008). 现代技术伦理规约的困境及其消解. Proceedings of the Xxii World Congress of Philosophy 3:155-170.
    With the rapid development of modern technology, people has stepped into an risky era. Ethical stipulation is the important means to reduce the risks. But in reality, ethical stipulation of technology always face some kind of dilemma which mainly come from two aspects: one is that when we try to regulate the subject oftechnology, we find that it always difficult to distinguish the responsibilities. The other aspect is that when we try to limit the result of technology, we often have (...)
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  33. Yan-Ping Cao, Xiang-Ying Ji & Xi-Qiao Feng (2010). Geometry Independence of the Normalized Relaxation Functions of Viscoelastic Materials in Indentation. Philosophical Magazine 90 (12):1639-1655.
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  34.  1
    Shixiong Cao & Xiuqing Wang (2009). Dealing with China's Future Population Decline: A Proposal for Replacing Low Birth Rates with Sustainable Rates. Journal of Biosocial Science 41 (5):693-696.
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  35.  28
    Tian Yu Cao (2003). What is Ontological Synthesis? – A Reply to Simon Saunders. Synthese 136 (1):107 - 126.
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  36.  17
    Kang Cao & Jean Hillier (2013). Deleuzian Dragons: Thinking Chinese Strategic Spatial Planning with Gilles Deleuze. Deleuze Studies 7 (3):390-405.
    As symbols of adaptability and transformation, together with qualities of vigilance and intelligence, we argue the relevance of dragons for spatial planning in China. We develop a metaphorical concept – the green dragon – for grasping the condition of contemporary Chinese societies and for facilitating the development of theories and practices of spatial planning which are able to face the challenges of rapid change. We ask Chinese scholars and spatial planners to liberate Deleuzian potential for strategic spatial planning in a (...)
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  37.  1
    Guangming Ran, Xu Chen, Xiaojun Cao & Qi Zhang (2016). Prediction and Unconscious Attention Operate Synergistically to Facilitate Stimulus Processing: An fMRI Study. Consciousness and Cognition 44:41-50.
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  38.  1
    Liyu Cao & Joachim Gross (2015). Cultural Differences in Perceiving Sounds Generated by Others: Self Matters. Frontiers in Psychology 6.
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  39.  1
    G. H. Cao, A. M. Russell, C. -G. Oertel & W. Skrotzki (forthcoming). Microstructure Formation and Mechanical Behaviour of Titanium Aluminides During Torsion. Philosophical Magazine:1-13.
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  40.  1
    Jianqin Cao, Ruolei Gu, Xuejing Bi, Xiangru Zhu & Haiyan Wu (2015). Unexpected Acceptance? Patients with Social Anxiety Disorder Manifest Their Social Expectancy in ERPs During Social Feedback Processing. Frontiers in Psychology 6.
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  41.  6
    Tian Yu Cao (2004). Ontology and Scientific Explanation. In John Cornwell (ed.), Explanations: Styles of Explanation in Science. Oxford University Press
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  42.  5
    Deborah Cao (2001). Fazhi Vs/and/or Rule of Law?: A Semiotic Venture Into Chinese Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (3):223-247.
    The paper is an investigation offazhi (rule of law) in China. The studyproposes a tentative semiotic framework for theinterpretation of the rule of law as a legalconcept to be applied to China in the light ofits recent incorporation into the ChineseConstitution. The paper argues that legalconcepts such as the rule of law are triadic innature and their constituents are relative,relational and contextual in the semioticinterpretative process. The study examines howthe concept can be explicated with the thin orformal theory of the (...)
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  43.  42
    Weidong Cao (2006). The Historical Effect of Habermas in the Chinese Context: A Case Study of the Structural Transformation of the Public Sphere. [REVIEW] Frontiers of Philosophy in China 1 (1):41-50.
    The main purpose of this essay is not to give a full-scale and systematic exploration of the historical process concerning the acceptance of Habermas' works in the Chinese-spoken world but to examine the historical effect of Habermas in the Chinese-spoken context and try to find a proper way to establish a good relationship between Habermas and the Chinese-spoken world by discussing the introduction, study, and application of Habermas' most famous work, The Structural Transformation of the Public Sphere, by Chinese scholars (...)
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  44.  1
    Margarita Alegría, Zhun Cao, Thomas G. McGuire, Victoria D. Ojeda, Bill Sribney, Meghan Woo & David Takeuchi (2006). Health Insurance Coverage for Vulnerable Populations: Contrasting Asian Americans and Latinos in the United States. Inquiry 43 (3):231-254.
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  45.  3
    Cong Cao (2004). Chinese Science and the `Nobel Prize Complex'. Minerva 42 (2):151-172.
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  46.  12
    James Anderson, Kiran Bharthapudi & Hao Cao (2012). Occupy the Heterotopia. International Review of Information Ethics 18:12.
  47.  7
    Fred Block, Davis James Bohman, Yang Cao, Randall Collins, Diane Davis, Jay Demerath, Brian Donovan, Steven Epstein, Adrian Favell & David Gartman (2001). Acknowledgment of External Reviewers for 2000. Theory and Society 30 (1):155-156.
  48.  7
    Tongyu Cao & Ray Donnelly (2010). Active Institutional Investors and the Board of Directors. International Journal of Business Governance and Ethics 5 (4):301-322.
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  49.  29
    Gedeon Deák, Hong Li, Yiyuan Li, Bihua Cao & Fuhong Li (2011). The Law of Large Numbers in Children's Diversity-Based Reasoning. Thinking and Reasoning 15 (4):388-404.
    Adults increase the certainty of their inductive inferences by observing more diverse instances. However, most young children fail to do so. The present study tested the hypothesis that children's sensitivity to instance diversity is determined by three variables: ability to discriminate among instances ( Discrimination ); an intuition that large numbers of instances increase the strength of conclusion ( Monotonicity ); ability to detect subcategories and evaluate numerical differences between the subcategories, or Extraction . A total of 219 Chinese children (...)
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  50.  7
    Deborah Cao (2011). Visibility and Invisibility of Animals in Traditional Chinese Philosophy and Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (3):351-367.
    There is yet to be any animal welfare or protection law for domestic animals in China, one of the few countries in the world today that do not have such laws. However, in Chinese imperial law, there were legal provisions adopted more than a 1,000 years ago for the care and treatment of domestic working animals. Furthermore, in traditional Chinese philosophy, animals were regarded as constituent part of the organic whole of the cosmos by ancient Chinese philosophers who saw no (...)
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