Search results for 'Jianbo Cao' (try it on Scholar)

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  1. Cao Jianbo (2006). A Critique to the Significance of Gettier Counter-Examples. Frontiers of Philosophy in China 1 (4):675-687.score: 300.0
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  2. Jianbo Cao (2006). A Critique to the Significance of Gettier Counter-Examples. Frontiers of Philosophy in China 1 (4):675-687.score: 240.0
    Usually, people think that Gettier counter-examples challenged the traditional tripartite definition of knowledge and fundamentally changed the characteristic of the contemporary epistemology. This paper argues that regard for Gettier counter-examples is exaggerated, because (i) the JTB definition is neither an important nor a comprehensive one that covers all knowledge. Moreover, the significance of Gettier counter-examples is limited. (ii) The source of Gettier counter-examples lies in one arbitrary judgment, two mix-ups, three false assumptions, and a misunderstanding about the JTB definition.
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  3. Tian Yu Cao (2003). Structural Realism and the Interpretation of Quantum Field Theory. Synthese 136 (1):3 - 24.score: 30.0
  4. Tian Yu Cao & Silvan S. Schweber (1993). The Conceptual Foundations and the Philosophical Aspects of Renormalization Theory. Synthese 97 (1):33 - 108.score: 30.0
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  5. Rosa Cao (2012). A Teleosemantic Approach to Information in the Brain. Biology and Philosophy 27 (1):49-71.score: 30.0
    The brain is often taken to be a paradigmatic example of a signaling system with semantic and representational properties, in which neurons are senders and receivers of information carried in action potentials. A closer look at this picture shows that it is not as appealing as it might initially seem in explaining the function of the brain. Working from several sender-receiver models within the teleosemantic framework, I will first argue that two requirements must be met for a system to support (...)
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  6. Tian Yu Cao (2003). Can We Dissolve Physical Entities Into Mathematical Structures? Synthese 136 (1):57 - 71.score: 30.0
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  7. Gian Mario Cao (2001). The Prehistory of Modern Scepticism: Sextus Empiricus in Fifteenth-Century Italy. Journal of the Warburg and Courtauld Institutes 64:229-280.score: 30.0
  8. Tian Yu Cao (2001). Prerequisites for a Consistent Framework of Quantum Gravity. Studies in History and Philosophy of Science Part B 32 (2):181-204.score: 30.0
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  9. Weidong Cao (2006). The Historical Effect of Habermas in the Chinese Context: A Case Study of the Structural Transformation of the Public Sphere. [REVIEW] Frontiers of Philosophy in China 1 (1):41-50.score: 30.0
    The main purpose of this essay is not to give a full-scale and systematic exploration of the historical process concerning the acceptance of Habermas' works in the Chinese-spoken world but to examine the historical effect of Habermas in the Chinese-spoken context and try to find a proper way to establish a good relationship between Habermas and the Chinese-spoken world by discussing the introduction, study, and application of Habermas' most famous work, The Structural Transformation of the Public Sphere, by Chinese scholars (...)
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  10. Tian Yu Cao (2003). Appendix: Ontological Relativity and Fundamentality – is QFT the Fundamental Theory? Synthese 136 (1):25 - 30.score: 30.0
  11. Jian Wang & Dong Ming Cao (2008). 现代技术伦理规约的困境及其消解. Proceedings of the Xxii World Congress of Philosophy 3:155-170.score: 30.0
    With the rapid development of modern technology, people has stepped into an risky era. Ethical stipulation is the important means to reduce the risks. But in reality, ethical stipulation of technology always face some kind of dilemma which mainly come from two aspects: one is that when we try to regulate the subject oftechnology, we find that it always difficult to distinguish the responsibilities. The other aspect is that when we try to limit the result of technology, we often have (...)
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  12. Tian Yu Cao (2003). What is Ontological Synthesis? – A Reply to Simon Saunders. Synthese 136 (1):107 - 126.score: 30.0
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  13. Y. Cao, X. Chen & R. Fan (2011). Toward a Confucian Family-Oriented Health Care System for the Future of China. Journal of Medicine and Philosophy 36 (5):452-465.score: 30.0
    Recently implemented Chinese health insurance schemes have failed to achieve a Chinese health care system that is family-oriented, family-based, family-friendly, or even financially sustainable. With this diagnosis in hand, the authors argue that a financially and morally sustainable Chinese health care system should have as its core family health savings accounts supplemented by appropriate health insurance plans. This essay’s arguments are set in the context of Confucian moral commitments that still shape the background culture of contemporary China.
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  14. George Lan, Zhenzhong Ma, JianAn Cao & He Zhang (2009). A Comparison of Personal Values of Chinese Accounting Practitioners and Students. Journal of Business Ethics 88 (1):59 - 76.score: 30.0
    This study examines the personal values and value types of Chinese accounting practitioners and students, using the values survey questionnaire developed and validated by Schwartz (1992, Advances in Experimental Social Psychology 25, 1–65). A total of 454 accounting practitioners and 126 graduate accounting students participated in the study. The results show that Healthy, Family Security, Self-Respect, and Honoring of Parents and Elders are the top four values for both accounting practitioners and accounting students, although these values are not ranked in (...)
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  15. Weidong Cao (2008). A Critique of Social Radicalism: The Debate Between the Neo-Left and Liberalism. [REVIEW] Frontiers of Philosophy in China 3 (1):139-150.score: 30.0
    Compared with another founder of philosophical anthropology Max Scheler, Plessner is desolated by Chinese academe. His works have not been translated into Chinese systematically, and there are few articles about his life and thoughts. The reasons for this are complicated, but the most important point of these is that Plessner has paid most of his attention to the German problems. However, Plessner’s thought, especially his critique of social radicalism, enlightens us a lot. Plessner’s critique of modernity stimulates us to think (...)
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  16. Feng Cao (2008). A Return to Intellectual History: A New Approach to Pre-Qin Discourse on Name. [REVIEW] Frontiers of Philosophy in China 3 (2):213-228.score: 30.0
    Discussions of name (ming, ?) during the pre-Qin and Qin-Han period of Chinese history were very active. The concept ming at that time can be divided into two categories, one is the ethical-political meaning of the term and the other is the linguistic-logical understanding. The former far exceeds the latter in terms of overall influence on the development of Chinese intellectual history. But it is the latter that has received the most attention in the 20th century, due to the influence (...)
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  17. Cong Cao (2014). The Universal Values of Science and China's Nobel Prize Pursuit. Minerva 52 (2):141-160.score: 30.0
    China does not seem to believe the existence of universally acknowledged values in science and fails to promote the observation of such values that also should be applied to every member of the scientific community and at all times. Or, there is a separation between the practice of science in China and the values represented by modern science. In this context, science, including the pursuit of the Nobel Prize, is more a pragmatic means to achieve the end of the political (...)
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  18. R. Fan, X. Chen & Y. Cao (2012). Family-Oriented Health Savings Accounts: Facing the Challenges of Health Care Allocation. Journal of Medicine and Philosophy 37 (6):507-512.score: 30.0
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  19. S. E. Rugh, H. Zinkernagel & T. Y. Cao (1999). The Casimir Effect and the Interpretation of the Vacuum. Studies in History and Philosophy of Science Part B 30 (1):111-139.score: 30.0
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  20. Tian Yu Cao (2001). Representation or Construction? The Proceedings of the Twentieth World Congress of Philosophy 2001:115-123.score: 30.0
    In this essay, I argue that the basic entities in the causally organized hierarchy of entities that quantum field theory describes are not particles but fields. Then I move to discuss, from the perspective of a structural realist, in what sense and to what degree this theoretical construction of fields can be taken as an objective representation of physical reality.
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  21. James S. Diana, Hillary S. Egna, Thierry Chopin, Mark S. Peterson, Ling Cao, Robert Pomeroy, Marc Verdegem, William T. Slack, Melba G. Bondad-Reantaso & Felipe Cabello (2013). Responsible Aquaculture in 2050: Valuing Local Conditions and Human Innovations Will Be Key to Success. BioScience 63 (4):255-262.score: 30.0
  22. Weidong Cao (2001). Communicative Rationality and Inter-Culturality: A Symposium with Jürgen Habermas. Dao: A Journal of Comparative Philosophy 1 (1):73-79.score: 30.0
  23. Kang Cao & Jean Hillier (2013). Deleuzian Dragons: Thinking Chinese Strategic Spatial Planning with Gilles Deleuze. Deleuze Studies 7 (3):390-405.score: 30.0
    As symbols of adaptability and transformation, together with qualities of vigilance and intelligence, we argue the relevance of dragons for spatial planning in China. We develop a metaphorical concept – the green dragon – for grasping the condition of contemporary Chinese societies and for facilitating the development of theories and practices of spatial planning which are able to face the challenges of rapid change. We ask Chinese scholars and spatial planners to liberate Deleuzian potential for strategic spatial planning in a (...)
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  24. Gedeon Deák, Hong Li, Yiyuan Li, Bihua Cao & Fuhong Li (2011). The Law of Large Numbers in Children's Diversity-Based Reasoning. Thinking and Reasoning 15 (4):388-404.score: 30.0
    Adults increase the certainty of their inductive inferences by observing more diverse instances. However, most young children fail to do so. The present study tested the hypothesis that children's sensitivity to instance diversity is determined by three variables: ability to discriminate among instances ( Discrimination ); an intuition that large numbers of instances increase the strength of conclusion ( Monotonicity ); ability to detect subcategories and evaluate numerical differences between the subcategories, or Extraction . A total of 219 Chinese children (...)
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  25. George Lan, Chike Okechuku, He Zhang & Jianan Cao (2013). Impact of Job Satisfaction and Personal Values on the Work Orientation of Chinese Accounting Practitioners. Journal of Business Ethics 112 (4):627-640.score: 30.0
    This study investigates the impact of job satisfaction and personal values on the work orientation of accounting practitioners in China. Satisfaction with work varies across individuals and how individuals view work (i.e., work orientation) may depend not only on satisfaction with various facets of their work but also on their beliefs and values. We used the questionnaire from Wrzesniewski et al. (J Res Pers 31, 21–33, 1997) to measure work orientation. Job satisfaction was measured by the Job Descriptive Index (JDI) (...)
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  26. An Lushan, Ban Gu, Bi Wan, Cao Cao, Chen Baoguang & Chen Shou (2002). Chinese Character Glossary. In Benjamin Penny (ed.), Religion and Biography in China and Tibet. Curzon Press.score: 30.0
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  27. Yanjing Wang & Qinxiang Cao (2013). On Axiomatizations of Public Announcement Logic. Synthese (S1):1-32.score: 30.0
    In the literature, different axiomatizations of Public Announcement Logic (PAL) have been proposed. Most of these axiomatizations share a “core set” of the so-called “reduction axioms”. In this paper, by designing non-standard Kripke semantics for the language of PAL, we show that the proof system based on this core set of axioms does not completely axiomatize PAL without additional axioms and rules. In fact, many of the intuitive axioms and rules we took for granted could not be derived from the (...)
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  28. Tian Yu Cao (2004). Ontology and Scientific Explanation. In John Cornwell (ed.), Explanations: Styles of Explanation in Science. Oxford University Press.score: 30.0
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  29. Tian Yu Cao (2006). Structural Realism and Quantum Gravity. In Dean Rickles, Steven French & Juha Saatsi (eds.), The Structural Foundations of Quantum Gravity. Oxford University Press.score: 30.0
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  30. Deborah Cao (2014). Teaching and Learning Legal Translation. Semiotica 2014 (201).score: 30.0
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  31. James Anderson, Kiran Bharthapudi & Hao Cao (2012). Occupy the Heterotopia. International Review of Information Ethics 18:12.score: 30.0
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  32. Deborah Cao (2011). Animals' Place in Legal Theory: Introduction to the Special Issue on Animals' Place in Jurisprudence. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 24 (3):255-257.score: 30.0
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  33. Cong Cao (2004). Chinese Science and the `Nobel Prize Complex'. Minerva 42 (2):151-172.score: 30.0
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  34. Cong Cao (2004). Chinese Technonationalism. Metascience 13 (1):71-74.score: 30.0
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  35. Tian Yu Cao (2006). The Habit of Meaning. Arion 14 (2):179-184.score: 30.0
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  36. Tian Yu Cao (2001). Volume Introduction. The Proceedings of the Twentieth World Congress of Philosophy 2001:13-21.score: 30.0
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  37. Ying Li, Hongduo Caö & Yong Tan (2011). Novel Method of Identifying Time Series Based on Network Graphs. Complexity 17 (1):13-34.score: 30.0
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  38. Victor Nee & Yang Cao (1999). Path Dependent Societal Transformation: Stratification in Hybrid Mixed Economies. [REVIEW] Theory and Society 28 (6):799-834.score: 30.0
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  39. Margarita Alegría, Zhun Cao, Thomas G. McGuire, Victoria D. Ojeda, Bill Sribney, Meghan Woo & David Takeuchi (2006). Health Insurance Coverage for Vulnerable Populations: Contrasting Asian Americans and Latinos in the United States. Inquiry 43 (3):231-254.score: 30.0
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  40. Fred Block, Davis James Bohman, Yang Cao, Randall Collins, Diane Davis, Jay Demerath, Brian Donovan, Steven Epstein, Adrian Favell & David Gartman (2001). Acknowledgment of External Reviewers for 2000. Theory and Society 30:155-156.score: 30.0
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  41. Tongyu Cao & Ray Donnelly (2010). Active Institutional Investors and the Board of Directors. International Journal of Business Governance and Ethics 5 (4):301-322.score: 30.0
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  42. Shixiong Cao, Tao Tian, Fan Qi, Li Ma & Guosheng Wang (2010). An Investigation of Women's Attitudes Towards Fertility and China's Family Planning Policy. Journal of Biosocial Science 42 (3):359-375.score: 30.0
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  43. Gm Cao (1995). A Note Concerning the Humanist Rescue of Sextus-Empiricus. Rinascimento 35:319-325.score: 30.0
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  44. Gian Mario Cao (2001). Appunti storiografici in margine al carteggio Gilson-Nardi. Giornale Critico Della Filosofia Italiana 21 (1):137-170.score: 30.0
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  45. Feng Cao (2010). Chu di Chu Tu Wen Xian Yu Xian Qin Si Xiang Yan Jiu. Taiwan Shu Fang Chu Ban You Xian Gong Si.score: 30.0
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  46. Deborah Cao (2003). Chinese Lawmaking as a Communicative Act? International Journal for the Semiotics of Law Revue Internationale de Sémiotique Juridique 16 (3):211-232.score: 30.0
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  47. Feng Cao (ed.) (2012). Chu Tu Wen Xian Yu Ru Dao Guan Xi. Lijiang Chu Ban She.score: 30.0
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  48. Gang Cao (2011). Dao de Nan Ti Yu Cheng Xu Zheng Yi =. Beijing da Xue Chu Ban She.score: 30.0
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  49. Shixiong Cao & Xiuqing Wang (2009). Dealing with China's Future Population Decline: A Proposal for Replacing Low Birth Rates with Sustainable Rates. Journal of Biosocial Science 41 (5):693-696.score: 30.0
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  50. Tru H. Cao, Khanh C. Le & Vuong M. Ngo (2008). Exploring Combinations of Ontological Features and Keywords for Text Retrieval. In Tu-Bao Ho & Zhi-Hua Zhou (eds.), Pricai 2008: Trends in Artificial Intelligence. Springer. 603--613.score: 30.0
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