Search results for 'Jiang Tao' (try it on Scholar)

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  1. Yi Jiang (1996). The Conception of Tao in Lao Tzu in Comparison with Sein in Heidegger. Philosophy Project, Centre for Modern Chinese Studies, Institute for Chinese Studies, University of Oxford.
     
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  2.  5
    Tao Jiang (2016). The Problem of Authorship and the Project of Chinese Philosophy: Zhuang Zhou and the Zhuangzi Between Sinology and Philosophy in the Western Academy. Dao: A Journal of Comparative Philosophy 15 (1):35-55.
    This essay looks into a particular aspect of Sinological challenge to the modern project of Chinese philosophy within the Western academy through the lens of authorship, using the Zhuangzi 莊子 as a case study. It explores philosophical implications for texts whose authorship is in doubt and develops a new heuristic model of authorship and textuality, so that a more robust intellectual space for the philosophical discourse on Chinese classics can be carved out from the dominant historicist Sinological discourse. It argues (...)
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  3.  10
    Tao Jiang (2012). Isaiah Berlin's Challenge to the Zhuangzian Freedom. Journal of Chinese Philosophy 39 (S1):69-92.
    Isaiah Berlin is known for articulating two competing notions of freedom operative within the modern Western political philosophy, negative and positive. He provides a powerful defense of modern liberal tradition that elevates negative freedom in its attempt to preserve personal space for one's actions and choices while regarding positive freedom as suppressive due to its potentially collective orientation. This article uses Berlin as an interlocutor to challenge Zhuangzi, known for his portrayal of spiritual freedom in the Chinese tradition, prodding modern (...)
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  4.  32
    Tao Jiang (2005). The Problematic of Continuity: Nishida Kitarō and Aristotle. Philosophy East and West 55 (3):447-460.
    : This essay is an attempt to explain Nishida's logic of the predicate in its challenge to the Aristotelian object logic that is the foundation of substance metaphysics. It offers a comparative analysis of the critical issue of continuity so as to show why Nishida thinks Aristotelian logic cannot deal with the problematic of continuity of change while his own logic of the predicate can. It further explores the significance of Nishida's logic in providing the foundation for a non-substance ontology (...)
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  5.  8
    Tao Jiang (2014). Incommensurability of Two Conceptions of Reality: Dependent Origination and Emptiness in Nāgārjuna’s MMK. Philosophy East and West 64 (1):25-48.
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  6.  27
    Tao Jiang (2005). Accessibility of the Subliminal Mind: Transcendence Vs. Immanence. [REVIEW] Continental Philosophy Review 38 (3-4):143-164.
    It has long been taken for granted in modern psychology that access to the unconscious is indirectly gained through the interpretation of a trained psychoanalyst, evident in theories of Freud, Jung and others. However, my essay problematizes this very indirectness of access by bringing in a Yogācāra Buddhist formulation of the subliminal mind that offers a direct access. By probing into the philosophical significance of the subliminal mind along the bias of its access, I will argue that the different views (...)
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  7.  27
    Tao Jiang (2005). Ālayavijñāna and the Problematic of Continuity in the Cheng Weishi Lun. Journal of Indian Philosophy 33 (3):243-284.
  8.  20
    Tao Jiang (2001). The Problematic of Whole – Part and the Horizon of the Enlightened in Huayan Buddhism. Journal of Chinese Philosophy 28 (4):457–475.
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  9.  13
    Tao Jiang (2011). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics—A Tribute Volume Dedicated to Professor Chung-Ying Cheng – Edited by On-Cho Ng. Journal of Chinese Philosophy 38 (1):151-156.
  10.  13
    Tao Jiang (2002). A Buddhist Scheme for Engaging Modern Science: The Case of Taixu. Journal of Chinese Philosophy 29 (4):533–552.
  11.  4
    Tao Jiang (2004). A Buddhist History of the West: Studies in Lack. Journal of Chinese Philosophy 31 (1):134–137.
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  12.  6
    Tao Jiang (2004). The Role of History in Chan/Zen Enlightenment. Dao: A Journal of Comparative Philosophy 4 (1):1-14.
  13. Tao Jiang (1998). Ke Xue de Jia Zhi He Li Xing = the Value Rationality of Science : Yi Zhong Zhu Ti Zhi Jian de Ren Shi Lun Yan Jiu.
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  14. Tao Jiang & P. J. Ivanhoe (eds.) (2012). The Reception and Rendition of Freud in China: China's Freudian Slip. Routledge.
     
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  15.  25
    Jiang Tao (2011). Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi. Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  16. Kongyang Jiang (2008). Jiang Kongyang: Qie Shuo Shuo Wo Zi Ji. Shanghai Wen Yi Chu Ban She.
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  17. I. Tao (1999). Hermeneutical Dialogue with Tao. Dialogue and Universalism 9 (7-12):201.
  18.  37
    Peter D. Hershock (2008). Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind – by Tao Jiang. Journal of Chinese Philosophy 35 (2):371–375.
  19.  20
    Yi Jiang (2011). Yuyan Yiyi Zhicheng : Zizhu de Yiyi Yu Shizai 语言·意义·指称: 自主的意义与实在 (Autonomous Language: A Possible Theory of Meaning). By YE Chuang. [REVIEW] Frontiers of Philosophy in China 6 (1):170-172.
    Yuyan Yiyi Zhicheng : Zizhu de Yiyi yu Shizai 语言·意义·指称: 自主的意义与实在 (Autonomous Language: A Possible Theory of Meaning). By YE Chuang Content Type Journal Article Pages 170-172 DOI 10.1007/s11466-011-0132-8 Authors Yi Jiang, School of Philosophy and Sociology, Beijing Normal University, Beijing, 100875 China Journal Frontiers of Philosophy in China Online ISSN 1673-355X Print ISSN 1673-3436 Journal Volume Volume 6 Journal Issue Volume 6, Number 1.
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  20. Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He (2006). A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images. Pnas 103 (45):17048 -17052.
  21.  9
    Shan Jiang, Lei Zhu, Xiuyan Guo, Wendy Ma, Zhiliang Yang & Zoltan Dienes (2012). Unconscious Structural Knowledge of Tonal Symmetry: Tang Poetry Redefines Limits of Implicit Learning. Consciousness and Cognition 21 (1):476-486.
    The study aims to help characterize the sort of structures about which people can acquire unconscious knowledge. It is already well established that people can implicitly learn n-grams and also repetition patterns. We explore the acquisition of unconscious structural knowledge of symmetry. Chinese Tang poetry uses a specific sort of mirror symmetry, an inversion rule with respect to the tones of characters in successive lines of verse. We show, using artificial poetry to control both n-gram structure and repetition patterns, that (...)
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  22. Xinyan Jiang (2002). Reply to Jay Gallagher. Hypatia 17 (1):71-76.
    : In response to Jay Gallagher's criticism, I emphasize that my article "The Dilemma Faced by Chinese Feminists" (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.
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  23.  6
    Qinxuan Gu, Thomas Li-Ping Tang & Wan Jiang (2015). Does Moral Leadership Enhance Employee Creativity? Employee Identification with Leader and Leader–Member Exchange in the Chinese Context. Journal of Business Ethics 126 (3):513-529.
    In this article, drawing from a relational perspective, we explore the relationship between moral leadership and employee creativity, treat employee identification with leader and leader–member exchange as two mediators, and develop a new theoretical model of employee creativity. Our data collected from 160 supervisor–subordinate dyads in the People’s Republic of China demonstrate that moral leadership is positively related to both employee identification with leader and LMX. Further, employee identification with leader partially mediates the relationship between moral (...)
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  24.  15
    Bin Jiang (2009). Implementing Supplier Codes of Conduct in Global Supply Chains: Process Explanations From Theoretic and Empirical Perspectives. [REVIEW] Journal of Business Ethics 85 (1):77 - 92.
    Western buying companies impose Supplier Codes of Conduct (SCC) on their suppliers in developing countries; however, many suppliers cannot fully comply with SCC and some of them even cheat in SCC. In this research, we link contract characteristics - price pressure, production complexity, contract duration - to the likelihood of supplier's commitment to SCC through a mediating process: how the buying companies govern their suppliers. Our structural equation model analysis shows that the hierarchy/relational norms governance is a perfect mediator of (...)
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  25.  8
    Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He (2009). Semantic and Subword Priming During Binocular Suppression. Consciousness and Cognition 18 (2):375-382.
    In general, stimuli that are familiar and recognizable have an advantage of predominance during binocular rivalry. Recent research has demonstrated that familiar and recognizable stimuli such as upright faces and words in a native language could break interocular suppression faster than their matched controls. In this study, a visible word prime was presented binocularly then replaced by a high-contrast dynamic noise pattern presented to one eye and either a semantically related or unrelated word was introduced to the other eye. We (...)
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  26.  3
    Daniel Hruschka, Charles Efferson, Ting Jiang, Ashlan Falletta-Cowden, Sveinn Sigurdsson, Rita McNamara, Madeline Sands, Shirajum Munira, Edward Slingerland & Joseph Henrich (2014). Impartial Institutions, Pathogen Stress and the Expanding Social Network. Human Nature 25 (4):567-579.
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  27.  69
    Ruiping Fan & Julia Tao (2004). Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians. Journal of Medicine and Philosophy 29 (2):139 – 148.
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  28.  44
    Orly Fuhrman, Kelly McCormick, Eva Chen, Heidi Jiang, Dingfang Shu, Shuaimei Mao & Lera Boroditsky (2011). How Linguistic and Cultural Forces Shape Conceptions of Time: English and Mandarin Time in 3D. Cognitive Science 35 (7):1305-1328.
    In this paper we examine how English and Mandarin speakers think about time, and we test how the patterns of thinking in the two groups relate to patterns in linguistic and cultural experience. In Mandarin, vertical spatial metaphors are used more frequently to talk about time than they are in English; English relies primarily on horizontal terms. We present results from two tasks comparing English and Mandarin speakers’ temporal reasoning. The tasks measure how people spatialize time in three-dimensional space, including (...)
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  29.  2
    James S. Ang, Zhiqian Jiang & Chaopeng Wu (forthcoming). Good Apples, Bad Apples: Sorting Among Chinese Companies Traded in the U.S. Journal of Business Ethics.
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  30.  18
    Mengxi Jiang, Xiaolin Sang & Zhi Hong (2012). Beyond Nutrients: Food‐Derived microRNAs Provide Cross‐Kingdom Regulation. Bioessays 34 (4):280-284.
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  31.  5
    Kam-por Yu, Julia Tao & Philip J. Ivanhoe (eds.) (2010). Taking Confucian Ethics Seriously: Contemporary Theories and Applications. SUNY.
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  32. Xinyan Jiang (2000). The Dilemma Faced by Chinese Feminists. Hypatia 15 (3):140-160.
    : In this essay I argue that in any country, the realization of sexual equality requires a certain level of economic development. I support this general theme by examining a particular case--a dilemma faced by Chinese feminists today. I intend to show that in a developing country such as China, where heavy physical labor is still in great demand in daily life and productive activity, full sexual equality cannot be a reality.
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  33.  1
    Tianjiao Jiang, Lining Sun & Lei Zhu (2015). The Influence of Vertical Motor Responses on Explicit and Incidental Processing of Power Words. Consciousness and Cognition 34:33-42.
  34.  13
    Alex G. H. Chu, Xingqiang du & Guohua Jiang (2011). Buy, Lie, or Die: An Investigation of Chinese ST Firms' Voluntary Interim Audit Motive and Auditor Independence. [REVIEW] Journal of Business Ethics 102 (1):135-153.
    In the Chinese stock market, special treatment (ST) firms are the firms listed as facing imminent danger of delisting, unless they return to profitability after reporting two consecutive annual losses. Some ST firms voluntarily pay substantial fees to their external auditors to conduct interim audits, which are not required by regulations. In this study, we investigate and find that ST firms that pay for voluntary interim audits report greater discretionary accrued earnings, higher non-operating earnings, and higher returns on assets in (...)
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  35.  3
    Ding-Yu Jiang, Yi-Chen Lin & Lin-Chin Lin (2011). Business Moral Values of Supervisors and Subordinates and Their Effect on Employee Effectiveness. Journal of Business Ethics 100 (2):239 - 252.
    Business moral values are defined as the personal moral values held by individuals who are engaged in business interactions. Direct supervisors may play an important role in shaping the business moral values of their subordinates. Using 264 supervisor— subordinate dyadic data from Taiwanese organizations, the study investigated the relationships among supervisor business moral values, subordinate business moral values, subordinate organizational commitment, job performance, and attendance. The results indicated that supervisor business moral values were positively associated with subordinate business moral values, (...)
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  36. Julia Tao (2005). Beyond Proceduralism: A Chinese Perspective on Cheng (Sincerity) as a Political Virtue. Philosophy East and West 55 (1):64-79.
    This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is to (...)
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  37.  7
    Feifei Li, Shan Jiang, Xiuyan Guo, Zhiliang Yang & Zoltan Dienes (2013). The Nature of the Memory Buffer in Implicit Learning: Learning Chinese Tonal Symmetries. Consciousness and Cognition 22 (3):920-930.
    Previous research has established that people can implicitly learn chunks, which do not require a memory buffer to process. The present study explores the implicit learning of nonlocal dependencies generated by higher than finite-state grammars, specifically, Chinese tonal retrogrades and inversions , which do require buffers . People were asked to listen to and memorize artificial poetry instantiating one of the two grammars; after this training phase, people were informed of the existence of rules and asked to classify new poems, (...)
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  38.  24
    Julia Po-Wah Lai Tao (2000). Two Perspectives of Care: Confucian Ren and Feminist Care. Journal of Chinese Philosophy 27 (2):215–240.
  39. Sameed Ahmed Mustafa Khatana, Lan Jiang & Wen‐Chih Wu (2014). A Comprehensive Analysis of Dyslipidaemia Management in a Large Health Care System. Journal of Evaluation in Clinical Practice 20 (1):81-87.
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  40.  8
    Xiuyan Guo, Shan Jiang, Hongyi Wang, Lei Zhu, Jinghua Tang, Zoltan Dienes & Zhiliang Yang (2013). Unconsciously Learning Task-Irrelevant Perceptual Sequences. Consciousness and Cognition 22 (1):203-211.
    We demonstrated unconscious learning of task-irrelevant perceptual regularities in a Serial Reaction Time task in both visual and auditory domains. Participants were required to respond to different letters or syllables which occurred in random order. Unbeknownst to participants, the color of the two letters or the tone of the syllables varied according to certain rules. Reaction times indicated that people indeed learnt both the color and tonal regularities indicating that task-irrelevant sequence structure can be learned perceptually. In a subsequent prediction (...)
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  41.  8
    Tse Chun-yan & Julia Tao (2004). Strategic Ambiguities in the Process of Consent: Role of the Family in Decisions to Forgo Life-Sustaining Treatment for Incompetent Elderly Patients. Journal of Medicine and Philosophy 29 (2):207 – 223.
    This paper evaluates the Hong Kong approach to consent regarding the forgoing of life-sustaining treatment for incompetent elderly patients. It analyzes the contextualized approach in the Hong Kong process-based, consensus-building model, in contrast to other role-based models which emphasize the establishment of a system of formal laws and a clear locus of decisional authority.Without embracing relativism, the paper argues that the Hong Kong model offers an instructive example of how strategic ambiguities can both make good sense within particular cultural context (...)
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  42.  29
    Julia Lai Po-Wah Tao (ed.) (2002). Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that there is a common morality accepted by all and the opposing view that there are different moral visions and moral rationalities, within which complex bioethical issues demand a solution. Contributions within this volume offer different approaches and perspectives on the pursuit of global ethics in the new century. They are organized under five major (...)
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  43.  1
    Jinfu Shi, Xuchu Weng, Sheng He & Yi Jiang (2010). Biological Motion Cues Trigger Reflexive Attentional Orienting. Cognition 117 (3):348-354.
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  44.  7
    Asher Jiang (2015). Idee als Bedeutung? Eine Untersuchung zu Humes Theorie der Bedeutung genereller Termini. Zeitschrift für Philosophische Forschung 69 (3):347-369.
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  45. Wang Tao & E. P. Halperin (1956). Review Article : Humanist Thought in Confucian Literature. Diogenes 4 (13):100-111.
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  46.  4
    Fuming Jiang, Tatiana Zalan, Herman H. M. Tse & Jie Shen (forthcoming). Mapping the Relationship Among Political Ideology, CSR Mindset, and CSR Strategy: A Contingency Perspective Applied to Chinese Managers. Journal of Business Ethics.
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  47.  4
    Yan Liu, Shuming Zhao, Li Jiang & Rui Li (forthcoming). When Does a Proactive Personality Enhance an Employee’s Whistle-Blowing Intention?: A Cross-Level Investigation of the Employees in Chinese Companies. Ethics and Behavior:1-18.
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  48.  49
    Xinyan Jiang (2009). Confucianism, Women, and Social Contexts. Journal of Chinese Philosophy 36 (2):228-242.
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  49.  5
    Hung-Lin Tao & Ching-Chen Yin (forthcoming). Height, Partners and Offspring: Evidence From Taiwan. Journal of Biosocial Science:1-23.
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  50.  2
    Ting Wang, Hong Jiang, Albert Westergren, Junqiao Wang & Liang Wang (forthcoming). The Minimal Eating Observation Form-II : Cross-Cultural Validation of the Chinese Version for People with Stroke. Journal of Evaluation in Clinical Practice:n/a-n/a.
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