Search results for 'Jiang Tao' (try it on Scholar)

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  1. Tao Jiang (2005). The Problematic of Continuity: Nishida Kitarō and Aristotle. Philosophy East and West 55 (3):447-460.score: 150.0
    : This essay is an attempt to explain Nishida's logic of the predicate in its challenge to the Aristotelian object logic that is the foundation of substance metaphysics. It offers a comparative analysis of the critical issue of continuity so as to show why Nishida thinks Aristotelian logic cannot deal with the problematic of continuity of change while his own logic of the predicate can. It further explores the significance of Nishida's logic in providing the foundation for a non-substance ontology (...)
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  2. Tao Jiang (2005). Accessibility of the Subliminal Mind: Transcendence Vs. Immanence. [REVIEW] Continental Philosophy Review 38 (3-4):143-164.score: 150.0
    It has long been taken for granted in modern psychology that access to the unconscious is indirectly gained through the interpretation of a trained psychoanalyst, evident in theories of Freud, Jung and others. However, my essay problematizes this very indirectness of access by bringing in a Yogācāra Buddhist formulation of the subliminal mind that offers a direct access. By probing into the philosophical significance of the subliminal mind along the bias of its access, I will argue that the different views (...)
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  3. Tao Jiang (2005). Ālayavijñāna and the Problematic of Continuity in the Cheng Weishi Lun. Journal of Indian Philosophy 33 (3):243-284.score: 150.0
  4. Tao Jiang (2011). The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics—A Tribute Volume Dedicated to Professor Chung-Ying Cheng – Edited by On-Cho Ng. Journal of Chinese Philosophy 38 (1):151-156.score: 150.0
  5. Tao Jiang (2002). A Buddhist Scheme for Engaging Modern Science: The Case of Taixu. Journal of Chinese Philosophy 29 (4):533–552.score: 150.0
  6. Tao Jiang (2001). The Problematic of Whole – Part and the Horizon of the Enlightened in Huayan Buddhism. Journal of Chinese Philosophy 28 (4):457–475.score: 150.0
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  7. Tao Jiang (2004). The Role of History in Chan/Zen Enlightenment. Dao: A Journal of Comparative Philosophy 4 (1):1-14.score: 150.0
  8. Tao Jiang (2004). A Buddhist History of the West: Studies in Lack. Journal of Chinese Philosophy 31 (1):134–137.score: 150.0
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  9. Tao Jiang (2012). Isaiah Berlin's Challenge to the Zhuangzian Freedom. Journal of Chinese Philosophy 39 (S1):69-92.score: 150.0
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  10. Tao Jiang (2014). Incommensurability of Two Conceptions of Reality: Dependent Origination and Emptiness in Nāgārjuna's MMK. Philosophy East and West 64 (1):25-48.score: 150.0
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  11. Tao Jiang & P. J. Ivanhoe (eds.) (2012). The Reception and Rendition of Freud in China: China's Freudian Slip. Routledge.score: 150.0
     
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  12. Jiang Tao (2011). Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi. Dao: A Journal of Comparative Philosophy 10 (4):463-486.score: 120.0
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  13. Kongyang Jiang (2008). Jiang Kongyang: Qie Shuo Shuo Wo Zi Ji. Shanghai Wen Yi Chu Ban She.score: 120.0
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  14. I. Tao (1999). Hermeneutical Dialogue with Tao. Dialogue and Universalism 9 (7-12):201.score: 120.0
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  15. Yi Jiang (2011). Yuyan Yiyi Zhicheng : Zizhu de Yiyi Yu Shizai 语言·意义·指称: 自主的意义与实在 (Autonomous Language: A Possible Theory of Meaning). By YE Chuang. [REVIEW] Frontiers of Philosophy in China 6 (1):170-172.score: 60.0
    Yuyan Yiyi Zhicheng : Zizhu de Yiyi yu Shizai 语言·意义·指称: 自主的意义与实在 (Autonomous Language: A Possible Theory of Meaning). By YE Chuang Content Type Journal Article Pages 170-172 DOI 10.1007/s11466-011-0132-8 Authors Yi Jiang, School of Philosophy and Sociology, Beijing Normal University, Beijing, 100875 China Journal Frontiers of Philosophy in China Online ISSN 1673-355X Print ISSN 1673-3436 Journal Volume Volume 6 Journal Issue Volume 6, Number 1.
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  16. Peter D. Hershock (2008). Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind – by Tao Jiang. Journal of Chinese Philosophy 35 (2):371–375.score: 36.0
  17. Yi Jiang & Tongdong Bai (2010). Studies in Analytic Philosophy in China. Synthese 175 (1):3 - 12.score: 30.0
    This essay explores the history of studies in analytical philosophy in China since the beginning of the last century, by dividing into three phases. It shows that, in these phases, analytic philosophy was always at a disadvantage in confronting serious challenges coming from both Chinese traditional philosophy and modern philosophical trends. The authors argue that Chinese philosophers have both done preliminary studies and offered their own analyses of various problems as well as some new applications of analytic philosophy (...)
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  18. Xinyan Jiang (2009). Confucianism, Women, and Social Contexts. Journal of Chinese Philosophy 36 (2):228-242.score: 30.0
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  19. Xinyan Jiang (ed.) (2002). The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions. Global Publications, Binghamton University.score: 30.0
    ... virtue (arete) with Confucius' key notion ren — which has also been interpreted as "virtue" — in order to make explicit whether and to what extent they ...
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  20. Xinyan Jiang (1992). The Law of Non‐Contradiction and Chinese Philosophy. History and Philosophy of Logic 13 (1):1-14.score: 30.0
    This paper discusses some paradoxical propositions in Chinese tradition, especially the School of Names. It not only explains what Chinese philosophers mean by these propositions and why there are such paradoxes in Chinese philosophy, but also makes an attempt to formulate these paradoxical propositions in the language of symbolic logic. Meanwhile, the paper makes a comparison between Chinese views about contradiction and Aristotle?s law ot non?contradiction and explores the relation between them. It comes to the conclusion that once the difference (...)
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  21. Xiaoping Jiang (2010). A Probe Into the Internationalisation of Higher Education in the New Zealand Context. Educational Philosophy and Theory 42 (8):881-897.score: 30.0
    This paper presents a model of practice for analysing the internationalisation of higher education, and for better providing teaching service and support to both the internal and external other. It is derived from the theoretical analysis of the rationales, concepts and developments of the internationalisation of higher education, and from a New Zealand case study that exemplifies the current trend in the internationalisation of higher education—a shift from aid to trade. In the paper, the author examines the impacts of globalisation (...)
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  22. Xiaoping Jiang (2011). Why Interculturalisation? A Neo-Marxist Approach to Accommodate Cultural Diversity in Higher Education. Educational Philosophy and Theory 43 (4):387-399.score: 30.0
    The paper offers a neo-Marxist framework of interculturalisation to accommodate the increasing cultural diversity in the internationalisation of higher education with specific reference to Chinese students in New Zealand. At present, there are few official strategies in place to provide for the needs of international students in New Zealand universities. Tolerance is often promoted to cope with differences in general, but this notion is not sufficient to embrace and encourage cultural diversity in higher education. The paper reviews neoliberal and neo-Marxist (...)
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  23. Orly Fuhrman, Kelly McCormick, Eva Chen, Heidi Jiang, Dingfang Shu, Shuaimei Mao & Lera Boroditsky (2011). How Linguistic and Cultural Forces Shape Conceptions of Time: English and Mandarin Time in 3D. Cognitive Science 35 (7):1305-1328.score: 30.0
    In this paper we examine how English and Mandarin speakers think about time, and we test how the patterns of thinking in the two groups relate to patterns in linguistic and cultural experience. In Mandarin, vertical spatial metaphors are used more frequently to talk about time than they are in English; English relies primarily on horizontal terms. We present results from two tasks comparing English and Mandarin speakers’ temporal reasoning. The tasks measure how people spatialize time in three-dimensional space, including (...)
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  24. Yue J. Jiang (1993). An Intensional Epistemic Logic. Studia Logica 52 (2):259 - 280.score: 30.0
    One of the fundamental properties inclassical equational reasoning isLeibniz's principle of substitution. Unfortunately, this propertydoes not hold instandard epistemic logic. Furthermore,Herbrand's lifting theorem which isessential to thecompleteness ofresolution andParamodulation in theclassical first order logic (FOL), turns out to be invalid in standard epistemic logic. In particular, unlike classical logic, there is no skolemization normal form for standard epistemic logic. To solve these problems, we introduce anintensional epistemic logic, based on avariation of Kripke's possible-worlds semantics that need not have a constant (...)
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  25. Julia Po-Wah Lai Tao (2000). Two Perspectives of Care: Confucian Ren and Feminist Care. Journal of Chinese Philosophy 27 (2):215–240.score: 30.0
  26. Julia Tao (1990). The Chinese Moral Ethos and the Concept of Individual Rights. Journal of Applied Philosophy 7 (2):119-127.score: 30.0
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  27. Liang Tao & Andrew Lambert (2009). Mencius and the Tradition of Articulating Human Nature in Terms of Growth. Frontiers of Philosophy in China 4 (2):180 - 197.score: 30.0
    This article analyses the tradition of "articulating xing in terms of sheng" and related other expressions, and also examines the debate between Mencius and Gaozi concerning "xing is known by sheng" It claims that while Mencius' "human nature is good" discourse is influenced by the interpretive tradition of "articulating xing in terms of sheng", Mencius also transcends and develops this tradition. Therefore it is only when Mencius' views about the goodness of human nature are understood in the context of this (...)
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  28. Xinyan Jiang (2006). The Concept of the Relational Self and its Implications for Education. Journal of Chinese Philosophy 33 (4):543–555.score: 30.0
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  29. Julia Lai Po-Wah Tao (ed.) (2002). Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 30.0
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that there is a common morality accepted by all and the opposing view that there are different moral visions and moral rationalities, within which complex bioethical issues demand a solution. Contributions within this volume offer different approaches and perspectives on the pursuit of global ethics in the new century. They are organized under five major (...)
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  30. Alex G. H. Chu, Xingqiang du & Guohua Jiang (2011). Buy, Lie, or Die: An Investigation of Chinese ST Firms' Voluntary Interim Audit Motive and Auditor Independence. [REVIEW] Journal of Business Ethics 102 (1):135-153.score: 30.0
    In the Chinese stock market, special treatment (ST) firms are the firms listed as facing imminent danger of delisting, unless they return to profitability after reporting two consecutive annual losses. Some ST firms voluntarily pay substantial fees to their external auditors to conduct interim audits, which are not required by regulations. In this study, we investigate and find that ST firms that pay for voluntary interim audits report greater discretionary accrued earnings, higher non-operating earnings, and higher returns on assets in (...)
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  31. Ruiping Fan & Julia Tao (2004). Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians. Journal of Medicine and Philosophy 29 (2):139 – 148.score: 30.0
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  32. Xinyan Jiang (1997). Mencius on Human Nature and Courage. Journal of Chinese Philosophy 24 (3):265-289.score: 30.0
  33. Bin Jiang & Patrick J. Murphy (2007). Attacking the Roots. Journal of Business Ethics Education 4:135-145.score: 30.0
    This case examines management underpinnings of conducting socially purposeful business in contexts where the labor conditions and ethics are questionable. Shiraishi Garments Company was a Japanese entrepreneurial venture in the clothing industry that evolved into a highlysuccesssful multinational company. After its supply chain had extended into China, some ethical labor issues emerged. The decision point is focused squarely on the company’s CEO, who must deal with conflicting forces stemming from his personal values and professional responsibilities. In exploring the issues, the (...)
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  34. Xinyan Jiang (2005). Why Was Mengzi Not a Vegetarianist? Journal of Chinese Philosophy 32 (1):59–73.score: 30.0
  35. Xinyan Jiang (2000). What Kind of Knowledge Does a Weak-Willed Person Have?: A Comparative Study of Aristotle and the Ch'eng-Chu School. Philosophy East and West 50 (2):242-253.score: 30.0
    This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
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  36. Julia Tao (2005). Beyond Proceduralism: A Chinese Perspective on Cheng (Sincerity) as a Political Virtue. Philosophy East and West 55 (1):64-79.score: 30.0
    This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is to (...)
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  37. Xinyan Jiang (2005). On the Epistemology of the Senses in Early Chinese Thought (Review). Philosophy East and West 55 (3):489-493.score: 30.0
  38. Xinyan Jiang (2012). Confucius's View of Courage. Journal of Chinese Philosophy 39 (1):44-59.score: 30.0
    This article discusses Confucius's view of courage in comparison with Aristotle's and Neo-Confucians'. It proposes the following arguments: (i) Confucius's conception of courage is much broader than Aristotle's, since it does not confine courage to the category of martial virtue and moral excellence that presupposes a noble motive; (ii) both Confucius's and Aristotle's conceptions of courage hold that courage is concerned with the fear of external threats but not the strength in self-improvement as Neo-Confucians have proposed; and (iii) Confucius's conception (...)
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  39. Xinyan Jiang (2000). The Dilemma Faced by Chinese Feminists. Hypatia 15 (3):140-160.score: 30.0
    : In this essay I argue that in any country, the realization of sexual equality requires a certain level of economic development. I support this general theme by examining a particular case--a dilemma faced by Chinese feminists today. I intend to show that in a developing country such as China, where heavy physical labor is still in great demand in daily life and productive activity, full sexual equality cannot be a reality.
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  40. Julia Tao & Andrew Brennan (2003). Confucian and Liberal Ethics for Public Policy: Holistic or Atomistic? Journal of Social Philosophy 34 (4):572–589.score: 30.0
  41. Xinyan Jiang (2007). Courage and Self-Control. The Proceedings of the Twenty-First World Congress of Philosophy 1:59-64.score: 30.0
    An important question about the nature of courage is whether it is a form of self-control. In this paper I argue that there are different kinds of courage and therefore the question whether courage is a form of self-control cannot be given a uniform answer. Courage exhibited in all cases may be classified as either spontaneous or deliberative courage. Spontaneous courage is not a form of self-control and usually is called for in emergency situations. It results from long-term moral cultivation, (...)
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  42. Xinyan Jiang (2003). Review of Zhang Dainian, Key Concepts in Chinese Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2003 (1).score: 30.0
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  43. Julia Lai Po-Wah Tao (2005). Beyond Proceduralism: A Chinese Perspective On. Philosophy East and West 55 (1).score: 30.0
    : This essay aims to provide a philosophical analysis of the Chinese concept of cheng (sincerity) as a political virtue that could be incorporated to ground a duty of civility in liberal deliberative democracy. It is argued here that the virtue of sincerity is an essential feature of the liberal political culture taken for granted by Rawls in his theory of public reason. Ideal procedures and public discourse are not sufficient to generate civic virtues. The goal of this essay is (...)
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  44. Tse Chun-yan & Julia Tao (2004). Strategic Ambiguities in the Process of Consent: Role of the Family in Decisions to Forgo Life-Sustaining Treatment for Incompetent Elderly Patients. Journal of Medicine and Philosophy 29 (2):207 – 223.score: 30.0
    This paper evaluates the Hong Kong approach to consent regarding the forgoing of life-sustaining treatment for incompetent elderly patients. It analyzes the contextualized approach in the Hong Kong process-based, consensus-building model, in contrast to other role-based models which emphasize the establishment of a system of formal laws and a clear locus of decisional authority.Without embracing relativism, the paper argues that the Hong Kong model offers an instructive example of how strategic ambiguities can both make good sense within particular cultural context (...)
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  45. Mengxi Jiang, Xiaolin Sang & Zhi Hong (2012). Beyond Nutrients: Food‐Derived microRNAs Provide Cross‐Kingdom Regulation. Bioessays 34 (4):280-284.score: 30.0
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  46. Zhigang Jiang, Chunwang Li, Hongxia Fang, Zhibin Meng & Yan Zeng (2007). Captive-Bred Tigers and the Fate of Wild Tigers. Bioscience 57 (9):725.score: 30.0
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  47. Bin Jiang (2009). Implementing Supplier Codes of Conduct in Global Supply Chains: Process Explanations From Theoretic and Empirical Perspectives. [REVIEW] Journal of Business Ethics 85 (1):77 - 92.score: 30.0
    Western buying companies impose Supplier Codes of Conduct (SCC) on their suppliers in developing countries; however, many suppliers cannot fully comply with SCC and some of them even cheat in SCC. In this research, we link contract characteristics - price pressure, production complexity, contract duration - to the likelihood of supplier's commitment to SCC through a mediating process: how the buying companies govern their suppliers. Our structural equation model analysis shows that the hierarchy/relational norms governance is a perfect mediator of (...)
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  48. Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He (2009). Semantic and Subword Priming During Binocular Suppression. Consciousness and Cognition 18 (2):375-382.score: 30.0
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  49. Hu Tao (1993). The Structure of Multi-Stasis: On the Evolution of Self-Organizing Systems. World Futures 37 (1):1-28.score: 30.0
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  50. Brian Brewer, Anthony B. L. Cheung & Julia Tao (2005). Whose Reason? Which Rationality? Understanding the 'Real Worlds' of Hong Kong's Public Managers. Philosophy of Management 5 (1):3-14.score: 30.0
    Based on empirical data from a qualitative study, this paper explores the complexity of ‘real world’ management in Hong Kong’s public sector, as contrasted with various paradigmatic claims under ‘new public management’ (NPM). A plurality of sub-worlds within the broad public sector is identified, which makes the management roles and responsibilities much less ‘homogenised’ than depicted in NPM exhortations. The instrumental rationality underpinning NPM is identified as too restrictive in understanding the way in which public managers reach decisions. When the (...)
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