Search results for 'Jig Chuen Lee' (try it on Scholar)

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  1. Jig-Chuen Lee (1986). Causal Condition, Causal Asymmetry, and the Counterfactual Analysis of Causation. Synthese 67 (2):213 - 223.score: 870.0
    In a recent paper Causal Asymmetry, Douglas Ehring has proposed an intriguing solution to the vexing problem of causal asymmetry. The aim of this paper is to show that his theory is not satisfactory. Moreover, the examples that I use in showing the defect of Ehring's theory also indicate that the counterfactual analysis of causation has a problem that cannot be remedied by Marshall Swain's suggested refinement of the counterfactual analysis of causation in Causation and Distinct Events.
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  2. Jig Chuen Lee (1985). Wang Yang-Ming, Mencius, and Internalism. Journal of Chinese Philosophy 12 (1):63-74.score: 870.0
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  3. Jig-Chuen Lee (1991). How Tai Chen Differs From the Neo-Confucianists on Li. Journal of Chinese Philosophy 18 (4):395-409.score: 870.0
  4. Jig-Chuen Lee (1979). Must a Cause Be Contingently Related to Its Effects? Canadian Journal of Philosophy 9 (2):289 - 298.score: 870.0
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  5. Jig-chuen Lee (1987). Wang Yang-Ming, Chu Hsi, and the Investigation of Things. Philosophy East and West 37 (1):24-35.score: 870.0
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  6. Jig -Chuen Lee (1984). Frege's Paradox of Reference and Castañeda's Guise Theory. Philosophical Studies 46 (3):403 - 415.score: 870.0
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  7. Jig-Chuen Lee (1988). The Nontransitivity of Causation. American Philosophical Quarterly 25 (1):87 - 94.score: 870.0
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  8. Jig-Chuen Lee (1984). Frege's Paradox of Reference and Castañeda's Guise Theory. Philosophical Studies 46 (3):403 - 415.score: 870.0
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  9. Jig-Chuen Lee (1984). On Mackie's Solution To The Problem of Causal Asymmetry. Philosophical Inquiry 6 (2):136-143.score: 870.0
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  10. Charles Crittenden (1991). Jig-Chuen Lee 1943-1989. Proceedings and Addresses of the American Philosophical Association 64 (7):31 - 32.score: 450.0
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  11. Jig-Chen Lee (1981). An Objection to the Revision of the Logical Connection Argument. Canadian Journal of Philosophy 11 (4):725 - 733.score: 240.0
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  12. Shui Chuen Lee (2011). W Ong Wai-Ying 黃慧英, Confuican Ethics: Ti and Yong 儒家倫理:體與用. Dao: A Journal of Comparative Philosophy 10 (2):263-268.score: 240.0
  13. Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72-76.score: 180.0
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  14. Patrick Lee (2008). Lee's Rejoinder to Mercier's Reply. The Monist 91 (3/4):442-445.score: 180.0
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  15. Elizabeth Lee (2010). Helen Lee: The Gift. Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.score: 180.0
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  16. Jonathan Lee (2007). Frantz Grenet*, Jonathan Lee, Philippe Martinez* & François Ory. Proceedings of the British Academy 133:243-267.score: 180.0
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  17. The Reappraisal of the Foundations Of Bioethics (2002). Shui Chuen Lee. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub..score: 140.0
     
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  18. Jaeho Lee (2011). Genuine Counterexamples to the Simple Conditional Analysis of Disposition: A Reply to Choi. Philosophia 39 (2):327-334.score: 120.0
    Choi (Philosophia, 38(3), 2010) argues that my counterexamples in Lee (Philosophia, 38(3), 2010) to the simple conditional analysis of disposition ascription are bogus counterexamples. In this paper, I argue that Choi’s arguments are not satisfactory and that my examples are genuine counterexamples.
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  19. Jung H. Lee (2013). The Rhetoric Of Context. Journal of Religious Ethics 41 (4):555-584.score: 90.0
    This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice-centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self-formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices (...)
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  20. Lee Jig-Chuen (1981). An Objection to the Revision of the Logical Connection Argument. Canadian Journal of Philosophy 16.score: 90.0
    I argue that james otten's attempt to revive the logical connection argument (lca) by maintaining that there is a weak logical connection between causes and effects is a failure. Claiming that the weak logical connection is only a relation between descriptions of events rather than between events themselves, I conclude that otten has repeated the same mistake of confusing properties of propositions with properties of events made by earlier advocates of the lca.
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  21. Philip R. Lee (ed.) (1976/1977). Symposium On Consciousness, Presented At The Annual Meeting Of The American Association For The Advancement Of Science, 1974. Viking Press.score: 90.0
  22. Mi-Kyoung Lee (2005). Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Oxford University Press.score: 60.0
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras, the 5th century BC Greek orator and teacher. Mi-Kyoung Lee focuses on the challenge to the possibility of expert knowledge posed by Protagoras, together with responses by the three most important philosophers of the next generation, Plato, Aristotle, and Democritus. In his book Truth, Protagoras made vivid use of two provocative but imperfectly spelled out ideas: first, that we are (...)
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  23. Sukjae Lee (1998). Scotus on the Will: The Rational Power and the Dual Affections. Vivarium 36 (1):40-54.score: 60.0
    Sukjae Lee John Duns Scotus believes it to be undeniably true that we human beings have free will. He does not argue for our freedom but rather explains it. There are two elements which are both characteristic of and essential to Scotus’ account of human will: namely, 1) the will as a self-determining power for opposites, thus a ‘rational’ power; and 2) the ‘dual affections of the will.’2 The significance of each element taken separately is comprehensible if not obvious. We (...)
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  24. Theresa Man Ling Lee (2007). Rethinking the Personal and the Political: Feminist Activism and Civic Engagement. Hypatia 22 (4):163-179.score: 60.0
    : The slogan "the personal is political" captures the distinctive challenge to the public-private divide posed by contemporary feminists. As such, feminist activism is not necessarily congruent with civic engagement, which is predicated on the paradoxical need to both bridge and sustain the public-private divide. Lee argues that rather than subverting the divide, the politics of the personal offers an alternative understanding of civic engagement that aims to reinstate individuals' dignity and agency.
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  25. Jae Seong Lee (2008). Contributing to the Development of Postmodern Critical Theory with Eastern Philosophy. Proceedings of the Xxii World Congress of Philosophy 26:69-75.score: 60.0
    This paper concerns broadly with the works of such ethical postmodern theorists as Jacques Derrida, Emmanuel Levinas, Giles Deleuze, focusing on how we can contribute to the development of their ideas by discussing Laozi and Zhuanzi’s Taoism, Buddhism, and modern Korean Neo-Confucianism of Toe-gae Lee. I claim that for criticism and art, literature, film and culture as well as philosophy itself, we are now facing this new need of another notion of subjectivity that not only accepts difference but takes the (...)
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  26. Steven Lee (2012). Ethics and War: An Introduction. Cambridge University Press.score: 60.0
    What are the ethical principles underpinning the idea of a just war and how should they be adapted to changing social and military circumstances? In this book, Steven P. Lee presents the basic principles of just war theory, showing how they evolved historically and how they are applied today in global relations. He examines the role of state sovereignty and individual human rights in the moral foundations of just war theory and discusses a wide range of topics including humanitarian intervention, (...)
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  27. Edward Willatt & Matt Lee (eds.) (2009). Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.score: 60.0
    In the wake of much previous work on Gilles Deleuze's relations to other thinkers (including Bergson, Spinoza and Leibniz), his relation to Kant is now of great and active interest and a thriving area of research. In the context of the wider debate between 'naturalism' and 'transcendental philosophy', the implicit dispute between Deleuze's 'transcendental empiricism' and Kant's 'transcendental idealism' is of prime philosophical concern. -/- Bringing together the work of international experts from both Deleuze scholarship and Kant scholarship, Thinking Between (...)
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  28. Eyun-Jung Ki, Junghyuk Lee & Hong-Lim Choi (2012). Factors Affecting Ethical Practice of Public Relations Professionals Within Public Relations Firms. Asian Journal of Business Ethics 1 (2):123 - 141.score: 60.0
    Abstract This study was designed to investigate the factors affecting ethical practices of public relations professionals in public relations firms. In particular, the following organizational ethics factors were examined: (1) presence of ethics code, (2) top management support for ethical practice, (3) ethical climate, and (4) perception of the association between career success and ethical practice. Analysis revealed that the presence of an ethics code along with top management support and a non-egoistic ethical climate within public relations firms significantly influenced (...)
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  29. Maurice S. Lee (2005). Slavery, Philosophy, and American Literature, 1830-1860. Cambridge University Press.score: 60.0
    Examining the literature of slavery and race before the Civil War, Maurice Lee demonstrates for the first time exactly how the slavery crisis became a crisis of philosophy that exposed the breakdown of national consensus and the limits of rational authority. Poe, Stowe, Douglass, Melville, and Emerson were among the antebellum authors who tried - and failed - to find rational solutions to the slavery conflict. Unable to mediate the slavery controversy as the nation moved toward war, their writings (...)
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  30. Hangjun Lee & Chulki Hong (2012). The Cracked Share. Continent 2 (1):2-5.score: 60.0
    continent. 2.1 (2012): 2–5 To begin with, as we understand from a remote place like Seoul, there have been two different conceptions of materiality in the Western experimental ?lm history: materiality of cinema and of ?lm. The former has been represented by the practitioners of the so-called the “Expanded Cinema” and the latter by the tradition of the “Hand-made” ?lm. Whereas for the Expanded Cinema, the materiality or the “medium-speci?city” includes not only the ?lm material but also the entire condition (...)
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  31. Don Ravenzwaaij, Chris P. Moore, Michael D. Lee & Ben R. Newell (2014). A Hierarchical Bayesian Modeling Approach to Searching and Stopping in Multi‐Attribute Judgment. Cognitive Science 38 (2):1384-1405.score: 60.0
    In most decision-making situations, there is a plethora of information potentially available to people. Deciding what information to gather and what to ignore is no small feat. How do decision makers determine in what sequence to collect information and when to stop? In two experiments, we administered a version of the German cities task developed by Gigerenzer and Goldstein (1996), in which participants had to decide which of two cities had the larger population. Decision makers were not provided with the (...)
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  32. Vicki L. Lee (1988). Beyond Behaviorism. L. Erlbaum Associates.score: 60.0
    Beyond Behaviorism explores and contrasts means and ends psychology with conventional psychology -- that of stimuli and response. The author develops this comparison by exploring the general nature of psychological phenomena and clarifying many persistent doubts about psychology. Dr. Lee contrasts conventional psychology (stimuli and responses) involving reductionistic, organocentric, and mechanistic metatheory with alternative psychology (means and ends) that is autonomous, contextual, and evolutionary.
     
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  33. Simon Lee (1986). Law and Morals: Warnock, Gillick, and Beyond. Oxford University Press.score: 60.0
    An examination of the relationship between law and morals, this wide-ranging book develops themes addressed by Hart and Devlin, relating them to issues and events of current interest. Lee covers such timely concerns as: the Moral Majority; embryo experiments and surrogate motherhood; contraception, children's rights, and parents' rights; informed medical consent; equality and discrimination; and freedom of expression and pornography. Stressing the relevance of these issues to the lives of all of us, Lee argues for broader participation in debate on (...)
     
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  34. Hsin-wen Lee (2012). The Identity Argument for National Self-Determination. Public Affairs Quarterly 26 (2):123-139.score: 60.0
    http://paq.press.illinois.edu/26/2/lee.html A number of philosophers argue that the moral value of national identity is sufficient to justify at least a prima facie right of a national community to create its own independent, sovereign state. In the literature, this argument is commonly referred to as the identity argument. In this paper, I consider whether the identity argument successfully proves that a national group is entitled to a state of its own. To do so, I first explain three important steps in the (...)
     
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  35. Keekok Lee (2005). Zoos: A Philosophical Tour. Palgrave Macmillan.score: 60.0
    In this book, Keekok Lee asks the question, "what is an animal, and how does our treatment of it within captivity affect its status as a being ?" This ontological treatment marks the first such approach in looking at animals in captivity. Engaging with the moral questions of zoo-keeping (is it morally justified to keep a wild animal in captivity?) as well as the ontological (what is it that we conserve in zoos after all? A wild animal or its shadow?), (...)
     
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  36. Seonghwa Lee (2001). Transversal-Universals in Discourse Ethics: Towards a Reconcilable Ethics Between Universalism and Communitarianism. [REVIEW] Human Studies 24 (1/2):45-56.score: 30.0
    This paper discusses the possibility of an ethics of difference. It begins with an introduction to current poststructural and critical theories in order to show their significance for transcultural politics and ethics. Its theme is formulated in terms of the debate between the affirmation of ethical cognitivism cast in the form of universalism and the advocacy of moral skepticism in the mode of communitarianism. Distancing itself from the idea of universal morality, this paper attempts to respond to the challenge of (...)
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  37. Geoffrey Lee (2007). Consciousness in a Space-Time World. Philosophical Perspectives 21 (1):341–374.score: 30.0
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  38. Seung-Kee Lee (2009). The Synthetic a Priori in Kant and German Idealism. Archiv für Geschichte der Philosophie 91 (3):288-328.score: 30.0
    In twentieth-century Kant scholarship, few have provided an account of the analytic-synthetic distinction and of the problem of the synthetic a priori that takes into consideration the views of Kant's idealist successors such as Maimon, Fichte, Schelling, and Hegel. I first explain how Kant formulates the analytic-synthetic distinction in terms of the determinate-indeterminate distinction, which, in turn, is based on the distinction between general and transcendental logic. Kant's problem of the synthetic a priori , then, is the problem of showing (...)
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  39. Sukjae Lee (2008). Necessary Connections and Continuous Creation: Malebranche's Two Arguments for Occasionalism. Journal of the History of Philosophy 46 (4):539-565.score: 30.0
    Malebranche presents two major arguments for occasionalism: the “no necessary connection” argument (NNC) and the “conservation is but continuous creation” argument (CCC). NNC appears prominently in his Search After Truth but virtually disappears and surrenders the spotlight to CCC in his later major work, Dialogues on Metaphysics and on Religion . This paper investigates the possible reasons and motivations behind this significant shift. I argue that the shift is no surprise if we consider the two ways in which the CCC (...)
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  40. John Haldane & Patrick Lee (2003). Aquinas on Human Ensoulment, Abortion and the Value of Life. Philosophy 78 (2):255-278.score: 30.0
    Although there is a significant number of books and essays in which Aquinas's thought is examined in some detail, there are still many aspects of his writings that remain unknown to those outside the field of Thomistic studies; or which are generally misunderstood. An example is Aquinas's account of the origins of individual human life. This is the subject of a chapter in a recent book by Robert Pasnau on Thomas Aquinas on Human Nature (Cambridge: CUP, 2001). Since there will (...)
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  41. Wang-Yen Lee (2007). A Pragmatic Case Against Pragmatic Scientific Realism. Journal for General Philosophy of Science 38 (2):299 - 313.score: 30.0
    Pragmatic Scientific Realism (PSR) urges us to take up the realist aim or the goal of truth although we have good reason to think that the goal can neither be attained nor approximated. While Newton-Smith thinks that pursuing what we know we cannot achieve is clearly irrational, Rescher disagrees and contends that pursuing an unreachable goal can be rational on pragmatic grounds—if in pursuing the unreachable goal one can get indirect benefits. I have blocked this attempt at providing a pragmatic (...)
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  42. James Blackmon, David Byrd, Robert C. Cummins, Alexa Lee & Martin Roth (2006). Representation and Unexploited Content. In Graham F. Macdonald & David Papineau (eds.), Teleosemantics. Oxford University Press.score: 30.0
    In this paper, we introduce a novel difficulty for teleosemantics, viz., its inability to account for what we call unexploited content—content a representation has, but which the system that harbors it is currently unable to exploit. In section two, we give a characterization of teleosemantics. Since our critique does not depend on any special details that distinguish the variations in the literature, the characterization is broad, brief and abstract. In section three, we explain what we mean by unexploited content, and (...)
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  43. Sukjae Lee, Passive Natures and No Representations: Malebranche's Two “Local” Arguments for Occasionalism.score: 30.0
    In the last twenty years or so, the study of early modern philosophy seems to have experienced a revival of interest in Nicolas Malebranche. Some might wonder whether “revival” is the right term but I use it intentionally, since it is hardly the case that we for the first time are uncovering an obscure but talented figure from the bin of neglected, underappreciated philosophers. As one commentator has recently noted, Malebranche was hailed by none other than Pierre Bayle as “the (...)
     
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  44. Jaeho Lee (2010). Disposition, Explanation, and Causation—A Defense of the Reformed Conditional Analysis of Disposition. Philosophia 38 (3):569-577.score: 30.0
    D. Lewis proposed the reformed conditional analysis of disposition to handle Martin's influential counterexamples to the simple counterfactual analysis. Some philosophers, however, argue that the mere fact that the reformed conditional analysis of disposition can handle Martin's counterexamples should not be regarded as a reason to prefer the reformed conditional analysis to the simple analysis. In this paper, I argue that the reformed version should be preferred not because it can handle Martin's counterexamples but because there are other counterexamples to (...)
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  45. Nam-In Lee (2010). Phenomenology of Language Beyond the Deconstructive Philosophy of Language. Continental Philosophy Review 42 (4):465-481.score: 30.0
    In Speech and Phenomena and other works, Derrida criticizes Husserl’s phenomenology and attempts to pave the way to his deconstructive philosophy. The starting point of his criticism of Husserl’s phenomenology is his assessment of the latter’s phenomenology of language developed in the Logical Investigations . Derrida claims that Husserl’s phenomenology of language in the Logical Investigations and the subsequent works is guided by the premise of the metaphysics of presence. The aim of this paper is twofold: on the one hand, (...)
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  46. Edward N. Lee (1972). Plato on Negation and Not-Being in the Sophist. Philosophical Review 81 (3):267-304.score: 30.0
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  47. Steven Lee (1985). The Morality of Nuclear Deterrence: Hostage Holding and Consequences. Ethics 95 (3):549-566.score: 30.0
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  48. Sukjae Lee (2004). Leibniz on Divine Concurrence. Philosophical Review 113 (2):203-248.score: 30.0
    Leibniz was a divine concurrentist. That is to say, when it came to the question of how God’s causal power relates to the natural causal activity of creatures, Leibniz held that both God and the creature are directly involved in the occurrence of these effects.
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  49. Dwight R. Lee & Richard B. McKenzie (1994). Corporate Failure as a Means to Corporate Responsibility. Journal of Business Ethics 13 (12):969 - 978.score: 30.0
    Milton Friedman has argued that corporations have no responsibility to society beyond that of obeying the law and maximizing profits for shareholders. Individuals may have social responsibilities according to Friedman, but not corporations.When executives make contributions to address social problems in the name of the corporation, they are doing so with other people''s (shareholders'') money. The responsibility of corporate executives is a fiduciary one, to serve as an agent for the corporation''s shareholders, and to uphold shareholders'' trust, which requires executives (...)
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