Search results for 'Jig Chuen Lee' (try it on Scholar)

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  1. Jig-chuen Lee (1987). Wang Yang-Ming, Chu Hsi, and the Investigation of Things. Philosophy East and West 37 (1):24-35.
  2.  34
    Jig-Chuen Lee (1986). Causal Condition, Causal Asymmetry, and the Counterfactual Analysis of Causation. Synthese 67 (2):213 - 223.
    In a recent paper Causal Asymmetry, Douglas Ehring has proposed an intriguing solution to the vexing problem of causal asymmetry. The aim of this paper is to show that his theory is not satisfactory. Moreover, the examples that I use in showing the defect of Ehring's theory also indicate that the counterfactual analysis of causation has a problem that cannot be remedied by Marshall Swain's suggested refinement of the counterfactual analysis of causation in Causation and Distinct Events.
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  3.  3
    Jig-Chuen Lee (1984). Frege's Paradox of Reference and Castañeda's Guise Theory. Philosophical Studies 46 (3):403 - 415.
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  4.  9
    Jig-Chuen Lee (1984). On Mackie's Solution To The Problem of Causal Asymmetry. Philosophical Inquiry 6 (2):136-143.
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  5.  14
    Jig Chuen Lee (1985). Wang Yang-Ming, Mencius, and Internalism. Journal of Chinese Philosophy 12 (1):63-74.
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  6.  9
    Jig-Chuen Lee (1979). Must a Cause Be Contingently Related to Its Effects? Canadian Journal of Philosophy 9 (2):289 - 298.
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  7.  11
    Jig -Chuen Lee (1984). Frege's Paradox of Reference and Castañeda's Guise Theory. Philosophical Studies 46 (3):403 - 415.
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  8.  6
    Jig-Chuen Lee (1991). How Tai Chen Differs From the Neo-Confucianists on Li. Journal of Chinese Philosophy 18 (4):395-409.
  9.  4
    Jig-Chuen Lee (1988). The Nontransitivity of Causation. American Philosophical Quarterly 25 (1):87 - 94.
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  10.  4
    Charles Crittenden (1991). Jig-Chuen Lee 1943-1989. Proceedings and Addresses of the American Philosophical Association 64 (7):31 - 32.
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  11.  3
    Shui Chuen Lee (2015). Intimacy and Family Consent: A Confucian Ideal. Journal of Medicine and Philosophy 40 (4):418-436.
    In the West, mainstream bioethicists tend to appreciate intimate relationships as a hindrance to individual autonomy. Scholars have even argued against approaching a mother to donate a kidney to save the life of her child; the request, they claim, is too manipulative and, thereby, violates her autonomy. For Chinese bioethicists, such a moral analysis is absurd. The intimate relationship between mother and child establishes strong mutual obligations. It creates mutual moral responsibilities that often require sacrifices for each other. This paper (...)
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  12.  10
    Jig-Chen Lee (1981). An Objection to the Revision of the Logical Connection Argument. Canadian Journal of Philosophy 11 (4):725 - 733.
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  13.  11
    Shui Chuen Lee (2011). W Ong Wai-Ying 黃慧英, Confuican Ethics: Ti and Yong 儒家倫理:體與用. Dao: A Journal of Comparative Philosophy 10 (2):263-268.
  14. Shui Chuen Lee (2015). Family Consent in Medical Decision-Making in Taiwan: The Implications of the New Revisions of the Hospice Palliative Care Act. In Ruiping Fan (ed.), Family-Oriented Informed Consent. Springer International Publishing
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  15.  25
    Patrick Lee (2008). Lee's Rejoinder to Mercier's Reply. The Monist 91 (3/4):442-445.
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  16.  2
    H. D. P. Lee (1979). Wittgenstein 1929–1931: H. D. P. Lee. Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  17.  3
    Elizabeth Lee (2010). Helen Lee: The Gift. Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.
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  18.  9
    Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72-76.
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  19.  3
    Laura Ling & Euna Lee (2010). Ling and Lee's Open Letter. Journal of Mass Media Ethics 25 (1):72 – 76.
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  20. Jonathan Lee (2007). Frantz Grenet*, Jonathan Lee, Philippe Martinez* & François Ory. Proceedings of the British Academy 133:243-267.
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  21. Lucien Lévy-Bruhl & Elizabeth Lee (1905). Ethics and Moral Science, Tr. By E. Lee.
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  22. The Reappraisal of the Foundations Of Bioethics (2002). Shui Chuen Lee. In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic Pub.
     
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  23.  39
    Jaeho Lee (2011). Genuine Counterexamples to the Simple Conditional Analysis of Disposition: A Reply to Choi. Philosophia 39 (2):327-334.
    Choi (Philosophia, 38(3), 2010) argues that my counterexamples in Lee (Philosophia, 38(3), 2010) to the simple conditional analysis of disposition ascription are bogus counterexamples. In this paper, I argue that Choi’s arguments are not satisfactory and that my examples are genuine counterexamples.
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  24.  10
    Jung H. Lee (2013). The Rhetoric Of Context. Journal of Religious Ethics 41 (4):555-584.
    This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice-centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self-formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices (...)
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  25.  2
    Lee Jig-Chuen (1981). An Objection to the Revision of the Logical Connection Argument. Canadian Journal of Philosophy 16.
    I argue that james otten's attempt to revive the logical connection argument by maintaining that there is a weak logical connection between causes and effects is a failure. Claiming that the weak logical connection is only a relation between descriptions of events rather than between events themselves, I conclude that otten has repeated the same mistake of confusing properties of propositions with properties of events made by earlier advocates of the lca.
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  26. Philip R. Lee (ed.) (1976/1977). Symposium On Consciousness, Presented At The Annual Meeting Of The American Association For The Advancement Of Science, 1974. Viking Press.
  27.  29
    Steven Lee (2012). Ethics and War: An Introduction. Cambridge University Press.
    What are the ethical principles underpinning the idea of a just war and how should they be adapted to changing social and military circumstances? In this book, Steven P. Lee presents the basic principles of just war theory, showing how they evolved historically and how they are applied today in global relations. He examines the role of state sovereignty and individual human rights in the moral foundations of just war theory and discusses a wide range of topics including humanitarian intervention, (...)
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  28.  74
    Hsin-wen Lee (2012). The Identity Argument for National Self-Determination. Public Affairs Quarterly 26 (2):123-139.
    http://paq.press.illinois.edu/26/2/lee.html A number of philosophers argue that the moral value of national identity is sufficient to justify at least a prima facie right of a national community to create its own independent, sovereign state. In the literature, this argument is commonly referred to as the identity argument. In this paper, I consider whether the identity argument successfully proves that a national group is entitled to a state of its own. To do so, I first explain three important steps in the (...)
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  29.  21
    Edward Willatt & Matt Lee (eds.) (2009). Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.
    In the wake of much previous work on Gilles Deleuze's relations to other thinkers (including Bergson, Spinoza and Leibniz), his relation to Kant is now of great and active interest and a thriving area of research. In the context of the wider debate between 'naturalism' and 'transcendental philosophy', the implicit dispute between Deleuze's 'transcendental empiricism' and Kant's 'transcendental idealism' is of prime philosophical concern. -/- Bringing together the work of international experts from both Deleuze scholarship and Kant scholarship, Thinking Between (...)
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  30.  19
    Eyun-Jung Ki, Junghyuk Lee & Hong-Lim Choi (2012). Factors Affecting Ethical Practice of Public Relations Professionals Within Public Relations Firms. Asian Journal of Business Ethics 1 (2):123 - 141.
    Abstract This study was designed to investigate the factors affecting ethical practices of public relations professionals in public relations firms. In particular, the following organizational ethics factors were examined: (1) presence of ethics code, (2) top management support for ethical practice, (3) ethical climate, and (4) perception of the association between career success and ethical practice. Analysis revealed that the presence of an ethics code along with top management support and a non-egoistic ethical climate within public relations firms significantly influenced (...)
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  31.  34
    Jae Seong Lee (2008). Contributing to the Development of Postmodern Critical Theory with Eastern Philosophy. Proceedings of the Xxii World Congress of Philosophy 26:69-75.
    This paper concerns broadly with the works of such ethical postmodern theorists as Jacques Derrida, Emmanuel Levinas, Giles Deleuze, focusing on how we can contribute to the development of their ideas by discussing Laozi and Zhuanzi’s Taoism, Buddhism, and modern Korean Neo-Confucianism of Toe-gae Lee. I claim that for criticism and art, literature, film and culture as well as philosophy itself, we are now facing this new need of another notion of subjectivity that not only accepts difference but takes the (...)
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  32.  72
    Mi-Kyoung Lee (2005). Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Oxford University Press.
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras, the 5th century BC Greek orator and teacher. Mi-Kyoung Lee focuses on the challenge to the possibility of expert knowledge posed by Protagoras, together with responses by the three most important philosophers of the next generation, Plato, Aristotle, and Democritus. In his book Truth, Protagoras made vivid use of two provocative but imperfectly spelled out ideas: first, that we are (...)
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  33.  16
    Steven Lee (2005). A Moral Critique of the Cosmopolitan Institutional Proposal. Ethics and International Affairs 19 (2):99–107.
    Steven Lee critiques an essay by Allen Buchanan and Robert Keohane on the preventive use of military force.
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  34.  50
    Theresa Man Ling Lee (2007). Rethinking the Personal and the Political: Feminist Activism and Civic Engagement. Hypatia 22 (4):163-179.
    : The slogan "the personal is political" captures the distinctive challenge to the public-private divide posed by contemporary feminists. As such, feminist activism is not necessarily congruent with civic engagement, which is predicated on the paradoxical need to both bridge and sustain the public-private divide. Lee argues that rather than subverting the divide, the politics of the personal offers an alternative understanding of civic engagement that aims to reinstate individuals' dignity and agency.
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  35.  58
    Sukjae Lee (1998). Scotus on the Will: The Rational Power and the Dual Affections. Vivarium 36 (1):40-54.
    Sukjae Lee John Duns Scotus believes it to be undeniably true that we human beings have free will. He does not argue for our freedom but rather explains it. There are two elements which are both characteristic of and essential to Scotus’ account of human will: namely, 1) the will as a self-determining power for opposites, thus a ‘rational’ power; and 2) the ‘dual affections of the will.’2 The significance of each element taken separately is comprehensible if not obvious. We (...)
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  36.  14
    Hangjun Lee & Chulki Hong (2012). The Cracked Share. Continent 2 (1):2-5.
    continent. 2.1 (2012): 2–5 To begin with, as we understand from a remote place like Seoul, there have been two different conceptions of materiality in the Western experimental ?lm history: materiality of cinema and of ?lm. The former has been represented by the practitioners of the so-called the “Expanded Cinema” and the latter by the tradition of the “Hand-made” ?lm. Whereas for the Expanded Cinema, the materiality or the “medium-speci?city” includes not only the ?lm material but also the entire condition (...)
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  37.  12
    Don van Ravenzwaaij, Chris P. Moore, Michael D. Lee & Ben R. Newell (2014). A Hierarchical Bayesian Modeling Approach to Searching and Stopping in Multi-Attribute Judgment. Cognitive Science 38 (7):1384-1405.
    In most decision-making situations, there is a plethora of information potentially available to people. Deciding what information to gather and what to ignore is no small feat. How do decision makers determine in what sequence to collect information and when to stop? In two experiments, we administered a version of the German cities task developed by Gigerenzer and Goldstein (1996), in which participants had to decide which of two cities had the larger population. Decision makers were not provided with the (...)
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  38.  33
    Steven Lee (1995). Nuclear Proliferation and Nuclear Entitlement. Ethics and International Affairs 9 (1):101–131.
    In this essay Lee examines three questions:1) Is nuclear proliferation dangerous? Is it morally permissible for a state to acquire nuclear weapons? What are morally permissible actions for states trying to keep other states from acquiring nuclear weapons?
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  39.  8
    Mark Lee & Nick Lacey, The Influence of Epistemology on the Design of Artificial Agents.
    Lee, M. H., Lacey, N. J.. The Influence of Epistemology on the Design of Artificial Agents. Minds and Machines, 13, 367-395.
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  40.  2
    Steven Lee (1994). [Book Review] Morality, Prudence, and Nuclear Weapons. [REVIEW] Ethics 105 (1):196-198.
    With the passing of the Cold War, a chapter in the history of nuclear deterrence has come to an end. Nuclear weapons remain, however, and nuclear deterrence will again be practiced. Rather than simply assume that the policy of deterrence has worked we need to learn the proper lessons from history in order to ensure that its mistakes are not repeated. Professor Lee furnishes us with the kind of analysis that will enable us to learn those lessons. This 1993 book (...)
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  41.  19
    Simon Lee (1986). Law and Morals: Warnock, Gillick, and Beyond. Oxford University Press.
    An examination of the relationship between law and morals, this wide-ranging book develops themes addressed by Hart and Devlin, relating them to issues and events of current interest. Lee covers such timely concerns as: the Moral Majority; embryo experiments and surrogate motherhood; contraception, children's rights, and parents' rights; informed medical consent; equality and discrimination; and freedom of expression and pornography. Stressing the relevance of these issues to the lives of all of us, Lee argues for broader participation in debate on (...)
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  42.  2
    Tony Lee (2015). The Pagan Connection. Australian Humanist, The 119:21.
    Lee, Tony From ancient myths we derive a date to remember, Pagan god-men were born on the twenty-fifth of December...
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  43.  1
    Ning-Huei Lee (2005). ""Can" Li" Be Active? Modern Philosophy 2:006.
    Yi Hwang is Korean giant Bo of Neo-Confucianism, Zhu Xi as their study to cases. He was the author severely criticized Wang Yangming. Lee Hwang and odd peak on the "four-terminal impassioned" debate, both sides quoted Zhu's literature as an argument, and from that perspective loyal to Zhu. However, in essence is, Yi Hwang on Mencius' four-terminal, "said Zhu interpretation presupposes a set of different teachings of Confucianism system architecture, though Mencius in line with the text, but out of Zhu (...)
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  44. Robert J. Barro & Jong-Wha Lee (2015). Education Matters: Global Schooling Gains From the 19th to the 21st Century. Oxford University Press Usa.
    Education has significant and far-reaching effects not only on individuals, but also on the societies in which they live and to which they contribute. The education level of a population affects how a country supports itself and others and the degree to which it can participate in the global field. While everyone from politicians to policymakers to celebrities has stressed the importance of education, there has not been-until now-a vigorous yet comprehensible examination of data to support what has long been (...)
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  45. Walda Katz Fishman, George C. Benello, C. George Benello, Joseph Fashing, David G. Gil, Ted Goertzel, James Kelly, Alfred McClung Lee, Robert Newby, David J. O'Brien, Victoria Rader, Sal Restivo, Jerold M. Starr, Richard S. Sterne & Michael Zenzen (1986). Readings in Humanist Sociology: Social Criticism and Social Change. Rowman & Littlefield Publishers.
    Humanist sociologists are activists rooted in the reality of history and change and guided by a concern for the 'real life' problems of equality, peace, and social justice. They view people as active shapers of social life, capable of creating societies in which everyone's potential can unfold. Alfred McClung Lee introduces this volume with 'Sociology: Humanist and Scientific' and develops the theme that a sociology that is humanist is also scientific. The other nine selections are grouped into four parts: 'The (...)
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  46. Vicki L. Lee (1988). Beyond Behaviorism. L. Erlbaum Associates.
    Beyond Behaviorism explores and contrasts means and ends psychology with conventional psychology -- that of stimuli and response. The author develops this comparison by exploring the general nature of psychological phenomena and clarifying many persistent doubts about psychology. Dr. Lee contrasts conventional psychology (stimuli and responses) involving reductionistic, organocentric, and mechanistic metatheory with alternative psychology (means and ends) that is autonomous, contextual, and evolutionary.
     
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  47. Hak Joon Lee (2006). Covenant and Communication: A Christian Moral Conversation with Jürgen Habermas. University Press of America.
    In dialogue with Jürgen Habermas's communicative ethics, Covenant and Communication constructively explores a covenantal-communicative model of Christian ethics. Author Hak Joon Lee analyzes themes of freedom, equality, and reciprocity in Habermas's theory of communication from the perspective of the Reformed Christian doctrines of covenant and the Trinity.
     
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  48. Mi-Kyoung Lee (2008). Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Oxford University Press Uk.
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras in the fifth century BC. Protagoras is famous for his claim that 'man is the measure of all things'; he argued that since things appear differently to different people, there is no basis on which to decide that one appearance is true rather than another. Mi-Kyoung Lee examines his challenge to the possibility of knowledge and truth, and how the (...)
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  49. Steven P. Lee (2011). Ethics and War: An Introduction. Cambridge University Press.
    What are the ethical principles underpinning the idea of a just war and how should they be adapted to changing social and military circumstances? In this book, Steven P. Lee presents the basic principles of just war theory, showing how they evolved historically and how they are applied today in global relations. He examines the role of state sovereignty and individual human rights in the moral foundations of just war theory and discusses a wide range of topics including humanitarian intervention, (...)
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  50. Steven P. Lee (2012). Ethics and War: An Introduction. Cambridge University Press.
    What are the ethical principles underpinning the idea of a just war and how should they be adapted to changing social and military circumstances? In this book, Steven P. Lee presents the basic principles of just war theory, showing how they evolved historically and how they are applied today in global relations. He examines the role of state sovereignty and individual human rights in the moral foundations of just war theory and discusses a wide range of topics including humanitarian intervention, (...)
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