Search results for 'Jihong Liu' (try it on Scholar)

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  1.  15
    Jihong Liu, Yaping Wang & Liansheng Wu (2011). The Effect of Guanxi on Audit Quality in China. Journal of Business Ethics 103 (4):621-638.
    Two types of guanxi have a close association with auditor independence in China: firm-level connections derived from state ownership and personal connections developed through management affiliations with external auditors. This article examines the effects of these two types of connection and their joint effect on audit quality. We find that state ownership and management affiliations with the external auditor both increase the probability of receiving a clean audit opinion in China. Furthermore, the probability increment brought by management affiliations for non-state-owned (...)
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  2.  2
    Jihong Liu, Ulla Larsen & Grace Wyshak (2005). Prevalence of Primary Infertility in China: In-Depth Analysis of Infertility Differentials in Three Minority Province/Autonomous Regions. Journal of Biosocial Science 37 (1):55-74.
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  3.  68
    JeeLoo Liu (2009). Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan's Metaphysics 天· 人· 際· 對王船山的形上學闡明. [REVIEW] Dao: A Journal of Comparative Philosophy 8 (1):105-108.
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  4.  7
    R. Altenburger & Y. Liu, Liu Yongqiang: West Lake Fiction of the Late Ming: Origin, Development, Background and Literary Characteristics; Translated and Edited by Roland Altenburger.
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  5. X. Liu (2004). Interpreting Chinese Education: A Review of Liu, Ross, and Kelly's The Ethnographic Eye: An Interpretive Study of Education in China. [REVIEW] Journal of Thought 39 (1):147-150.
     
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  6. Korbin Liu (2003). Korbin Liu Kirsten J. Black. Inquiry 40:94-104.
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  7. Ben Liu (2008). Liu Ben Wen Ji. Zhongguo She Hui Ke Xue Chu Ban She.
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  8. Hainian Liu (2005). Liu Hainian Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  9. Han Liu (2005). Liu Han Wen Ji =. Shanghai Ci Shu Chu Ban She.
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  10. Han Liu (2004). Liu Han Wen Xuan. Fa Lü Chu Ban She.
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  11. Shiying Liu (2010). Liu Shiying Ji: Luo Ji Yu Zhe Xue Yan Jiu. Xian Zhuang Shu Ju.
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  12. Shipei Liu (2010). Liu Shipei Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.
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  13. Xianqi Liu (2008). Liu Xianqi Wen Ji. Jilin da Xue Chu Ban She.
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  14. Xianxin Liu (2010). Liu Xianxin Xue Shu Lun Ji. Guangxi Shi Fan da Xue Chu Ban She.
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  15. Shuxian Liu, Minghui Li, Haiyan Ye & Zongyi Zheng (eds.) (2006). Ru Xue, Wen Hua Yu Zong Jiao: Liu Shuxian Xian Sheng Qi Zhi Shou Qing Lun Wen Ji. Taiwan Xue Sheng Shu Ju.
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  16. Guoying Liu & Canhui Zhang (eds.) (2009). Xiu Yuan Zhi Lu: Xianggang Zhong Wen da Xue Zhe Xue Xi Liu Shi Zhou Nian Xi Qing Lun Wen Ji. Zhong Wen da Xue Chu Ban She.
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  17.  39
    Yanping Liu, Erik D. Reichle & Ding‐Guo Gao (2013). Using Reinforcement Learning to Examine Dynamic Attention Allocation During Reading. Cognitive Science 37 (8):1507-1540.
    A fundamental question in reading research concerns whether attention is allocated strictly serially, supporting lexical processing of one word at a time, or in parallel, supporting concurrent lexical processing of two or more words (Reichle, Liversedge, Pollatsek, & Rayner, 2009). The origins of this debate are reviewed. We then report three simulations to address this question using artificial reading agents (Liu & Reichle, 2010; Reichle & Laurent, 2006) that learn to dynamically allocate attention to 1–4 words to “read” as efficiently (...)
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  18.  52
    JeeLoo Liu, Phil 225 Philosophy of the Arts Fall 1995.
    Class meeting time: T R 9:55 - 11:10 AM Instructor: JeeLoo Liu Office location: Welles 107 Office hours: M W 2-4 PM E-mail: Liu@geneseo.edu..
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  19.  81
    J. Liu & J. Perry (eds.) (2011). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  20.  1
    Wendy Liu (2013). My Humanist Detour From China to the United States. Essays in the Philosophy of Humanism 20 (1):57-68.
    I would describe myself as an accidental humanist, if not atheist. That was very much how I felt when I found myself on June 4, 2010, standing at the podium of the sixty-ninth annual conference of the American Humanist Association. I was receiving the Humanist Pioneer Award. But what did I do to deserve the honor? The golden letters on the beautifully crafted award said: “To Wendy Liu for her pioneering work that advances Humanist values and critical thought through cross (...)
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  21. Kang Liu (2000). Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Contemporaries. Duke University Press Books.
    Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations (...)
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  22. Kang Liu (2000). Aesthetics and Marxism: Chinese Aesthetic Marxists and Their Western Contemporaries. Duke University Press Books.
    Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations (...)
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  23. Jeeloo Liu (2009). Book Review. [REVIEW] Dao: A Journal of Comparative Philosophy 8:105-108.
    Liu, Liangjian 劉梁劍, Heaven, Humans, and Boundary: An Exposition of Wang Chuanshan’s Metaphysics 天· 人· 際· 對王船山的形上學闡明 Shanghai 上海: Shanghai Renmin Chubanshe 上海人民出版社, 2007, 12+271 pages.
     
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  24. JeeLoo Liu & John Perry (eds.) (2014). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  25. JeeLoo Liu & John Perry (eds.) (2012). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  26. Yi-Chun Liu (2016). Translating and Transforming Utopia Into the Mandarin Context: Case Studies From China and Taiwan. Utopian Studies 27 (2):333-345.
    While the English translation of Thomas More’s Utopia first appeared in 1551, and enjoyed periodic cycles of reincarnation through several retranslations in the centuries to come, a Mandarin edition was not attempted until the mid-1930s. As of 2016—five hundred years after Utopia was first published—ten editions and nine translators have been involved in various efforts to transfer More’s canonical work into the Mandarin linguistic and cultural context. The very first Mandarin Chinese edition was translated by Liú Línshēng, published in 1935 (...)
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  27. Xiaofei Liu (2012). A Robust Defence of the Doctrine of Doing and Allowing. Utilitas 24 (01):63-81.
    Philosophers debate over the truth of the Doctrine of Doing and Allowing, the thesis that there is a morally significant difference between doing harm and merely allowing harm to happen. Deontologists tend to accept this doctrine, whereas consequentialists tend to reject it. A robust defence of this doctrine would require a conceptual distinction between doing and allowing that both matches our ordinary use of the concepts in a wide range of cases and enables a justification for the alleged moral difference. (...)
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  28. Sheng‐Nan Chang, Jou‐Wei Lin, Shi‐Chi Liu & Juey‐Jen Hwang (2008). Measuring the Process of Quality of Care for ST‐Segment Elevation Acute Myocardial Infarction Through Data‐Mining of the Electronic Discharge Notes. Journal of Evaluation in Clinical Practice 14 (1):116-120.
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  29. Fenrong Liu & Yanjing Wang (2013). Reasoning About Agent Types and the Hardest Logic Puzzle Ever. Minds and Machines 23 (1):123-161.
    In this paper, we first propose a simple formal language to specify types of agents in terms of necessary conditions for their announcements. Based on this language, types of agents are treated as ‘first-class citizens’ and studied extensively in various dynamic epistemic frameworks which are suitable for reasoning about knowledge and agent types via announcements and questions. To demonstrate our approach, we discuss various versions of Smullyan’s Knights and Knaves puzzles, including the Hardest Logic Puzzle Ever (HLPE) proposed by Boolos (...)
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  30.  42
    Thomas Li-Ping Tang & Hsi Liu (2012). Love of Money and Unethical Behavior Intention: Does an Authentic Supervisor's Personal Integrity and Character (ASPIRE) Make a Difference? [REVIEW] Journal of Business Ethics 107 (3):295-312.
    We investigate the extent to which perceptions of the authenticity of supervisor’s personal integrity and character (ASPIRE) moderate the relationship between people’s love of money (LOM) and propensity to engage in unethical behavior (PUB) among 266 part-time employees who were also business students in a five-wave panel study. We found that a high level of ASPIRE perceptions was related to high love-of-money orientation, high self-esteem, but low unethical behavior intention (PUB). Unethical behavior intention (PUB) was significantly correlated with their high (...)
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  31.  63
    Johan van Benthem & Fenrong Liu (2007). Dynamic Logic of Preference Upgrade. Journal of Applied Non-Classical Logics 17 (2):157-182.
    Statements not only update our current knowledge, but also have other dynamic effects. In particular, suggestions or commands ?upgrade' our preferences by changing the current order among worlds. We present a complete logic of knowledge update plus preference upgrade that works with dynamic-epistemic-style reduction axioms. This system can model changing obligations, conflicting commands, or ?regret'. We then show how to derive reduction axioms from arbitrary definable relation changes. This style of analysis also has a product update version with preferences between (...)
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  32.  96
    J. Kirsch, Kossoy Lr, B. M. Landgren, A. Laws-King, Leese Hj, Li Tc, Liu Dy, H. C. Liu, A. A. Luciano & Mahmood Ta (2005). Quartero. HWP 247. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 927.
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  33. Chuang Liu, Confirming Idealized Theories and Scientific Realism.
    Two types of idealization in theory construction are distinguished, and the distinction is used to give a critique of Ron Laymon's account of confirming idealized theories and his argument for scientific realism.
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  34. Huajie Liu (2006). Instability, Modus Ponens and Uncertainty of Deduction. Frontiers of Philosophy in China 1 (4):658-674.
    Considering the instability of nonlinear dynamics, the deductive inference rule Modus ponens itself is not enough to guarantee the validity of reasoning sequences in the real physical world, and similar results cannot necessarily be obtained from similar causes. Some kind of stability hypothesis should be added in order to draw meaningful conclusions. Hence, the uncertainty of deductive inference appears to be like that of inductive inference, and the asymmetry between deduction and induction becomes unrecognizable such as to undermine the basis (...)
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  35.  40
    Guomei Zhou, Lingxiao Zhang, Jinting Liu, Jiaoteng Yang & Zhe Qu (2010). Specificity of Face Processing Without Awareness. Consciousness and Cognition 19 (1):408-412.
    The recognition memory for inverted faces is especially difficult when compared with that for non-face stimuli. This face inversion effect has often been used as a marker of face-specific holistic processing. However, whether face processing without awareness is still specific remains unknown. The present study addressed this issue by examining the face inversion effect with the technique of binocular rivalry. Results showed that invisible upright faces could break suppression faster than invisible inverted faces. Nevertheless, no difference was found for invisible (...)
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  36.  46
    Chechen Liao, Hong-Nan Lin & Yu-Ping Liu (2010). Predicting the Use of Pirated Software: A Contingency Model Integrating Perceived Risk with the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 91 (2):237 - 252.
    As software piracy continues to be a threat to the growth of national and global economies, understanding why people continue to use pirated software and learning how to discourage the use of pirated software are urgent and important issues. In addition to applying the theory of planned behavior (TPB) perspective to capture behavioral intention to use pirated software, this paper considers perceived risk as a salient belief influencing attitude and intention toward using pirated software. Four perceived risk components related to (...)
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  37. JeeLoo Liu (2012). Moral Reason, Moral Sentiments and the Realization of Altruism: A Motivational Theory of Altruism. Asian Philosophy 22 (2):93-119.
    This paper begins with Thomas Nagel's (1970) investigation of the possibility of altruism to further examine how to motivate altruism. When the pursuit of the gratification of one's own desires generally has an immediate causal efficacy, how can one also be motivated to care for others and to act towards the well-being of others? A successful motivational theory of altruism must explain how altruism is possible under all these motivational interferences. The paper will begin with an exposition of Nagel's proposal, (...)
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  38.  4
    Yi Liao, Xiao-Yu Liu, Ho Kwong Kwan & Jinsong Li (2015). Work–Family Effects of Ethical Leadership. Journal of Business Ethics 128 (3):535-545.
    This study examined the relationship between ethical leadership as perceived by employees and the family satisfaction of the employees’ spouses. It also considered the mediating role of the employees’ ethical leadership in the family domain as perceived by their spouses, and the moderating role of the employees’ identification with leader. The results, which were based on a sample of 193 employee–spouse dyads in China, indicated that employees’ perceptions of ethical leadership in the workplace positively influenced their spouses’ family satisfaction. Moreover, (...)
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  39. Chang Liu (1999). Approximation, Idealization, and Laws of Nature. Synthese 118 (2):229-256.
    Traditional theories construe approximate truth or truthlikeness as a measure of closeness to facts, singular facts, and idealization as an act of either assuming zero of otherwise very small differences from facts or imagining ideal conditions under which scientific laws are either approximately true or will be so when the conditions are relaxed. I first explain the serious but not insurmountable difficulties for the theories of approximation, and then argue that more serious and perhaps insurmountable difficulties for the theory of (...)
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  40. Chuang Liu (2004). Laws and Models in a Theory of Idealization. Synthese 138 (3):363 - 385.
    I first give a brief summary of a critique of the traditional theories of approximation and idealization; and after identifying one of the major roles of idealization as detaching component processes or systems from their joints, a detailed analysis is given of idealized laws -- which are discoverable and/or applicable -- in such processes and systems (i.e., idealized model systems). Then, I argue that dispositional properties should be regarded as admissible properties for laws and that such an inclusion supplies the (...)
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  41. Qingping Liu (2003). Filiality Versus Sociality and Individuality: On Confucianism as "Consanguinitism". Philosophy East and West 53 (2):234-250.
    : Confucianism is often valued as a doctrine that highlights both the individual and social dimensions of the ideal person, for it indeed puts special emphasis on such lofty goals as loving all humanity and cultivating the self. Through a close and critical analysis of the texts of the Analects and the Mencius, however, it is attempted to demonstrate that because Confucius and Mencius always take filial piety, or, more generally, consanguineous affection, as not only the foundation but also the (...)
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  42. Fred Dretske & JeeLoo Liu, The Nature of Consciousness Handout.
    ___ (i) There is a difference between hearing Clyde play the piano and seeing him play the piano. ___ (ii) A perceptual belief that he is playing the piano must also be distinguished from a perceptual experience of this same event.
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  43.  64
    Chuang Liu & Gerard G. Emch (2005). Explaining Quantum Spontaneous Symmetry Breaking. Studies in History and Philosophy of Science Part B 36 (1):137-163.
    Two alternative accounts of quantum spontaneous symmetry breaking (SSB) are compared and one of them, the decompositional account in the algebraic approach, is argued to be superior for understanding quantum SSB. Two exactly solvable models are given as applications of our account -- the Weiss-Heisenberg model for ferromagnetism and the BCS model for superconductivity. Finally, the decompositional account is shown to be more conducive to the causal explanation of quantum SSB.
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  44. Ming-Wood Liu (1985). The Mind-Only teaChing of Ching-Ying Hui-Yüan: An Early Interpretation of Yogācāra Thought in China. Philosophy East and West 35 (4):351-376.
  45. Kecheng Liu (1993). Stationary Subsets of $\Lbrack \Aleph_\Omega \Rbrack^{. Journal of Symbolic Logic 58 (4).
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  46. Ming-Wood Liu (1985). The Yogācārā and Mādhyamika Interpretations of the Buddha-Nature Concept in Chinese Buddhism. Philosophy East and West 35 (2):171-193.
  47. Li Liu (2008). Yang and Yin in Communication: Towards a Typology and Logic of Persuasion in China. Diogenes 55 (1):120-132.
    In contrast to the individualistically focused paradigm, this article suggests that persuasion is a relationship- and context-specific phenomenon. The article analyses how interpersonal and mass persuasion operates in Chinese daily life. The key concepts of filial piety and guanxi as a major feature of persuasion in the public sphere are thoroughly analysed. It is argued that persuasion is indispensable in dialogical relationships between the self and other, and between the individual and society; yet at the same time it is indigenous (...)
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  48. Chuang Liu (2004). Laws and Models in a Theory of Idealization. Synthese 138 (3):363 - 385.
    I first give a brief summary of a critique of the traditional theories of approximation and idealization; and after identifying one of the major roles of idealization as detaching component processes or systems from their joints, a detailed analysis is given of idealized laws – which are discoverable and/or applicable – in such processes and systems (i.e., idealized model systems). Then, I argue that dispositional properties should be regarded as admissible properties for laws and that such an inclusion supplies the (...)
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  49. Shu-Hsien Liu (1972). The Confucian Approach to the Problem of Transcendence and Immanence. Philosophy East and West 22 (1):45-52.
    The problem of transcendence and immanence is a central issue in every great religious tradition. It is indeed the understanding of the relation between the transcendent and man that determines the character of a religious faith. The transcendent, However, May assume different forms; it need not always be a supreme personal God in the judaeo-Christian sense. In the confucian tradition, Heaven is the transcendent; hence the problem of transcendence and immanence becomes the problem of heaven and man. In this article, (...)
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  50.  58
    J. M. Liu, W. C. Lin, Y. M. Chen, H. W. Wu, N. S. Yao, L. T. Chen & J. Whang-Peng (1999). The Status of the Do-Not-Resuscitate Order in Chinese Clinical Trial Patients in a Cancer Centre. Journal of Medical Ethics 25 (4):309-314.
    OBJECTIVE: To report and analyse the pattern of end-of-life decision making for terminal Chinese cancer patients. DESIGN: Retrospective descriptive study. SETTING: A cancer clinical trials unit in a large teaching hospital. PATIENTS: From April 1992 to August 1997, 177 consecutive deaths of cancer clinical trial patients were studied. MAIN MEASUREMENT: Basic demographic data, patient status at the time of signing a DNR consent, or at the moment of returning home to die are documented, and circumstances surrounding these events evaluated. RESULTS: (...)
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