8 found
Sort by:
See also:
Profile: Jill Graper Hernandez (University of Texas at San Antonio)
  1. Jill Graper Hernandez (forthcoming). Human Value, Dignity, and the Presence of Others. HEC Forum:1-15.
    In the health care professions, the meaning of—and implications for—‘dignity’ and ‘value’ are progressively more important, as scholars and practitioners increasingly have to make value judgments when making care decisions. This paper looks at the various arguments for competing sources of human value that medical professionals can consider—human rights, autonomy, and a higher-order moral value—and settles upon a foundational model that is related to the Kantian model that is popular within the medical community: human value is foundational; human dignity, autonomy, (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Jill Graper Hernandez (2015). Acquainted with Grief: The Atonement and Early Feminist Conceptions of Theodicy. Philosophia 43 (1):97-111.
    This paper explores the relationship between the problem of evil and a kenotic view of the Atonement evidenced not just by feminist theologians, but by analytic philosophers of religion. I will argue that, although kenosis provides an interesting story about the ability of Christ to partake in human suffering, it faces debilitating problems for understanding divine concurrence with evil in the world. Most significantly, I will argue that the potential tensions between divine justice and divine love can be loosened by (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Jill Graper Hernandez (2013). The Anxious Believer: Macaulay's Prescient Theodicy. [REVIEW] International Journal for Philosophy of Religion 73 (3):175-187.
    Recent feminists have critiqued G.W. Leibniz’s Theodicy for its effort to justify God’s role in undeserved human suffering over natural and moral evil. These critiques suggest that theodicies which focus on evil as suffering alone obfuscate how to thematize evil, and so they conclude that theodicies should be rejected and replaced with a secularized notion of evil that is inextricably tied to the experiences of the victim. This paper argues that the political philosophy found in the writings of Catherine Macaulay (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: God, Evil and Virtue. Continuum.
    The idea of ‘hope’ has received significant attention in the political sphere recently. But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human. Under this conception of hope, given to us by Gabriel Marcel, hope is not optimism, but the creation of ways for us to flourish. War, poverty and an absolute reliance on technology (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: Evil, God and Virtue (Continuum Studies in Continental Philosophy). Continuum.
    But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1):1-13.
    The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension of (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Jill Graper Hernandez (2010). Mark Timmons, John Greco, and Alfred R. Mele, Eds. Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi Reviewed By. Philosophy in Review 28 (6):445-448.
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Jill Graper Hernandez (2005). Divine Omniscience and Human Evil: Interpreting Leibniz Without Middle Knowledge. Philosophy and Theology 17 (1/2):107-120.
    The ‘middle knowledge’ doctrine salvages free will and divine omniscience by contending that God knows what agents will freely choose under any possible circumstances. I argue, however, that the Leibnizian problem of divine knowledge of human evil is best resolved by applying a Theodicy II distinction between determined, foreseen, and resolved action. This move eliminates deference to middle knowledge. Contingent action is indeed free, but not all action is contingent, and so not all action is free. For Leibniz, then, God’s (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation