Search results for 'Jim Josefson' (try it on Scholar)

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  1. Jim Josefson & Jonathan Bach (1997). A Critique of Rawls's Hermeneutics as Translation. Philosophy and Social Criticism 23 (1):99-124.score: 240.0
    Syracuse University, NY, USA This paper seeks to demonstrate that hermeneutics is a powerful conceptual tool for exploring the current trend towards theorizing justice as a conversation. Specifically we explore the work of John Rawls in order to describe the particular variety of hermeneu tics at work in both 'political liberalism' and 'justice as fairness' and to critique this hermeneutics from the perspective of the ontological hermeneutics of Hans-Georg Gadamer. Using the critique of Quinean pragmatism found in Joseph Rouse's epistemology, (...)
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  2. Theodora Suk Fong Jim (2012). Seized by the Nymph? Kernos 25:9-26.score: 30.0
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  3. Theodora Suk Fong Jim (2011). The Vocabulary of Ἀπάρχεσθαι, Ἀπαρχή and Related Terms in Archaic and Classical Greece. Kernos 24:39-58.score: 30.0
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  4. C. A. Lengacher, H. Jim, R. Reich, E. Pracht, B. Craig, S. Ramesar, I. Carranza, C. Paterson, P. Budhrani & L. Millette (2012). Improving Quality of Life in Breast Cancer Survivors: The Cost-Effectiveness of Mindfulness Based Stress Reduction. Irb 1:01A2.score: 30.0
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  5. Theodora Suk Fong Jim (2013). M. Dillon, L. Garland The Ancient Greeks. History and Culture From Archaic Times to the Death of Alexander. Pp. Xxxiv + 656, Ills, Maps. London and New York: Routledge, 2013. Paper, £26.99, US$44.95 (Cased, £120, US$190). ISBN: 978-0-415-47143-5 (978-0-415-47144-2 Hbk). [REVIEW] The Classical Review 63 (2):492-493.score: 30.0
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  6. Theodora Suk Fong Jim (2013). The Nature of the Religious Dispute in Thucydides 1.25.4. Classical Quarterly 63 (2):537-542.score: 30.0
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  7. Ingela Josefson (1987). The Nurse as an Engineer. AI and Society 1 (2):115-126.score: 30.0
    The nature of nursing has been the subject of discussion for the last 10–15 years. One reason is that in many countries the education of nurses has moved from teaching hospitals to the academies. This move has given rise to the question of the scientific basis for nursing knowledge.Lately, the content of nursing knowledge has become a principal focus in the work on developing expert systems for nursing. Thus theories of knowledge and the nature of new technology are of great (...)
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  8. Wishloff Jim (2003). Responsible Free Enterprise: What It is and Why We Don't Have It. Teaching Business Ethics 7 (3).score: 30.0
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  9. Amir Ahmadi & Alison Ross (2012). Jim Jarmusch's Dead Man. Angelaki 17 (4):179 - 192.score: 18.0
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  10. Jung H. Lee (2009). The Moral Power of Jim: A Mencian Reading of Huckleberry Finn. Asian Philosophy 19 (2):101 – 118.score: 12.0
    This paper examines the Adventures of Huckleberry Finn in the light of the early Confucian thinker Mencius, arguing in essence that Mencian theories of moral development and self-cultivation can help us to recover the moral significance of Twain's novel. Although 'ethical criticisms' of Huckleberry Finn share a long history, I argue that most interpretations have failed to appreciate the moral significance of Jim, either by focusing on the moral arc of Huck in isolation or by casting Jim in one-dimensional terms (...)
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  11. Jim Campbell (2009). Letter From President Jim Campbell on the State of the Society. Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.score: 12.0
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  12. Branden Fitelson, Comments on Jim Franklin's “the Representation of Context: Ideas From Artificial Intelligence”.score: 12.0
    To be honest, I have almost nothing critical to say about Jim’s presentation (and this is quite unusual for a cranky analytic philosopher like me!). What Jim has said is all very sensible, and his examples are very well chosen, etc. So, instead of making critical remarks, I will try to expand a little on one of the themes Jim briefly touched upon in his talk: the contextuality of probability.
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  13. Steven L. Ross (1984). Weakness and Dignity in Conrad's Lord Jim. Philosophy Research Archives 10:153-171.score: 12.0
    Conrad’s Lord Jim presents not only a paradigmatic case of weakness of will, but an equally paradigmatic case of the enormous difficulties that attend fitting weakness of will into our other moral attitudes, particularly those relating to moral worth and moral shame. Conrad’s general conception of character and morality is deeply Aristotelian in many respects, somewhat Kantian in others. The essay traces out the intuitive strengths and philosophical difficulties that both an Aristotelian and a Kantian conception will have before the (...)
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  14. Amrit Heer (2014). Karen Houle and Jim Vernon (Eds): Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.score: 12.0
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures (most importantly Kant), and Hegel’s relationship to other contemporary figures (for example, Derrida). In this (...)
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  15. Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. OUP Oxford.score: 12.0
    The late Jim Harris' theory of the science of law, and his theoretical work on human rights and property, have been a challenge and stimulus to legal scholars for the past twenty-five years. This collection of essays, originally conceived as a festschrift and now offered to the memory of a greatly admired scholar, assesses Harris' contribution across many fields of law and legal philosophy. The chapters are written by some of the foremost specialists writing today, and reflect the wide range (...)
     
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  16. Richard A. Epstein (2006). Weak and Strong Conceptions of Property : An Essay in Memory of Jim Harris. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 12.0
     
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  17. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 12.0
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  18. Luca Moretti (forthcoming). In Defence of Dogmatism. Philosophical Studies:1-22.score: 9.0
    According to Jim Pryor’s dogmatism, when you have an experience with content p, you often have prima facie justification to believe p that does not rest on your independent justification to believe any proposition. Although dogmatism has an intuitive appeal and seems to have an antisceptical bite, it has been targeted by different objections. This paper principally aims to answer the objections by Roger White according to which dogmatism is inconsistent with the Bayesian account of how evidence affects our credences. (...)
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  19. Luca Moretti (2014). The Dogmatist, Moore's Proof and Transmission Failure. Analysis 74 (3):382-389.score: 9.0
    According to Jim Pryor’s dogmatism, if you have an experience as if P, you acquire immediate prima facie justification for believing P. Pryor contends that dogmatism validates Moore’s infamous proof of a material world. Against Pryor, I argue that if dogmatism is true, Moore’s proof turns out to be non-transmissive of justification according to one of the senses of non-transmissivity defined by Crispin Wright. This type of non-transmissivity doesn’t deprive dogmatism of its apparent antisceptical bite.
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  20. Annalisa Coliva (2012). Varieties of Failure (of Warrant Transmission: What Else?!). Synthese 189 (2):235-254.score: 9.0
    In the contemporary expanding literature on transmission failure and its connections with issues such as the Closure principle, the nature of perceptual warrant, Moore’s proof of an external world and the effectiveness of Humean scepticism, it has often been assumed that there is just one kind of it: the one made familiar by the writings of Crispin Wright and Martin Davies. Although it might be thought that one kind of failure is more than enough, Davies has recently challenged this view: (...)
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  21. Paul Redding, Replies to Bob Brandom and Jim Kreines.score: 9.0
    (Author’s reply at “Author-Meets-Critics” session (on Paul Redding, Analytic Philosophy and the Return of Hegelian Thought) at the Annual Meeting of the American Philosophical Association, Pacific Division, Vancouver, April 10, 2009. Robert Brandom’s “critic’s” contribution is available as “Hegel and Analytic Philosophy” from his website http://www.pitt.edu/~brandom/.).
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  22. L. R. Franklin-Hall (forthcoming). High-Level Explanation and the Interventionist's 'Variables Problem'. British Journal for the Philosophy of Science.score: 9.0
    The interventionist account of causal explanation, in the version presented by Jim Woodward (2003), has been recently claimed capable of buttressing the widely felt—though poorly understood—hunch that high-level, relatively abstract explanations, of the sort provided by sciences like biology, psychology and economics, are in some cases explanatorily optimal. It is the aim of this paper to show that this is mistaken. Due to a lack of effective constraints on the causal variables at the heart of the interventionist causal-explanatory scheme, as (...)
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  23. Daniel Brudney (1998). Lord Jim and Moral Judgment: Literature and Moral Philosophy. Journal of Aesthetics and Art Criticism 56 (3):265-281.score: 9.0
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  24. James Franklin, Philorum A Philosophy Forum Jim Franklin - Is There Anything Wrong with Pornography? (Debate with Patricia Petersen) Delivered 02 Jun 2004 Www.Philorum.Org. [REVIEW]score: 9.0
    Argues that married sex is an extreme sexual practice that shows of pornography and other alternatives as second best.
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  25. Simon Langford (2005). Three-Dimensionalism and Counterpart Theory. Analysis 65 (288):321–325.score: 9.0
    Jim Stone argues that one cannot combine three-dimensionalism with counterpart theory. This paper argues to the contrary.
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  26. Adam Leite, For Jim Pryor, with Gratitude, in Order to Find Out Exactly Where We Disagree.score: 9.0
    “Moorean Dogmatist” responses to external world skepticism endorse courses of reasoning that many people find objectionable. This paper seeks to locate this dissatisfaction in considerations about epistemic responsibility. I sketch a theory of immediate warrant and show how it can be combined with plausible “inferential internalist” demands arising from considerations of epistemic responsibility. The resulting view endorses immediate perceptual warrant but forbids the sort of reasoning that “Moorean Dogmatism” would allow. A surprising result is that Dogmatism’s commitment to immediate epistemic (...)
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  27. A. C. Besley (2005). Jim Marshall: Foucault and Disciplining the Self. Educational Philosophy and Theory 37 (3):309–315.score: 9.0
  28. D. W. Hamlyn (1994). An Introduction to Historical Epistemology By Mary Tiles and Jim Tiles Oxford and Cambridge, Mass.: Blackwel, 1993 Vi+223, £37.50 HB, £13.99 PB. [REVIEW] Philosophy 69 (270):511-.score: 9.0
  29. Martin Hollis (1983). Jim and the Indians. Analysis 43 (1):36 - 39.score: 9.0
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  30. Peter Smith, There Are Sea-Serpents, Jim, but Not as We Know Them.score: 9.0
    At the last meeting, Tim Crane gave a talk in which he made play with a distinction between ‘believing in’ and ‘believing that’. And he claimed that this distinction could be put to serious philosophical work of interest to serious metaphysicians. My hunch at the time was that this distinction in fact can’t bear any real weight. But I can’t now reconstruct Tim’s own arguments sufficiently to give a fair evaluation of them. However, Tim did say that the distinction he (...)
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  31. Jere O'Neill Surber (2007). Review of Jim Vernon, Hegel's Philosophy of Language. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).score: 9.0
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  32. Bernard S. Strauss (2004). Rosy and Jim: The Mystery of the Double Helix. Perspectives in Biology and Medicine 47 (3):443-448.score: 9.0
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  33. Harvey Siegel (2001). Dangerous Dualisms or Murky Monism? A Reply to Jim Garrison. Journal of Philosophy of Education 35 (4):577–595.score: 9.0
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  34. C. L. ten (1979). Jim's Utilitarian Mission. Philosophy 54 (208):221 - 222.score: 9.0
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  35. Margaret B. Liu (2010). A Clinical Trials Manual From the Duke Clinical Research Institute: Lessons From a Horse Named Jim. Wiley-Blackwell.score: 9.0
    As the_number of clinical trials continues to grow, there is an increasing need for education and training in the field. The clinical research climate is less forgiving of errors and oversights and therefore requires more knowledge of regulations and requirements. This brand new edition details new laws and regulations in protecting children participating in clinical trials and how a new focus on privacy of individual health information in the United States has changed how medical records are handled. Includes a manual (...)
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  36. Bobette Wolski (2013). An Evaluation of the Rules of Conduct Governing Legal Representatives in Mediation: Challenges for Rule Drafters and a Response to Jim Mason. Legal Ethics 16 (1):182-215.score: 9.0
    This paper provides a comparative analysis of the rules of conduct governing legal representatives in Australia, the United States of America and the United Kingdom as they apply to a range of ethical issues in mediation. The analysis has four main aims. First, it clarifies the position in Australia and the USA - the Australian and American mediation communities have not introduced separate codes for ?mediation advocates? as Mason recently suggested. But some provisions have been made for mediation practice. The (...)
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  37. C. Abel, T. Fuller, W. Aiken, J. Haldane, E. Alliez, W. P. Alston, G. E. M. Anscombe, R. Ariew, D. Des Chene & D. M. Jesseph (unknown). The Following Books Have Been Received, and Many of Them Are Available for Review. Interested Reviewers Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 13 (4):543 - 551.score: 9.0
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  38. R. T. Allen (1988). I'll Say It Again: A Rejoinder to Jim MacKenzie. Journal of Philosophy of Education 22 (1):113–114.score: 9.0
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  39. Brian Kelly (2004). The Isaac and Tamara Deutscher Memorial Prize Lecture: Materialism and the Persistence of Race in the Jim Crow South. Historical Materialism 12 (2):3-19.score: 9.0
  40. William Hare (1996). Making Good Teachers: A Response to Jim MacKenzie. Educational Philosophy and Theory 28 (2):69–72.score: 9.0
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  41. Jonathan Joseph (2007). Critical Realism and Postwar British Politics: Review of Postwar British Politics in Perspective by David Marsh, Jim Buller, Colin Hay, Jim Johnson, Peter Kerr, Stuart McAnulla and Matthew Watson. [REVIEW] Journal of Critical Realism 3 (1).score: 9.0
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  42. Kevin Harris (2005). For Jim: My Friend. Educational Philosophy and Theory 37 (3):299–300.score: 9.0
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  43. Carl Mitchell (2000). Jim Grote and John Mcgeeney, Clevr as Serpents: Business Ethics and Office Politics. [REVIEW] Journal of Business Ethics 23 (2):231-234.score: 9.0
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  44. Steven F. Sapontzis, John Stockwell, George P. Cave, Stephen Clark, Michael J. Cohen & Michael W. Fox (1993). From Jim Harter, Animals: 1419 Copyright-Free 1UustraJWns, 1979; Carol Belanger Grafton, Old. Between the Species 9 (3).score: 9.0
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  45. R. N. Swanson (2006). Poetry Does Theology: Chaucer, Grosseteste, and the Pearl-Poet by Jim Rhodes. Heythrop Journal 47 (4):639–640.score: 9.0
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  46. Elizabeth Abel (1999). Bathroom Doors and Drinking Fountains: Jim Crow's Racial Symbolic. Critical Inquiry 25 (3):435.score: 9.0
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  47. C. Abell, K. Bantinaki, C. J. Adams, T. L. Akehurst, A. Badiou, G. P. Baker, P. M. S. Hacker, Z. Bauman & A. Beards (unknown). The Following Books Have Been Received, and Many of Them Are Still Avail-Able for Review. Interested Reviewers Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 19 (1):139 - 154.score: 9.0
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  48. Geoffrey W. Beattie (1982). Turn-Taking and Interruption in Political Interviews: Margaret Thatcher and Jim Callaghan Compared and Contrasted. Semiotica 39 (1-2).score: 9.0
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  49. Chris Bodnar (2000). E-Topia: Urban Life, Jim---But Not as We Know It. Acm Sigcas Computers and Society 30 (3):26-27.score: 9.0
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