Search results for 'Jim Josefson' (try it on Scholar)

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  1.  17
    Jim Josefson & Jonathan Bach (1997). A Critique of Rawls's Hermeneutics as Translation. Philosophy and Social Criticism 23 (1):99-124.
    Syracuse University, NY, USA This paper seeks to demonstrate that hermeneutics is a powerful conceptual tool for exploring the current trend towards theorizing justice as a conversation. Specifically we explore the work of John Rawls in order to describe the particular variety of hermeneu tics at work in both 'political liberalism' and 'justice as fairness' and to critique this hermeneutics from the perspective of the ontological hermeneutics of Hans-Georg Gadamer. Using the critique of Quinean pragmatism found in Joseph Rouse's epistemology, (...)
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  2. C. A. Lengacher, H. Jim, R. Reich, E. Pracht, B. Craig, S. Ramesar, I. Carranza, C. Paterson, P. Budhrani & L. Millette (2012). Improving Quality of Life in Breast Cancer Survivors: The Cost-Effectiveness of Mindfulness Based Stress Reduction. IRB: Ethics & Human Research 1:01A2.
     
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  3.  6
    Theodora Suk Fong Jim (2013). M. Dillon, L. Garland The Ancient Greeks. History and Culture From Archaic Times to the Death of Alexander. Pp. Xxxiv + 656, Ills, Maps. London and New York: Routledge, 2013. Paper, £26.99, US$44.95 (Cased, £120, US$190). ISBN: 978-0-415-47143-5 (978-0-415-47144-2 Hbk). [REVIEW] The Classical Review 63 (2):492-493.
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  4.  2
    Ingela Josefson (1987). The Nurse as an Engineer. AI and Society 1 (2):115-126.
    The nature of nursing has been the subject of discussion for the last 10–15 years. One reason is that in many countries the education of nurses has moved from teaching hospitals to the academies. This move has given rise to the question of the scientific basis for nursing knowledge.Lately, the content of nursing knowledge has become a principal focus in the work on developing expert systems for nursing. Thus theories of knowledge and the nature of new technology are of great (...)
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  5.  6
    Theodora Suk Fong Jim (2012). Seized by the Nymph? Kernos 25:9-26.
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  6.  5
    Theodora Suk Fong Jim (2011). The Vocabulary of Ἀπάρχεσθαι, Ἀπαρχή and Related Terms in Archaic and Classical Greece. Kernos 24:39-58.
    While the vocabulary of sacrifice has been the subject of detailed studies, the terms of votive offerings in ancient Greece still lack a semantic survey of their own. I am here interested in a particular type of offering, the so-called ‘first-fruit’ offerings, in Archaic and Classical Greece. It was a common practice in different parts of the Greek world for individuals and cities to bring an offering termed ἀπαρχή to the gods using a portion of the proceeds from a variety (...)
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  7.  3
    Theodora Suk Fong Jim (2013). The Nature of the Religious Dispute in Thucydides 1.25.4. Classical Quarterly 63 (2):537-542.
    In his account of the events leading up to the outbreak of the Peloponnesian War, Thucydides tells us that in 435 b.c. the Epidamnians decided to transfer their allegiance from Corcyra to Corinth in accordance with the Delphic oracle, whereupon the Corinthians agreed to support Epidamnus against their own colony Corcyra. One of the reasons given is that the Corinthians hated the Corcyraeans for their contempt for their mother city, as ‘in their common festivals they would not allow them the (...)
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  8. Wishloff Jim (2003). Responsible Free Enterprise: What It is and Why We Don't Have It. Teaching Business Ethics 7 (3).
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  9.  3
    Amir Ahmadi & Alison Ross (2012). Jim Jarmusch's Dead Man. Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  10.  5
    Amber L. Griffioen (forthcoming). Why Jim Joyce Wasn’T Wrong: Baseball and the Euthyphro Dilemma. Journal of the Philosophy of Sport:1-22.
    In 2010, pitcher Armando Galarraga was denied a perfect game when umpire Jim Joyce called Jason Donald safe at first with two outs in the bottom of the 9th. In the numerous media discussions that followed, Joyce’s ‘blown’ call was commonly referred to as ‘mistaken’, ‘wrong’, or otherwise erroneous. However, this use of language makes some not uncontroversial ontological assumptions. It claims that the fact that a runner is safe or out has nothing to do with the ruling of the (...)
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  11.  20
    A. C. Besley (2005). Jim Marshall: Foucault and Disciplining the Self. Educational Philosophy and Theory 37 (3):309–315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  12.  13
    Jim Campbell (2009). Letter From President Jim Campbell on the State of the Society. Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  13.  50
    Jung H. Lee (2009). The Moral Power of Jim: A Mencian Reading of Huckleberry Finn. Asian Philosophy 19 (2):101 – 118.
    This paper examines the Adventures of Huckleberry Finn in the light of the early Confucian thinker Mencius, arguing in essence that Mencian theories of moral development and self-cultivation can help us to recover the moral significance of Twain's novel. Although 'ethical criticisms' of Huckleberry Finn share a long history, I argue that most interpretations have failed to appreciate the moral significance of Jim, either by focusing on the moral arc of Huck in isolation or by casting Jim in one-dimensional terms (...)
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  14.  5
    Amrit Heer (2014). Karen Houle and Jim Vernon : Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures , and Hegel’s relationship to other contemporary figures . In this context, the present volume (...)
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  15.  2
    Anthony K. Webster (2014). Rex Lee Jim's 'Mouse That Sucked': On Iconicity, Interwoven-Ness, and Ideophones. Pragmatics and Society 5 (3):431-444.
    This article explores the ways that Navajo poet Rex Lee Jim uses ideophony in one of his poems. I argue that Jim’s use of an ideophone in its myriad forms (from nominalized noun to independent ideophone to verb stem) creates an interwoven-ness across lines that evokes an iconicity of sound and sense. I begin by describing something of the grammatical structuring and uses of Navajo ideophony. I then turn to a discussion of contemporary written Navajo poetry that uses ideophony and (...)
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  16.  9
    Steven L. Ross (1984). Weakness and Dignity in Conrad's Lord Jim. Philosophy Research Archives 10:153-171.
    Conrad’s Lord Jim presents not only a paradigmatic case of weakness of will, but an equally paradigmatic case of the enormous difficulties that attend fitting weakness of will into our other moral attitudes, particularly those relating to moral worth and moral shame. Conrad’s general conception of character and morality is deeply Aristotelian in many respects, somewhat Kantian in others. The essay traces out the intuitive strengths and philosophical difficulties that both an Aristotelian and a Kantian conception will have before the (...)
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  17.  9
    A. C. Besley (2005). Jim Marshall: Foucault and Disciplining the Self. Educational Philosophy and Theory 37 (3):309-315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  18.  7
    Branden Fitelson, Comments on Jim Franklin's “the Representation of Context: Ideas From Artificial Intelligence”.
    To be honest, I have almost nothing critical to say about Jim’s presentation (and this is quite unusual for a cranky analytic philosopher like me!). What Jim has said is all very sensible, and his examples are very well chosen, etc. So, instead of making critical remarks, I will try to expand a little on one of the themes Jim briefly touched upon in his talk: the contextuality of probability.
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  19.  2
    James W. Fox Jr, Intimations of Citizenship: Repressions and Expressions of Equal Citizenship in the Era of Jim CROW.
    On first blush the Jim Crow Era may seem an odd place to locate anything meaningful about democratic, equal citizenship and the promise of the fourteenth amendment. This article argues to the contrary. The period of Jim Crow, in its negation of democratic citizenship, in fact reveals import aspects about the nature of democratic citizenship. This occurred in two ways. First, whites who implemented white supremacy implicitly understood that freedom and citizenship manifest themselves in a multiplicity of spheres, which is (...)
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  20. Jim Dow & Laurel Reuter (2007). Marking the Land: Jim Dow in North Dakota. Center for American Places.
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  21.  0
    Jim Edwards (1990). Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards. Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis , merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker (...)
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  22. Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. OUP Oxford.
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  23. Richard A. Epstein (2006). Weak and Strong Conceptions of Property : An Essay in Memory of Jim Harris. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press
     
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  24. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  25. D. Atkinson (1991). A Response To Jim Cotter. Studies in Christian Ethics 4 (2):38-41.
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  26.  84
    Charles Zika (1988). Reviews : Jim Obelkevich, Lyndal Roper & Raphael Samuel (Eds), Disciplines of Faith: Studies in Religion: Politics and Patriarchy (Routledge and Kegan Paul, 1987). Thesis Eleven 20 (1):155-157.
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  27.  44
    Daniel Brudney (1998). Lord Jim and Moral Judgment: Literature and Moral Philosophy. Journal of Aesthetics and Art Criticism 56 (3):265-281.
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  28.  22
    Richard Baxstrom, Stefanos Geroulanos & Todd Meyers (2006). Dead Man de Jim Jarmusch. La poésie du fusil Arriflex. Rue Descartes 3 (3):116-120.
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  29.  5
    Elizabeth Dodson (2006). Semi-Strong Form Market Hypothesis: Evidence From Cnbc's Jim Cramer's Mad Money Stock Recommendations. Inquiry 7.
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  30.  58
    Martin Hollis (1983). Jim and the Indians. Analysis 43 (1):36 - 39.
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  31.  3
    Michael Bentley (forthcoming). Michael Bentley, Stephen C. Fleury, & Jim Garrison. Journal of Thought.
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  32.  1
    Oksana Parylo (2014). Race, Remembering, and Jim Crow’s Teachers. British Journal of Educational Studies 62 (3):359-361.
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  33.  1
    Lawrence Burns (forthcoming). False Justice: Eight Myths That Convict the Innocent Jim Petro and Nancy Petro New York: Routledge, 2015; 320 Pp.; $44.00. [REVIEW] Dialogue:1-2.
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  34.  3
    Cabrini Pak (2012). Jim Forest, All is Grace: A Biography of Dorothy Day. Journal for Peace and Justice Studies 22 (2):100-101.
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  35.  8
    Kent Wilson (1993). Comment on Peter of Spain, Jim MacKenzie, and Begging the Question. Journal of Philosophical Logic 22 (3):323 - 331.
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  36.  10
    Harvey Siegel (2001). Dangerous Dualisms or Murky Monism? A Reply to Jim Garrison. Journal of Philosophy of Education 35 (4):577–595.
  37.  11
    John Abromeit, Mark W. Cobb, Lilian Alweiss, Susan J. Armstrong, Richard G. Botzler, Ronald Aronson, Robin Attfield, Gordon Baker, Katherine Morris & Etienne Balibar (unknown). The Following Books Have Been Received and Are Available for Review. Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 12 (4):517 - 523.
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  38.  37
    Adam Leite, For Jim Pryor, with Gratitude, in Order to Find Out Exactly Where We Disagree.
    “Moorean Dogmatist” responses to external world skepticism endorse courses of reasoning that many people find objectionable. This paper seeks to locate this dissatisfaction in considerations about epistemic responsibility. I sketch a theory of immediate warrant and show how it can be combined with plausible “inferential internalist” demands arising from considerations of epistemic responsibility. The resulting view endorses immediate perceptual warrant but forbids the sort of reasoning that “Moorean Dogmatism” would allow. A surprising result is that Dogmatism’s commitment to immediate epistemic (...)
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  39.  2
    Elizabeth Abel (1999). Bathroom Doors and Drinking Fountains: Jim Crow's Racial Symbolic. Critical Inquiry 25 (3):435.
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  40.  47
    James Franklin, Philorum A Philosophy Forum Jim Franklin - Is There Anything Wrong with Pornography? (Debate with Patricia Petersen) Delivered 02 Jun 2004 Www.Philorum.Org. [REVIEW]
    Argues that married sex is an extreme sexual practice that shows of pornography and other alternatives as second best.
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  41.  7
    Alejandro Camargo (forthcoming). Dan Brockington, Rosaleen Duffy, and Jim Igoe: Nature Unbound: Conservation, Capitalism and the Future of Protected Areas. Agriculture and Human Values.
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  42. Paul Redding, Replies to Bob Brandom and Jim Kreines.
    (Author’s reply at “Author-Meets-Critics” session (on Paul Redding, Analytic Philosophy and the Return of Hegelian Thought) at the Annual Meeting of the American Philosophical Association, Pacific Division, Vancouver, April 10, 2009. Robert Brandom’s “critic’s” contribution is available as “Hegel and Analytic Philosophy” from his website http://www.pitt.edu/~brandom/.).
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  43.  3
    Daniel Takarabe Kim (2014). Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining Global Health: An Introduction. Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  44.  6
    Brian Kelly (2004). Materialism and the Persistence of Race in the Jim Crow South. Historical Materialism 12 (2):3-19.
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  45.  1
    Joanne Wood (1987). Lord Jim and the Consequences of Kantian Autonomy. Philosophy and Literature 11 (1):57-74.
  46.  5
    Geoffrey W. Beattie (1982). Turn-Taking and Interruption in Political Interviews: Margaret Thatcher and Jim Callaghan Compared and Contrasted. Semiotica 39 (1-2).
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  47.  1
    John Fletcher (2000). Should Health Screening Be Private? Jim Thornton, London, Institute of Economic Affairs, 1999, 65 Pages,£ 5. [REVIEW] Journal of Medical Ethics 26 (3):220-220.
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  48.  7
    C. Abel, T. Fuller, W. Aiken, J. Haldane, E. Alliez, W. P. Alston, G. E. M. Anscombe, R. Ariew, D. Des Chene & D. M. Jesseph (2005). The Following Books Have Been Received, and Many of Them Are Available for Review. Interested Reviewers Please Contact the Reviews Editor: Jim. Oshea@ Ucd. Ie. [REVIEW] International Journal of Philosophical Studies 13 (4):543-551.
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  49.  14
    Bernard S. Strauss (2004). Rosy and Jim: The Mystery of the Double Helix. Perspectives in Biology and Medicine 47 (3):443-448.
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  50.  4
    Joseph Ali (2010). Global Health Research Ethics (A ten Part Audio Lecture Series)–Edited by Jim Lavery. Developing World Bioethics 10 (3):172-173.
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