Search results for 'Jim Mussell' (try it on Scholar)

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  1.  3
    Jim Mussell (2005). The 'Reviewers Reviewed': Science in the Nineteenth-Century Periodical. [REVIEW] Metascience 14 (3):363-370.
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  2. Jim Mussell (2012). Doing and Making : History as Digital Practice. In Toni Weller (ed.), History in the Digital Age. Routledge
     
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  3.  1
    M. Davies, S. Brannan, E. Chrispin, S. Mason, R. Mussell, J. Sheather & A. Sommerville (2010). Ethics Briefings. Journal of Medical Ethics 36 (7):447-449.
    Update on donation of bodily material in the UKIn March 2010, the Human Tissue Authority announced that the first pooled kidney transplants, each involving three living donors and three recipients, had been performed in the UK. 1 While the vast majority of living donor transplants take place between people who are genetically related or are otherwise emotionally close, the Human Tissue Act 2004 introduced greater flexibility, permitting, for example, altruistic, paired and pooled donation. The HTA commented that these types of (...)
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  4.  5
    S. Brannan, R. Campbell, M. Davies, V. English, R. Mussell & J. C. Sheather (2014). Ethics Briefing. Journal of Medical Ethics 40 (1):69-70.
    In February 2014, the Belgian Parliament passed legislation allowing euthanasia for terminally ill children of all ages by 86 votes to 44, with 12 abstentions. The Bill became law in early March after being signed by the King, making Belgium the first country in the world to abolish age restrictions for euthanasia. Previously, the youngest age at which euthanasia was permitted was 12 years old in The Netherlands.1Euthanasia was legalised in Belgium in 2002, and the new legislation introduces amendments to (...)
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  5.  59
    S. Brannan, M. Davies, V. English, R. Mussell, J. Sheather, E. Chrispin & A. Sommerville (2010). Ethics Briefings. Journal of Medical Ethics 36 (1):63-64.
    Ever so often in the UK, there is a flurry of activity around the information requirements of donor-conceived individuals. In April 2013, it was the launch of a report from the Nuffield Council on Bioethics that brought the issue back to public consciousness.1Since 1991, information about treatment with donor gametes or embryos has been collected by the Human Fertilisation and Embryology Authority. Since then, over 35 000 donor-conceived individuals have been born through treatment in licensed clinics. Medical information and information (...)
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  6. C. A. Lengacher, H. Jim, R. Reich, E. Pracht, B. Craig, S. Ramesar, I. Carranza, C. Paterson, P. Budhrani & L. Millette (2012). Improving Quality of Life in Breast Cancer Survivors: The Cost-Effectiveness of Mindfulness Based Stress Reduction. IRB: Ethics & Human Research 1:01A2.
     
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  7.  2
    E. Chrispin, S. Brannan, M. Davies, V. English, R. Mussell, J. Sheather & A. Sommerville (2010). Ethics Briefings. Journal of Medical Ethics 36 (3):191-192.
    Ever so often in the UK, there is a flurry of activity around the information requirements of donor-conceived individuals. In April 2013, it was the launch of a report from the Nuffield Council on Bioethics that brought the issue back to public consciousness.1Since 1991, information about treatment with donor gametes or embryos has been collected by the Human Fertilisation and Embryology Authority . Since then, over 35 000 donor-conceived individuals have been born through treatment in licensed clinics. Medical information and (...)
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  8. Martin Davies, Sophie Brannan, Eleanor Chrispin, Veronica English, Rebecca Mussell & Julian C. Sheather (2013). Ethics Briefing. Journal of Medical Ethics 39 (6):413-414.
    Ever so often in the UK, there is a flurry of activity around the information requirements of donor-conceived individuals. In April 2013, it was the launch of a report from the Nuffield Council on Bioethics that brought the issue back to public consciousness.1Since 1991, information about treatment with donor gametes or embryos has been collected by the Human Fertilisation and Embryology Authority . Since then, over 35 000 donor-conceived individuals have been born through treatment in licensed clinics. Medical information and (...)
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  9.  5
    Theodora Suk Fong Jim (2011). The Vocabulary of Ἀπάρχεσθαι, Ἀπαρχή and Related Terms in Archaic and Classical Greece. Kernos 24:39-58.
    While the vocabulary of sacrifice has been the subject of detailed studies, the terms of votive offerings in ancient Greece still lack a semantic survey of their own. I am here interested in a particular type of offering, the so-called ‘first-fruit’ offerings, in Archaic and Classical Greece. It was a common practice in different parts of the Greek world for individuals and cities to bring an offering termed ἀπαρχή to the gods using a portion of the proceeds from a variety (...)
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  10.  15
    Simon Mussell (2013). 'Pervaded by a Chill':1 The Dialectic of Coldness in Adorno's Social Theory. Thesis Eleven 117 (1):55-67.
    This article examines some of the ways in which the trope of coldness appears in the social theory of Theodor W. Adorno. In the first section, I show how and why Adorno repeatedly criticizes a certain brand of coldness, namely, ‘bourgeois coldness’, which is understood as enacting and encouraging formal abstraction and indifference to sensuous particularity. In this sense, coldness is seen to function as a precondition for severe forms of violence (both symbolic and material). However, in the second section, (...)
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  11.  7
    Simon Mussell (2013). Mimesis Reconsidered: Adorno and Tarkovsky Contra Habermas. Film-Philosophy 17 (1):212-233.
    In this paper, I offer a reconsideration of the complex concept of mimesis, as it is deployed in the critical theory of Theodor W. Adorno, which, I argue, provides some interesting and original avenues through which we may interpret some of the infinitely engaging if enigmatic films of Andrei Tarkovsky. The paper is divided into two parts. In the first, I explore Adorno's development and usage of the concept of mimesis, as well as the latter's fall into disfavour since Habermas's (...)
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  12.  7
    Theodora Suk Fong Jim (2012). Seized by the Nymph? Kernos 25:9-26.
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  13.  6
    Theodora Suk Fong Jim (2013). M. Dillon, L. Garland The Ancient Greeks. History and Culture From Archaic Times to the Death of Alexander. Pp. Xxxiv + 656, Ills, Maps. London and New York: Routledge, 2013. Paper, £26.99, US$44.95 . ISBN: 978-0-415-47143-5. [REVIEW] The Classical Review 63 (2):492-493.
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  14.  11
    R. Mussell (2004). The Development of Professional Guidelines on the Law and Ethics of Male Circumcision. Journal of Medical Ethics 30 (3):254-258.
    This paper does not attempt to lay out the arguments relating to male circumcision for non-medical reasons. Rather, the aim is to focus more on the process and the problems of a professional body ) attempting to produce any consensus guidelines for its members on an issue which clearly polarises doctors as much as it divides society as a whole. The legal and ethical considerations of male circumcision are inevitably touched upon here but are not the central issue. In 2003, (...)
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  15.  3
    J. Tizzard, C. Harrison, R. Mussell, J. Sheather, A. Sommerville & D. Hamm (2008). Ethics Briefings. Journal of Medical Ethics 34 (4):317-318.
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  16.  3
    Theodora Suk Fong Jim (2013). The Nature of the Religious Dispute in Thucydides 1.25.4. Classical Quarterly 63 (2):537-542.
    In his account of the events leading up to the outbreak of the Peloponnesian War, Thucydides tells us that in 435 b.c. the Epidamnians decided to transfer their allegiance from Corcyra to Corinth in accordance with the Delphic oracle, whereupon the Corinthians agreed to support Epidamnus against their own colony Corcyra. One of the reasons given is that the Corinthians hated the Corcyraeans for their contempt for their mother city, as ‘in their common festivals they would not allow them the (...)
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  17.  2
    V. English, R. Mussell, J. Sheather & A. Sommerville (2001). Medical Tourism. Journal of Medical Ethics 27 (4):284-285.
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  18.  1
    R. Mussell (2012). Ethics Briefings. Journal of Medical Ethics 38 (5):322-324.
    Ever so often in the UK, there is a flurry of activity around the information requirements of donor-conceived individuals. In April 2013, it was the launch of a report from the Nuffield Council on Bioethics that brought the issue back to public consciousness.1Since 1991, information about treatment with donor gametes or embryos has been collected by the Human Fertilisation and Embryology Authority . Since then, over 35 000 donor-conceived individuals have been born through treatment in licensed clinics. Medical information and (...)
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  19. D. Hamm, C. Harrison, R. Mussell, J. Sheather, A. Sommerville & J. Tizzard (2008). Ethics Briefings. Journal of Medical Ethics 34 (7):573-574.
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  20. V. English, R. Mussell, J. Sheather & A. Sommerville (2005). More on Medical Tourism. Journal of Medical Ethics 31 (12):743.
     
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  21. Wishloff Jim (2003). Responsible Free Enterprise: What It is and Why We Don't Have It. Teaching Business Ethics 7 (3).
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  22.  10
    Amir Ahmadi & Alison Ross (2012). Jim Jarmusch's Dead Man. Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  23.  16
    Amber L. Griffioen (2015). Why Jim Joyce Wasn’T Wrong: Baseball and the Euthyphro Dilemma. Journal of the Philosophy of Sport 42 (3):327-348.
    In 2010, pitcher Armando Galarraga was denied a perfect game when umpire Jim Joyce called Jason Donald safe at first with two outs in the bottom of the 9th. In the numerous media discussions that followed, Joyce’s ‘blown’ call was commonly referred to as ‘mistaken’, ‘wrong’, or otherwise erroneous. However, this use of language makes some not uncontroversial ontological assumptions. It claims that the fact that a runner is safe or out has nothing to do with the ruling of the (...)
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  24.  21
    Jim Campbell (2009). Letter From President Jim Campbell on the State of the Society. Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  25.  53
    Jung H. Lee (2009). The Moral Power of Jim: A Mencian Reading of Huckleberry Finn. Asian Philosophy 19 (2):101 – 118.
    This paper examines the Adventures of Huckleberry Finn in the light of the early Confucian thinker Mencius, arguing in essence that Mencian theories of moral development and self-cultivation can help us to recover the moral significance of Twain's novel. Although 'ethical criticisms' of Huckleberry Finn share a long history, I argue that most interpretations have failed to appreciate the moral significance of Jim, either by focusing on the moral arc of Huck in isolation or by casting Jim in one-dimensional terms (...)
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  26.  21
    A. C. Besley (2005). Jim Marshall: Foucault and Disciplining the Self. Educational Philosophy and Theory 37 (3):309–315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  27.  9
    Amrit Heer (2014). Karen Houle and Jim Vernon : Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures , and Hegel’s relationship to other contemporary figures . In this context, the present volume (...)
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  28. Jim Edwards (1990). Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards. Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis , merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker (...)
     
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  29.  6
    Anthony K. Webster (2014). Rex Lee Jim’s ‘Mouse That Sucked’: On Iconicity, Interwoven-Ness, and Ideophones. Pragmatics and Society 5 (3):431-444.
    This article explores the ways that Navajo poet Rex Lee Jim uses ideophony in one of his poems. I argue that Jim’s use of an ideophone in its myriad forms (from nominalized noun to independent ideophone to verb stem) creates an interwoven-ness across lines that evokes an iconicity of sound and sense. I begin by describing something of the grammatical structuring and uses of Navajo ideophony. I then turn to a discussion of contemporary written Navajo poetry that uses ideophony and (...)
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  30.  21
    Branden Fitelson, Comments on Jim Franklin's “the Representation of Context: Ideas From Artificial Intelligence”.
    To be honest, I have almost nothing critical to say about Jim’s presentation (and this is quite unusual for a cranky analytic philosopher like me!). What Jim has said is all very sensible, and his examples are very well chosen, etc. So, instead of making critical remarks, I will try to expand a little on one of the themes Jim briefly touched upon in his talk: the contextuality of probability.
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  31.  11
    Steven L. Ross (1984). Weakness and Dignity in Conrad's Lord Jim. Philosophy Research Archives 10:153-171.
    Conrad’s Lord Jim presents not only a paradigmatic case of weakness of will, but an equally paradigmatic case of the enormous difficulties that attend fitting weakness of will into our other moral attitudes, particularly those relating to moral worth and moral shame. Conrad’s general conception of character and morality is deeply Aristotelian in many respects, somewhat Kantian in others. The essay traces out the intuitive strengths and philosophical difficulties that both an Aristotelian and a Kantian conception will have before the (...)
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  32.  9
    A. C. Besley (2005). Jim Marshall: Foucault and Disciplining the Self. Educational Philosophy and Theory 37 (3):309-315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  33.  6
    James W. Fox Jr, Intimations of Citizenship: Repressions and Expressions of Equal Citizenship in the Era of Jim CROW.
    On first blush the Jim Crow Era may seem an odd place to locate anything meaningful about democratic, equal citizenship and the promise of the fourteenth amendment. This article argues to the contrary. The period of Jim Crow, in its negation of democratic citizenship, in fact reveals import aspects about the nature of democratic citizenship. This occurred in two ways. First, whites who implemented white supremacy implicitly understood that freedom and citizenship manifest themselves in a multiplicity of spheres, which is (...)
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  34. Jim Dow & Laurel Reuter (2007). Marking the Land: Jim Dow in North Dakota. Center for American Places.
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  35. Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. OUP Oxford.
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  36. Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press Uk.
    The late Jim Harris' theory of the science of law, and his theoretical work on human rights and property, have been a challenge and stimulus to legal scholars for the past twenty-five years. This collection of essays, originally conceived as a festschrift and now offered to the memory of a greatly admired scholar, assesses Harris' contribution across many fields of law and legal philosophy. The chapters are written by some of the foremost specialists writing today, and reflect the wide range (...)
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  37. Richard A. Epstein (2006). Weak and Strong Conceptions of Property : An Essay in Memory of Jim Harris. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press
     
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  38. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  39.  1
    Michelle Alexander & Cornel West (2012). The New Jim Crow: Mass Incarceration in the Age of Colorblindness. The New Press.
    This book directly challenges the notion that the election of Barack Obama signals a new era of colorblindness. Michelle Alexander argues that "we have not ended racial caste in America; we have merely redesigned it." By targeting black men through the War on Drugs and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control---relegating millions to a permanent second-class status---even as it formally adheres to the principle of colorblindness.
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  40. D. Atkinson (1991). A Response To Jim Cotter. Studies in Christian Ethics 4 (2):38-41.
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  41. Charles Zika (1988). Reviews : Jim Obelkevich, Lyndal Roper & Raphael Samuel (Eds), Disciplines of Faith: Studies in Religion: Politics and Patriarchy (Routledge and Kegan Paul, 1987). Thesis Eleven 20 (1):155-157.
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  42.  54
    Daniel Brudney (1998). Lord Jim and Moral Judgment: Literature and Moral Philosophy. Journal of Aesthetics and Art Criticism 56 (3):265-281.
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  43. Brian Kelly (2004). Materialism and the Persistence of Race in the Jim Crow South. Historical Materialism 12 (2):3-19.
     
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  44.  77
    Martin Hollis (1983). Jim and the Indians. Analysis 43 (1):36 - 39.
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  45.  23
    Richard Baxstrom, Stefanos Geroulanos & Todd Meyers (2006). Dead Man de Jim Jarmusch. La poésie du fusil Arriflex. Rue Descartes 3 (3):116-120.
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  46.  11
    Elizabeth Dodson (2006). Semi-Strong Form Market Hypothesis: Evidence From Cnbc's Jim Cramer's Mad Money Stock Recommendations. Inquiry 7.
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  47.  12
    Kent Wilson (1993). Comment on Peter of Spain, Jim MacKenzie, and Begging the Question. Journal of Philosophical Logic 22 (3):323 - 331.
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  48.  41
    Adam Leite, For Jim Pryor, with Gratitude, in Order to Find Out Exactly Where We Disagree.
    “Moorean Dogmatist” responses to external world skepticism endorse courses of reasoning that many people find objectionable. This paper seeks to locate this dissatisfaction in considerations about epistemic responsibility. I sketch a theory of immediate warrant and show how it can be combined with plausible “inferential internalist” demands arising from considerations of epistemic responsibility. The resulting view endorses immediate perceptual warrant but forbids the sort of reasoning that “Moorean Dogmatism” would allow. A surprising result is that Dogmatism’s commitment to immediate epistemic (...)
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  49.  53
    James Franklin, Philorum A Philosophy Forum Jim Franklin - Is There Anything Wrong with Pornography? (Debate with Patricia Petersen) Delivered 02 Jun 2004 Www.Philorum.Org. [REVIEW]
    Argues that married sex is an extreme sexual practice that shows of pornography and other alternatives as second best.
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  50.  9
    Michael Bentley (forthcoming). Michael Bentley, Stephen C. Fleury, & Jim Garrison. Journal of Thought.
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