Search results for 'Jim Westerman' (try it on Scholar)

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  1.  24
    Rafik I. Beekun, Jim Westerman & Jamal Barghouti (2005). Utility of Ethical Frameworks in Determining Behavioral Intention: A Comparison of the U.S. And Russia. [REVIEW] Journal of Business Ethics 61 (3):235 - 247.
    Using Reidenbach and Robin‘s ( Journal of Business Ethics 7, 871–879, 1988) multi-criteria ethics instrument, we carried out the first empirical test of Robertson and Crittenden‘s (Strategic Management Journal 24, 385–392, 2003) cross-cultural map of moral philosophies to examine what ethical criteria guide business people in Russia and the U.S. in their intention to behave. Competing divergence and convergence hypotheses were advanced. Our results support a convergence hypothesis, and reveal a common emphasis on relativism. Americans are also influenced by the (...)
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  2. Rafik I. Beekun, Jim Westerman & Jamal Barghouti (2005). Utility of Ethical Frameworks in Determining Behavioral Intention: A Comparison of the U.S. And Russia. Journal of Business Ethics 61 (3):235-247.
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  3.  14
    James W. Westerman, Rafik I. Beekun, Yvonne Stedham & Jeanne Yamamura (2007). Peers Versus National Culture: An Analysis of Antecedents to Ethical Decision-Making. [REVIEW] Journal of Business Ethics 75 (3):239 - 252.
    Given the recent ethics scandals in the United States, there has been a renewed focus on understanding the antecedents to ethical decision-making in the research literature. Since ethical norms and standards of behavior are not universally consistent, an individual’s choice of referent may exert a large influence on his/her ethical decision-making. This study used a social identity theory lens to empirically examine the relative influence of the macro- and micro-level variables of national culture and peers on an individual’s intention to (...)
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  4. Richard Westerman (2010). The Reification of Consciousness: Husserl's Phenomenology in Lukács's Identical Subject-Object. New German Critique 37 (3):97-130.
  5.  37
    Rafik I. Beekun, Yvonne Stedham, James W. Westerman & Jeanne H. Yamamura (2010). Effects of Justice and Utilitarianism on Ethical Decision Making: A Cross-Cultural Examination of Gender Similarities and Differences. Business Ethics 19 (4):309-325.
    This study investigates the relationship between intention to behave ethically and gender within the context of national culture. Using Reidenbach and Robin's measures of the ethical dimensions of justice and utilitarianism in a sample of business students from three different countries, we found that gender is significantly related to the respondents' intention to behave ethically. Women relied on both justice as well as utilitarianism when making moral decisions. By contrast, men relied only on justice, and did not rely on utilitarianism (...)
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  6.  22
    Rafik I. Beekun & James W. Westerman (2012). Spirituality and National Culture as Antecedents to Ethical Decision-Making: A Comparison Between the United States and Norway. [REVIEW] Journal of Business Ethics 110 (1):33-44.
    We investigate the cross-cultural relationships between spirituality and ethical decision-making in Norway and the U.S. Data were collected from business students ( n = 149) at state universities in Norway and the U.S. Results indicate that intention to behave ethically was significantly related to spirituality, national culture, and the influence of peers. Americans were significantly less ethical than Norwegians based on the three dimensions of ethics, yet more spiritual overall. Interestingly, the more spiritual were Norwegians, the more ethical was their (...)
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  7. C. A. Lengacher, H. Jim, R. Reich, E. Pracht, B. Craig, S. Ramesar, I. Carranza, C. Paterson, P. Budhrani & L. Millette (2012). Improving Quality of Life in Breast Cancer Survivors: The Cost-Effectiveness of Mindfulness Based Stress Reduction. IRB: Ethics & Human Research 1:01A2.
     
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  8.  33
    R. C. Westerman (1996). Letters to the Editor. Complexity 2 (1):5-5.
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  9.  6
    Theodora Suk Fong Jim (2011). The Vocabulary of Ἀπάρχεσθαι, Ἀπαρχή and Related Terms in Archaic and Classical Greece. Kernos 24:39-58.
    While the vocabulary of sacrifice has been the subject of detailed studies, the terms of votive offerings in ancient Greece still lack a semantic survey of their own. I am here interested in a particular type of offering, the so-called ‘first-fruit’ offerings, in Archaic and Classical Greece. It was a common practice in different parts of the Greek world for individuals and cities to bring an offering termed ἀπαρχή to the gods using a portion of the proceeds from a variety (...)
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  10.  22
    A. Van de Putte, A. Pattin, J. H. Walgrave, B. Delfgaauw, Paul Soetaert, P. Jonkers, E. Van Doosselaere, G. A. De Brie, Reinout Bakker, F. De Keyser, Jan De Greef, B. De Gelder, J. Janssens, H. M. A. Struyker Boudier, Samuel Ijsseling, G. Fuller & P. Westerman (1978). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 40 (1):157 - 166.
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  11.  14
    Christopher Wenk & Stefanie Westerman (forthcoming). The Nexus of Climate Change and Trade: Don't Break the Rules. Nexus.
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  12.  3
    Michael A. Westerman (2004). Theory and Research on Practices, Theory and Research as Practices: Hermeneutics and Psychological Inquiry. Journal of Theoretical and Philosophical Psychology 24 (2):123-156.
    What are the implications for theory and research in psychology of a hermeneutic perspective that takes practices as its starting point notion? The author addresses this wide-ranging issue by considering a number of specific questions in turn, including, among others, whether the hermeneutic perspective leads to rejecting systematic, quantitative research methods; whether it leads to the conclusion that efforts at theory and research provide us with an understanding of human behavior that is arbitrary; and whether a practices-based perspective points to (...)
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  13.  18
    B. Delfgaauw, Carlos Steel, A. Pattin, H. De Dijn, P. Westerman, J. Lannoy, Bea De Gelder, Paul Soetaert, J. De Greef, J. Janssens, D. Scheltens & J. -H. Walgrave (1975). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 37 (3):555 - 568.
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  14. Pauline C. Westerman (1998). The Disintegration of Natural Law Theory: Aquinas to Finnis. Brill.
  15.  14
    Theodora Suk Fong Jim (2013). M. Dillon, L. Garland The Ancient Greeks. History and Culture From Archaic Times to the Death of Alexander. Pp. Xxxiv + 656, Ills, Maps. London and New York: Routledge, 2013. Paper, £26.99, US$44.95 . ISBN: 978-0-415-47143-5. [REVIEW] The Classical Review 63 (2):492-493.
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  16.  3
    Michael Westerman (1998). Reconceptualizing Defense as a Special Type of Problematic Interpersonal Behavior Pattern: A Fundamental Breach by an Agent-in-a-Situation. Journal of Mind and Behavior 19 (3):257-302.
    This article begins by identifying three key features of the traditional approach to defense and shows how these features reflect ideas from our philosophical tradition. It then presents an interpersonal reconceptualization of defense, which is guided by an alternative philosophical perspective based on what Merleau–Ponty referred to as "involved subjectivity." This reconceptualization, or theory of "interpersonal defense," calls for viewing defense primarily as interpersonal behavior, attending to the functional role it plays in ongoing interactions, and recognizing that defensive behavior is (...)
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  17.  7
    Pauline C. Westerman (2008). From Democracy to Accountability. In Erich Kofmel (ed.), Anti-Democratic Thought. Imprint Academic 165.
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  18.  7
    Theodora Suk Fong Jim (2012). Seized by the Nymph? Kernos 25:9-26.
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  19.  3
    William Westerman (2010). Religious Folklife and Folk Theology in the Sanctuary Movement. Journal for the Study of Religions and Ideologies 1 (2):96-113.
    This is a study of a religious movement with political overtones, the U.S. the Sanctuary movement, which lasted from 1982 to 1992. The movement was com- prised of about 500 congregations that gave shetler to Central American refugees in defiance of the U.S. gov- ernment. In its theology, Sanctuary had folk religious el- ements because, like liberation theology on which it was based, it involved the reinterpretation of scripture, it was oppositional in intent to official religion, it developed a new (...)
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  20. Pauline C. Westerman (1996). Ernest J. Weinrib, The Idea of Private Law Reviewed By. Philosophy in Review 16 (4):302-303.
     
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  21.  12
    Allison Westerman (2001). The Relation Between Corporate Training and Development Expenditures and the Use of Temporary Employees. Ethics and Behavior 11 (1):67 – 85.
    Are employers utilizing temporary workers as a means to decrease the funds allocated to the training and development of full-time workers? This article examines industry trends in the utilization of contingent workers and training expenditures in an attempt to explain the relation between the two variables. The article also examines the ethical responsibility of organizations to train and develop employees. Data were collected from organizations that participated in a survey soliciting information regarding temporary workers and training expenditures between the years (...)
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  22.  2
    Jacqueline Westerman (1992). Good Riddance. Hastings Center Report 22 (4):42-42.
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  23.  8
    Pauline Westerman (2010). Arguing About Goals: The Diminishing Scope of Legal Reasoning. [REVIEW] Argumentation 24 (2):211-226.
    This article investigates the implications of goal-legislation for legal argumentation. In goal-regulation the legislator formulates the aims to be reached, leaving it to the norm-addressee to draft the necessary rules. On the basis of six types of hard cases, it is argued that in such a system there is hardly room for constructing a ratio legis. Legal interpretation is largely reduced to concretisation. This implies that legal argumentation tends to become highly dependent on expert (non-legal) knowledge.
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  24.  10
    Michael A. Westerman (2007). Integrating the Parts of the Biopsychosocial Model. Philosophy, Psychiatry, and Psychology 14 (4):pp. 321-326.
  25.  3
    Theodora Suk Fong Jim (2013). The Nature of the Religious Dispute in Thucydides 1.25.4. Classical Quarterly 63 (2):537-542.
    In his account of the events leading up to the outbreak of the Peloponnesian War, Thucydides tells us that in 435 b.c. the Epidamnians decided to transfer their allegiance from Corcyra to Corinth in accordance with the Delphic oracle, whereupon the Corinthians agreed to support Epidamnus against their own colony Corcyra. One of the reasons given is that the Corinthians hated the Corcyraeans for their contempt for their mother city, as ‘in their common festivals they would not allow them the (...)
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  26.  6
    Pauline Westerman (2007). Eerst recht, dan rede. Het belang van explicitering. Krisis 8 (2):68-77.
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  27.  6
    Y. H. Stol, F. H. Menko, M. J. Westerman & R. M. J. P. A. Janssens (2010). Informing Family Members About a Hereditary Predisposition to Cancer: Attitudes and Practices Among Clinical Geneticists. Journal of Medical Ethics 36 (7):391-395.
    If a hereditary predisposition to colorectal cancer or breast cancer is diagnosed, most guidelines state that clinical geneticists should request index patients to inform their at-risk relatives about the existence of this condition in their family, thus enabling them to consider presymptomatic genetic testing. Those identified as mutation carriers can undertake strategies to reduce their risk of developing the disease or to facilitate early diagnosis. This procedure of informing relatives through the index patient has been criticised, as it results in (...)
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  28.  1
    Pauline Westerman (2009). Autonomie als voorwaarde tot legaliteit. Netherlands Journal of Legal Philosophy 1:11-16.
    Brouwer defended the view that the autonomy of the individual citizen is furthered by articulated, precise and clear legislation. The question arises whether all kinds of rules can be said to enhance such autonomy. It is argued that a distinction should be drawn between rules that dictate desirable outcomes, on the one hand, and rules that determine the way the game is played, on the other. Rules of the game often reflect the way they were drafted and can be seen (...)
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  29.  1
    Pauline Westerman (1988). Hume's Reception of Grotius. Grotiana 9 (1):64-78.
  30. Wishloff Jim (2003). Responsible Free Enterprise: What It is and Why We Don't Have It. Teaching Business Ethics 7 (3).
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  31. Jacqueline Westerman (1989). George Annas Replies. Hastings Center Report 19 (3):45-45.
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  32. Pauline Westerman (1999). Pufendorf: De laatste en de eerste. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 91 (4):269-279.
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  33. Pauline C. Westerman (2012). Recht Als Raadsel: Een Inleiding in de Rechtsfilosofie. Paris.
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  34.  11
    Amir Ahmadi & Alison Ross (2012). Jim Jarmusch's Dead Man. Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  35.  18
    Amber L. Griffioen (2015). Why Jim Joyce Wasn’T Wrong: Baseball and the Euthyphro Dilemma. Journal of the Philosophy of Sport 42 (3):327-348.
    In 2010, pitcher Armando Galarraga was denied a perfect game when umpire Jim Joyce called Jason Donald safe at first with two outs in the bottom of the 9th. In the numerous media discussions that followed, Joyce’s ‘blown’ call was commonly referred to as ‘mistaken’, ‘wrong’, or otherwise erroneous. However, this use of language makes some not uncontroversial ontological assumptions. It claims that the fact that a runner is safe or out has nothing to do with the ruling of the (...)
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  36.  21
    A. C. Besley (2005). Jim Marshall: Foucault and Disciplining the Self. Educational Philosophy and Theory 37 (3):309–315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  37.  21
    Jim Campbell (2009). Letter From President Jim Campbell on the State of the Society. Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  38.  54
    Jung H. Lee (2009). The Moral Power of Jim: A Mencian Reading of Huckleberry Finn. Asian Philosophy 19 (2):101 – 118.
    This paper examines the Adventures of Huckleberry Finn in the light of the early Confucian thinker Mencius, arguing in essence that Mencian theories of moral development and self-cultivation can help us to recover the moral significance of Twain's novel. Although 'ethical criticisms' of Huckleberry Finn share a long history, I argue that most interpretations have failed to appreciate the moral significance of Jim, either by focusing on the moral arc of Huck in isolation or by casting Jim in one-dimensional terms (...)
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  39. Jim Edwards (1990). Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards. Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis , merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker (...)
     
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  40.  9
    Amrit Heer (2014). Karen Houle and Jim Vernon : Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures , and Hegel’s relationship to other contemporary figures . In this context, the present volume (...)
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  41.  6
    Anthony K. Webster (2014). Rex Lee Jim’s ‘Mouse That Sucked’: On Iconicity, Interwoven-Ness, and Ideophones. Pragmatics and Society 5 (3):431-444.
    This article explores the ways that Navajo poet Rex Lee Jim uses ideophony in one of his poems. I argue that Jim’s use of an ideophone in its myriad forms (from nominalized noun to independent ideophone to verb stem) creates an interwoven-ness across lines that evokes an iconicity of sound and sense. I begin by describing something of the grammatical structuring and uses of Navajo ideophony. I then turn to a discussion of contemporary written Navajo poetry that uses ideophony and (...)
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  42.  21
    Branden Fitelson, Comments on Jim Franklin's “the Representation of Context: Ideas From Artificial Intelligence”.
    To be honest, I have almost nothing critical to say about Jim’s presentation (and this is quite unusual for a cranky analytic philosopher like me!). What Jim has said is all very sensible, and his examples are very well chosen, etc. So, instead of making critical remarks, I will try to expand a little on one of the themes Jim briefly touched upon in his talk: the contextuality of probability.
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  43.  12
    Steven L. Ross (1984). Weakness and Dignity in Conrad's Lord Jim. Philosophy Research Archives 10:153-171.
    Conrad’s Lord Jim presents not only a paradigmatic case of weakness of will, but an equally paradigmatic case of the enormous difficulties that attend fitting weakness of will into our other moral attitudes, particularly those relating to moral worth and moral shame. Conrad’s general conception of character and morality is deeply Aristotelian in many respects, somewhat Kantian in others. The essay traces out the intuitive strengths and philosophical difficulties that both an Aristotelian and a Kantian conception will have before the (...)
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  44.  9
    A. C. Besley (2005). Jim Marshall: Foucault and Disciplining the Self. Educational Philosophy and Theory 37 (3):309-315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  45.  6
    James W. Fox Jr, Intimations of Citizenship: Repressions and Expressions of Equal Citizenship in the Era of Jim CROW.
    On first blush the Jim Crow Era may seem an odd place to locate anything meaningful about democratic, equal citizenship and the promise of the fourteenth amendment. This article argues to the contrary. The period of Jim Crow, in its negation of democratic citizenship, in fact reveals import aspects about the nature of democratic citizenship. This occurred in two ways. First, whites who implemented white supremacy implicitly understood that freedom and citizenship manifest themselves in a multiplicity of spheres, which is (...)
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  46. Jim Dow & Laurel Reuter (2007). Marking the Land: Jim Dow in North Dakota. Center for American Places.
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  47. Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. OUP Oxford.
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  48. Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press Uk.
    The late Jim Harris' theory of the science of law, and his theoretical work on human rights and property, have been a challenge and stimulus to legal scholars for the past twenty-five years. This collection of essays, originally conceived as a festschrift and now offered to the memory of a greatly admired scholar, assesses Harris' contribution across many fields of law and legal philosophy. The chapters are written by some of the foremost specialists writing today, and reflect the wide range (...)
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  49. Richard A. Epstein (2006). Weak and Strong Conceptions of Property : An Essay in Memory of Jim Harris. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press
     
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  50. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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