Online research in philosophy

: In his philosophy of nothingness, Kitar Nishida illuminates the matrix of transformation of the world ‘‘from the Created to the Creating’’ (tsukuru mono kara tsukurareta mono e) through shintai, or the body. In this matrix, shintai enters into the stage of an action-sensation continuum and emerges as the immaculate iconic tool of nothingness to create new figures as extended self. This idea of shintai has resonance with the development of postwar art in Japan. The ‘‘Space of Transparency’’ put forth (...) by Ufan Lee, the leader of Monoha, is the principal example. This essay investigates Nishida’s notion of shintai and its influence on Lee’s theory of art. (shrink)

In his philosophy of nothingness, Kitarō Nishida illuminates the matrix of transformation of the world "from the Created to the Creating" (tsukuru mono kara tsukurareta mono e) through shintai, or the body. In this matrix, shintai enters into the stage of an action-sensation continuum and emerges as the immaculate iconic tool of nothingness to create new figures as extended self. This idea of shintai has resonance with the development of postwar art in Japan. The "Space of Transparency" put forth by (...) Ufan Lee, the leader of Monoha, is the principal example. This essay investigates Nishida's notion of shintai and its influence on Lee's theory of art. (shrink)

By analyzing Zhu Xi and Zhang Zai’s three representative explanatory paradigms—that of Feng Youlan, Mou Zongsan and Zhang Dainian, the paper tries to show that studying Chinese philosophy in a Western way and emphasizing logical consistency will unavoidably lead to the defects of simplicity and partiality. In addition to Buddhism and Daoism, Song-Ming philosophy had also absorbed thoughts from the Pre-Qin, Han, Wei and Jin dynasties. The existence of multiple philosophical thoughts and their new synthesis lead to internal contradictions in (...) Song-Ming philosophy and Li Xue 理学 (Neo-Confucianism in the Song and Ming dynasties). The contradiction between the doctrine of tiandao 天道 (the way in which the world runs) and that of xinxing 心性 (mind and human nature) was even sharper. Li Xue and Xin Xue also overlapped one another. The transition from the doctrine of tiandao to that of xinxing was a long journey. It was begun by Zhu Xi in his later years, and was finally completed by Wang Yangming. Unveiling the complexity and special characteristics of Song-Ming philosophy is a task for scholars on the history of Chinese philosophy. (shrink)

Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...) The findings of this study embrace multiple implications for factors affecting piracy and promote future research around this topic. Content Type Journal Article Category Original Paper Pages 1-18 DOI 10.1007/s13520-012-0017-5 Authors Hyoungkoo Khang, Department of Advertising and Public Relations, College of Communication and Information Sciences, The University of Alabama, Tuscaloosa, AL, USA Eyun-Jung Ki, Department of Advertising and Public Relations, College of Communication and Information Sciences, The University of Alabama, Tuscaloosa, AL, USA In-Kon Park, Sungkyunkwan University, Seoul, South Korea Seon-Gi Baek, Sungkyunkwan University, Seoul, South Korea Journal Asian Journal of Business Ethics Online ISSN 2210-6731 Print ISSN 2210-6723. (shrink)

The present study explored Kohlberg's theory of moral development in relation to Korean and British children. A total of 128 Korean and British children aged 7-16 years were interviewed individually using Kohlberg's moral dilemmas, Form A. It was thought that the children in both cultural groups would develop moral stages at a similar rate. However, they showed cultural differences in the use of moral orientations. In addition, it was not possible to match some of the responses from the Korean children (...) to Kohlberg's manual, implying that there are some Korean traditional concepts which affect Korean children's moral reasoning that Kohlberg was not aware of. Thus, Kohlberg's system could be used to examine children's general moral stage but was insufficient to understand fully Korean children's moral reasoning. The present study suggests that the interpretation of children's moral reasoning should be made based on consideration of cultural influence. (shrink)

This paper summarizes the results of an analysis of empirical data on ethical attitudes of professionals and managers in relation to organizational core values in the Information Technology (IT) industry. This study investigates the association between key organizational values as independent variables and the ethical attitudes of IT managers as dependent variables. The study also delves into differences among IT non-managerial professionals, mid-level managers, and upper-level managers in their ethical attitudes and perceptions. Research results indicated that IT professionals from mechanistic (...) organizations were much more likely to report – compared to those from organic organizations – that managers in their corporate environment engage in behaviors considered unethical and that successful managers were more unethical relative to unsuccessful managers. There were significant differences between the upper-level managers and the mid-level managers and between the mid-level managers and the IT non-managerial professionals on certain key ethical issues. This paper discusses the conceptual framework, hypotheses, research methodology, data analysis, implications of the findings, and suggested areas of further research. (shrink)

The main idea of S-curve diagram is to assign different angle values (from 0° to 180°) to different nucleotide acid residues or to different protein amino acids, and then according to cos α j and sin α j , the values are accumulated to construct an S-curve diagram, which is in strict one-to-one correspondence with the biological sequence. In addition, the S-curve diagram proves to be without the degeneracy phenomenon, so that (...) both the degeneracy problem represented by diagrams and the problem of visualization for biological sequence data are solved. Meanwhile, a new approach to differentiate the similarity of biological sequences—the degree of similarity—is put forward on the basis of the S-curve diagram. To put it in detail, the least square approach is first adopted to obtain a straight line equation according to the S-curve diagram, then according to the distance formula of the point to the straight line, the average ratio of square sum for the distance between the S-curve and the straight line is calculated, and finally, the similarity of the biological sequences is presented by the new standard—the degree of similarity. As is shown by the experimental results, the S-curve diagram can better represent biological sequences (such as protein’s) within Cartesian coordinate system, and the mutation point of biological sequence. Thus, it turns out that the new standard—the degree of similarity is of obviously great advantage. (shrink)

This paper reports recent progress in applying nonstandard analysis to additive number theory, especially to problems involving upper Banach density.

In the study of the Buddhist practice of scriptural interpretation, an inevitable subject of inquiry, apart from the content of interpretation, is the act of interpretation itself. Such an inquiry may naturally go in two different directions, looking at either the theories of interpretation or the theories about interpretation. The theories of interpretation guide the understanding and retrieval of meaning, and the theories about interpretation explore instead the nature or, more specifically, the role of interpretation in the transmission of truth. (...) In other words, of these two directions the former asks how one interprets and the latter what it means to interpret.In Western studies of Buddhism over the past few .. (shrink)

This paper answers some questions of D. Ross in [R]. In § 1, we show that some consequences of the ℵ0- or ℵ1-special model axiom in [R] cannot be proved by the κ-isomorphism property for any cardinal κ. In § 2, we show that with one exception, the ℵ0-isomorphism property does imply the remaining consequences of the special model axiom in [R]. In § 3, we improve a result in [R] by showing that the κ-special model axiom is equivalent to (...) the ℵ0-special model axiom plus κ-saturation. (shrink)

A construction of the real number system based on almost homomorphisms of the integers $\mathbb {Z}$ was proposed by Schanuel, Arthan, and others. We combine such a construction with the ultrapower or limit ultrapower construction to construct the hyperreals out of integers. In fact, any hyperreal field, whose universe is a set, can be obtained by such a one-step construction directly out of integers. Even the maximal (i.e., On -saturated) hyperreal number system described by Kanovei and Reeken (2004) and independently (...) by Ehrlich (2012) can be obtained in this fashion, albeit not in NBG . In NBG , it can be obtained via a one-step construction by means of a definable ultrapower (modulo a suitable definable class ultrafilter). (shrink)

Answers are given to two questions concerning the existence of some sparse subsets of $\mathscr{H} = \{0, 1,..., H - 1\} \subseteq * \mathbb{N}$ , where H is a hyperfinite integer. In § 1, we answer a question of Kanovei by showing that for a given cut U in H, there exists a countably determined set $X \subseteq \mathscr{H}$ which contains exactly one element in each U-monad, if and only if U = a · N for some $a \in \mathscr{H} (...) \backslash \{0\}$ . In §2, we deal with a question of Keisler and Leth in [6]. We show that there is a cut $V \subseteq \mathscr{H}$ such that for any cut U, (i) there exists a U-discrete set $X \subseteq \mathscr{H}$ with X + X = H (mod H) provided $U \subsetneqq V$ , (ii) there does not exist any U-discrete set $X \subseteq \mathscr{H}$ with X + X = H (mod H) provided $\supsetneqq V$ . We obtain some partial results for the case U = V. (shrink)

Type two cuts, bad cuts and very bad cuts are introduced in [10] for studying the relationship between Loeb measure and U-topology of a hyperfinite time line in an ω 1 -saturated nonstandard universe. The questions concerning the existence of those cuts are asked there. In this paper we answer, fully or partially, some of those questions by showing that: (1) type two cuts exist, (2) the ℵ 1 -isomorphism property implies that bad cuts exist, but no bad cuts are (...) very bad. (shrink)

In an ω1-saturated nonstandard universe a cut is an initial segment of the hyperintegers which is closed under addition. Keisler and Leth in [KL] introduced, for each given cut U, a corresponding U-topology on the hyperintegers by letting O be U-open if for any x ∈ O there is a y greater than all the elements in U such that the interval $\lbrack x - y, x + y\rbrack \subseteq O$ . Let U be a cut in a hyperfinite time (...) line H, which is a hyperfinite initial segment of the hyperintegers. The U-monad topology of H is the quotient topology of the U-topological space H modulo U. In this paper we answer a question of Keisler and Leth about the U-monad topologies by showing that when H is κ-saturated and has cardinality κ, (1) if the coinitiality of U1 is uncountable, then the U1-monad topology and the U2-monad topology are homeomorphic iff both U1 and U2 have the same coinitiality; and (2) H can produce exactly three different U-monad topologies (up to homeomorphism) for those U's with countable coinitiality. As a corollary H can produce exactly four different U-monad topologies if the cardinality of H is ω1. (shrink)

Models of the work-to-family and family-to-work interface were tested in two heterogeneous samples of workers, one from North America ( N = 408) and one from China ( N = 442), using the same measures translated from English to Chinese using back translation. Consistent with proposed differences in the centrality of work and family, tolerance of work demands, and the availability of family support, work-to-family spillover effects tended to be stronger in the North American sample, whereas family-to-work spillover effects tended (...) to be stronger in the Chinese sample. However, some inconsistencies across cultures did not conform to this generalization. Results point to asymmetric differences between North America and China in the work–family interface. Theoretical implications for resource scarcity and expansionist perspectives are discussed, as well as those for the applicability of work–family interventions across North America and China. (shrink)

An L-structure is called internally presented in a nonstandard universe if its base set and interpretation of every symbol in L are internal. A nonstandard universe is said to satisfy the κ-isomorphism property if for any two internally presented L-structures U and B, where L has less than κ many symbols, U is elementarily equivalent to B implies that U is isomorphic to B. In this paper we prove that the ℵ1-isomorphism property is equivalent to the ℵ0-isomorphism property plus ℵ1-saturation.

In an ω1-saturated nonstandard universe a cut is an initial segment of the hyperintegers which is closed under addition. Keisler and Leth in [KL] introduced, for each given cut U, a corresponding U-topology on the hyperintegers by letting O be U-open if for any x ∈ O there is a y greater than all the elements in U such that the interval $\lbrack x - y, x + y\rbrack \subseteq O$ . Let U be a cut in a hyperfinite time (...) line H, which is a hyperfinite initial segment of the hyperintegers. U is called a good cut if there exists a U-meager subset of H of Loeb measure one. Otherwise U is bad. In this paper we discuss the questions of Keisler and Leth about the existence of bad cuts and related cuts. We show that assuming $\mathbf{b} > \omega_1$, every hyperfinite time line has a cut with both cofinality and coinitiality uncountable. We construct bad cuts in a nonstandard universe under ZFC. We also give two results about the existence of other kinds of cuts. (shrink)

In this paper we show that the compactness of a Loeb space depends on its cardinality, the nonstandard universe it belongs to and the underlying model of set theory we live in. In $\S1$ we prove that Loeb spaces are compact under various assumptions, and in $\S2$ we prove that Loeb spaces are not compact under various other assumptions. The results in $\S1$ and $\S2$ give a quite complete answer to a question of D. Ross in [9], [11] and [12].

This updated second edition of Global Technological Change reconsiders how we make and use technology in the twenty-first century.

We characterize Maharam spectra of Loeb probability spaces and give some applications of the results.

In § 1 of this paper, we characterize the isomorphism property of nonstandard universes in terms of the realization of some second-order types in model theory. In § 2, several applications are given. One of the applications answers a question of D. Ross in [this Journal, vol. 55 (1990), pp. 1233-1242] about infinite Loeb measure spaces.

In an ω1-saturated nonstandard universe a cut is an initial segment of the hyperintegers which is closed under addition. Keisler and Leth in [KL] introduced, for each given cut U, a corresponding U-topology on the hyperintegers by letting O be U-open if for any x ∈ O there is a y greater than all the elements in U such that the interval $\lbrack x - y, x + y\rbrack \subseteq O$ . Let U be a cut in a hyperfinite time (...) line H, which is a hyperfinite initial segment of the hyperintegers. A subset B of H is called a U-Lusin set in H if B is uncountable and for any Loeb-Borel U-meager subset X of H, B ∩ X is countable. Here a Loeb-Borel set is an element of the σ-algebra generated by all internal subsets of H. In this paper we answer some questions of Keisler and Leth about the existence of U-Lusin sets by proving the following facts. (1) If $U = x/\mathbb{N} = \{y \in \mathscr{H}: \forall n \in \mathbb{N}(y < x/n)\}$ for some x ∈ H, then there exists a U-Lusin set of power κ if and only if there exists a Lusin set of the reals of power κ. (2) If U ≠ x/N but the coinitiality of U is ω, then there are no U-Lusin sets if CH fails. (3) Under ZFC there exists a nonstandard universe in which U-Lusin sets exist for every cut U with uncountable cofinality and coinitiality. (4) In any ω2-saturated nonstandard universe there are no U-Lusin sets for all cuts U except U = x/N. (shrink)

Marine ecosystems are in serious troubles globally, largely due to the failures of fishery resources management. To restore and conserve fishery ecosystems, we need new and effective governance systems urgently. This research focuses on fisheries management in ancient China. We found that from 5,000 years ago till early modern era, Chinese ancestors had been constantly enthusiastic about sustainable utilization of fisheries resources and natural balance of fishery development. They developed numerous rigorous policies and regulations to guide people to act on (...) natural laws. Being detailed and scientific, the legal systems had gained gratifying enforcement, due to official efforts and folks’ voluntary participation in resource management. In-depth analyses show that people’s consciousness of ecological conservation was derived from the edification of kinds of ancient eco-ethical wisdom, such as totemism, nature worship, Zhou Yi , Taoism, Buddhism, Confucianism, Mohism, etc. All this Chinese classical wisdom have the same cores: “Nature and Man in One” spirit, frugality and “All things are equal” concept. The findings show that eco-ethical thinking is never inconsistent with social ethic systems, and it’s of great importance to give legal effect to usual ecological moral claims and eco-ethical requirements of the public in protecting the environment. The eco-ethical wisdom is efficient in assisting and urging people to fulfill humans’ obligation for nature. Finally, it’s believed that present world fisheries management will benefit a lot from all these ancient Chinese thoughts and practices. People are expected to make the most of the eco-ethical wisdom, strengthen fishery legislation and fully stimulate their voluntary participation in both marine fishery resources conservation and fishery cyclic economy. (shrink)

Let U be an initial segment of $ * N closed under addition (such U is called a cut) with uncountable cofinality and A be a subset of U, which is the intersection of U and an internal subset of * N . Suppose A has lower U-density α strictly between 0 and 3/5. We show that either there exists a standard real ε > 0 and there are sufficiently large x in A such that | (A+A) ∩ [0, 2x]| (...) > (10/3+ ε $ ) | A ∩ [0, x]| or A is a large subset of an arithmetic progression of difference greater than 1 or A is a large subset of the union of two arithmetic progressions with the same difference greater than 2 or A is a large subset of the union of three arithmetic progressions with the same difference greater than 4. (shrink)

Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...) and empirical postulates. The fourth section clarifies Jin's justification of induction by discussing his critique of Hume's epistemology and his arguments for the reliability of causality and the eternal truth and apriority of the principle of induction. The final section compares Jin's justification of induction with Russell's and concludes that there are similarities and differences between their projects and that both their attempts fail. This paper takes the similar responses to the problem of induction by Jin and Russell to demonstrate the communication that there has been between Chinese philosophers and the Western ones. (shrink)

This is both a work-immanent analysis of Lun dao, and an introduction to Jin’s thought.

The article is devoted to the correlations of Buddhism with Confucianism and Taoism in Wei (221-265) and both Jin (265-420) periods. The philosophical principles of these three doctrines, their general and peculiarities in three doctrines philosophical principles which defined the forming in China own Buddhist schools have been showed there. The new view to the correlations between Buddhism and Taoism has been showed, the new conception that the correlations between Buddhism and Taoism in period of Wei are the correlations of (...) Prajna-paramita and liu jia qi zong. It is showed, that also Confucianism in periods of Wei and Jin saved its political and social positions in Chinese society and deeply influenced on the forming Buddhism on the earliest period of its spreading in China. (shrink)

Zi xu -- Di 1 zhang yu zhou san yuan: xin, wu, neng -- Di 2 zhang jin dai wu li xue de zhe xue yi yi -- Di 3 zhang xin wu neng de ji ben te xing yu yu zhou ji ben fa ze -- Di 4 zhang yu zhou san jie -- Di 5 zhang yu zhou de sheng cheng bian hua -- Di 6 zhang zong jie yu ying yong.