Search results for 'Jin Fan' (try it on Scholar)

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  1. Gui Lu Long, Yi-Fan Zhou, Jia-Qi Jin, Yang Sun & Hai-Woong Lee (2006). Density Matrix in Quantum Mechanics and Distinctness of Ensembles Having the Same Compressed Density Matrix. Foundations of Physics 36 (8):1217-1243.score: 240.0
    We clarify different definitions of the density matrix by proposing the use of different names, the full density matrix for a single-closed quantum system, the compressed (...)density matrix for the averaged single molecule state from an ensemble of molecules, and the reduced density matrix for a part of an entangled quantum system, respectively. We show that ensembles with the same compressed density matrix can be physically distinguished by observing fluctuations of various observables. This is in contrast to a general belief that ensembles with the same compressed density matrix are identical. Explicit expression for the fluctuation of an observable in a specified ensemble is given. We have discussed the nature of nuclear magnetic resonance quantum computing. We show that the conclusion that there is no quantum entanglement in the current nuclear magnetic resonance quantum computing experiment is based on the unjustified belief that ensembles having the same compressed density matrix are identical physically. Related issues in quantum communication are also discussed. (shrink)
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  2. James Swanson, Robert Moyzis, John Fossella, Jin Fan & Michael I. Posner (2002). Adaptationism and Molecular Biology: An Example Based on ADHD. Behavioral and Brain Sciences 25 (4):530-531.score: 240.0
    Rather than starting with traits and speculating whether selective forces drove evolution in past environments, we propose starting with a candidate gene associated with a trait and (...)
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  3. [deleted]Hongbin Wang, Xun Liu & Jin Fan (2011). Cognitive Control in Majority Search: A Computational Modeling Approach. Frontiers in Human Neuroscience 5:16-16.score: 240.0
  4. Amir Raz, Kim S. Landzberg, Heather R. Schweizer, Zohar R. Zephrani, Theodore Shapiro, Jin Fan & Michael I. Posner (2003). Posthypnotic Suggestion and the Modulation of Stroop Interference Under Cycloplegia. Consciousness and Cognition 12 (3):332-346.score: 240.0
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  5. Hao Fan (2010). Fan Hao Zi Xuan Ji. Feng Huang Chu Ban She.score: 180.0
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  6. Jingfang Jin (2010). Jin Jingfang Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.score: 180.0
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  7. Kaicheng Jin (2010). Jin Kaicheng Wen Xuan. Beijing da Xue Chu Ban She.score: 180.0
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  8. Yuelin Jin (2011). Jin Yuelin Hui Yi Lu. Beijing da Xue Chu Ban She.score: 180.0
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  9. Yuelin Jin (2013). Jin Yuelin Quan Ji. Ren Min Chu Ban She.score: 180.0
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  10. Yuelin Jin (2005). Jin Yuelin Xuan Ji =. Jilin Ren Min Chu Ban She.score: 180.0
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  11. Chongming Wang (2008). Charles Taylor de Guan Dian: Xian Dai She Hui Yu Gong Gong Xing de Gen Yuan: Ji Yu "di Yi Ren Cheng Ji Jin Fan Si Yu He Li Hua Yan Shuo" de She Hui Xiang Xiang. Dao Xiang Chu Ban She.score: 150.0
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  12. Chunli Shi (2010). Jin Zhi Fan She Shi Ren Xing Bian Lie: Lun Li Wen Hua Yu Min Zu Xing de Guan Xi. Shi Chuli.score: 120.0
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  13. Baohua Su (2013). Wei Jin Xuan Xue Yu Zhongguo Shen Mei Fan Shi = Metaphysics in Wei-Jin Dynasties and Chinese Aesthetic Paradigm. She Hui Ke Xue Wen Xian Chu Ban She.score: 120.0
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  14. Jian Wang & Xinyue Liu (eds.) (2011). Yi Xue Yu Ren Wen: Yi Gai Ge Chuang Xin Jing Shen Tui Jin Yi Yao Yuan Xiao Zhe Xue She Hui Ke Xue Fan Rong Fa Zhan = Yixue Yu Renwen. Anhui da Xue Chu Ban She.score: 120.0
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  15. Zhixun Wei (2008). Jin Zhi Xing Fa Gui Fan de Gai Nian. Shandong Ren Min Chu Ban She.score: 120.0
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  16. Rubin Yang (2012). Yi Yi de Yi Yi: Jin Shi Dong Ya de Fan Li Xue Si Chao. Guo Li Taiwan da Xue Chu Ban Zhong Xin.score: 120.0
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  17. Jianjun Zhao (2011). Wei Jin Nan Bei Chao Mei Xue Fan Chou Shi =. Qi Lu Shu She.score: 120.0
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  18. Ruiping Fan (ed.) (2011). The Renaissance of Confucianism in Contemporary China. Springer.score: 60.0
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a (...)
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  19. Chunfeng Jin (2010). A Reconsideration of the Characteristics of Song-Ming Li Xue. Frontiers of Philosophy in China 5 (3):352-376.score: 60.0
    By analyzing Zhu Xi and Zhang Zai’s three representative explanatory paradigms—that of Feng Youlan, Mou Zongsan and Zhang Dainian, the paper tries to show that studying (...) Chinese philosophy in a Western way and emphasizing logical consistency will unavoidably lead to the defects of simplicity and partiality. In addition to Buddhism and Daoism, Song-Ming philosophy had also absorbed thoughts from the Pre-Qin, Han, Wei and Jin dynasties. The existence of multiple philosophical thoughts and their new synthesis lead to internal contradictions in Song-Ming philosophy and Li Xue 理学 (Neo-Confucianism in the Song and Ming dynasties). The contradiction between the doctrine of tiandao 天道 (the way in which the world runs) and that of xinxing 心性 (mind and human nature) was even sharper. Li Xue and Xin Xue also overlapped one another. The transition from the doctrine of tiandao to that of xinxing was a long journey. It was begun by Zhu Xi in his later years, and was finally completed by Wang Yangming. Unveiling the complexity and special characteristics of Song-Ming philosophy is a task for scholars on the history of Chinese philosophy. (shrink)
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  20. Philip J. Ivanhoe & Ruiping Fan (2010). Preface. Dao: A Journal of Comparative Philosophy 9 (1):1-1.score: 60.0
    Preface Content Type Journal Article DOI 10.1007/s11712-009-9155-4 Authors Philip J. Ivanhoe, City University of Hong Kong Department of Public and Social Administration, Governance in (...) Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Ruiping Fan, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1. (shrink)
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  21. Ying Han Fan, Gordon Woodbine, Glennda Scully & Ross Taplin (2012). Accounting Students' Perceptions of Guanxi and Their Ethical Judgments. Journal of Business Ethics Education 9:27-50.score: 60.0
    A cross sectional study of a sample of Australian accounting students during 2011 is used to test whether the relationship concept of guanxi is accepted as a (...)
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  22. Wei Min Jin (2000). From Time Inversion to Nonlinear QED. Foundations of Physics 30 (11):1943-1973.score: 30.0
    In Minkowski flat space-time, it is perceived that time inversion is unitary rather than antiunitary, with energy being a time vector changing sign under time inversion. (...)The Dirac equation, in the case of electromagnetic interaction, is not invariant under unitary time inversion, giving rise to aKlein paradox.” To render unitary time inversion invariance, a nonlinear wave equation is constructed, in which theKlein paradoxdisappears. In the case of Coulomb interaction, the revised nonlinear equation can be linearized to give energy solutions for Hydrogen-like ions without singularity when nuclear number Z>137, showing a reversed energy order pending for experimental tests such as Zeeman effects. In non-relativistic limit, this nonlinear equation reduces to nonlinear Schrödinger equation with soliton-like solutions. Moreover, particle conjugation and electron-proton scattering with a nonsingular current-potential interaction are discussed. Finally the explicit form of gauge function is found, the uniqueness of Lorentz gauge is proven and the Lagrangian density of quantum electrodynamics (QED) is revised as well. The implementation of unitary time inversion leads to the ultimate derivation of nonlinear QED. (shrink)
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  23. David I. Steinberg & Hongwei Fan (2013). Modern China-Myanmar Relations: Dilemmas of Mutual Dependence. Philosophy East and West 63 (2).score: 30.0
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  24. K. Gregory Jin & Ronald G. Drozdenko (2010). Relationships Among Perceived Organizational Core Values, Corporate Social Responsibility, Ethics, and Organizational Performance Outcomes: An Empirical Study of Information Technology Professionals. [REVIEW] Journal of Business Ethics 92 (3):341 - 359.score: 30.0
    This study is an extension of our recent ethics research in direct marketing (2003) and information technology (2007). In this study, we investigated the relationships among core (...)
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  25. Tao Jin (2013). What It Means to Interpret: A Standard Formulation and its Implicit Corollaries in Chinese Buddhism. Philosophy East and West 63 (2):153-175.score: 30.0
    In the study of the Buddhist practice of scriptural interpretation, an inevitable subject of inquiry, apart from the content of interpretation, is the act of interpretation itself. (...)
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  26. Andrew Brennan & Ruiping Fan (2007). Autonomy and Interdependence: A Dialogue Between Liberalism and Confucianism. Journal of Social Philosophy 38 (4):511–535.score: 30.0
  27. Ruiping Fan (2007). Which Care? Whose Responsibility? And Why Family? A Confucian Account of Long-Term Care for the Elderly. Journal of Medicine and Philosophy 32 (5):495 – 517.score: 30.0
    Across the world, socio-economic forces are shifting the locus of long-term care from the family to institutional settings, producing significant moral, not just financial costs. This (...) essay explores these costs and the distortions in the role of the family they involve. These reflections offer grounds for critically questioning the extent to which moral concerns regarding long-term care in Hong Kong and in mainland China are the same as those voiced in the United States, although family resemblances surely exist. Chinese moral values such as virtue and filial piety embedded in a Confucian moral and social context cannot be recast without distortion in terms of modern Western European notions. The essay concludes that the Confucian resources must be taken seriously in order to develop an authentic Chinese bioethics of long-term care and a defensible approach to long-term care policy for contemporary society in general and Chinese society in particular. (shrink)
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  28. Erika Yu & Ruiping Fan (2007). A Confucian View of Personhood and Bioethics. Journal of Bioethical Inquiry 4 (3):171-179.score: 30.0
    This paper focuses on Confucian formulations of personhood and the implications they may have for bioethics and medical practice. We discuss how an appreciation of the Confucian (...)
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  29. K. Gregory Jin, Ronald Drozdenko & Sara DeLoughy (2013). The Role of Corporate Value Clusters in Ethics, Social Responsibility, and Performance: A Study of Financial Professionals and Implications for the Financial Meltdown. [REVIEW] Journal of Business Ethics 112 (1):15-24.score: 30.0
    This article delves into a potential mindset that may be responsible for the recent financial meltdown. Research relating to this mindset from different perspectives is reviewed. The (...)
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  30. Ruiping Fan (2010). How Should We Treat Animals? A Confucian Reflection. Dao: A Journal of Comparative Philosophy 9 (1):79-96.score: 30.0
    Contrary to the views proposed by modern animal rights scholars, this essay reconstructs the Confucian argument for the moral defensibility of the Confucian ritual use of animals (...)
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  31. Ruiping Fan & Benfu Li (2004). Truth Telling in Medicine: The Confucian View. Journal of Medicine and Philosophy 29 (2):179 – 193.score: 30.0
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed (...)to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of Confucianism. It reflects on the moral conditions and possibilities for sustaining a Confucian understanding of truth-telling and consent in mainland China. (shrink)
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  32. Ying Fan (2002). Ganxi's Consequences: Personal Gains at Social Cost. [REVIEW] Journal of Business Ethics 38 (4):371 - 380.score: 30.0
    Is guanxi ethical? This question is largely ignored in the existing literature. This paper examines the ethical dimension of guanxi by focusing on the consequences of guanxi (...)
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  33. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.score: 30.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report (...)
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  34. Ruiping Fan (2006). Towards a Confucian Virtue Bioethics: Reframing Chinese Medical Ethics in a Market Economy. [REVIEW] Theoretical Medicine and Bioethics 27 (6):541-566.score: 30.0
    This essay addresses a moral and cultural challenge facing health care in the Peoples Republic of China: the need to create an understanding of medical professionalism (...)that recognizes the new economic realities of China and that can maintain the integrity of the medical profession. It examines the rich Confucian resources for bioethics and health care policy by focusing on the Confucian traditions account of how virtue and human flourishing are compatible with the pursuit of profit. It offers the Confucian account of the division of labor and the financial inequalities this produces with special attention to Chinas socialist project of creating the profession of barefoot doctors as egalitarian peasant physicians and why this project failed. It then further develops the Confucian acknowledgement of the unequal value of different services and products and how this conflicts with the current system of payment to physicians which has led to the corruption of medical professionalism through illegal supplementary payments. It further gives an account the oblique intentionality of Confucian moral psychology that shows how virtuous persons can pursue benevolent actions while both foreseeing profit and avoiding defining their character by greed. This account of Confucian virtue offers the basis for a medical professionalism that can function morally within a robustly profit-oriented market economy. The paper concludes with a summary of the characteristics of Confucian medical professionalism and of how it places the profit motive within its account of virtue ethics. (shrink)
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  35. Minghua Fan (2010). The Significance of Xuwu 虚无 (Nothingness) in Chinese Aesthetics. Frontiers of Philosophy in China 5 (4):560-574.score: 30.0
    Just as nothingness is a fundamental concept in Daoist philosophy, it is also a fundamental concept in Chinese aesthetics, where it has multiple meanings: First, nothingness, as (...)
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  36. Ruiping Fan (2006). Confucian Filial Piety and Long Term Care for Aged Parents. HEC Forum 18 (1):1-17.score: 30.0
  37. Ruiping Fan (1997). Self-Determination Vs. Family-Determination: Two Incommensurable Principles of Autonomy. Bioethics 11 (3-4):309-322.score: 30.0
  38. X. Chen & R. Fan (2010). The Family and Harmonious Medical Decision Making: Cherishing an Appropriate Confucian Moral Balance. Journal of Medicine and Philosophy 35 (5):573-586.score: 30.0
    This essay illustrates what the Chinese family-based and harmony-oriented model of medical decision making is like as well as how it differs from the modern Western (...) individual-based and autonomy-oriented model in health care practice. The essay discloses the roots of the Chinese model in the Confucian account of the family and the Confucian view of harmony. By responding to a series of questions posed to the Chinese model by modern Western scholars in terms of the basic individualist concerns and values embedded in the modern Western model, we conclude that the Chinese people have justifiable reasons to continue to apply the Chinese model to their contemporary health care and medical practice. (shrink)
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  39. Ruiping Fan (2010). A Confucian Reflection on Genetic Enhancement. American Journal of Bioethics 10 (4):62 – 70.score: 30.0
    This essay explores a proper Confucian vision on genetic enhancement. It argues that while Confucians can accept a formal starting point that Michael Sandel proposes in his (...)span> of the Confucian values in terms of both Confucian virtue principles and specific ritual rules. It concludes that Confucians can accept some types of enhancement but must reject others. (shrink)
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  40. K. Gregory Jin, Ron Drozdenko & Rick Bassett (2007). Information Technology Professionals' Perceived Organizational Values and Managerial Ethics: An Empirical Study. [REVIEW] Journal of Business Ethics 71 (2):149 - 159.score: 30.0
    This paper summarizes the results of an analysis of empirical data on ethical attitudes of professionals and managers in relation to organizational core values in the Information (...)
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  41. Y. Cao, X. Chen & R. Fan (2011). Toward a Confucian Family-Oriented Health Care System for the Future of China. Journal of Medicine and Philosophy 36 (5):452-465.score: 30.0
    Recently implemented Chinese health insurance schemes have failed to achieve a Chinese health care system that is family-oriented, family-based, family-friendly, or even financially sustainable. With (...)
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  42. Carine Defoort & Yu Jin (2009). Pang Pu: Chinese Philosophy Between Joy and Anxiety. Contemporary Chinese Thought 40 (4):3-9.score: 30.0
  43. Ruiping Fan (2008). Consanguinism, Corruption, and Humane Love: Remembering Why Confucian Morality is Not Modern Western Morality. Dao: A Journal of Comparative Philosophy 7 (1):21-26.score: 30.0
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  44. Ruiping Fan (2002). Reconstructionist Confucianism and Health Care: An Asian Moral Account of Health Care Resource Allocation. Journal of Medicine and Philosophy 27 (6):675 – 682.score: 30.0
    In this article, I offer an abridged reconstruction of the foundational elements of Confucian moral commitments, which, I will argue, still provide the background moral substance for (...)
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  45. Ruiping Fan (2000). Informed Consent and Truth Telling: The Chinese Confucian Moral Perspective. [REVIEW] HEC Forum 12 (1):87-95.score: 30.0
  46. Ruiping Fan (2002). Reconsidering Surrogate Decision Making: Aristotelianism and Confucianism on Ideal Human Relations. Philosophy East and West 52 (3):346-372.score: 30.0
    The rise in the recent Western pattern of surrogate decision making is not a necessary result of an increase in the number of elderly with decreased competence; (...)
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  47. Julia Tao Lai Po Wah, Ho Mun Chan & Ruiping Fan (2007). Exploring the Bioethics of Long-Term Care. Journal of Medicine and Philosophy 32 (5):395 – 399.score: 30.0
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  48. Renling Jin (1992). The Isomorphism Property Versus the Special Model Axiom. Journal of Symbolic Logic 57 (3):975-987.score: 30.0
    This paper answers some questions of D. Ross in [R]. In § 1, we show that some consequences of the ℵ0- or ℵ1-special model axiom in [R] (...)
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  49. Ruiping Fan (2007). Corrupt Practices in Chinese Medical Care: The Root in Public Policies and a Call for Confucian-Market Approach. Kennedy Institute of Ethics Journal 17 (2):111-131.score: 30.0
    : This paper argues that three salient corrupt practices that mark contemporary Chinese health care, namely the over-prescription of indicated drugs, the prescription of more expensive forms (...)
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  50. Kawai Fan & Honkei Lai (2008). Mao Zedong's Fight Against Schistosomiasis. Perspectives in Biology and Medicine 51 (2):176-187.score: 30.0
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