Search results for 'Jinpei Wu' (try it on Scholar)

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  1. Jeremy B. Fox, Joan M. Donohue & Jinpei Wu (2005). Beyond the Image of Foreign Direct Investment in China: Where Ethics Meets Public Relations. [REVIEW] Journal of Business Ethics 56 (4):317 - 324.score: 120.0
    While there had still been an increasing flow of foreign direct investment (FDI) into China during the 2002 downturn in FDI globally, such investments have historically been only sporadically successful. Much writing has detailed and discussed problems associated with China FDI but several costs remain dangerously overlooked. One such cost is that of micro-monitoring plants for work conditions and employee treatment in violation of local Chinese laws and possible home country ethics. Further, a more personal cost is presented – the (...)
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  2. Rujun Wu (2012). Jue Dui Wu Quan Shi Xue: Jingdu Xue Pai de Pi Pan Xing Yan Jiu. Taiwan Xue Sheng Shu Ju.score: 120.0
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  3. Zhirong Wu (2011). Lu Xue Wei Ti Zhu Xue Wei Yong: Cong "Gong Fu" Lun Wu Cheng. Wen Shi Zhe Chu Ban She.score: 120.0
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  4. Xuezhao Wu (2004). The Birth of a Chinese Cultural Movement: Letters Between Babbitt and Wu Mi. Humanitas 17 (1&2):6-25.score: 120.0
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  5. Baihui Wu (2010). Wu Baihui Ji. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
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  6. Liqun Wu (2011). Wu Cheng Li Xue Si Xiang Yan Jiu. Shanghai da Xue Chu Ban She.score: 120.0
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  7. Congxin Wu (2010). Wu Congxin Shu Xue Huo Dong San Shi Nian: 1951-1980. Ha'erbin Gong Ye da Xue Chu Ban She.score: 120.0
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  8. Jingxiong Wu (2012). Wu Jingxiong Fa Xue Wen Xuan =. Zhongguo Zheng Fa da Xue Chu Ban She.score: 120.0
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  9. Jiqing Wu (2012). Wu Si Qian Hou de Xin Wen Hua Pai Yu Wen Hua Bao Shou Pai: Jia Zhi Guan Bi Jiao. Zhonghua Shu Ju.score: 120.0
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  10. Kuang-ming Wu (2008). Wu Wei After Zhuangzi. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.score: 120.0
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  11. Xiaoming Wu & Hui Sun (eds.) (2009). Wei Wu Shi Guan Yu Li Shi Ping Jia: Zhe Xue Yu Shi Xue de Dui Hua. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
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  12. Zhiying Wu (2010). Wu Zhiying Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.score: 120.0
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  13. Fan Wu (2011). Zhonghua Jun Ren Wu De. Jie Fang Jun Chu Ban She.score: 120.0
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  14. Chun Wu (2009). Zhongguo She Hui de Zong Jiao Chuan Tong: Wu Shu Yu Lun Li de Dui Li He Gong Cun. Shanghai San Lian Shu Dian.score: 120.0
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  15. Wayne Wu (2014). Attention. Routledge.score: 60.0
    The phenomenon of attention fascinated the psychologist and philosopher William James and human experience is unimaginable without it. Yet until recently it has languished in the backwaters of philosophy. Recent years, however, have witnessed a resurgence of interest in attention, driven by recognition that it is closely connected to consciousness, perception, agency and many other problems in philosophy of mind and cognitive science. This is the first book to introduce and assess attention from a philosophical perspective. Wayne Wu discusses the (...)
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  16. Jiang Liu & Guohua Wu (2010). Joining to High Degrees Via Noncuppables. Archive for Mathematical Logic 49 (2):195-211.score: 60.0
    Cholak, Groszek and Slaman proved in J Symb Log 66:881–901, 2001 that there is a nonzero computably enumerable (c.e.) degree cupping every low c.e. degree to a low c.e. degree. In the same paper, they pointed out that every nonzero c.e. degree can cup a low2 c.e. degree to a nonlow2 degree. In Jockusch et al. (Trans Am Math Soc 356:2557–2568, 2004) improved the latter result by showing that every nonzero c.e. degree c is cuppable to a high c.e. degree (...)
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  17. Shamil Ishmukhametov & Guohua Wu (2002). Isolation and the High/Low Hierarchy. Archive for Mathematical Logic 41 (3):259-266.score: 60.0
    Say that a d.c.e. degree d is isolated by a c.e. degree b, if bMathematics Subject Classification (2000): 03D25, 03D30, 03D35 RID=""ID="" Key words or phrases: Computably enumerable (...)
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  18. Jinzhao Wu, Hongyan Tan & Yongli Li (1998). An Algebraic Method to Decide the Deduction Problem in Many-Valued Logics. Journal of Applied Non-Classical Logics 8 (4):353-360.score: 60.0
    ABSTRACT We show that there is a polynomial over the rational number field corresponding to each propositional formula in a given many-valued logic. To decide whether a propositional formula can be deduced from a finite set of such formulas (deduction problem), we only need to decide whether a polynomial vanishes on an algebraic variety. By using Wu's method, an algorithm for this problem is presented.
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  19. Wayne Wu (2012). Explaining Schizophrenia: Auditory Verbal Hallucination and Self-Monitoring. Mind and Language 27 (1):86-107.score: 30.0
    Do self-monitoring accounts, a dominant account of the positive symptoms, explain auditory verbal hallucination (AVH)? In this essay, I argue that the account fails to answer many crucial questions any explanation of AVH must address. Where the account provides a plausible answer, I make a case for an alternative explanation: AVH is not the result of a failed control mechanism, namely failed self-monitoring, but the persistent automaticity of auditory experience of a voice. The argument emphasizes the importance of careful examination (...)
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  20. Wayne Wu (2011). What is Conscious Attention? Philosophy and Phenomenological Research 82 (1):93-120.score: 30.0
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  21. Wayne Wu (2013). The Case for Zombie Agency. Mind 122 (485):217-230.score: 30.0
    In response to Mole 2009, I present an argument for zombie action. The crucial question is not whether but rather to what extent we are zombie agents. I argue that current evidence supports only minimal zombie agency.
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  22. Wayne Wu (2013). The Conscious Brain: How Attention Engenders Experience, by Jesse Prinz. Mind 122 (488):1174-1180.score: 30.0
  23. Wayne Wu (forthcoming). Mental Action and the Threat of Automaticity. In Andy Clark, Julian Kiverstein & Tillman Vierkant (eds.), Decomposing the Will. Oxford University Press.score: 30.0
    This paper considers the connection between automaticity, control and agency. Indeed, recent philosophical and psychological works play up the incompatibility of automaticity and agency. Specifically, there is a threat of automaticity, for automaticity eliminates agency. Such conclusions stem from a tension between two thoughts: that automaticity pervades agency and yet automaticity rules out control. I provide an analysis of the notions of automaticity and control that maintains a simple connection: automaticity entails the absence of control. An appropriate analysis, however, shows (...)
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  24. Wayne Wu (forthcoming). Against Division: Consciousness, Information and the Visual Streams. Mind and Language.score: 30.0
    Milner and Goodale’s influential account of the primate cortical visual streams involves a division of consciousness between them, for it is the ventral stream that has the responsibility for visual consciousness. Hence, the dorsal visual stream is a “zombie” stream. In this paper, I argue that certain information carried by the dorsal stream likely plays a central role in the egocentric spatial content of experience, especially the experience of visual spatial constancy. Thus, the dorsal stream contributes to a pervasive feature (...)
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  25. Christopher Mole, Declan Smithies & Wayne Wu (eds.) (2011). Attention: Philosophical and Psychological Essays. Oxford University Press.score: 30.0
    Attention has been studied in cognitive psychology for more than half a century, but until recently it was largely neglected in philosophy. Now, however, attention has been recognized by philosophers of mind as having an important role to play in our theories of consciousness and of cognition. At the same time, several recent developments in psychology have led psychologists to foundational questions about the nature of attention and its implementation in the brain. As a result there has been a convergence (...)
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  26. Sebastian Watzl & Wayne Wu (2012). Perplexities of Consciousness, by Eric Schwitzgebel. [REVIEW] Mind 121 (482):524-529.score: 30.0
  27. Wayne Wu (2011). Attention as Selection for Action. In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. 97--116.score: 30.0
  28. Wayne Wu (2011). Confronting Many-Many Problems: Attention and Agentive Control. Noûs 45 (1):50-76.score: 30.0
    I argue that when perception plays a guiding role in intentional bodily action, it is a necessary part of that action. The argument begins with a challenge that necessarily arises for embodied agents, what I call the Many-Many Problem. The Problem is named after its most common case where agents face too many perceptual inputs and too many possible behavioral outputs. Action requires a solution to the Many-Many Problem by selection of a specific linkage between input and output. In bodily (...)
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  29. Wayne Wu (2014). Being in the Workspace, From a Neural Point of View: Comments on Peter Carruthers, 'On Central Cognition'. Philosophical Studies 170 (1):163-174.score: 30.0
    In his rich and provocative paper, Peter Carruthers announces two related theses: (a) a positive thesis that “central cognition is sensory based, depending on the activation and deployment of sensory images of various sorts” (Carruthers 2013) and (b) a negative thesis that the “central mind does not contain any workspace within which goals, decisions, intentions, or non-sensory judgments can be active” (Carruthers 2013). These are striking claims suggesting that a natural view about cognition, namely that explicit theoretical reasoning involves direct (...)
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  30. Wayne Wu (2008). Visual Attention, Conceptual Content, and Doing It Right. Mind 117 (468):1003-1033.score: 30.0
    Reflection on the fine-grained information required for visual guidance of action has suggested that visual content is non-conceptual. I argue that in a common type of visually guided action, namely the use of manipulable artefacts, vision has conceptual content. Specifically, I show that these actions require visual attention and that concepts are involved in directing attention. In acting with artefacts, there is a way of doing it right as determined by the artefact’s conventional use. Attention must reflect our understanding of (...)
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  31. Wayne Wu (2013). Visual Spatial Constancy and Modularity: Does Intention Penetrate Vision? Philosophical Studies 165 (2):647-669.score: 30.0
    Is vision informationally encapsulated from cognition or is it cognitively penetrated? I shall argue that intentions penetrate vision in the experience of visual spatial constancy: the world appears to be spatially stable despite our frequent eye movements. I explicate the nature of this experience and critically examine and extend current neurobiological accounts of spatial constancy, emphasizing the central role of motor signals in computing such constancy. I then provide a stringent condition for failure of informational encapsulation that emphasizes a computational (...)
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  32. Wayne Wu & Raymond Cho (2013). Mechanisms of Auditory Verbal Hallucination in Schizophrenia. Frontiers in Schizophrenia 4.score: 30.0
    Recent work on the mechanisms underlying auditory verbal hallucination (AVH) has been heavily informed by self-monitoring accounts that postulate defects in an internal monitoring mechanism as the basis of AVH. A more neglected alternative is an account focusing on defects in auditory processing, namely a spontaneous activation account of auditory activity underlying AVH. Science is often aided by putting theories in competition. Accordingly, a discussion that systematically contrasts the two models of AVH can generate sharper questions that will lead to (...)
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  33. Robert D. Enright, Elizabeth A. Gassin & Ching‐Ru Wu (1992). Forgiveness: A Developmental View. Journal of Moral Education 21 (2):99-114.score: 30.0
    Abstract The concept of interpersonal forgiveness is described first through an examination of ancient writings and contemporary philosophical and psychological discourse. Two psychological models are then described. The first concerns developmental patterns in how people think about forgiving another. The second describes how people may go about forgiving another. Implications for counseling and education are drawn.
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  34. Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.score: 30.0
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  35. Wayne Wu & Raymond Cho (2014). Is Inner Speech the Basis of Auditory Verbal Hallucination in Schizophrenia? Frontiers in Psychiatry 14:1-3.score: 30.0
    We respond to Moseley and Wilkinson's defense of inner speech models of AVH.
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  36. Sunil Vadera, Andres Rodriguez, Enrique Succar & Jia Wu (2008). Using Wittgenstein's Family Resemblance Principle to Learn Exemplars. Foundations of Science 13 (1):67-74.score: 30.0
    The introduction of the notion of family resemblance represented a major shift in Wittgenstein’s thoughts on the meaning of words, moving away from a belief that words were well defined, to a view that words denoted less well defined categories of meaning. This paper presents the use of the notion of family resemblance in the area of machine learning as an example of the benefits that can accrue from adopting the kind of paradigm shift taken by Wittgenstein. The paper presents (...)
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  37. C.-F. Wu (2006). The Study of the Relations Among Ethical Considerations, Family Management and Organizational Performance in Corporate Governance. Journal of Business Ethics 68 (2):165 - 179.score: 30.0
    Corporate governance is increasingly becoming an issue of global concern, not least because we are more and more living in a corporate world that transcends international boundaries. The main purpose and motivation of this study is to determine how the international community should motivate businesses in fostering exemplary corporate governance, therefore eliminating obstacles to ethically exemplary behavior. The empirical approach utilized here has been applied to 161 businesses, both listed and over-the-counter (OTC) companies, with the results indicating that ethical considerations, (...)
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  38. Jiang Wu (2003). Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic. Dao: A Journal of Comparative Philosophy 2 (2):273-289.score: 30.0
    A glimpse of the new application of Buddhist logic in the seventeenth century leads us to reflect about our approach to logic in a given religious tradition: Should we isolate a logical system from the very context that has given rise to the genesis and development of such an intellectual apparatus? Methodologically, we do have the legitimate right to approach Buddhist logic from a purely logical point of view. However, when we study the actual use of Buddhist logic in the (...)
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  39. Kuang-Ming Wu (2011). A Reply to Brook Ziporyn. Dao: A Journal of Comparative Philosophy 10 (3):423-425.score: 30.0
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  40. Kuang-Ming Wu (2011). Ziporyn, Brook (Tr.), Zhuangzi: The Essential Writings with Selections From Traditional Commentaries. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (3):415-418.score: 30.0
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  41. Miao Li & Yong-Shi Wu (1997). Master Ward Identity for Nonlocal Symmetries inD=2 Principal Chiral Models. Foundations of Physics 27 (11):1571-1583.score: 30.0
    We derive, in path integral approach, the (anomalous) master Ward identity associated with an infinite set of nonlocal conservation laws in two-dimensional principal chiral models.
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  42. Kuang-ming Wu (1997). On Chinese Body Thinking: A Cultural Hermeneutic. Brill.score: 30.0
    This book uses Western philosophical tradition to make a case for a form of thinking properly associated with ancient China.
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  43. Chen-Fong Wu (2004). Research on a Typology of Business Ethics Operation Across the Taiwan Strait. Journal of Business Ethics 52 (3):229-242.score: 30.0
    The practice of business ethics is a constant concern for both business and academics. Thus this study attempts both to explore the effective performance of business ethics and to provide a learned reference. The researcher has gathered relevant literature, developed a notion of business ethics operation which have been put to the test within four selected enterprises across the Taiwan Strait. The findings reveal that different types of ethical leadership and catalytic mechanism precipitated four operations and a swathe of different (...)
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  44. C. -S. Lin, K. -I. Tsou, S. -L. Cho, M. -S. Hsieh, H. -C. Wu & C. -H. Lin (2012). Is Medical Students' Moral Orientation Changeable After Preclinical Medical Education? Journal of Medical Ethics 38 (3):168-173.score: 30.0
    Purpose Moral orientation can affect ethical decision-making. Very few studies have focused on whether medical education can change the moral orientation of the students. The purpose of the present study was to document the types of moral orientation exhibited by medical students, and to study if their moral orientation was changed after preclinical education. Methods From 2007 to 2009, the Mojac scale was used to measure the moral orientation of Taiwan medical students. The students included 271 first-year and 109 third-year (...)
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  45. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 30.0
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  46. Gabriel Eweje & Minyu Wu (2010). Corporate Response to an Ethical Incident: The Case of an Energy Company in New Zealand. Business Ethics 19 (4):379-392.score: 30.0
    The ethical behaviour and social responsibility of private companies, and in particular large corporations, is an important area of enquiry in contemporary social, economic and political thinking. In the past, a company's behaviour would be considered responsible as long as it stayed within the law of the society in which it operated or existed. Although this may be necessary, it is no longer sufficient. In this paper, we examine an energy company's response to an ethical incident in New Zealand which (...)
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  47. Wang Jianping, Lan Li, Zhongjin di XueTang, Xieyang Jia, Rong Wu, Yiqun Xi, Tong Wang & Ping Zhou (2010). Analysis of the Status of Informed Consent in Medical Research Involving Human Subjects in Public Hospitals in Shanghai. Journal of Medical Ethics 36 (7):415-419.score: 30.0
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  48. Joseph S. Wu (1969). Chinese Language and Chinese Thought. Philosophy East and West 19 (4):423-434.score: 30.0
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  49. Kuang-Ming Wu (1993). The Other is My Hell; the Other is My Home. Human Studies 16 (1-2):193 - 202.score: 30.0
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  50. Chen-Fong Wu (2002). The Relationship of Ethical Decision-Making to Business Ethics and Performance in Taiwan. Journal of Business Ethics 35 (3):163 - 176.score: 30.0
    This paper examines the relationship of ethical decision-making by individuals to corporate business ethics and organizational performance of three groups: (i) SMEs (small and medium enterprises), (ii) Outstanding SMEs (the Key Stone Award winners) and (iii) Large Enterprises, in order to provide a reference for Taiwanese entrepreneurs to practice better business ethics. The survey method involved random sampling of 132 enterprises within three groups. Some 524 out of 1320 questionnaires were valid. The survey results demonstrated that ethical decision-making by individuals, (...)
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