Search results for 'Jirí Wackerman' (try it on Scholar)

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  1. Jirí Wackerman, Peter Pütz, Simone Büchi, Inge Strauch & Dietrich Lehmann (2002). Brain Electrical Activity and Subjective Experience During Altered States of Consciousness: Ganzfeld and Hypnagogic States. International Journal of Psychophysiology 46 (2):123-146.
  2.  6
    Christian Raffensperger (2012). Jiří Macháček, The Rise of Medieval Towns and States in East Central Europe: Early Medieval Centres as Social and Economic Systems. (East Central and Eastern Europe in the Middle Ages, 450–1450, 10.) Trans. Miloš Bartǒn. Leiden and Boston: Brill, 2010. Pp. Xxii, 562; 139 Figs. $246. ISBN: 9789004182080. [REVIEW] Speculum 87 (2):581-582.
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    Iva Rosario (2008). Barbara Drake Boehm and Jiří Fajt, Eds., Prague: The Crown of Bohemia, 1347–1437. New York: Metropolitan Museum of Art; New Haven, Conn., and London: Yale University Press, 2005. Pp. Xviii, 366; Color Frontispiece, Many Black-and-White and Color Figures, 1 Genealogical Table, and Color Maps. [REVIEW] Speculum 83 (1):175-177.
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    Heather Dyke (2006). Review of Jiri Benovsky, Persistence Through Time, and Across Possible Worlds. [REVIEW] Notre Dame Philosophical Reviews 2006 (9).
  5.  13
    John Boardman (1975). Jiri Frel: Panathenaic Prize Amphoras. Pp. 32; 34 Figs.Ingeborg Scheibler: The Archaic Cemetery. Pp. 32; 29 Figs. (Kerameikos Books, Nos. 2, 3.) Athens: Esperos, 1973. Paper. [REVIEW] The Classical Review 25 (02):325-.
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    Michael Heidelberger (2010). Wackermann, Jiří (Ed.). Philosophical Psychology 23 (2).
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  7.  2
    R. M. Baer (1971). Review: Jiri Becvar, A Universal Turing Machine with a Programming Tape. [REVIEW] Journal of Symbolic Logic 36 (3):535-535.
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  8.  2
    Andreas Philippopoulos-Mihalopoulos (2008). Jiří Přibáň, Legal Symbolism: On Law, Time and European Identity. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (2):185-188.
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    Stephen A. Cook (1971). Review: Jiri Becvar, Real-Time and Complexity Problems in Automata Theory. [REVIEW] Journal of Symbolic Logic 36 (2):346-346.
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  10. Katherine Arens (1989). J. E. Purkyně and Psychology: With a Focus on Unpublished ManuscriptsJosef Brožek Jiří Hoskovec. Isis 80 (3):541-542.
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  11. R. M. Baer (1971). Bečvář Jiří. A Universal Turing Machine with a Programming Tape. Colloquium on the Foundations of Mathematics, Mathematical Machines and Their Applications, Tihany, 11–15 September 1962, Edited by Kalmár László, Akadémiai Kiadó, Budapest 1965, Pp. 11–20. [REVIEW] Journal of Symbolic Logic 36 (3):535.
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  12. B. A. Cagln (1968). R. 1701—1850 Je Uvedena V History of Modern Criticism R. Wellka). Je Dëlena Jiri Веска Marxismus a Otázky Axiolögie. Estetika 5:80.
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  13. Stephen A. Cook (1971). Bečvář Jiří. Real-Time and Complexity Problems in Automata Theory. English with Czech Summary. Kybernetika , Vol. 1 , Pp. 475–498. [REVIEW] Journal of Symbolic Logic 36 (2):346.
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  14. Florin Curta (2016). Felix Biermann, Jiří Macháček, and Franz Schopper, Eds.,An Thaya Und Notte Im Mittelalter: Vergleichende Archäologische Untersuchungen Zu Sozial- Und Siedlungsstrukturen Im Westslawischen Raum . Bonn: Habelt Verlag, 2015. Pp. 352; 186 Black-and-White and 133 Color Figures and 45 Tables. €75. ISBN: 978-3-7749-3786-4. [REVIEW] Speculum 91 (2):464-466.
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  15. Ubiratan D'Ambrosio (2016). Jiri Hudecek, Reviving Ancient Chinese Mathematics: Mathematics, History and Politics in the Work of Wu Wen-Tsun. New York: Routledge, 2014. Pp. Xii + 210. ISBN 978-0-4157-0296-6. £90.00. [REVIEW] British Journal for the History of Science 49 (1):143-144.
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  16. J. Gabriel & J. Smajs (1985). In Honor of Cetl, Jiri 70th Birthday. Filosoficky Casopis 33 (6):923-924.
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  17. Sander Gliboff (2012). Michal Simunek, Uwe Hoßfeld, Florian Thümmler and Olaf Breidbach , The Mendelian Dioskuri: Correspondence of Armin with Erich von Tschermak-Seysenegg, 1898–1951. Studies in the History of Sciences and Humanities 27. Prague: Institute of Contemporary History of the Academy of Sciences, Prague, and Department of Genetics/‘Mendelianum’ of the Moravian Museum, Brno, 2011. Pp. 259. ISBN 978-80-87378-67-0. Price Unknown .Michal Simunek, Uwe Hoßfeld, Florian Thümmler, and Jiří Sekerák , The Letters on G.J. Mendel: Correspondence of William Bateson, Hugo Iltis, and Erich von Tschermak-Seysenegg with Alois and Ferdinand Schindler, 1902–1935. Studies in the History of Sciences and Humanities 28. Prague: Institute of Contemporary History of the Academy of Sciences, Prague, and Department of Genetics/‘Mendelianum’ of the Moravian Museum, Brno, 2011. Pp. 131. ISBN 978-80-87378-73-1. Price Unknown. [REVIEW] British Journal for the History of Science 45 (2):303-305.
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  18. P. Glombicek (2003). A Note on Jan Kunes's and Jiri Pechar's Discussion on the Czech Translation of the Kantian Term" Verstand". Filosoficky Casopis 51 (5):875-880.
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  19. V. Grulich (1987). Anniversary of Zeman, Jiri. Filosoficky Casopis 35 (1):152-153.
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  20. T. Hanzawa (2003). The Meaning of Liberalism: East and West. Edited by Zdenek Suda and Jiri Musil. The European Legacy 8 (4):518-518.
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  21. C. Doris Hellman (1969). Dialexis de Novae Et Prius Incognitae Stellae Inusitatae Magnitudinis & Splendidissimi Luminis Apparitione, & de Eiusdem Stellae Vero Loco constituendoThaddaeus Hagecius Ab Hayck Zdeněk HorskýThaumantias Liber de Arcu Coelesti Deque Colorum Apparentium Natura, Ortu Et causisJohannes Marcus Marci Jiří Marek. Isis 60 (2):244-246.
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  22. J. Kunes (2003). "Jiri Pechar and His Criticism of the Traditional Translation on the Kantian Term" Verstand". Filosoficky Casopis 51 (1):119-129.
     
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  23. Jean-Francois Rozepře Lyotard (forthcoming). Přeložil Jiří Pechar. 1. Vyd. Praha. Filosofia.
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  24. Klaus Neugebauer (2011). Lorenz Engell, Jiri Bystrický, Katherina Krtilová (Hg.)-Medien denken. Von der Bewegung des Begriffs zu bewegten Bildern. Philosophischer Literaturanzeiger 64 (2):189.
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  25. Charles Parsons (1968). Harrop Ronald. On the Recursivity of Finite Sets. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 7 , Pp. 136–140.Hořejš Jiří. Note on Definition of Recursiveness. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 10 , Pp. 119–120. [REVIEW] Journal of Symbolic Logic 33 (1):115.
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  26. J. Pechar (2003). ""Jiri Pechar and His Criticism of the Traditional Translation on the Kantian Term" Verstand"-A Reply. Filosoficky Casopis 51 (3):471-475.
     
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  27. David Peroutka (2013). A Reply to the Comments of Jiri Vacha. Filosoficky Casopis 61 (3):435-438.
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  28. John A. Popplestone (1998). Psychological Ideas and Society: Charles University, 1348-1998Josef Brozek Jiri Hoskovec Eunice M. Brozek. Isis 89 (3):532-533.
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  29. Iva Rosario (2008). Prague: The Crown of Bohemia, 1347-1437Barbara Drake Boehm Jiří Fajt. Speculum 83 (1):175-177.
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  30. Ludwig Wittgenstein (forthcoming). Filosofická Zkoumání. Translated by Jiří Pechar. 2., Upr. Vyd. Praha. Filosofia.
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  31. Jiri Benovsky (2015). Dual‐Aspect Monism. Philosophical Investigations 38 (4).
    In this article, I am interested in dual-aspect monism as a solution to the mind-body problem. This view is not new, but it is somewhat under-represented in the contemporary debate, and I would like to help it make its way. Dual-aspect monism is a parsimonious, elegant and simple view. It avoids problems with “mental causation”. It naturally explains how and why mental states are correlated with physical states while avoiding any mysteries concerning the nature of this relation. It fits well (...)
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  32.  74
    Jiri Benovsky (2016). Eliminativism and Gunk. Teorema: International Journal of Philosophy (1):59-66.
    Eliminativism about macroscopic material objects claims that we do not need to include tables in our ontology, and that any job – practical or theoretical – they have to do can be done by 'atoms arranged tablewise'. This way of introducing eliminativism faces the worry that if there are no 'atoms', that is, if there are no simples and the world is 'gunky', there are no suitable entities to be 'arranged tablewise'. In this article, I discuss various strategies the eliminativist (...)
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  33.  45
    Jiri Benovsky (forthcoming). Depiction and Imagination. SATS: Northern European Journal of Philosophy.
    Depiction and imagination are intimately linked. In this article, I discuss the role imagination (as well as inference and knowledge/belief) plays in depiction, with a focus on photographic depiction. I partly embrace a broadly Waltonian view, but not always, and not always for Walton's own reasons. In Walton's view, imagination plays a crucial role in depiction. I consider the objection to his view that not all cases of depiction involve imagination – for instance, documentary photographs. From this discussion, two points (...)
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  34. Roman Svoboda, Jan Přikryl, Jaroslav Barták, Milan Vlček & Jiří Málek (2014). Crystallization Behaviour of Ge17Sb23Se60thin Films. Philosophical Magazine 94 (12):1301-1310.
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  35. Jiri Benovsky (2016). Aesthetic Appreciation of Landscapes. Journal of Value Inquiry 50 (2):325-340.
    In this article, I want to understand the nature of aesthetic experiences of landscapes. I offer an understanding of aesthetic appreciation of landscapes based on a notion of a landscape where landscapes are perspectival observer-dependent entities, where the 'creator' of the landscape necessarily happens to be the same person as the spectator, and where her scientific (and other) knowledge and beliefs matter for the appreciation to be complete. I explore the idea that appreciating a landscape in this sense has quite (...)
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  36.  15
    Jiri Benovsky (forthcoming). 'Nothing Over and Above' or 'Nothing'? On Eliminativism, Reductionism, and Composition. Polish Journal of Philosophy.
    In this article, I am interested in an issue concerning eliminativism about ordinary objects that can be put as the claim that the eliminativist is guilty of postulating the existence of something (atoms arranged tablewise) but not of something that is identical to it (the table). But, as we will see, this turns out to be a problem for everybody except the eliminativist. Indeed, this issue highlights a more general problem about the relationship between an entity and the parts the (...)
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  37. Jiri Benovsky (2013). From Experience to Metaphysics: On Experience‐Based Intuitions and Their Role in Metaphysics. Noûs 49 (3):684-697.
    Metaphysical theories are often counter-intuitive. But they also often are strongly supported and motivated by intuitions. One way or another, the link between intuitions and metaphysics is a strong and important one, and there is hardly any metaphysical discussion where intuitions do not play a crucial role. In this article, I will be interested in a particular kind of such intuitions, namely those that come, at least partly, from experience. There seems to be a route from experience to metaphysics, and (...)
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  38. Jiri Benovsky (2008). The Bundle Theory and the Substratum Theory: Deadly Enemies or Twin Brothers? Philosophical Studies 141 (2):175 - 190.
    In this paper, I explore several versions of the bundle theory and the substratum theory and compare them, with the surprising result that it seems to be true that they are equivalent (in a sense of ‘equivalent’ to be specified). In order to see whether this is correct or not, I go through several steps: first, I examine different versions of the bundle theory with tropes and compare them to the substratum theory with tropes by going through various standard objections (...)
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  39. Jiri Benovsky (2011). The Relationist and Substantivalist Theories of Time: Foes or Friends? European Journal of Philosophy 19 (4):491-506.
    Abstract: There are two traditionally rival views about the nature of time: substantivalism that takes time to be a substance that exists independently of events located in it, and relationism that takes time to be constructed out of events. In this paper, first, I want to make some progress with respect to the debate between these two views, and I do this mainly by examining the strategies they use to face the possibilities of ‘empty time’ and ‘time without change’. As (...)
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  40.  8
    Jiri Benovsky (forthcoming). The Self, Agency, and Responsibility: A Rejoinder to Siderits. Philosophy East and West.
    In the same issue of Philosophy East and West, Mark Siderits has written a reply to my article "Buddhist philosophy and the non-Self view". This is a rejoinder to Siderits' reply.
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  41. Jiří Raclavský & Petr Kuchyňka (2011). Conceptual and Derivation Systems. Logic and Logical Philosophy 20 (1-2):159-174.
    Pavel Materna proposed valuable explications of concept and conceptual system. After their introduction, we contrast conceptual systems with (a novel notion of) derivation systems. Derivation systems differ from conceptual systems especially in including derivation rules. This enables us to show close connections among the realms of objects, their concepts, and reasoning with concepts.
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  42. Dieter Vaitl, Niels Birbaumer, John Gruzelier, Graham A. Jamieson, Boris Kotchoubey, Andrea Kübler, Dietrich Lehmann, Wolfgang H. R. Miltner, Ulrich Ott, Peter Pütz, Gebhard Sammer, Inge Strauch, Ute Strehl, Jiri Wackermann & Thomas Weiss (2005). Psychobiology of Altered States of Consciousness. Psychological Bulletin 131 (1):98-127.
  43. Jiri Benovsky (2011). What Photographs Are (and What They Are Not). Disputatio 4 (31):239 - 254.
    For the metaphysician, photographs are very puzzling entities indeed. And even from the non-philosopher's intuitive point of view, it is not that clear what sort of thing a photograph is. Typically, if a client wants to purchase a photograph, she can mean very different things by 'buying a photograph' : she can mean to buy a print or a number of prints, or she can mean to buy a negative (when traditional film photographs are concerned) or a file (when digital (...)
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  44.  63
    Jiri Benovsky (2015). Alethic Modalities, Temporal Modalities, and Representation. Kriterion: Journal of Philosophy 29:18-34.
    In this article, I am interested in four versions of what is often referred to as "the Humphrey objection". This objection was initially raised by Kripke against Lewis's modal counterpart theory, so this is where I will start the discussion. As we will see, there is a perfectly good answer to the objection. I will then examine other places where a similar objection can be raised: it can arise in the case of temporal counterpart theory (in fact, it can arise (...)
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  45. Jiri Benovsky (2011). Vagueness : A Statistical Epistemicist Approach. Teorema: International Journal of Philosophy (3):97-112.
    There are three main traditional accounts of vagueness : one takes it as a genuinely metaphysical phenomenon, one takes it as a phenomenon of ignorance, and one takes it as a linguistic or conceptual phenomenon. In this paper I first very briefly present these views, especially the epistemicist and supervaluationist strategies, and shortly point to some well-known problems that the views carry. I then examine a 'statistical epistemicist' account of vagueness that is designed to avoid precisely these problems – it (...)
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  46. Jiri Benovsky (2012). The Causal Efficiency of the Passage of Time. Philosophia 40 (4):763-769.
    Does mere passage of time have causal powers ? Are properties like "being n days past" causally efficient ? A pervasive intuition among metaphysicians seems to be that they don't. Events and/or objects change, and they cause or are caused by other events and/or objects; but one does not see how just the mere passage of time could cause any difference in the world. In this paper, I shall discuss a case where it seems that mere passage of time does (...)
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  47.  8
    Jiri Benovsky (forthcoming). Against Aesthetic-Sensory Dependence. Nordic Journal of Aesthetics.
    In his book 'The metaphysics of beauty' Nick Zangwill argues for the claim that aesthetic properties metaphysically necessarily depend on sensory properties. This claim plays a role in his argument against physicalist aesthetic realism as well as in the formulation of his own response-dependence view. In this article, I offer reasons to resist the aesthetic/sensory dependence claim by a discussion of the case of theories, theorems, proofs, and similar theoretical objects, which do possess genuinely aesthetic properties, while these do not (...)
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  48. Jiri Benovsky (2010). Relational and Substantival Ontologies, and the Nature and the Role of Primitives in Ontological Theories. Erkenntnis 73 (1):101 - 121.
    Several metaphysical debates have typically been modeled as oppositions between a relationist approach and a substantivalist approach. Such debates include the Bundle Theory and the Substratum Theory about ordinary material objects, the Bundle (Humean) Theory and the Substance (Cartesian) Theory of the Self, and Relationism and Substantivalism about time. In all three debates, the substantivalist side typically insists that in order to provide a good treatment of the subject-matter of the theory (time, Self, material objects), it is necessary to postulate (...)
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  49. Jiri Benovsky (2014). Vague Objects with Sharp Boundaries. Ratio 27 (1):29-39.
    In this article I shall consider two seemingly contradictory claims: first, the claim that everybody who thinks that there are ordinary objects has to accept that they are vague, and second, the claim that everybody has to accept the existence of sharp boundaries to ordinary objects. The purpose of this article is of course not to defend a contradiction. Indeed, there is no contradiction because the two claims do not concern the same ‘everybody’. The first claim, that all ordinary objects (...)
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  50. Jiri Benovsky (2009). Eternalist Theories of Persistence Through Time: Where the Differences Really Lie. Axiomathes 19 (1):51-71.
    The eternalist endurantist and perdurantist theories of persistence through time come in various versions, namely the two versions of perdurantism: the worm view and the stage view , and the two versions of endurantism: indexicalism and adverbialism . Using as a starting point the instructive case of what is depicted by photographs, I will examine these four views, and compare them, with some interesting results. Notably, we will see that two traditional enemies—the perdurantist worm view and the endurantist theories—are more (...)
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