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  1. Jiyuan Yu (2007). The Ethics of Confucius and Aristotle: Mirrors of Virtue. Routledge.
    Eudaimonia, Dao, and virtue -- Humanity : Xing and Ergon -- Virtue, mean, and disposition -- Habituation and ritualization -- Practical wisdom and appropriateness -- The highest good and the external goods -- The practical and the contemplative.
     
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  2.  7
    Jiyuan Yu (forthcoming). Chinese Harmony and Greek Harmony—On Li. Dao: A Journal of Comparative Philosophy:1-7.
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  3. Jiyuan Yu (1998). Virtue: Confucius and Aristotle. Philosophy East and West 48 (2):323-347.
    This essay compares Aristotle's conception of virtue with Confucius' key notion of ren (which has also been interpreted as "virtue") against the background of the revival of Aristotelian virtue ethics in the West and of Confucianism in the East. It argues that while Aristotle's virtue hinges on practical wisdom, Confucius' ren focuses on filial love, and on this basis interprets the respective theoretical merits and weaknesses of these two philosophers. The study is intended to show how Confucius can contribute to (...)
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  4.  4
    Jiyuan Yu (2016). Chinese Harmony and Greek Harmony—On Li Chenyang’s The Confucian Philosophy of Harmony. Dao: A Journal of Comparative Philosophy 15 (3):413-419.
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  5.  39
    Jiyuan Yu (2005). The Beginning of Ethics: Confucius and Socrates. Asian Philosophy 15 (2):173 – 189.
    The paper is an effort to better understand, through a comparison, how Confucius and Socrates initate their ethical inquiries that have laid down, respectively, the foundations of Chinese and Western ethics. Since both Confucius and Socrates claim to have a divine mission to undertake their investigations, the paper focuses on the issue about how religion and rational philosophy are related when ethics begins. It shows that both have serious religious belief, yet each has secular rational grounds for doing what he (...)
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  6. Jiyuan Yu (1997). Two Conceptions of Hylomorphism in Metaphysics ZHΘ. Oxford Studies in Ancient Philosophy 15:119-145.
     
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  7.  5
    Jiyuan Yu (2016). Moral Naturalism in Stoicism and Daoism. Philosophical Inquiry 40 (1):95-112.
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  8.  60
    Jiyuan Yu (2008). The “Manifesto” of New-Confucianism and the Revival of Virtue Ethics. Frontiers of Philosophy in China 3 (3):317-334.
    In 1958, a group of New-Confucians issued “A Manifesto for a Re-Appraisal of Sinology and Reconstruction of Chinese Culture.” Equally in 1958, the British philosopher Elizabeth Anscombe published her classical paper “Modern Moral Philosophy.” These two papers have the same target — modern Western morality — and the solutions they proposed respectively. Yet Anscombe’s paper did not mention Confucianism, and the “Manifesto” ignored Aristotelian tradition of virtue. Furthermore, from 1960s to 1990s, the revival movement of Confucianism and the revival movement (...)
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  9.  19
    Jiyuan Yu (2006). Yi: Practical Wisdom in Confucius's Analects. Journal of Chinese Philosophy 33 (3):335-348.
  10. Jiyuan Yu (2003). The Structure of Being in Aristotle's Metaphysics. Monograph Collection (Matt - Pseudo).
     
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  11.  35
    Jiyuan Yu (2001). What is the Focal Meaning of Being in Aristotle? Apeiron 34 (3):205 - 231.
  12.  56
    Jiyuan Yu (2001). Aristotle in China. Robert Wardy. Mind 110 (440):1130-1133.
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  13.  19
    Jiyuan Yu (2008). Living with Nature: Stoicism and Daoism. History of Philosophy Quarterly 25 (1):1 - 19.
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  14.  23
    Jiyuan Yu (1994). Tode Ti and Toionde in Metaphysics Z. Philosophical Inquiry 16 (3-4):1-25.
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  15.  54
    Jiyuan Yu (2008). Soul and Self: Comparing Chinese Philosophy and Greek Philosophy. Philosophy Compass 3 (4):604-618.
    Comparative philosophy has been interested in issues such as whether the familiar Western concepts of the soul and self can be applied in understanding Chinese philosophy about human selfhood and whether there are alternative Chinese modes of thinking about these concepts. I will outline a comparison of the main concerns of the Greeks and Chinese philosophers in their discussion about the soul and self, and examine some of the major comparative theories that are recently developed. The comparative discussion is significant (...)
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  16.  13
    Jiyuan Yu (2005). Confucius' Relational Self and Aristotle's Political Animal. History of Philosophy Quarterly 22 (4):281 - 300.
  17.  41
    Jiyuan Yu (2010). The Practicality of Ancient Virtue Ethics: Greece and China. Dao: A Journal of Comparative Philosophy 9 (3):289-302.
    Virtue ethics has been charged with being unable to provide solutions to practical moral issues. In response, the defenders of virtue ethics argue that normative virtue ethics exists. The debate is significant on its own, yet both sides of the controversy approach the issue from the assumption that moral philosophy has to tell us what we should do. In this essay, I would like to examine the question regarding the practicality of virtue ethics in a different way. Virtue ethics is (...)
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  18.  38
    Jiyuan Yu (2001). The Identity of Form and Essence in Aristotle. Southern Journal of Philosophy 39 (2):299-312.
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  19.  17
    Jiyuan Yu (2001). Aristotle on "Eudaimonia": After Plato's "Republic". History of Philosophy Quarterly 18 (2):115 - 138.
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  20. Nicholas Bunnin & Jiyuan Yu (2004). The Blackwell Dictionary of Western Philosophy. Wiley-Blackwell.
    _The Blackwell Dictionary of Western Philosophy_ is a concise reference to the whole history of western philosophy, from ancient Greece to the present day. Spans all the major branches of western philosophical inquiry, all of the key figures Explains the meaning and usage of each philosophical concept in a fresh and engaging style Each entry on philosophical terms concludes with an illustrative quotation from a significant philosopher, to enhance the reader’s understanding Entries on terms and individual philosophers are fully cross-referenced (...)
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  21.  13
    Jiyuan Yu (2002). The Aristotelian Mean and Confucian Mean. Journal of Chinese Philosophy 29 (3):337–354.
  22.  9
    Jiyuan Yu (2001). The Moral Self and the Perfect Self in Aristotle and Mencius. Journal of Chinese Philosophy 28 (3):235–256.
  23.  4
    Jiyuan Yu (2000). Justice in the "Republic:" An Evolving Paradox. History of Philosophy Quarterly 17 (2):121 - 141.
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  24.  6
    Jiyuan Yu & F. Bellezza (2000). Process Dissociation as Source Monitoring. Journal of Experimental Psychology 26:1518-1533.
  25.  21
    Jiyuan Yu (2010). Translation of Ren in Van Norden's Mengzi. Journal of Chinese Philosophy 37 (4):660-667.
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  26.  18
    Jiyuan Yu (2011). After The Mirrors of Virtue: Response to My Critics. Dao: A Journal of Comparative Philosophy 10 (3):377-389.
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  27.  11
    Jiyuan Yu (2012). Transmitting and Innovating in Confucius:Analects7:1. Asian Philosophy 22 (4):375-386.
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  28.  8
    Jiyuan Yu (1997). Anticipating China by David L. Hall and Roger T. Ames State University of New York Press, 1995, Xxiii+ 334 Pp. [REVIEW] Philosophy 72 (280):320-.
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  29.  6
    Jiyuan Yu (2005). C. H. Chen's Developmental Interpretation of Aristotle. Journal of Chinese Philosophy 32 (4):559-574.
  30.  8
    Jiyuan Yu (2002). Guest Editor's Introduction: Toward a Chinese–Greek Comparative Ethics. Journal of Chinese Philosophy 29 (3):313–316.
  31.  4
    Jiyuan Yu (1999). The Language of Being. International Philosophical Quarterly 39 (4):439-454.
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  32. Nicholas Bunnin & Jiyuan Yu (2008). The Blackwell Dictionary of Western Philosophy. Wiley-Blackwell.
    _The Blackwell Dictionary of Western Philosophy_ is a concise reference to the whole history of western philosophy, from ancient Greece to the present day. Spans all the major branches of western philosophical inquiry, all of the key figures Explains the meaning and usage of each philosophical concept in a fresh and engaging style Each entry on philosophical terms concludes with an illustrative quotation from a significant philosopher, to enhance the reader’s understanding Entries on terms and individual philosophers are fully cross-referenced (...)
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  33. Nicholas Bunnin & Jiyuan Yu (2009). The Blackwell Dictionary of Western Philosophy. Wiley-Blackwell.
    _The Blackwell Dictionary of Western Philosophy_ is a concise reference to the whole history of western philosophy, from ancient Greece to the present day. Spans all the major branches of western philosophical inquiry, all of the key figures Explains the meaning and usage of each philosophical concept in a fresh and engaging style Each entry on philosophical terms concludes with an illustrative quotation from a significant philosopher, to enhance the reader’s understanding Entries on terms and individual philosophers are fully cross-referenced (...)
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  34. Nicholas Bunnin & Jiyuan Yu (2001). Xi Fang Zhe Xue Ying Han Dui Zhao Ci Dian = Dictionary of Western Philosophy : English-Chinese.
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  35.  15
    Jorge J. E. Gracia & Jiyuan Yu (eds.) (2004). Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy. Ashgate Pub..
    From very early on, Western philosophers have been obsessed with the understanding of a relatively few works of philosophy which have played a ...
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  36. Jiyuan Yu (2008). An Ambiguity of Happiness in Aristotle: Living Well and Acting Well. Skepsis: A Journal for Philosophy and Interdisciplinary Research 19 (1-2).
     
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  37. Jiyuan Yu (1995). Aristotle's Dual Metaphysics: An Interpretation of "Metaphysics" Zeta Eta Theta. Dissertation, University of Guelph (Canada)
    This thesis argues that Metaphysics ZH$\Theta$--the crux of Aristotle's metaphysics--are not, as the tradition takes it for granted, a unity which hosts a consistent doctrine of substance; rather they contain two distinct approaches to substance. I call them respectively the formal approach and the synthetical approach. They present two kinds of hylomorphism, with Z17 as a demarcation. ;The formal approach takes form or essence as a separate substance from matter and the composite and demonstrates that form is the primary substance (...)
     
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  38. Jiyuan Yu (1996). Confucius' Jen and Aristotle's Virtue. Philosophy Project, Centre for Modern Chinese Studies, Institute for Chinese Studies, University of Oxford.
  39. Jiyuan Yu (2014). Feng Youlan and Greek Philosophy. Journal of Chinese Philosophy 41 (1-2):55-73.
    The article is to examine Feng Youlan's views about the differences and similarities between Chinese and Greek philosophy, to show the role of Greek philosophy in his effort to establish the study of Chinese philosophical thought as a modern discipline. It starts with a discussion of how Feng argues for what he thinks to be the two major features of Chinese philosophy: China is weak in metaphysics/epistemology, and Chinese philosophy concentrates on the philosophy of life. It proceeds to examine to (...)
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  40. Jiyuan Yu (2006). Human Nature and Virtue in Mencius and Xunzi: An Aristotelian Interpretation. Dao: A Journal of Comparative Philosophy 5 (1):11-30.
  41. Jiyuan Yu (1997). No Title Available: New Books. [REVIEW] Philosophy 72 (280):320-323.
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  42. Jiyuan Yu & Jorge J. E. Gracia (2003). Rationality and Happiness From the Ancients to the Early Medievals. Monograph Collection (Matt - Pseudo).
     
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  43. Nicholas Bunnin & Jiyuan Yu (2004). The Blackwell Dictionary of Western Philosophy. John Wiley & Sons.
    _The Blackwell Dictionary of Western Philosophy_ is a concise reference to the whole history of western philosophy, from ancient Greece to the present day. Spans all the major branches of western philosophical inquiry, all of the key figures Explains the meaning and usage of each philosophical concept in a fresh and engaging style Each entry on philosophical terms concludes with an illustrative quotation from a significant philosopher, to enhance the reader’s understanding Entries on terms and individual philosophers are fully cross-referenced (...)
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  44. Jiyuan Yu (2007). The Ethics of Confucius and Aristotle: Mirrors of Virtue. Routledge.
    As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.
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  45. Jiyuan Yu (2013). The Ethics of Confucius and Aristotle: Mirrors of Virtue. Routledge.
    As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.
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