Search results for 'Joachim Asscher' (try it on Scholar)

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  1. Joachim Asscher (2008). The Moral Distinction Between Killing and Letting Die in Medical Cases. Bioethics 22 (5):278–285.score: 240.0
    In some medical cases there is a moral distinction between killing and letting die, but in others there is not. In this paper I present an original and principled account of the moral distinction between killing and letting die. The account provides both an explanation of the moral distinction and an explanation for why the distinction does not always hold. If these explanations are correct, the moral distinction between killing and letting die must be taken seriously in medical contexts. Defeasibly, (...)
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  2. Joachim Asscher (2007). Killing and Letting Die: The Similarity Criterion. Journal of Applied Philosophy 24 (3):271–282.score: 240.0
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  3. E. C. A. Asscher, I. Bolt & M. Schermer (2012). Wish-Fulfilling Medicine in Practice: A Qualitative Study of Physician Arguments. Journal of Medical Ethics 38 (6):327-331.score: 30.0
    There has been a move in medicine towards patient-centred care, leading to more demands from patients for particular therapies and treatments, and for wish-fulfilling medicine: the use of medical services according to the patient's wishes to enhance their subjective functioning, appearance or health. In contrast to conventional medicine, this use of medical services is not needed from a medical point of view. Boundaries in wish-fulfilling medicine are partly set by a physician's decision to fulfil or decline a patient's wish in (...)
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  4. Harold H. Joachim (1905). 'Absolute' and 'Relative' Truth. Mind 14 (53):1-14.score: 30.0
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  5. E. C. A. Asscher (2008). The Regulation of Preimplantation Genetic Diagnosis (PGD) in the Netherlands and the UK: A Comparative Study of the Regulatory Frameworks and Outcomes for PGD. Clinical Ethics 3 (4):176-179.score: 30.0
    Developments in biotechnology present difficult social and ethical challenges that need to be resolved by regulators among others. One crucial problem for regulators of new technologies is to ensure that regulation is both clear and sufficiently flexible to respond to new developments. This is particularly difficult to achieve in contentious fields such as medical biotechnology. In the European Union there is a divergence in the solutions to this problem which has lead to different regulatory frameworks for medical biotechnology. This paper (...)
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  6. E. Asscher & B.-J. Koops (2009). The Right Not to Know and Preimplantation Genetic Diagnosis for Huntington's Disease. Journal of Medical Ethics 36 (1):30-33.score: 30.0
    The right not to know is underappreciated in policy-making. Despite its articulation in medical law and ethics, policy-makers too easily let other concerns override the right not to know. This observation is triggered by a recent decision of the Dutch government on embryo selection for Huntington’s disease. This is a monogenetic debilitating disease without cure, leading to death in early middle age, and thus is a likely candidate for preimplantation genetic diagnosis (PGD). People possibly affected with the Huntington gene do (...)
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  7. F. C. S. Schiller, B. Russell & H. H. Joachim (1920). The Meaning of `Meaning': A Symposium. Mind 29 (116):385-414.score: 30.0
  8. Harold H. Joachim (1919). The "Correspondence-Notion" of Truth. Mind 28 (111):330-335.score: 30.0
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  9. Sheelagh McGuinness, Bert-Jaap Koops & Eva Asscher (2010). Editorial: Genetics, Information and Identity. [REVIEW] Identity in the Information Society 3 (3):415-421.score: 30.0
    IntroductionIDIS is a multidisciplinary journal with a focus on identity in the information society. The information society is usually associated with information and communication technologies, such as computers, mobile phones and the Internet, and with information in the form of computer- or human-readable data. In this special issue on genetics, information and identity, however, we focus on a different type of information, namely genetic information. The DNA of the human genome is often called a ‘blueprint’ of human life, containing information (...)
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  10. Harold H. Joachim (1907). A Reply to Mr. Moore. Mind 16 (63):410-415.score: 30.0
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  11. Harold H. Joachim (1931). `Concrete' and `Abstract' Identity. Mind 40 (160):533.score: 30.0
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  12. Harold H. Joachim (1911). The Platonic Distinction Between 'True' and 'False' Pleasures and Pains. Philosophical Review 20 (5):471-497.score: 30.0
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  13. E. C. A. Asscher & M. Schermer (2014). Wish-Fulfilling Medicine in Practice: The Opinions and Arguments of Lay People. Journal of Medical Ethics 40 (12):837-841.score: 30.0
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  14. H. H. Joachim (1920). The Meaning of `Meaning': A Symposium. Mind 29 (116):385 - 414.score: 30.0
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  15. Harold H. Joachim (1957/1979). Descartes's Rules for the Direction of the Mind. Greenwood Press.score: 30.0
  16. Harold H. Joachim (1909). Psychical Process. Mind 18 (69):65-83.score: 30.0
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  17. A. Caldecott, J. L. M'Intyre, W. McD & H. H. Joachim (1902). New Books. [REVIEW] Mind 11 (44):572-580.score: 30.0
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  18. M. Ann Joachim (1940). Legal Aspects of Charitable Institutions. Thought 15 (2):237-244.score: 30.0
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  19. Harold H. Joachim, S. F., W. Leslie MacKenzie, E. F. Stevenson & W. B. Pillsbury (1900). New Books. [REVIEW] Mind 9 (34):267-279.score: 30.0
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  20. Harold H. Joachim (1927). The Attempt to Conceive the Absolute As A Spiritual Life. Philosophy 2 (06):137-.score: 30.0
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  21. Harold H. Joachim (1927). The Oldest Biography of Spinoza. Edited, with Translation, Introduction, Annotations, Etc., by A. Wolf , Professor in the University of London. (London: Allen & Unwin, Ltd. 1927. Pp. 196. Price 6s.). [REVIEW] Philosophy 2 (07):403-.score: 30.0
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  22. Harold H. Joachim (1914). Some Preliminary Considerations on Self-Identity. Mind 23 (89):41-59.score: 30.0
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  23. Maarten Asscher (1998). The Cottage by the Highway: Some Notes on the Relationship Between Copyright and Publishing. Logos 9 (3):126-131.score: 30.0
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  24. Harold H. Joachim (1907). Critical Notices. Mind 16 (62):266-271.score: 30.0
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  25. Harold Henry Joachim (1951). Aristotle. Oxford, Clarendon Press.score: 30.0
     
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  26. Harold H. Joachim (1901/1964). A Study of the Ethics of Spinoza. New York, Russell & Russell, Inc..score: 30.0
  27. Harold H. Joachim (1951/1985). Aristotle, the Nicomachean Ethics: A Commentary. Greenwood Press.score: 30.0
     
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  28. Harold H. Joachim (1948). Logical Studies. Oxford, Clarendon Press.score: 30.0
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  29. Harold H. Joachim (1940/1993). Spinoza's Tractatus De Intellectus Emendatione: A Commentary. Thoemmes Press.score: 30.0
     
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  30. Schummer Joachim (1997). Towards a Philosophy of Chemistry. A Short Extract of This Paper Was First Read at the 10th International Congress of Logic, Methodology and Philosophy of Science, Florence, August 19-25, 1995. [REVIEW] Journal for General Philosophy of Science 28 (2).score: 30.0
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  31. Harold H. Joachim (1906/1969). The Nature of Truth. New York, Greenwood Press.score: 30.0
  32. H. H. Joachim (1936). The Nature of Truth, 2nd Ed. Oxford University Press.score: 30.0
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  33. Michael D. Barber (2006). Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz. [REVIEW] Human Studies 29 (1):269 - 282.score: 18.0
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for (...)
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  34. Christian K. Wedemeyer & Wendy Doniger (eds.) (2010). Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 18.0
    This volume comprises papers presented at a conference marking the 50th anniversary of Joachim Wach's death, and the centennial of Mircea Eliade's birth.
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  35. E. J. Ashworth (1967). Joachim Jungius (1587—1657) and the Logic of Relations. Archiv für Geschichte der Philosophie 49 (1):72-85.score: 18.0
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  36. Erik-jan Bos & Corinna Vermeulen (2002). An Unknown Autograph Letter of Descartes to Joachim de Wicquefort. Studia Leibnitiana 34 (1):100 - 109.score: 18.0
    Dans le cadre de nos recherches sur la correspondance de Descartes, nous avons découvert une lettre inédite du philosophe. La lettre, qui se trouve à la Staatsbibliothek zu Berlin, Preußischer Kulturbesitz, est addressee à Joachim de Wicquefort, datée de Leyde, le 2 octobre 1640. Dans sa lettre Descartes réclame, par l' intermédiaire de Wicquefort, la traduction latine de ses Meteores, qui avait été remis au professeur de philosophie d'Amsterdam, Caspar Barlaeus. Elle précède de trois jours la lettre, déjà connue, (...)
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  37. David Newheiser (2014). Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo. Heythrop Journal 55 (4):650-662.score: 18.0
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that (...)
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  38. Noeli Dutra Rossatto (2012). Medieval Hermeneutics: The Spiritual Comprehension of Joachim of Fiore. Trans/Form/Ação 35 (SPE):99-118.score: 18.0
    O estudo trata a hermenêutica medieval sob o prisma da compreensão espiritual (intelectio spiritualis) de Joaquim de Fiore (1135-1202). Mostra que a noção de Trindade serve de base para retomar o método alegórico e o tipológico da tradição. Além disso, serve para propor o novo método por concórdia que, a nosso ver, culminará na maior inovação da leitura da história medieval. Entre os resultados, destacamos a continuidade imediata dessa hermenêutica com os franciscanos espirituais do século XIII e sua influência direta (...)
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  39. Joachim H. Knoll (2008). Jahresringe der Religions- und Geistesgeschichte Jubiläen und Erinnerungen anläßlich des 100. Geburtstages von Hans-Joachim Schoeps, des ,,60sten" der ,,Zeitschrift für Religions- und Geistesgeschichte" und des ,,50sten" der ,,Gesellschaft für Geistesgeschichte". [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 60 (1):1-19.score: 18.0
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  40. Hans-Joachim Schoeps (1957). Joachim Wach in Memoriam. Zeitschrift für Religions- Und Geistesgeschichte 9 (4):368-371.score: 18.0
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  41. Julius H. Schoeps, Joachim H. Knoll & Christoph Schulte (1999). Nachruf für Prof. Dr. Hans-Joachim Klimkeit. Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.score: 18.0
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  42. Gregory D. Alles (2010). After the Naming Explosion : Joachim Wach's Unfinished Project. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 18.0
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  43. William M. Rayburn Joachim Diederich (1990). Some Remarks on Emotion, Cognition, and Connectionist Systems William M. Rayburn Joachim Diederich* Division of Computer Science Department of Psychology University of California, Davis. In G. Dorffner (ed.), Konnektionismus in Artificial Intelligence Und Kognitionsforschung. Berlin: Springer-Verlag. 191.score: 18.0
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  44. Hans G. Kippenberg (2010). Pt. I. Joachim Wach : Contexts, Categories, and Controversy. Joachim Wach Between the George Circle and Weber's Typology of Religious Communities. [REVIEW] In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 18.0
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  45. Joachim H. Knoll, Julius H. Schoeps & Christoph Schulte (1999). Nachruf für Prof. Dr. Hans-Joachim Klimkeit. Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.score: 18.0
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  46. Steven M. Wasserstrom (2010). The Master-Interpreter : Notes on the German Career of Joachim Wach (1922-1935). In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 18.0
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  47. Thomas Mormann (1997). Hans-Joachim Dahms, Positivismusstreit, Die Auseinandersetzung der Frankfurter Schule Mit Dem Logischen Positivismus, Dem Amerikanischen Pragmatismus Und Dem Kritischen Rationalismus. Erkenntnis 46 (3):393-396.score: 15.0
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  48. Arthur W. H. Adkins (1966). The Unwritten Doctrines of Plato Hans Joachim Krämer: Arete Bei Platon Und Aristoteles. Pp. 600. Heidelberg: Winter, 1959. Paper, DM. 39.50. [REVIEW] The Classical Review 16 (01):31-34.score: 15.0
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  49. Georg Cavallar (2010). Review of B. Sharon Byrd, Joachim Hruschka, Kant's Doctrine of Right: A Commentary. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 15.0
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  50. Marjorie Reeves (2001). Joachim of Fiore and the Images of the Apocalypse According to St John. Journal of the Warburg and Courtauld Institutes 64:281-295.score: 15.0
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