Search results for 'Joachim Gentz' (try it on Scholar)

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  1. Joachim Gentz (2010). Hermeneutics of Multiple Senses: Wang Jie's "Explanations and Commentary with Diagrams to the qingJing Jing". Journal of Chinese Philosophy 37 (3):346-365.score: 240.0
  2. Joachim Gentz (2012). Confucius Confronting Contingency in the Lunyu and the Gongyang Zhuan1. Journal of Chinese Philosophy 39 (1):60-70.score: 240.0
    The article argues in the first part that the Lunyu is the only early text in which Confucius is not depicted as the ultimate sage authority who knows an answer to all questions. Instead the Confucius of the Lunyu leaves questions open and points out limits of possible knowledge. The second part of the article shows that in the exegesis of the Gongyang Zhuan we find exactly the same attitudes of Confucius. The article argues in the third part that the (...)
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  3. A. Caldecott, J. L. M'Intyre, W. McD & H. H. Joachim (1902). New Books. [REVIEW] Mind 11 (44):572-580.score: 30.0
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  4. Harold H. Joachim, S. F., W. Leslie MacKenzie, E. F. Stevenson & W. B. Pillsbury (1900). New Books. [REVIEW] Mind 9 (34):267-279.score: 30.0
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  5. Harold H. Joachim (1905). 'Absolute' and 'Relative' Truth. Mind 14 (53):1-14.score: 30.0
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  6. F. C. S. Schiller, B. Russell & H. H. Joachim (1920). The Meaning of `Meaning': A Symposium. Mind 29 (116):385-414.score: 30.0
  7. Harold H. Joachim (1907). A Reply to Mr. Moore. Mind 16 (63):410-415.score: 30.0
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  8. Harold H. Joachim (1919). The "Correspondence-Notion" of Truth. Mind 28 (111):330-335.score: 30.0
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  9. Harold H. Joachim (1911). The Platonic Distinction Between 'True' and 'False' Pleasures and Pains. Philosophical Review 20 (5):471-497.score: 30.0
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  10. Harold H. Joachim (1931). `Concrete' and `Abstract' Identity. Mind 40 (160):533.score: 30.0
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  11. Harold H. Joachim (1957/1979). Descartes's Rules for the Direction of the Mind. Greenwood Press.score: 30.0
  12. H. H. Joachim (1920). The Meaning of `Meaning': A Symposium. Mind 29 (116):385 - 414.score: 30.0
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  13. M. Ann Joachim (1940). Legal Aspects of Charitable Institutions. Thought: A Journal of Philosophy 15 (2):237-244.score: 30.0
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  14. Harold H. Joachim (1909). Psychical Process. Mind 18 (69):65-83.score: 30.0
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  15. Harold H. Joachim (1927). The Attempt to Conceive the Absolute As A Spiritual Life. Philosophy 2 (06):137-.score: 30.0
    § 1. “To the mind of the philosopher”, according to Plato,1 “there belongs a vision of all time and all being"; and certainly many of the great thinkers have made it their business to speculate about the omnitudo realitatis or the ens realissimum—about the universe as a whole and in its wholeness, or about that which is supremely real—in short about ‘ the Absolute ‘. It may be that this interest in the Whole lies at the heart of all genuine (...)
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  16. Harold H. Joachim (1901/1964). A Study of the Ethics of Spinoza. New York, Russell & Russell, Inc..score: 30.0
  17. Harold H. Joachim (1906/1969). The Nature of Truth. New York, Greenwood Press.score: 30.0
  18. Harold H. Joachim (1927). The Oldest Biography of Spinoza. Edited, with Translation, Introduction, Annotations, Etc., by A. Wolf , Professor in the University of London. (London: Allen & Unwin, Ltd. 1927. Pp. 196. Price 6s.). [REVIEW] Philosophy 2 (07):403-.score: 30.0
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  19. Harold H. Joachim (1914). Some Preliminary Considerations on Self-Identity. Mind 23 (89):41-59.score: 30.0
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  20. Harold H. Joachim (1907). Critical Notices. Mind 16 (62):266-271.score: 30.0
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  21. Harold Henry Joachim (1951). Aristotle. Oxford, Clarendon Press.score: 30.0
     
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  22. Harold H. Joachim (1951/1985). Aristotle, the Nicomachean Ethics: A Commentary. Greenwood Press.score: 30.0
     
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  23. Harold H. Joachim (1948). Logical Studies. Oxford, Clarendon Press.score: 30.0
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  24. Harold H. Joachim (1940/1993). Spinoza's Tractatus De Intellectus Emendatione: A Commentary. Thoemmes Press.score: 30.0
     
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  25. Schummer Joachim (1997). Towards a Philosophy of Chemistry. A Short Extract of This Paper Was First Read at the 10th International Congress of Logic, Methodology and Philosophy of Science, Florence, August 19-25, 1995. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (2).score: 30.0
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  26. H. H. Joachim (1936). The Nature of Truth, 2nd Ed. Oxford University Press.score: 30.0
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  27. Michael D. Barber (2006). Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz. [REVIEW] Human Studies 29 (1):269 - 282.score: 18.0
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for (...)
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  28. Christian K. Wedemeyer & Wendy Doniger (eds.) (2010). Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 18.0
    This volume comprises papers presented at a conference marking the 50th anniversary of Joachim Wach's death, and the centennial of Mircea Eliade's birth.
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  29. E. J. Ashworth (1967). Joachim Jungius (1587—1657) and the Logic of Relations. Archiv für Geschichte der Philosophie 49 (1):72-85.score: 18.0
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  30. Erik-jan Bos & Corinna Vermeulen (2002). An Unknown Autograph Letter of Descartes to Joachim de Wicquefort. Studia Leibnitiana 34 (1):100 - 109.score: 18.0
    Dans le cadre de nos recherches sur la correspondance de Descartes, nous avons découvert une lettre inédite du philosophe. La lettre, qui se trouve à la Staatsbibliothek zu Berlin, Preußischer Kulturbesitz, est addressee à Joachim de Wicquefort, datée de Leyde, le 2 octobre 1640. Dans sa lettre Descartes réclame, par l' intermédiaire de Wicquefort, la traduction latine de ses Meteores, qui avait été remis au professeur de philosophie d'Amsterdam, Caspar Barlaeus. Elle précède de trois jours la lettre, déjà connue, (...)
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  31. David Newheiser (2014). Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo. Heythrop Journal 55 (4):650-662.score: 18.0
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that (...)
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  32. Noeli Dutra Rossatto (2012). Medieval Hermeneutics: The Spiritual Comprehension of Joachim of Fiore. Trans/Form/Ação 35 (SPE):99-118.score: 18.0
    O estudo trata a hermenêutica medieval sob o prisma da compreensão espiritual (intelectio spiritualis) de Joaquim de Fiore (1135-1202). Mostra que a noção de Trindade serve de base para retomar o método alegórico e o tipológico da tradição. Além disso, serve para propor o novo método por concórdia que, a nosso ver, culminará na maior inovação da leitura da história medieval. Entre os resultados, destacamos a continuidade imediata dessa hermenêutica com os franciscanos espirituais do século XIII e sua influência direta (...)
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  33. Julius H. Schoeps, Joachim H. Knoll & Christoph Schulte (1999). Nachruf für Prof. Dr. Hans-Joachim Klimkeit. Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.score: 18.0
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  34. Joachim H. Knoll (2008). Jahresringe der Religions- und Geistesgeschichte Jubiläen und Erinnerungen anläßlich des 100. Geburtstages von Hans-Joachim Schoeps, des ,,60sten" der ,,Zeitschrift für Religions- und Geistesgeschichte" und des ,,50sten" der ,,Gesellschaft für Geistesgeschichte". [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 60 (1):1-19.score: 18.0
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  35. Joachim H. Knoll, Julius H. Schoeps & Christoph Schulte (1999). Nachruf für Prof. Dr. Hans-Joachim Klimkeit. Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.score: 18.0
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  36. Hans-Joachim Schoeps (1957). Joachim Wach in Memoriam. Zeitschrift für Religions- Und Geistesgeschichte 9 (4):368-371.score: 18.0
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  37. Gregory D. Alles (2010). After the Naming Explosion : Joachim Wach's Unfinished Project. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Pressscore: 18.0
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  38. William M. Rayburn Joachim Diederich (1990). Some Remarks on Emotion, Cognition, and Connectionist Systems William M. Rayburn Joachim Diederich* Division of Computer Science Department of Psychology University of California, Davis. In G. Dorffner (ed.), Konnektionismus in Artificial Intelligence Und Kognitionsforschung. Berlin: Springer-Verlag 191.score: 18.0
     
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  39. Hans G. Kippenberg (2010). Pt. I. Joachim Wach : Contexts, Categories, and Controversy. Joachim Wach Between the George Circle and Weber's Typology of Religious Communities. [REVIEW] In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Pressscore: 18.0
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  40. Steven M. Wasserstrom (2010). The Master-Interpreter : Notes on the German Career of Joachim Wach (1922-1935). In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Pressscore: 18.0
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  41. Thomas Mormann (1997). Hans-Joachim Dahms, Positivismusstreit, Die Auseinandersetzung der Frankfurter Schule MIT Dem Logischen Positivismus, Dem Amerikanischen Pragmatismus Und Dem Kritischen Rationalismus. Erkenntnis 46 (3):393-396.score: 15.0
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  42. Elisa Magrì (2013). Christian Krijnen, Chris Lorenz, Joachim Umlauf (Hg.): Wahrheit oder Gewinn? Über die Ökonomisierung von Universität und Wissenschaft. [REVIEW] Philosophischer Literaturanzeiger 66 (2):159-163.score: 15.0
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  43. D. Bidney (1942). Joachim on Spinoza's Tractatus de Intellectus Emendatione. Philosophical Review 51 (1):47-65.score: 15.0
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  44. Arthur W. H. Adkins (1966). The Unwritten Doctrines of Plato Hans Joachim Krämer: Arete Bei Platon Und Aristoteles. Pp. 600. Heidelberg: Winter, 1959. Paper, DM. 39.50. [REVIEW] The Classical Review 16 (01):31-34.score: 15.0
  45. Georg Cavallar (2010). Review of B. Sharon Byrd, Joachim Hruschka, Kant's Doctrine of Right: A Commentary. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 15.0
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  46. Marjorie Reeves (2001). Joachim of Fiore and the Images of the Apocalypse According to St John. Journal of the Warburg and Courtauld Institutes 64:281-295.score: 15.0
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  47. Jeffry L. Ramsey (2000). Joachim Schummer, Realismus Und Chemie: Philosophische Untersuchungen der Wissenschaft Von den Stoffen. [REVIEW] Foundations of Chemistry 2 (1):79-84.score: 15.0
  48. H. T. Engelhardt (1987). Wolfram Kaiser and Arina Voelker (Eds.): 1985, Ethik in der Geschichte von Medizin Und Naturwissenschaften, Martin-Luther Universitaet, Halle-Wittenberg, 260 Pp.; Ernst Luther (Ed.): 1986, Ethik in der Medizin, VEB Verlag, Berlin, 228 Pp.; Joachim Mandel and Hans Lange: 1985, Aerztliche Rechtspraxis, VEB Verlag, Berlin, 332 Pp. [REVIEW] Journal of Medicine and Philosophy 12 (3):291-292.score: 15.0
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  49. Theodor Leiber (1998). Nikos Psarros, Klaus Ruthenberg, Joachim Schummer (Hrsg.), Philosophie der Chemie. Bestandsaufnahme Und Ausblick. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 29 (1):139-141.score: 15.0
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  50. Mikhail Lifshitz (1946). Johann Joachim Winckelmann and the Three Epochs of the Bourgeois Weltanschauung. Philosophy and Phenomenological Research 7 (1):42-82.score: 15.0
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