Search results for 'Joachim Gentz' (try it on Scholar)

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  1. Joachim Gentz (2010). Hermeneutics of Multiple Senses: Wang Jie's "Explanations and Commentary with Diagrams to the qingJing Jing". Journal of Chinese Philosophy 37 (3):346-365.score: 240.0
  2. Joachim Gentz (2012). Confucius Confronting Contingency in the Lunyu and the Gongyang Zhuan1. Journal of Chinese Philosophy 39 (1):60-70.score: 240.0
    The article argues in the first part that the Lunyu is the only early text in which Confucius is not depicted as the ultimate sage authority who knows an answer to all questions. Instead the Confucius of the Lunyu leaves questions open and points out limits of possible knowledge. The second part of the article shows that in the exegesis of the Gongyang Zhuan we find exactly the same attitudes of Confucius. The article argues in the third part that the (...)
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  3. Harold H. Joachim (1905). 'Absolute' and 'Relative' Truth. Mind 14 (53):1-14.score: 30.0
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  4. F. C. S. Schiller, B. Russell & H. H. Joachim (1920). The Meaning of `Meaning': A Symposium. Mind 29 (116):385-414.score: 30.0
  5. Harold H. Joachim (1919). The "Correspondence-Notion" of Truth. Mind 28 (111):330-335.score: 30.0
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  6. Harold H. Joachim (1907). A Reply to Mr. Moore. Mind 16 (63):410-415.score: 30.0
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  7. Harold H. Joachim (1931). `Concrete' and `Abstract' Identity. Mind 40 (160):533.score: 30.0
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  8. Harold H. Joachim (1911). The Platonic Distinction Between 'True' and 'False' Pleasures and Pains. Philosophical Review 20 (5):471-497.score: 30.0
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  9. H. H. Joachim (1920). The Meaning of `Meaning': A Symposium. Mind 29 (116):385 - 414.score: 30.0
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  10. Harold H. Joachim (1957/1979). Descartes's Rules for the Direction of the Mind. Greenwood Press.score: 30.0
  11. Harold H. Joachim (1909). Psychical Process. Mind 18 (69):65-83.score: 30.0
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  12. A. Caldecott, J. L. M'Intyre, W. McD & H. H. Joachim (1902). New Books. [REVIEW] Mind 11 (44):572-580.score: 30.0
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  13. M. Ann Joachim (1940). Legal Aspects of Charitable Institutions. Thought 15 (2):237-244.score: 30.0
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  14. Harold H. Joachim, S. F., W. Leslie MacKenzie, E. F. Stevenson & W. B. Pillsbury (1900). New Books. [REVIEW] Mind 9 (34):267-279.score: 30.0
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  15. Harold H. Joachim (1927). The Attempt to Conceive the Absolute As A Spiritual Life. Philosophy 2 (06):137-.score: 30.0
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  16. Harold H. Joachim (1927). The Oldest Biography of Spinoza. Edited, with Translation, Introduction, Annotations, Etc., by A. Wolf , Professor in the University of London. (London: Allen & Unwin, Ltd. 1927. Pp. 196. Price 6s.). [REVIEW] Philosophy 2 (07):403-.score: 30.0
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  17. Harold H. Joachim (1914). Some Preliminary Considerations on Self-Identity. Mind 23 (89):41-59.score: 30.0
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  18. Harold H. Joachim (1907). Critical Notices. Mind 16 (62):266-271.score: 30.0
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  19. Harold Henry Joachim (1951). Aristotle. Oxford, Clarendon Press.score: 30.0
     
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  20. Harold H. Joachim (1901/1964). A Study of the Ethics of Spinoza. New York, Russell & Russell, Inc..score: 30.0
  21. Harold H. Joachim (1951/1985). Aristotle, the Nicomachean Ethics: A Commentary. Greenwood Press.score: 30.0
     
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  22. Harold H. Joachim (1948). Logical Studies. Oxford, Clarendon Press.score: 30.0
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  23. Harold H. Joachim (1940/1993). Spinoza's Tractatus De Intellectus Emendatione: A Commentary. Thoemmes Press.score: 30.0
     
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  24. Schummer Joachim (1997). Towards a Philosophy of Chemistry. A Short Extract of This Paper Was First Read at the 10th International Congress of Logic, Methodology and Philosophy of Science, Florence, August 19-25, 1995. [REVIEW] Journal for General Philosophy of Science 28 (2).score: 30.0
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  25. Harold H. Joachim (1906/1969). The Nature of Truth. New York, Greenwood Press.score: 30.0
  26. H. H. Joachim (1936). The Nature of Truth, 2nd Ed. Oxford University Press.score: 30.0
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  27. Michael D. Barber (2006). Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz. [REVIEW] Human Studies 29 (1):269 - 282.score: 18.0
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for (...)
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  28. Christian K. Wedemeyer & Wendy Doniger (eds.) (2010). Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 18.0
    This volume comprises papers presented at a conference marking the 50th anniversary of Joachim Wach's death, and the centennial of Mircea Eliade's birth.
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  29. E. J. Ashworth (1967). Joachim Jungius (1587—1657) and the Logic of Relations. Archiv für Geschichte der Philosophie 49 (1):72-85.score: 18.0
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  30. Erik-jan Bos & Corinna Vermeulen (2002). An Unknown Autograph Letter of Descartes to Joachim de Wicquefort. Studia Leibnitiana 34 (1):100 - 109.score: 18.0
    Dans le cadre de nos recherches sur la correspondance de Descartes, nous avons découvert une lettre inédite du philosophe. La lettre, qui se trouve à la Staatsbibliothek zu Berlin, Preußischer Kulturbesitz, est addressee à Joachim de Wicquefort, datée de Leyde, le 2 octobre 1640. Dans sa lettre Descartes réclame, par l' intermédiaire de Wicquefort, la traduction latine de ses Meteores, qui avait été remis au professeur de philosophie d'Amsterdam, Caspar Barlaeus. Elle précède de trois jours la lettre, déjà connue, (...)
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  31. David Newheiser (2014). Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo. Heythrop Journal 55 (4):650-662.score: 18.0
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that (...)
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  32. Noeli Dutra Rossatto (2012). Medieval Hermeneutics: The Spiritual Comprehension of Joachim of Fiore. Trans/Form/Ação 35 (SPE):99-118.score: 18.0
    O estudo trata a hermenêutica medieval sob o prisma da compreensão espiritual (intelectio spiritualis) de Joaquim de Fiore (1135-1202). Mostra que a noção de Trindade serve de base para retomar o método alegórico e o tipológico da tradição. Além disso, serve para propor o novo método por concórdia que, a nosso ver, culminará na maior inovação da leitura da história medieval. Entre os resultados, destacamos a continuidade imediata dessa hermenêutica com os franciscanos espirituais do século XIII e sua influência direta (...)
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  33. Joachim H. Knoll (2008). Jahresringe der Religions- und Geistesgeschichte Jubiläen und Erinnerungen anläßlich des 100. Geburtstages von Hans-Joachim Schoeps, des ,,60sten" der ,,Zeitschrift für Religions- und Geistesgeschichte" und des ,,50sten" der ,,Gesellschaft für Geistesgeschichte". [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 60 (1):1-19.score: 18.0
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  34. Hans-Joachim Schoeps (1957). Joachim Wach in Memoriam. Zeitschrift für Religions- Und Geistesgeschichte 9 (4):368-371.score: 18.0
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  35. Julius H. Schoeps, Joachim H. Knoll & Christoph Schulte (1999). Nachruf für Prof. Dr. Hans-Joachim Klimkeit. Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.score: 18.0
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  36. Gregory D. Alles (2010). After the Naming Explosion : Joachim Wach's Unfinished Project. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 18.0
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  37. William M. Rayburn Joachim Diederich (1990). Some Remarks on Emotion, Cognition, and Connectionist Systems William M. Rayburn Joachim Diederich* Division of Computer Science Department of Psychology University of California, Davis. In G. Dorffner (ed.), Konnektionismus in Artificial Intelligence Und Kognitionsforschung. Berlin: Springer-Verlag. 191.score: 18.0
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  38. Hans G. Kippenberg (2010). Pt. I. Joachim Wach : Contexts, Categories, and Controversy. Joachim Wach Between the George Circle and Weber's Typology of Religious Communities. [REVIEW] In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 18.0
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  39. Joachim H. Knoll, Julius H. Schoeps & Christoph Schulte (1999). Nachruf für Prof. Dr. Hans-Joachim Klimkeit. Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.score: 18.0
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  40. Steven M. Wasserstrom (2010). The Master-Interpreter : Notes on the German Career of Joachim Wach (1922-1935). In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 18.0
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  41. Thomas Mormann (1997). Hans-Joachim Dahms, Positivismusstreit, Die Auseinandersetzung der Frankfurter Schule Mit Dem Logischen Positivismus, Dem Amerikanischen Pragmatismus Und Dem Kritischen Rationalismus. Erkenntnis 46 (3):393-396.score: 15.0
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  42. Arthur W. H. Adkins (1966). The Unwritten Doctrines of Plato Hans Joachim Krämer: Arete Bei Platon Und Aristoteles. Pp. 600. Heidelberg: Winter, 1959. Paper, DM. 39.50. [REVIEW] The Classical Review 16 (01):31-34.score: 15.0
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  43. Georg Cavallar (2010). Review of B. Sharon Byrd, Joachim Hruschka, Kant's Doctrine of Right: A Commentary. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).score: 15.0
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  44. Marjorie Reeves (2001). Joachim of Fiore and the Images of the Apocalypse According to St John. Journal of the Warburg and Courtauld Institutes 64:281-295.score: 15.0
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  45. Marie McGinn (1993). Experience and Expression: Wittgenstein's Philosophy of Psychology, By Joachim Schulte Oxford: Clarendon Press, 1993, Vii + 179 Pp., £25.00. [REVIEW] Philosophy 68 (266):562-.score: 15.0
  46. Theodor Leiber (1998). Nikos Psarros, Klaus Ruthenberg, Joachim Schummer (Hrsg.), Philosophie der Chemie. Bestandsaufnahme Und Ausblick. Journal for General Philosophy of Science 29 (1):139-141.score: 15.0
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  47. Mikhail Lifshitz (1946). Johann Joachim Winckelmann and the Three Epochs of the Bourgeois Weltanschauung. Philosophy and Phenomenological Research 7 (1):42-82.score: 15.0
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  48. Denis Fisette (1992). Erlebnis und Ausdruck. Wittgensteins Philosophie der Psychologie Joachim Schulte Munich, Philosophia Verlag, 1987, 184 p. [REVIEW] Dialogue 31 (01):155-.score: 15.0
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  49. Elizabeth McGrath (1975). A Netherlandish History by Joachim Wtewael. Journal of the Warburg and Courtauld Institutes 38:182-217.score: 15.0
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  50. W. K. C. Guthrie (1953). Aristotle, The Nicomachean Ethics: A Commentary by the Late H. H. Joachim Edited by D. A. Rees. (Oxford: Clarendon Press. 1951. Pp. Vi + 304 Price 25s.). [REVIEW] Philosophy 28 (104):81-.score: 15.0
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