Search results for 'Joachim Hornung' (try it on Scholar)

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  1.  13
    Joachim Hornung (1980). Carnap's Inductive Probabilities as a Contribution to Decision Theory. Theoretical Medicine and Bioethics 1 (3):325-367.
    Common probability theories only allow the deduction of probabilities by using previously known or presupposed probabilities. They do not, however, allow the derivation of probabilities from observed data alone. The question thus arises as to how probabilities in the empirical sciences, especially in medicine, may be arrived at. Carnap hoped to be able to answer this question byhis theory of inductive probabilities. In the first four sections of the present paper the above mentioned problem is discussed in general. After a (...)
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  2. Joachim Hornung (1980). Carnap's Inductive Probabilities as a Contribution to Decision Theory. Metamedicine 1 (3):325-367.
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  3. Harold H. Joachim, S. F., W. Leslie MacKenzie, E. F. Stevenson & W. B. Pillsbury (1900). New Books. [REVIEW] Mind 9 (34):267-279.
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  4. A. Caldecott, J. L. M'Intyre, W. McD & H. H. Joachim (1902). New Books. [REVIEW] Mind 11 (44):572-580.
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  5. E. Hornung (1994). Black Holes Viewed From Within: Hell in Ancient Egyptian Thought. Diogenes 42 (165):133-156.
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  6.  3
    Harold H. Joachim (1906/1969). The Nature of Truth. New York, Greenwood Press.
  7.  7
    Harold H. Joachim (1901/1964). A Study of the Ethics of Spinoza. New York, Russell & Russell, Inc..
  8.  71
    Harold H. Joachim (1905). 'Absolute' and 'Relative' Truth. Mind 14 (53):1-14.
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  9.  52
    Harold H. Joachim (1907). A Reply to Mr. Moore. Mind 16 (63):410-415.
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  10.  9
    M. Ann Joachim (1940). Legal Aspects of Charitable Institutions. Thought: A Journal of Philosophy 15 (2):237-244.
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  11. Harold H. Joachim (1951/1985). Aristotle, the Nicomachean Ethics: A Commentary. Greenwood Press.
     
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  12.  23
    Harold H. Joachim (1909). Psychical Process. Mind 18 (69):65-83.
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  13.  6
    Harold H. Joachim (1914). Some Preliminary Considerations on Self-Identity. Mind 23 (89):41-59.
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  14.  17
    F. C. S. Schiller, B. Russell & H. H. Joachim (1920). The Meaning of `Meaning': A Symposium. Mind 29 (116):385-414.
  15.  13
    Harold H. Joachim (1919). The "Correspondence-Notion" of Truth. Mind 28 (111):330-335.
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  16.  6
    Thomas Efferth, Mita Banerjee & Alfred Hornung (2014). Therapeutic Intervention of Post-Traumatic Stress Disorder by Chinese Medicine: Perspectives for Transdisciplinary Cooperation Between Life Sciences and Humanities. [REVIEW] Medicine Studies 4 (1-4):71-89.
    Taking post-traumatic stress disorder as an example, we present a concept for transdisciplinary cooperation between life sciences and humanities. PTSD is defined as a long-term persisting anxiety disorder after severe psychological traumata. Initially recognized in war veterans, PTSD also appears in victims of crime and violence or survivors of natural catastrophes, e.g., earthquakes. We consider PTSD as a prototype topic to realize transdisciplinary projects, because this disease is multifacetted from different points of view. Based on physiological and molecular biological research (...)
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  17.  3
    Harold H. Joachim (1927). The Attempt to Conceive the Absolute As A Spiritual Life. Philosophy 2 (6):137.
    § 1. “To the mind of the philosopher”, according to Plato,1 “there belongs a vision of all time and all being"; and certainly many of the great thinkers have made it their business to speculate about the omnitudo realitatis or the ens realissimum—about the universe as a whole and in its wholeness, or about that which is supremely real—in short about ‘ the Absolute ‘. It may be that this interest in the Whole lies at the heart of all genuine (...)
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  18.  12
    Harold H. Joachim (1931). `Concrete' and `Abstract' Identity. Mind 40 (160):533.
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  19.  7
    Harold H. Joachim (1957/1979). Descartes's Rules for the Direction of the Mind. Greenwood Press.
  20.  10
    Harold H. Joachim (1911). The Platonic Distinction Between 'True' and 'False' Pleasures and Pains. Philosophical Review 20 (5):471-497.
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  21. Harold H. Joachim (1948). Logical Studies. Oxford, Clarendon Press.
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  22. Harold H. Joachim (1940/1993). Spinoza's Tractatus De Intellectus Emendatione: A Commentary. Thoemmes Press.
     
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  23.  2
    Harold H. Joachim (1927). The Oldest Biography of Spinoza. Edited, with Translation, Introduction, Annotations, Etc., by A. Wolf, Professor in the University of London. [REVIEW] Philosophy 2 (7):403.
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  24.  4
    H. H. Joachim (1920). The Meaning of `Meaning': A Symposium. Mind 29 (116):385 - 414.
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  25. Harold H. Joachim (1907). Critical Notices. Mind 16 (62):266-271.
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  26. Gerhard Hoffmann & Alfred Hornung (eds.) (1994). Affirmation and Negation in Contemporary American Culture. Universitätsverlag C. Winter.
     
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  27. Gerhard Hoffmann & Alfred Hornung (eds.) (1996). Ethics and Aesthetics: The Moral Turn of Postmodernism. C. Winter.
     
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  28. Harold Henry Joachim (1951). Aristotle. Oxford, Clarendon Press.
     
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  29. Schummer Joachim (1997). Towards a Philosophy of Chemistry. A Short Extract of This Paper Was First Read at the 10th International Congress of Logic, Methodology and Philosophy of Science, Florence, August 19-25, 1995. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (2).
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  30. H. H. Joachim (1936). The Nature of Truth, 2nd Ed. Oxford University Press.
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  31. Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz (1989). Eine Wissenschaftliche Akademie Für China Briefe des Chinamissionars Joachim Bouvet S.J. An Gottfried Wilhelm Leibniz Und Jean-Paul Bignon Über Die Erforschung der Chinesischen Kultur, Sprache Und Geschichte.
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  32. Joachim Ritter (1978). Gedenkschrift Joachim Ritter Zur Gedenkfeier Zu Ehren D. Am 3. August 1974 Verstorbenen Em. Ordentl. Professors D. Philosophie Dr. Phil. Joachim Ritter. [REVIEW]
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  33. Robert Valentine Merrill (1927). The Platonism of Joachim Du Bellay. Philosophical Review 36 (1):88-89.
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  34.  3
    David Newheiser (2014). Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo. Heythrop Journal 55 (4):650-662.
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that (...)
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  35.  27
    Michael D. Barber (2006). Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz. [REVIEW] Human Studies 29 (1):269 - 282.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for (...)
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  36. Michael Barber (2006). Phenomenology and Rigid Dualisms: Joachim Renn’s Critique of Alfred Schutz. Human Studies 29 (3):269-282.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz’s descriptive methodology. Furthermore, for (...)
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  37.  8
    E. J. Ashworth (1967). Joachim Jungius (1587—1657) and the Logic of Relations. Archiv für Geschichte der Philosophie 49 (1):72-85.
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  38.  2
    Joachim H. Knoll, Julius H. Schoeps & Christoph Schulte (1999). Nachruf für Prof. Dr. Hans-Joachim Klimkeit. Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.
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  39.  3
    Robert E. Lerner (1985). Antichrists and Antichrist in Joachim of Fiore. Speculum 60 (3):553-570.
    Conversations with the Calabrian abbot Joachim of Fiore had a way of turning to the imminent advent of Antichrist: “Antichrist was coming very soon,” Joachim might say, or “Antichrist was already born in Rome,” or “the age culminating in Antichrist's persecutions will begin in a mere four years.”’ It is hence not surprising that Joachim became most famous in his own lifetime as a prophet of Antichrist. But how exactly did Joachim's warnings concerning Antichrist's imminent advent (...)
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  40.  3
    Julius H. Schoeps, Joachim H. Knoll & Christoph Schulte (1999). Nachruf für Prof. Dr. Hans-Joachim Klimkeit. Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.
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  41.  3
    Noeli Dutra Rossatto (2012). Medieval Hermeneutics: The Spiritual Comprehension of Joachim of Fiore. Trans/Form/Ação 35 (SPE):99-118.
    O estudo trata a hermenêutica medieval sob o prisma da compreensão espiritual (intelectio spiritualis) de Joaquim de Fiore (1135-1202). Mostra que a noção de Trindade serve de base para retomar o método alegórico e o tipológico da tradição. Além disso, serve para propor o novo método por concórdia que, a nosso ver, culminará na maior inovação da leitura da história medieval. Entre os resultados, destacamos a continuidade imediata dessa hermenêutica com os franciscanos espirituais do século XIII e sua influência direta (...)
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  42.  4
    Erik-jan Bos & Corinna Vermeulen (2002). An Unknown Autograph Letter of Descartes to Joachim de Wicquefort. Studia Leibnitiana 34 (1):100 - 109.
    Dans le cadre de nos recherches sur la correspondance de Descartes, nous avons découvert une lettre inédite du philosophe. La lettre, qui se trouve à la Staatsbibliothek zu Berlin, Preußischer Kulturbesitz, est addressee à Joachim de Wicquefort, datée de Leyde, le 2 octobre 1640. Dans sa lettre Descartes réclame, par l' intermédiaire de Wicquefort, la traduction latine de ses Meteores, qui avait été remis au professeur de philosophie d'Amsterdam, Caspar Barlaeus. Elle précède de trois jours la lettre, déjà connue, (...)
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  43.  3
    Nicholas Griffin (2009). Bertrand Russell Et Harold Joachim. Philosophiques 36 (1):109-130.
    Cet article est en partie biographique, en partie philosophique. Il retrace les échanges entre Russell et le philosophe néo-hégélien britannique Harold Joachim, depuis l’époque où Russell était étudiant dans les années 1890 jusqu’à son compte-rendu cinglant de la conférence de Joachim prononcée à l’occasion de sa leçon inaugurale en tant que professeur Wykeham de Logique à Oxford en 1920. La partie philosophique s’attache à évaluer le principal argument de Russell à l’encontre de la théorie cohérentiste de la (...)
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  44.  2
    Joachim H. Knoll (2008). Jahresringe der Religions- und Geistesgeschichte Jubiläen und Erinnerungen anläßlich des 100. Geburtstages von Hans-Joachim Schoeps, des ,,60sten" der ,,Zeitschrift für Religions- und Geistesgeschichte" und des ,,50sten" der ,,Gesellschaft für Geistesgeschichte". [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 60 (1):1-19.
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  45.  1
    Hans-Joachim Schoeps (1957). Joachim Wach in Memoriam. Zeitschrift für Religions- Und Geistesgeschichte 9 (4):368-371.
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  46. Gregory D. Alles (2010). After the Naming Explosion : Joachim Wach's Unfinished Project. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press
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  47. Ernst Wolfgang Böckenförde & Joachim Ritter (1965). Collegium Philosophicum Studien Joachim Ritter Zum 60. Geburtstag. Schwabe.
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  48. William M. Rayburn Joachim Diederich (1990). Some Remarks on Emotion, Cognition, and Connectionist Systems William M. Rayburn Joachim Diederich* Division of Computer Science Department of Psychology University of California, Davis. In G. Dorffner (ed.), Konnektionismus in Artificial Intelligence Und Kognitionsforschung. Berlin: Springer-Verlag 191.
     
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  49. Jean Ecole, Christian Wolff, Joachim Lange & Joannes Franciscus Buddeus (2000). Schriften Über Joachim Langes Und Johann Franz Buddes Kontroverse Mit Christian Wolff.
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  50. Hans Heinz Holz & Joachim Schickel (1969). Vom Geist der Naturwissenschaft. Hrsg. Von Hans Heinz Holz Und Joachim Schickel, Eingel. Von Joachim Schickel. Rhein-Verlag.
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