Search results for 'Joan A. Sereno' (try it on Scholar)

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  1.  1
    Tobey L. Doeleman, Joan A. Sereno, Allard Jongman & Sara C. Sereno (2000). Features and Feedback. Behavioral and Brain Sciences 23 (3):328-329.
    Our commentary outlines a number of arguments questioning an autonomous model of word recognition without feedback. Arguments are presented against the need for a phonemic decision stage and in support of a featural level in a model including feedback.
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  2.  7
    Joan Sereno, Pienie Zwitserlood & Allard Jongman (1999). Entries and Operations: The Great Divide and the Pitfalls of Form Frequency. Behavioral and Brain Sciences 22 (6):1039-1039.
    Results from our laboratories show clear frequency effects for regularly inflected forms in both German and English. Moreover, there does not seem to be sufficient evidence to treat the -s plural as the default plural in German. Together, these data do not support a dual modular structure of the language faculty.
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  3.  12
    Martin Sereno (1986). A Program for the Neurobiology of Mind. Inquiry 29 (June):217-240.
    Patricia Smith Churchland's Neurophilosophy argues that a mind is the same thing as the complex patterns of neural activity in a human brain and, furthermore, that we will be able to find out interesting things about the mind by studying the brain. I basically agree with this stance and my comments are divided into four sections. First, comparisons between human and non?human primate brains are discussed in the context, roughly, of where one should locate higher functions. Second, I examine Churchland's (...)
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  4.  13
    Martin I. Sereno & Margaret E. Sereno (1990). Learning to See Rotation and Dilation with a Hebb Rule. Cognitive Science 500:015.
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  5.  2
    Begonia Roman, Sant Joan, B. Gordijn Dekkers, H. ten Have, S. Husebo, R. Purtilo & Z. Zylicz (1997). Third Annual Meeting: European Ethics Network The Third Annual Meeting of the European Ethics Network is Being Organized at a Crucial Moment, the Finalization of the Core Materials Project for the de-Velopment of Courses in Professional Ethics. The Par. Ethical Perspectives 4 (1):175.
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  6.  1
    R. A. (1962). The Judgements of Joan. [REVIEW] Review of Metaphysics 16 (2):396-396.
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  7. Anne B. Sereno (1990). Searching for a Neurophysiological View of ERP Components. Behavioral and Brain Sciences 13 (2):253-254.
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  8.  8
    M. Houghton Susan, T. A. Gabel Joan & W. Williams David (2009). Connecting the Two Faces of Csr: Does Employee Volunteerism Improve Compliance? Journal of Business Ethics 87 (4).
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create “effective compliance and ethics programs” to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms’ internal legal and ethical standards. We explored a potential connection between the firms’ external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  9.  13
    Charles J. Quirk (1944). Give Joan a Sword. Thought: A Journal of Philosophy 19 (2):345-346.
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  10. Winnifred Fallers Sullivan (2011). Joan's Two Bodies: A Study in Political Anthropology. Social Research: An International Quarterly 78 (2):307-324.
    From all of the evidence, Joan of Arc was a conventionally pious Catholic and a patriotic Frenchman. Yet she was tried as a heretic and executed as a traitor. She unnerved both her friends and her enemies in the church and the state with her zeal. And she continues to fascinate. Almost six centuries after she was burned at the stake, her body still has life. This essay uses Kantorowicz's reading of the historical development of the legal fiction of (...)
     
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  11.  9
    David Mateu Alonso (2013). NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW] Daimon: Revista de Filosofia 59:212-213.
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  12.  3
    Roger S. Wieck (1998). Joan A. Holladay, Illuminating the Epic: The Kassel “Willehalm” Codex and the Landgraves of Hesse in the Early Fourteenth Century. (College Art Association Monographs on the Fine Arts, 54.) Seattle and London: College Art Association, with the University of Washington Press, 1996. Pp. Xi, 247; Color Frontispiece, Tables, and 102 Black-and-White Illustrations. [REVIEW] Speculum 73 (4):1144-1145.
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  13.  2
    Bruce Moran (2006). Joan A. Holladay. [REVIEW] Speculum 81 (3):Harvard University Press-897.
  14. A. S. McGrade (2002). From Irenaeus to Grotius: A Sourcebook in Christian Political Thought, by Oliver O'Donovan and Joan Lockwood O'Donovan (Eds). Grand Rapids, Mich.: Eerdmans, 1999. 838 Pp. Hb. No Price. ISBN 0-8028-3876-. [REVIEW] Studies in Christian Ethics 15 (1):152-153.
  15.  20
    Joan O. Crewdson (1981). The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson. Tradition and Discovery 9 (1):6-12.
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  16.  1
    Christopher A. Peckover (2012). A Review of “Critical Pedagogy: Notes From the Real World, ” Joan Wink. New York: Pearson, 2011. Xii; 224 Pp. $47.00 (Paper). [REVIEW] Educational Studies 48 (2):199-202.
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  17. William Goetzmann (1982). A Scientist In American Life: The Essays And Lectures Of Joseph Henry By Joseph Henry; Arthur P. Molella; Nathan Reingold; Marc Rothenberg; Joan F. Steiner; Kathleen Waldenfels. [REVIEW] Isis: A Journal of the History of Science 73:478-479.
     
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  18. A. Reeves (2001). Kelly DeVries, Joan of Arc: A Military Leader. Stroud, Eng.: Sutton, 1999. Pp. Xiv, 242 Plus Color Figures; Maps, Diagrams, and Black-and-White Figures. $27.95. Jonathan Sumption, The Hundred Years War, 2: Trial by Fire.(The Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1999. Pp. Xii, 680; Black-and-White Figures. $45. [REVIEW] Speculum 76 (3):711-712.
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  19. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge
     
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  20. David Archard (2007). Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously - by Joan McGregor, Making Sense of Sexual Consent - by Mark Cowling & Paul Reynolds, the Logic of Consent, the Diversity and Deceptiveness of Consent as a Defence to Criminal Conduct - by Peter Westen, and Consent to Sexual Relations - by Lan Wertheimer. Journal of Applied Philosophy 24 (2):209–221.
  21.  2
    Steven N. Dworkin (2014). Joan Esteve, The “Liber Elegantiarum”: A Catalan-Latin Dictionary at the Crossroads of Fifteenth-Century European Culture, Ed. Lluís B. Polanco Roig. Turnhout: Brepols, 2012. Pp. Ccxiii, 441. €395. ISBN: 978-2-503-52586-0. [REVIEW] Speculum 89 (3):764-765.
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  22. Guillermo Barron (1994). Joan C. Tronto, Moral Boundaries: A Political Argument for an Ethic of Care Reviewed By. Philosophy in Review 14 (6):426-428.
  23.  3
    Charles B. McClendon (2008). Joan E. Barclay Lloyd, SS. Vincenzo E Anastasio at Tre Fontane Near Rome: History and Architecture of a Medieval Cistercian Abbey.(Cistercian Studies Series, 198.) Kalamazoo, Mich.: Cistercian Publications, 2006. Pp. Xxiii, 324 Plus 106 Black-and-White Figures and Separate Drawings in Back Cover Pocket. [REVIEW] Speculum 83 (1):169-170.
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  24.  13
    Nathan Brett (1973). Book Review:Rules: A Systematic Study Joan Safran Ganz. [REVIEW] Philosophy of Science 40 (3):457-.
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  25.  3
    Karen Sullivan (2002). Deborah A. Fraioli, Joan of Arc: The Early Debate. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2000. Pp. X, 235. $75. [REVIEW] Speculum 77 (2):528-531.
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  26.  8
    Helen M. Parkins (1994). Roman Markets Joan M. Frayn: Markets and Fairs in Roman Italy: Their Social and Economic Importance From the Second Century B.C. To the Third Century A.D. Pp. Viii+183; 13 Illustrations. Oxford: Clarendon Press, 1993. Cased, £25. [REVIEW] The Classical Review 44 (01):121-122.
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  27.  1
    Andrea Soto Calderon & Rainer Guldin (2012). „To Document Something Which Does Not Exist.“Vilém Flusser and Joan Fontcuberta: A Collaboration. Flusser Studies 13.
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  28.  2
    Kristoff Talin (2003). Ivone GEBARA, Le mal au féminin. Réflexions théologiques à partir du féminisme, Paris, L'Harmattan, 1999, 247 p. ; Joan CHITTISTER, Le feu sous les cendres. Une spiritualité pour la vie religieuse contemporaine, Montréal, Bellarmin, 1998. [REVIEW] Clio 15:234-236.
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  29.  5
    Vardit Ravitsky (2006). A Field Guide to Good Decisions: Values in Action, by Mark D. Bennett and Joan McIver Gibson. Cambridge Quarterly of Healthcare Ethics 16 (1):114-117.
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  30. María Rosa Elosúa de Juan (2010). La tribu. Siempre-lo-hemos-hecho-así. La estrategia para adaptarse a un mundo en constante cambio, de Mercè Dedeu y Joan Alfons Torrent. Critica 60 (966):101.
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  31.  1
    W. W. Deidrich, Roger Burggraeve & Chris Gastmans (2006). Towards a Levinasian Care Ethic: A Dialogue Between the Thoughts of Joan Tronto and Emmanuel Levinas. Ethical Perspectives 13 (1):33-61.
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  32.  2
    Dennis Looney (2003). Richard Lansing, Ed., with Teodolinda Barolini, Joan M. Ferrante, Amilcare A. Iannucci, and Christopher Kleinhenz, Assoc. Eds., The Dante Encyclopedia. New York and London: Garland, 2000. Pp. Xxvii, 1006; Black-and-White Figures, Maps, and Tables. [REVIEW] Speculum 78 (3):934-936.
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  33.  1
    Rosanna Cantavella (2013). Peter Cocozzella, Text, Translation and Critical Interpretation of Joan Roís de Corella's “Tragèdia de Caldesa,” a Fifteenth-Century Spanish Tragedy of Gender Reversal: The Woman Dominates and Seduces Her Lover. Lewiston, NY: Edwin Mellen Press, 2012. Pp. Xvii, 251. $139.95. ISBN: 9780773426252. [REVIEW] Speculum 88 (4):1074-1076.
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  34.  1
    Robin Waterfield (2014). Portrait of a Priestess: Women and Ritual in Ancient Greece. By Joan Breton Connelly. Pp. Xxxii, 415, Princeton University Press, 2007, £26.95. [REVIEW] Heythrop Journal 55 (2):304-305.
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  35. Andrií Bord (2002). l'ascal a la limiícre< lo saiiiI Joan fie la Croix. Sapientia 57:169.
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  36. Michael Bérubé (1995). Truth, Justice, and the American Way: A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge 44--59.
     
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  37. Harry Heft & Susan Saegert (2007). A Natural History Of Pragmatism: The Fact Of Feeling From Jonathan Edwards To Gertrude Stein. By Joan Richardson. Cambridge: Cambridge University Press, 2007. Pp. Ix, 327. $28.99. [REVIEW] William James Studies 2.
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  38. Felip Martí-Jufresa (2009). Joan Borrell a Mirmanda. Enrahonar: Quaderns de Filosofía 42:159-164.
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  39. S. J. Ulijaszek (1995). Menopause. A Midlife Passage. Edited by Joan C. Callahan. Pp. 220. (Indiana University Press, Bloomington, 1993.) £27.50 (Hardback); £11.99 (Paperback). [REVIEW] Journal of Biosocial Science 27 (4):490-491.
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  40. David J. Chalmers (2011). Propositions and Attitude Ascriptions: A Fregean Account. Noûs 45 (4):595-639.
    When I say ‘Hesperus is Phosphorus’, I seem to express a proposition. And when I say ‘Joan believes that Hesperus is Phosphorus’, I seem to ascribe to Joan an attitude to the same proposition. But what are propositions? And what is involved in ascribing propositional attitudes?
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  41.  18
    David Pastoriza, Miguel A. Ariño & Joan E. Ricart (2009). Creating an Ethical Work Context: A Pathway to Generate Social Capital in the Firm. [REVIEW] Journal of Business Ethics 88 (3):477 - 489.
    There is a need for further research to understand how social capital in the workplace can be promoted. This article studies the generation of social capital from a comprehensive perspective that integrates ethics and general management. We propose the concept of “ethical work context” as an influential antecedent of the social capital in the firm. The ethical work context, which is aligned with the “humanizing culture” approach proposed by Melé ( Journal of Business Ethics 45 (1), 3–14, 2003a ), allows (...)
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  42.  8
    Barbara Pesut, Joan L. Bottorff & Carole A. Robinson (2011). Be Known, Be Available, Be Mutual: A Qualitative Ethical Analysis of Social Values in Rural Palliative Care. [REVIEW] BMC Medical Ethics 12 (1):19-.
    Background: Although attention to healthcare ethics in rural areas has increased, specific focus on rural palliative care is still largely under-studied and under-theorized. The purpose of this study was to gain a deeper understanding of the values informing good palliative care from rural individuals' perspectives. Methods: We conducted a qualitative ethnographic study in four rural communities in Western Canada. Each community had a population of 10, 000 or less and was located at least a three hour travelling distance by car (...)
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  43.  32
    S. Curry, A. Zucker & J. Trautmann (1981). Even Dying Must Be Edited: Further Thoughts on Joan Robinson. Journal of Medical Ethics 7 (1):34-36.
    "Joan Robinson: One Woman's Story' is a cinéma vérité style record of a woman's losing struggle against ovarian cancer. The film has been shown now twice on the American Public Television Network. It has received good notices primarily from the lay press. Yet the film depicts much that is out-of-date and much that is debatable. In general, we feel that it presents a depressing picture of the cancer patient. This was not Joan Robinson's intention and her bravery only (...)
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  44.  6
    Helen A. Fielding (2008). A Phenomenology of 'The Other World': On Irigaray's' To Paint the Invisible'. Chiasmi International: Trilingual Studies Concerning Merleau-Ponty's Thought 9:518-534.
    As we know, Merleau-Ponty was struggling with a dynamic shift in his thinking at the premature end of his life. In those last notes he raises the question of how to elaborate a phenomenology of “’the other world’, as the limit of a phenomenology of the imaginary and the ‘hidden’”—a phenomenology that would open onto an invisible life, community, other and culture. In her essay on “Eye and Mind”, “To Paint the Invisible”, Luce Irigaray argues that Merleau-Ponty was not yet (...)
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  45. Nara Lee & Joan A. Steitz (2015). Noncoding RNA-Guided Recruitment of Transcription Factors: A Prevalent but Undocumented Mechanism? Bioessays 37 (9):936-941.
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  46.  3
    Joan A. Holladay (2010). Kathleen Nolan, Queens in Stone and Silver: The Creation of a Visual Imagery of Queenship in Capetian France. New York: Palgrave Macmillan, 2009. Pp. Xix, 278; 40 Black-and-White Figures. $79.95. [REVIEW] Speculum 85 (4):1006-1008.
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  47. Joan A. Haldane & G. M. Kirkwood (1976). Early Greek Monody: The History of a Poetic Type. Journal of Hellenic Studies 96:193.
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  48. Brooke A. Scelza & Joan B. Silk (2014). Fosterage as a System of Dispersed Cooperative Breeding. Human Nature 25 (4):448-464.
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  49. Alan Soble (2006). Review of Joan McGregor, Is It Rape? [REVIEW] Law and Philosophy 25 (6).
  50.  4
    Malin Masterton, Gert Helgesson, Anna T. Höglund & Mats G. Hansson (2007). Queen Christina's Moral Claim on the Living: Justification of a Tenacious Moral Intuition. [REVIEW] Medicine, Health Care and Philosophy 10 (3):321-327.
    In the long-running debate on the interest of the dead, Joan C. Callahan argues against such interests and although Søren Holm for practical reasons is prepared to consider posthumous interests, he does not see any moral basis to support such interests. He argues that the whole question is irresolvable, yet finds privacy interests where Tutankhamen is concerned. Callahan argues that there can be reasons to hold on to the fiction that there are posthumous interests, namely if it is comforting (...)
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