Search results for 'Joan Bakewell' (try it on Scholar)

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  1.  34
    Joan Bakewell (2005). Living on the Oxygen of Ideas. The Philosophers' Magazine 32 (32):72-73.
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  2.  24
    Oliver Bakewell, Hein De Haas & Agnieszka Kubal (2012). Migration Systems, Pioneer Migrants and the Role of Agency. Journal of Critical Realism 11 (4):413-437.
    The notion of a migration system is often invoked but it is rarely clearly defined or conceptualized. De Haas recently provided a powerful critique of the current literature highlighting some important flaws that recur through it. In particular, migration systems tend to be identified as fully formed entities, and there is no theorization as to how they come into being and how they break down. The internal dynamics which drive such changes are not examined. Such critiques of migration systems relate (...)
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  3. Ralph Barton Perry, Charles M. Bakewell & William Ernest Hocking (eds.) (1935). George Herbert Palmer,1842-1933. Cambridge, Mass.,Harvard University Press.
    The philosophy of George Herbert Palmer, by C. M. Bakewell.--Personal traits of George Herbert Palmer, by E. W. Hocking--Faculty minute on the life and service of Professor Palmer.
     
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  4. Charles M. Bakewell (1899). The Teachings of Friedrich Nietzsche. International Journal of Ethics 9 (3):314-331.
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  5. Charles M. Bakewell (1901). A Democratic Philosopher and His Work. Thomas Davidson: Born Oct. 25, 1840. Died Sept. 14, 1900. International Journal of Ethics 11 (4):440-454.
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  6.  36
    Sarah Bakewell (2012). Lives Actually Lived. The Philosophers' Magazine 56 (56):66-69.
    Like houses, philosophical lives are lived and breathed, used and abused. They are acted upon, changed, expanded, worn out and pushed to their limits bythe philosophers who inhabit them.
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  7.  50
    Charles M. Bakewell (1904). Professor Strong on the Passing Thought. Philosophical Review 13 (5):552-559.
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  8. William Regan, Sarah Owen, Hannah Bakewell, Esther Jackson, Ricardo S. Peixoto & Frances Griffiths (2012). Medical Students, Climate Change and Health. Emergence: Complexity and Organization 14 (1):1-14.
     
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  9.  7
    Ernest Albee, Charles M. Bakewell, Theodore de Laguna, William Ernest Hocking & Edmund H. Hollands (1917). Progress in Philosophical Inquiry and Mr. Lovejoy's Presidential Address. Philosophical Review 26 (3):315-337.
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  10.  25
    Charles M. Bakewell (1903). The Philosophy of Emerson. Philosophical Review 12 (5):525-536.
    This paper concerns the character of Emerson's philosophy, and his general attitude toward life, in relationship to the human tendency to become isolated or compartmentalized, in view and attitude, by the specifics of work, career and particular perspectives.
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  11.  21
    Charles M. Bakewell (1940). The Personal Idealism of George Holmes Howison. Philosophical Review 49 (6):623-640.
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  12.  7
    Charles M. Bakewell (1928). Harry Norman Gardiner. Philosophical Review 37 (3):203-209.
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  13.  22
    Charles M. Bakewell (1917). Royce as an Interpreter of American Ideals. International Journal of Ethics 27 (3):306-316.
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  14.  13
    Caroline Joan (2008). Transnationalities, Bodies, and Power: Dancing Across Different Worlds. Journal of Speculative Philosophy 22 (3):191-204.
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  15.  5
    H. Hageman Joan (2006). Multicultural Religious and Spiritual Rituals: Meaning and Praxis. Behavioral and Brain Sciences 29 (6).
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  16.  5
    Geoffrey Bakewell (2007). Agamemnon 437: Chrysamoibos Ares, Athens and Empire. Journal of Hellenic Studies 127:123-.
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  17.  16
    Charles M. Bakewell (1909). The Unique Case of Socrates. International Journal of Ethics 20 (1):10-28.
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  18.  14
    Charles M. Bakewell (1905). An Open Letter to Professor Dewey Concerning Immediate Empiricism. Journal of Philosophy, Psychology and Scientific Methods 2 (19):520-522.
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  19.  10
    Charles M. Bakewell (1902). Book Review:The World and the Individual. Josiah Royce; The World and the Individual. [REVIEW] Ethics 12 (3):389-.
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  20.  12
    C. M. Bakewell (1909). Idealism and Realism. Philosophical Review 18 (5):503-513.
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  21.  4
    Caroline Joan & S. Picart (1997). Metaphysics in Gaston Bachelard's “Reverie”. Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly "phenomenological" in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of phenomenology: 1. a desire to "embracket" the initial impulse; and 2. an aspiration to apprehend in its entirety, the creative (...)
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  22.  4
    Geoffrey Bakewell (2008). AESCHYLUS' SUPPLICES 11–12: DANAUS AS [Pi][Epsilon][Sigma][Sigma][Omicron][Nu][Omicron][Mu][Omega][Nu]. Classical Quarterly 58 (01).
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  23.  11
    William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett (1907). The Sixth Annual Meeting of the American Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.
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  24.  11
    Charles M. Bakewell (1908). On the Meaning of Truth. Philosophical Review 17 (6):579-591.
  25.  10
    M. Houghton Susan, T. A. Gabel Joan & W. Williams David (2009). Connecting the Two Faces of Csr: Does Employee Volunteerism Improve Compliance? Journal of Business Ethics 87 (4).
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create “effective compliance and ethics programs” to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms’ internal legal and ethical standards. We explored a potential connection between the firms’ external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  26.  9
    C. M. Bakewell (1904). Why the Mind has a Body: A Rejoinder. Philosophical Review 13 (3):342-346.
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  27.  9
    Chas M. Bakewell (1898). Pluralism and the Credentials of Monism. Philosophical Review 7 (4):355-373.
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  28.  2
    Begonia Roman, Sant Joan, B. Gordijn Dekkers, H. ten Have, S. Husebo, R. Purtilo & Z. Zylicz (1997). Third Annual Meeting: European Ethics Network The Third Annual Meeting of the European Ethics Network is Being Organized at a Crucial Moment, the Finalization of the Core Materials Project for the de-Velopment of Courses in Professional Ethics. The Par. Ethical Perspectives 4 (1):175.
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  29.  5
    Geoffrey W. Bakewell (1997). Eumenides 267–75: Μέγας Ἅιδης Εὓθυνος. Classical Quarterly 47 (01):298-.
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  30.  7
    Charles M. Bakewell (1907). The Ugly Infinite and the Good-for-Nothing Absolute. Philosophical Review 16 (2):136-143.
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  31.  7
    Charles M. Bakewell (1916). Novum Itinerarium Mentis in Deum. Philosophical Review 25 (3):255-264.
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  32.  6
    Charles M. Bakewell (1911). The Problem of Transcendence. Philosophical Review 20 (2):113-136.
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  33.  1
    Ernest Albee, Charles M. Bakewell, Theodore de Laguna, William Ernest Hocking & Edmund H. Hollands (1917). Progress in Philosophical Inquiry and Mr. Lovejoy's Presidential Address. Philosophical Review 26 (3):315 - 338.
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  34.  5
    Charles M. Bakewell (1905). The Issue Between Idealism and Immediate Empiricism. Journal of Philosophy, Psychology and Scientific Methods 2 (25):687-691.
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  35. Geoffrey W. Bakewell (1997). Metoikia in the Supplices of Aeschylus. Classical Antiquity 16 (2):209-228.
     
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  36.  1
    Charles M. Bakewell (1905). Book Review:Ideals of Science and Faith. J. E. Hand. [REVIEW] Ethics 16 (1):105-.
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  37.  1
    Charles M. Bakewell (1900). Book Review:History of Ancient Philosophy. W. Windelband, Herbert Ernest Cushman. [REVIEW] Ethics 10 (3):407-.
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  38. G. W. Bakewell (1997). 'Eumenides' 267-75+ Aeschylus: Megas-Haides-Euthunos. Classical Quarterly 47 (1).
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  39.  4
    Charles M. Bakewell (1973). Source Book in Ancient Philosophy. New York,Gordian Press.
  40. Alan Soble (2006). Review of Joan McGregor, Is It Rape? [REVIEW] Law and Philosophy 25 (6).
  41. Winnifred Fallers Sullivan (2011). Joan's Two Bodies: A Study in Political Anthropology. Social Research: An International Quarterly 78 (2):307-324.
    From all of the evidence, Joan of Arc was a conventionally pious Catholic and a patriotic Frenchman. Yet she was tried as a heretic and executed as a traitor. She unnerved both her friends and her enemies in the church and the state with her zeal. And she continues to fascinate. Almost six centuries after she was burned at the stake, her body still has life. This essay uses Kantorowicz's reading of the historical development of the legal fiction of (...)
     
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  42.  12
    Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  43.  34
    Joan Crewdson (1983). Joan Crewdson on Alasdair MacIntyre's After Virtue. Tradition and Discovery 11 (2):25-26.
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  44.  38
    Joan O. Crewdson (1981). The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson. Tradition and Discovery 9 (1):6-12.
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  45.  17
    Jordi Maragall Noble (1997). Joan Maragall: Pensamiento y Personalidad. Anales Del Seminario de Historia de la Filosofía 14:153.
    Joan Maragall es representante del modernismo catalán, afín al simbolismo y al parnasianismo de Francia. En el poesía y vida van estrechamente ligados. Acentúa la dimensión ética y cultural de exigencia de fidelidad a la experiencia personal de sinceridad. Llega a la cuestión última sin dejar de profundizar la absoluta relación del sujeto con el mundo. Combina la profundidad unamuniana y la mundanidad orteguiana.
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  46.  32
    S. Curry, A. Zucker & J. Trautmann (1981). Even Dying Must Be Edited: Further Thoughts on Joan Robinson. Journal of Medical Ethics 7 (1):34-36.
    "Joan Robinson: One Woman's Story' is a cinéma vérité style record of a woman's losing struggle against ovarian cancer. The film has been shown now twice on the American Public Television Network. It has received good notices primarily from the lay press. Yet the film depicts much that is out-of-date and much that is debatable. In general, we feel that it presents a depressing picture of the cancer patient. This was not Joan Robinson's intention and her bravery only (...)
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  47.  9
    Stephen Nathanson (2012). Terrorism and the Ethics of War: Responses to Joan McGregor, Sally Scholz, and Matthew Silliman. Social Philosophy Today 28:187-198.
    The primary thesis of Terrorism and the Ethics of War is that terrorist acts are always wrong. I begin this paper by describing two views that I criticize in the book The first condemns all terrorism but applies the term in a biased way; the second defends some terrorist acts. I then respond to issues raised by the commentators. I discuss Joan McGregor’s concerns about the definition of terrorism and about how terrorism differs from other forms of violence againstinnocent (...)
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  48.  5
    Kevin Teo Kia-Choong (2006). Joan Mellen (2004) In the Realm of the Senses. Film-Philosophy 10 (1):78-82.
    Joan Mellen In the Realm of the Senses London: British Film Institute ISBN: 1 8445 7034 7.
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  49.  9
    David Mateu Alonso (2013). NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW] Daimon: Revista de Filosofia 59:212-213.
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  50.  7
    Ros Murray (2013). 'The Epidermis of Reality': Artaud, the Material Body and Dreyer's The Passion of Joan of Arc. Film-Philosophy 17 (1):445-461.
    This article examines Artaud's 1920s cinema texts, arguing that like other theorists writing at the time, Artaud envisaged the medium of cinema as capable of forging new types of corporeal experience, both through the types of bodies that were portrayed onscreen, and their relationship to the body of the audience, conceived as collective force rather than an individual spectator. It pays particular attention to Artaud's theories of corporeal materiality, and argues that these are relevant to more recent approaches to embodiment (...)
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