Search results for 'Joan Bakewell' (try it on Scholar)

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  1. Joan Bakewell (2005). Living on the Oxygen of Ideas. The Philosophers' Magazine 32 (32):72-73.score: 120.0
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  2. Oliver Bakewell, Hein De Haas & Agnieszka Kubal (2013). Migration Systems, Pioneer Migrants and the Role of Agency. Journal of Critical Realism 11 (4):413 - 437.score: 60.0
    The notion of a migration system is often invoked but it is rarely clearly defined or conceptualized. De Haas recently provided a powerful critique of the current literature highlighting some important flaws that recur through it. In particular, migration systems tend to be identified as fully formed entities, and there is no theorization as to how they come into being and how they break down. The internal dynamics which drive such changes are not examined. Such critiques of migration systems relate (...)
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  3. Ralph Barton Perry, Charles M. Bakewell & William Ernest Hocking (eds.) (1935). George Herbert Palmer,1842-1933. Cambridge, Mass.,Harvard University Press.score: 60.0
    The philosophy of George Herbert Palmer, by C. M. Bakewell.--Personal traits of George Herbert Palmer, by E. W. Hocking--Faculty minute on the life and service of Professor Palmer.
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  4. Charles M. Bakewell (1899). The Teachings of Friedrich Nietzsche. International Journal of Ethics 9 (3):314-331.score: 30.0
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  5. Charles M. Bakewell (1903). The Philosophy of Emerson. Philosophical Review 12 (5):525-536.score: 30.0
    This paper concerns the character of Emerson's philosophy, and his general attitude toward life, in relationship to the human tendency to become isolated or compartmentalized, in view and attitude, by the specifics of work, career and particular perspectives.
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  6. Charles M. Bakewell (1917). Royce as an Interpreter of American Ideals. International Journal of Ethics 27 (3):306-316.score: 30.0
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  7. Charles M. Bakewell (1909). The Unique Case of Socrates. International Journal of Ethics 20 (1):10-28.score: 30.0
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  8. Charles M. Bakewell (1901). A Democratic Philosopher and His Work. Thomas Davidson: Born Oct. 25, 1840. Died Sept. 14, 1900. International Journal of Ethics 11 (4):440-454.score: 30.0
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  9. Charles M. Bakewell (1905). An Open Letter to Professor Dewey Concerning Immediate Empiricism. Journal of Philosophy, Psychology and Scientific Methods 2 (19):520-522.score: 30.0
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  10. Charles M. Bakewell (1940). The Personal Idealism of George Holmes Howison. Philosophical Review 49 (6):623-640.score: 30.0
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  11. Charles M. Bakewell (1902). Book Review:The World and the Individual. Josiah Royce; The World and the Individual. [REVIEW] Ethics 12 (3):389-.score: 30.0
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  12. William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett (1907). The Sixth Annual Meeting of the American Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.score: 30.0
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  13. C. M. Bakewell (1909). Idealism and Realism. Philosophical Review 18 (5):503-513.score: 30.0
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  14. Charles M. Bakewell (1908). On the Meaning of Truth. Philosophical Review 17 (6):579-591.score: 30.0
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  15. Ernest Albee, Charles M. Bakewell, Theodore de Laguna, William Ernest Hocking & Edmund H. Hollands (1917). Progress in Philosophical Inquiry and Mr. Lovejoy's Presidential Address. Philosophical Review 26 (3):315-337.score: 30.0
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  16. Geoffrey Bakewell (2008). AESCHYLUS' SUPPLICES 11–12: DANAUS AS [Pi][Epsilon][Sigma][Sigma][Omicron][Nu][Omicron][Mu][Omega][Nu]. Classical Quarterly 58 (01).score: 30.0
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  17. Charles M. Bakewell (1916). Novum Itinerarium Mentis in Deum. Philosophical Review 25 (3):255-264.score: 30.0
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  18. Charles M. Bakewell (1911). The Problem of Transcendence. Philosophical Review 20 (2):113-136.score: 30.0
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  19. Charles M. Bakewell (1907). The Ugly Infinite and the Good-for-Nothing Absolute. Philosophical Review 16 (2):136-143.score: 30.0
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  20. Caroline Joan (2008). Transnationalities, Bodies, and Power: Dancing Across Different Worlds. Journal of Speculative Philosophy 22 (3):191-204.score: 30.0
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  21. Geoffrey W. Bakewell (1997). Eumenides 267–75: Μέγας Ἅιδης Εὓθυνος. Classical Quarterly 47 (01):298-.score: 30.0
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  22. Charles M. Bakewell (1928). Harry Norman Gardiner. Philosophical Review 37 (3):203-209.score: 30.0
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  23. Chas M. Bakewell (1898). Pluralism and the Credentials of Monism. Philosophical Review 7 (4):355-373.score: 30.0
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  24. Charles M. Bakewell (1904). Professor Strong on the Passing Thought. Philosophical Review 13 (5):552-559.score: 30.0
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  25. Charles M. Bakewell (1905). The Issue Between Idealism and Immediate Empiricism. Journal of Philosophy, Psychology and Scientific Methods 2 (25):687-691.score: 30.0
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  26. C. M. Bakewell (1904). Why the Mind has a Body: A Rejoinder. Philosophical Review 13 (3):342-346.score: 30.0
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  27. Caroline Joan (2007). Beyond Good and Evil: The Black–White Divide in Critical Race Theory. [REVIEW] Human Rights Review 8 (3):221-228.score: 30.0
    Derrick Bell’s work challenges the dichotomy that separates legitimate legal reasoning from “mere” fiction through hybrids that play across science fiction, Platonic dialogue, and autobiography. Despite its merits, I argue that Bell’s position reifies and strengthens, rather than deconstructs, structures of tyranny; it maintains the problematic rhetorical construction of United States race relations in terms of the black–white divide, either alienating, or leaving little or no room for other racial groups constructively to revise power and identity. In contrast, bell hooks’, (...)
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  28. M. Houghton Susan, T. A. Gabel Joan & W. Williams David (2009). Connecting the Two Faces of Csr: Does Employee Volunteerism Improve Compliance? Journal of Business Ethics 87 (4).score: 30.0
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create “effective compliance and ethics programs” to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms’ internal legal and ethical standards. We explored a potential connection between the firms’ external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  29. Geoffrey Bakewell (2007). Agamemnon 437: Chrysamoibos Ares, Athens and Empire. Journal of Hellenic Studies 127:123-.score: 30.0
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  30. Geoffrey W. Bakewell (1997). Metoikia in the Supplices of Aeschylus. Classical Antiquity 16 (2):209-228.score: 30.0
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  31. Charles M. Bakewell (1905). Book Review:Ideals of Science and Faith. J. E. Hand. [REVIEW] Ethics 16 (1):105-.score: 30.0
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  32. Charles M. Bakewell (1900). Book Review:History of Ancient Philosophy. W. Windelband, Herbert Ernest Cushman. [REVIEW] Ethics 10 (3):407-.score: 30.0
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  33. Caroline Joan & S. Picart (1997). Metaphysics in Gaston Bachelard's “Reverie”. Human Studies 20 (1):59-73.score: 30.0
  34. Ernest Albee, Charles M. Bakewell, Theodore de Laguna, William Ernest Hocking & Edmund H. Hollands (1917). Progress in Philosophical Inquiry and Mr. Lovejoy's Presidential Address. Philosophical Review 26 (3):315 - 338.score: 30.0
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  35. Geoffrey W. Bakewell (2007). "Chrysamoibos" Ares, Athens and Empire: "Agamemnon" 437. Journal of Hellenic Studies 127:123-132.score: 30.0
    The chorus¿ depiction of Ares as a ¿gold-changer of bodies¿ and trader in precious metals underscores the increased intersection of finances and war in fifth-century Athens. The metaphor¿s details point to three contemporary developments (in addition to the patrios nomos allusion noted by Fraenkel): the increased conscription of citizens, the institution of pay for military service, and the payment of financial support for war orphans. And as leader of the Delian League, Athens itself resembled the war-god, establishing equivalents between men (...)
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  36. G. W. Bakewell (1997). 'Eumenides' 267-75+ Aeschylus: Megas-Haides-Euthunos. Classical Quarterly 47 (1).score: 30.0
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  37. Sarah Bakewell (2012). Lives Actually Lived. The Philosophers' Magazine 56 (56):66-69.score: 30.0
    Like houses, philosophical lives are lived and breathed, used and abused. They are acted upon, changed, expanded, worn out and pushed to their limits bythe philosophers who inhabit them.
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  38. Charles M. Bakewell (1973). Source Book in Ancient Philosophy. New York,Gordian Press.score: 30.0
     
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  39. H. Hageman Joan (2006). Multicultural Religious and Spiritual Rituals: Meaning and Praxis. Behavioral and Brain Sciences 29 (6).score: 30.0
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  40. William Regan, Sarah Owen, Hannah Bakewell, Esther Jackson, Ricardo S. Peixoto & Frances Griffiths (2012). Medical Students, Climate Change and Health. Emergence: Complexity and Organization 14 (1):1-14.score: 30.0
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  41. Begonia Roman, Sant Joan, B. Gordijn Dekkers, H. ten Have, S. Husebo, R. Purtilo & Z. Zylicz (1997). Third Annual Meeting: European Ethics Network The Third Annual Meeting of the European Ethics Network is Being Organized at a Crucial Moment, the Finalization of the Core Materials Project for the de-Velopment of Courses in Professional Ethics. The Par. Ethical Perspectives 4 (1):175.score: 30.0
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  42. Alan Soble (2006). Review of Joan McGregor, Is It Rape? [REVIEW] Law and Philosophy 25 (6).score: 12.0
  43. A. D. Irvine, Antoine Bourges & Joan Bryans, Socrates on Trial 2008 [Videorecording] : Cast and Story / Filmed and Edited by Antoine Bourges ; Directed by Joan Bryans.score: 12.0
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
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  44. Joan O. Crewdson (1981). The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson. Tradition and Discovery 9 (1):6-12.score: 12.0
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  45. Joan Crewdson (1983). Joan Crewdson on Alasdair MacIntyre's After Virtue. Tradition and Discovery 11 (2):25-26.score: 12.0
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  46. Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.score: 12.0
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  47. S. Curry, A. Zucker & J. Trautmann (1981). Even Dying Must Be Edited: Further Thoughts on Joan Robinson. Journal of Medical Ethics 7 (1):34-36.score: 12.0
    "Joan Robinson: One Woman's Story' is a cinéma vérité style record of a woman's losing struggle against ovarian cancer. The film has been shown now twice on the American Public Television Network. It has received good notices primarily from the lay press. Yet the film depicts much that is out-of-date and much that is debatable. In general, we feel that it presents a depressing picture of the cancer patient. This was not Joan Robinson's intention and her bravery only (...)
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  48. Joan Requesens I. Piquer (2009). D'ètica i de política al segle XVI: Joan Lluís Vives, Frederic Furió i Joan de Bor. Enrahonar: Quaderns de Filosofía 42:91-128.score: 12.0
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  49. Jordi Maragall Noble (1997). Joan Maragall: Pensamiento y Personalidad. Anales Del Seminario de Historia de la Filosofía 14:153.score: 12.0
    Joan Maragall es representante del modernismo catalán, afín al simbolismo y al parnasianismo de Francia. En el poesía y vida van estrechamente ligados. Acentúa la dimensión ética y cultural de exigencia de fidelidad a la experiencia personal de sinceridad. Llega a la cuestión última sin dejar de profundizar la absoluta relación del sujeto con el mundo. Combina la profundidad unamuniana y la mundanidad orteguiana.
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  50. Joaquín Esteban Ortega (2006). Alteridad y memoria en educación: nota sobre "La lección de Auschwitz" de Joan-Carles Mèlich. Estudios Filosóficos 55 (160):531-538.score: 12.0
    En ¿La lección de Auschwitz¿ se encuentran sintetizados buena parte de los momentos centrales del pensamiento filosófico-educativo de Joan-Carles Mèlich. Podría servir, en este sentido, para tener una visión de conjunto de su producción de los últimos años. La presente nota, sin ser muy pretenciosa con respecto a este presupuesto, se detiene en ir glosando algunas reflexiones especialmente significativas del libro sin renunciar en algunos momentos a la intuición que reclama casi visceralmente una mayor radicalidad trágica en estos mismos (...)
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