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Profile: Joan Tronto (City University of New York)
  1. Joan C. Tronto (2012). Partiality Based on Relational Responsibilities: Another Approach to Global Ethics. Ethics and Social Welfare 6 (3):303-316.
    Universalistic claims about the nature of justice are presumed to require larger commitments from a global perspective than partialist claims. This essay departs from standard partialist accounts by anchoring partialist claims in a different account of the nature of responsibility. In contrast to substantive responsibility, which is akin to an obligation and derived from principles, relational responsibilities grow out of relationships and their complex intertwining. While such accounts of responsibility are less clear cut, they will prove in the long run (...)
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  2. Joan C. Tronto (2012). Reconsidering Citizenship by Taking Parenthood Seriously: Duff's The Parent as Citizen. Theory and Event 15 (1).
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  3. Joan C. Tronto (2011). Affected Politics. [REVIEW] Political Theory 39 (6):793 - 801.
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  4. Joan C. Tronto (2010). Violence and Social Justice. Contemporary Political Theory 9 (4):513.
  5. Joan C. Tronto (2009). Consent as a Grant of Authority: A Care Ethics Reading of Informed Consent. In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. Cambridge University Press.
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  6. Joan C. Tronto (2007). The Ethics of Care: Personal, Political, and Global (Review). Hypatia 23 (1):211-217.
  7. Julie A. White & Joan C. Tronto (2004). Political Practices of Care: Needs and Rights. Ratio Juris 17 (4):425-453.
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  8. Joan C. Tronto (2002). The "Nanny" Question in Feminism. Hypatia 17 (2):34-51.
    : Are social movements responsible for their unfinished agendas? Feminist successes in opening the professions to women paved the way for the emergence of the upper middle-class two-career household. These households sometimes hire domestic servants to accomplish their child care work. If, as I shall argue, this practice is unjust and furthers social inequality, then it poses a moral problem for any feminist commitment to social justice.
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  9. Joan C. Tronto (1999). Care Ethics: Moving Forward. [REVIEW] Hypatia 14 (1):112 - 119.
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  10. Joan C. Tronto (1995). Care as a Basis for Radical Political Judgments. Hypatia 10 (2):141 - 149.
    The best framework for moral and political thought is the one that creates the best climate for good political judgments. I argue that universalistic theories of justice fall short in this regard because they cannot distinguish idealization from abstraction. After describing how an ethic of care guides judgments, I suggest the practical effects that make this approach preferable. The ethic of care includes more aspects of human life in making political judgments.
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