Search results for 'Joan D. Lukas' (try it on Scholar)

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  1.  8
    Joan D. Lukas & Hilary Putnam (1974). Systems of Notations and the Ramified Analytical Hierarchy. Journal of Symbolic Logic 39 (2):243-253.
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  2. R. D. R. D. (1985). Women, History and Theory. The Essays of Joan Kelly. By Joan Kelly. [REVIEW] History and Theory 24 (3):352.
     
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  3.  6
    R. M. D. & Joan Evans (1943). Time and Chance: The Story of Arthur Evans and His Forebears. Journal of Hellenic Studies 63:121.
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  4.  4
    R. M. D. & Joan Evans (1937). Index to The Palace of Minos. Journal of Hellenic Studies 57:84.
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  5. William D. Lukas & Benjamin C. Campbell (2000). Evolutionary and Ecological Aspects of Early Brain Malnutrition in Humans. Human Nature 11 (1):1-26.
    This article reviews the effects of malnutrition on early brain development using data generated from animal experiments and human clinical studies. Three related processes, each with their own functional consequences, are implicated in the alteration of brain development. (1) Maternal undernutrition at the start of pregnancy results in reduced transfer of nutrients across the placenta, allowing the conservation of effort for future reproductive episodes. (2) Differential allocation to growing organs by the fetus in response to nutritional stress spares the brain (...)
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  6.  10
    O. D. (1978). The Middle Platonists 80 B.C. To A.D. 220. Review of Metaphysics 31 (3):475-476.
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  7.  8
    A. B. D. (1964). Approche Contemporaine d'Une Affirmation de Dieu. Review of Metaphysics 17 (4):633-633.
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  8.  9
    C. D. (1964). Descartes, Complément À l'Histoire d'Une Préface Méconnue. Review of Metaphysics 17 (4):626-627.
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  9.  3
    Elelwani Ramugondo (2010). Spiritual Transformation and Healing: Anthropological, Theological, Neuroscientific, and Clinical Perspectives. Joan D. Koss‐Chioino and Philip Hefner, Eds. New York: Altamira Press. 2006. Xvii + 300pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-4.
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  10. Elelwani Ramugondo (2010). Spiritual Transformation and Healing: Anthropological, Theological, Neuroscientific, and Clinical Perspectives. Joan D. Koss-Chioino and Philip Hefner, Eds. New York: Altamira Press. 2006. Xvii + 300pp. [REVIEW] Ethos 38 (1):1-4.
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  11. Joan Requesens I. Piquer (2009). D'ètica i de política al segle XVI: Joan Lluís Vives, Frederic Furió i Joan de Bor. Enrahonar: Quaderns de Filosofía 42:91-128.
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  12.  1
    Joan Requesens I. Piquer (2009). D'ètica i de política al segle XVI. Joan Lluís Vives, Frederic Furió i Joan de Bor. Enrahonar: Quaderns de Filosofía 42:91-128.
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  13.  8
    Helen M. Parkins (1994). Roman Markets Joan M. Frayn: Markets and Fairs in Roman Italy: Their Social and Economic Importance From the Second Century B.C. To the Third Century A.D. Pp. Viii+183; 13 Illustrations. Oxford: Clarendon Press, 1993. Cased, £25. [REVIEW] The Classical Review 44 (01):121-122.
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  14.  5
    Vardit Ravitsky (2006). A Field Guide to Good Decisions: Values in Action, by Mark D. Bennett and Joan McIver Gibson. Cambridge Quarterly of Healthcare Ethics 16 (1):114-117.
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  15.  2
    André Couture (1991). L'accès aux vies antérieures selon Joan Grant et Denys Kelsey et d'après les expériences de Denise Desjardins. Laval Théologique et Philosophique 47 (3):417-434.
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  16.  1
    J. N. Hillgarth (2011). Ramon Llull, Romanç d'Evast E Blaquerna, Ed. Albert Soler and Joan Santanach. Palma: Patronat Ramon Llull, 2009. Pp. 709; 1 Black-and-White Figure. [REVIEW] Speculum 86 (2):523-524.
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  17. François Blais (1994). La philosophie du droit a-t-elle besoin d'une philosophie des droits ? Alain Renaut et Lukas Sosoe : Philosophie du droit, Paris : Presses Universitaires de France, 1991, 484 p.Alain Renaut et Lukas Sosoe : Philosophie du droit, Paris : Presses Universitaires de France, 1991, 484 p. [REVIEW] Philosophiques 21 (1):241-251.
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  18. Phil Corkum (2014). Review of Daniel D. Novotný and Lukáš Novák (Eds.), Neo-Aristotelian Perspectives in Metaphysics. [REVIEW] Notre Dame Philosophical Reviews 201408:1.
     
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  19. Johann Eck & Miller (1518). Elementarius Dialectice D. Joan. Eckii. In Officina Millerana.
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  20. Meredith Parsons Lillich (1989). Joan Ainaud I de Lasarte, Joan Vila-Grau, M. Assumpta Escudero I Ribot, Antoni Vila I Delclòs, Et Al., Els Vitralls de la Catedral de Girona. Photographs by Ramon Roca I Junyent.(Corpus Vitrearum Medii Aevi: Espanya, 7; Catalunya, 2.) Barcelona: Institut d'Estudis Catalans, 1987. Pp. 317; Numerous Color and Black-and-White Plates. [REVIEW] Speculum 64 (4):917-919.
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  21.  58
    Jaime Nubiola (1994). Russell, Crexells, and d'Ors: Barcelona, 1920. Russell: The Journal of the Betrand Russell Archives 14 (2):155-161.
    The aim of this paper is to bring to light all the available information upon the circumstances and import of the course on "Matter and spirit. The system of atomist logic" that Bertrand Russell gave in Barcelona in the spring of 1920, which has received no attention to date. The paper relies upon the letters kept at the Russell Archives and the papers left by the two Catalan philosophers who were the organizers of Russell's visit, Joan Crexells (1896-1926) and (...)
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  22.  5
    Ros Murray (2013). 'The Epidermis of Reality': Artaud, the Material Body and Dreyer's The Passion of Joan of Arc. Film-Philosophy 17 (1):445-461.
    This article examines Artaud's 1920s cinema texts, arguing that like other theorists writing at the time, Artaud envisaged the medium of cinema as capable of forging new types of corporeal experience, both through the types of bodies that were portrayed onscreen, and their relationship to the body of the audience, conceived as collective force rather than an individual spectator. It pays particular attention to Artaud's theories of corporeal materiality, and argues that these are relevant to more recent approaches to embodiment (...)
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  23.  11
    A. D. Irvine, Antoine Bourges & Joan Bryans, Socrates on Trial 2008 [Videorecording] : Cast and Story / Filmed and Edited by Antoine Bourges ; Directed by Joan Bryans.
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
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  24. Joan D. Hedrick (ed.) (1998). The Oxford Harriet Beecher Stowe Reader. Oxford University Press Usa.
    While best known for the immensely popular and controversial novel Uncle Tom's Cabin, Harriet Beecher Stowe is also the author of an extensive body of additional work on American culture and politics. Playing many roles--journalist, pamphleteer, novelist, preacher, and advisor on domestic affairs--Stowe used the written word as a vehicle for religious, social, and political commentaries, often leavening them with entertainment in order to reach a broad audience. She had a profound effect on American culture, not because her ideas (...)
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  25.  13
    Joan Carbonell I. Manils (2012). El Llatí a les Proves d'Accés a les Universitats de Catalunya (PAU). L'harmonització de Contraris. Methodos 1:17.
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  26.  4
    Joan Tumblety (2008). Contested Histories: Jeanne d'Arc and the Front National. The European Legacy 4 (1):8-25.
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  27.  6
    Joan Estelrich & Maurice Blondel (1936). Séance du 25 Avril 1936. LA DECADENCE ET LA RENAISSANCE D'UN PEUPLE ET DE SA CULTURE. Les Etudes Philosophiques 10 (3/4):65 - 68.
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  28.  4
    Joan Cuscó I. Clarasó (2010). Eugenio D'Ors: la filosofía como música. Cuadernos Salmantinos de Filosofía 37:191-200.
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  29.  3
    C. M. D. Crowder (1990). Charles T. Wood, Joan of Arc and Richard III: Sex, Saints, and Government in the Middle Ages. New York and Oxford: Oxford University Press, 1988. Pp. Xi, 269; 4 Black-and-White Plates. $34.50. [REVIEW] Speculum 65 (2):506-508.
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  30.  3
    Lukas K. Sosoe (1995). Hannah Arendt, Juger. Sur la philosophie politique de Kant, (suivi de deux essais interprétatifs par Ronald Beiner et Myriam Revault d'Allonnes), Paris, Seuil, 1991, 244 pages.Hannah Arendt, Juger. Sur la philosophie politique de Kant, (suivi de deux essais interprétatifs par Ronald Beiner et Myriam Revault d'Allonnes), Paris, Seuil, 1991, 244 pages. [REVIEW] Philosophiques 22 (1):187-190.
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  31.  1
    Joan Tasker Grimbert (2009). Dominique Demartini, Miroir d'amour, miroir du roman: Le discours amoureux dans le “Tristan” en prose. Paris: Honoré Champion, 2006. Pp. 519. €117.76. Distributed outside France by Éditions Slatkine, Geneva. [REVIEW] Speculum 84 (1):135-136.
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  32. Joan Rand Moschovakis (1981). Review: M. D. Krol, The Topological Models of Intuitionistic Analysis. One Counterexample; M. D. Krol, A Topological Model for Intuitionistic Analysis with Kripke's Scheme; M. D. Krol', B. F. Wells, Distinct Variants of Kripke's Schema in Intuitionistic Analysis. [REVIEW] Journal of Symbolic Logic 46 (3):660-661.
     
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  33.  1
    Jesse D. Hurlbut (1998). Bonnie Wheeler and Charles T. Wood, Eds., Fresh Verdicts on Joan of Arc. (New Middle Ages, 2; Garland Reference Library of the Humanities, 1976.) New York and London: Garland, 1996. Pp. Xvi, 317; Black-and-White Figures. $48. [REVIEW] Speculum 73 (3):920-921.
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  34.  1
    Joan W. Scott (2009). Le genre : une catégorie d'analyse toujours utile? Diogène 225 (1):5.
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  35. D. B. Allison (1995). Joan Stambaugh, The Other Nietzsche. Journal of the History of Philosophy 33 (4):695-696.
     
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  36. D. C. (1990). Joan of Arc and Richard III: Sex, Saints, and Government in the Middle Ages. [REVIEW] Speculum 65 (2):506-508.
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  37. D. Goodman (1997). Joan Scott, Only Paradoxes to Offer: French Feminists and the Rights of Man. History and Theory 36:392-405.
     
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  38. Theodore Porter, Karl Huibauer, Michael Sokal, Joan Richards & Marshall Clagett (1993). Annual Meeting of the History of Science Society Washington, D.C., 27-30 December 1992. Isis: A Journal of the History of Science 84:339-346.
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  39. Joan Roca I. Albert & Patrick Faigenbaum (2002). Le Front de Mer de Barcelone : Chronique d'Une Transformation. Cités 11 (3):49.
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  40. Joan Weiner (1984). Van Dalen, D. : "Brower's Cambridge Lectures on Intuitionism". [REVIEW] British Journal for the Philosophy of Science 35:90.
     
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  41. James K. Chandler, Arnold Ira Davidson & Harry D. Harootunian (eds.) (1994). Questions of Evidence: Proof, Practice, and Persuasion Across the Disciplines. University of Chicago Press.
    Biologists, historians, lawyers, art historians, and literary critics all voice arguments in the critical dialogue about what constitutes evidence in research and scholarship. They examine not only the constitution and "blurring" of disciplinary boundaries, but also the configuration of the fact-evidence distinctions made in different disciplines and historical moments the relative function of such concepts as "self-evidence," "experience," "test," "testimony," and "textuality" in varied academic discourses and the way "rules of evidence" are themselves products of historical developments. The essays and (...)
     
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  42. Joana Hurtado, Christian Caujolle, Joan Fontcuberta & Radu Stern (eds.) (2008). La Ubiqüitat de la Imatge =. Generalitat de Catalunya, Departament de Cultura, I Mitjans de Comunicació.
    Aquest llibre recull els textos de les reflexions que van tenir lloc en l'encont re internacional SCAN (festival de fotografia), a Internet del 29 de febrer al 1 7 d'abril de 2008, i al Teatre Metropol, el dia 17 d'abril de 2008. Tres teòrics de la imatge de reconegut prestigi internacional -Christian Caujolle, Joan Font cuberta i Radu Stern- van debatre virtualment a internet i posteriorment de form a presencial a Tarragona sobre el paper de la imatge al nostre (...)
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  43. Joan D. Koss-Chioino (2010). Concerning Diversity and Practicality. Zygon 45 (2):495-498.
    I raise issues about the scope and content of the religion-and-science field of study and suggest that cultural diversity has not been considered relevant or important. Adding it to the present foci of discussion yields different ideas and constructs about the nature and experience of religion than currently found in most of the religion-and-science literature. Consideration of cultural diversity not only broadens the ideas and constructs but also leads to practical (applied) considerations that have not been prominent in this field.
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  44.  16
    Joan D. Koss-Chioino (2006). Spiritual Transformation, Ritual Healing, and Altruism. Zygon 41 (4):877-892.
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  45.  4
    Joan D. Koss-Chioino (2006). Spiritual Transformation, Healing, and Altruism: Introduction to the Symposium. Zygon 41 (4):869-876.
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  46. Joan D. Biblo, M. J. Christopher, L. Johnson & R. L. Potter (1995). Ethical Issues in Managed Care: Guidelines for Clinicians and Recommendations to Accrediting Organizations. Bioethics Forum 12 (1):MC - 1.
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  47.  7
    Joan D. Koss-Chioino (2007). Whose Broad Experience? How Great the Audience? Zygon 42 (2):273-276.
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  48.  19
    Joan D. Koss-Chioino (2005). Spirit Healing, Mental Health, and Emotion Regulation. Zygon 40 (2):409-422.
  49.  1
    Joan Bagaria & Sy D. Friedman (2001). Generic Absoluteness. Annals of Pure and Applied Logic 108 (1-3):3-13.
    We explore the consistency strength of Σ 3 1 and Σ 4 1 absoluteness, for a variety of forcing notions.
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  50.  1
    Joan D. T. Goodman & R. B. Anderton (1997). Analysis of the Viq Scores of Families of Three or More Orkney Brothers. Journal of Biosocial Science 29 (2):181-190.
    Classification of the boys in 48 families of three or more brothers according to their Moray House Test (VIQ) scores awarded at age 11±1[fraction one-half] years in 1947–75 confirms the postulated existence of a total of nine male phenotypes for this X-linked trait in the score range <70 to 140 points. The phenotypic means lie close to the sequence 69(8)133. Recombination is shown to occur. An additive effect of three alleles at each of two X-chromosome loci is the most likely (...)
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