Search results for 'Joan Engebretson' (try it on Scholar)

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  1.  26
    James Giordano, Joan C. Engebretson & Roland Benedikter (2009). Culture, Subjectivity, and the Ethics of Patient-Centered Pain Care. Cambridge Quarterly of Healthcare Ethics 18 (1):47.
    Even the most scientifically reductionist view of the individual reveals that we are complex systems nested within complex systems. These interactions within and among systems are based and depend on numerous variables of our environment. If we define ethics as a system of moral decision making, then it becomes clear that these decisions ultimately affect the situation of managing our activities and relationships with others in our environment. Given that ecology literally means “a study or system of wisdom and reasoning (...)
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  2.  10
    Nathan Carlin, Cathy Rozmus, Jeffrey Spike, Irmgard Willcockson, William Seifert, Cynthia Chappell, Pei-Hsuan Hsieh, Thomas Cole, Catherine Flaitz, Joan Engebretson, Rebecca Lunstroth, Charles Amos & Bryant Boutwell (2011). The Health Professional Ethics Rubric: Practical Assessment in Ethics Education for Health Professional Schools. [REVIEW] Journal of Academic Ethics 9 (4):277-290.
    A barrier to the development and refinement of ethics education in and across health professional schools is that there is not an agreed upon instrument or method for assessment in ethics education. The most widely used ethics education assessment instrument is the Defining Issues Test (DIT) I & II. This instrument is not specific to the health professions. But it has been modified for use in, and influenced the development of other instruments in, the health professions. The DIT contains certain (...)
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  3.  17
    Mark Engebretson (1993). When to Say When. Business Ethics 7 (1):15-15.
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  4.  5
    Mark Engebretson (1992). Flat Soda. Business Ethics 6 (6):14-14.
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  5.  7
    Mark Engebretson (1993). It's Like Money in the Bank. Business Ethics 7 (2):15-15.
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  6.  7
    Caroline Joan (2007). Beyond Good and Evil: The Black–White Divide in Critical Race Theory. [REVIEW] Human Rights Review 8 (3):221-228.
    Derrick Bell’s work challenges the dichotomy that separates legitimate legal reasoning from “mere” fiction through hybrids that play across science fiction, Platonic dialogue, and autobiography. Despite its merits, I argue that Bell’s position reifies and strengthens, rather than deconstructs, structures of tyranny; it maintains the problematic rhetorical construction of United States race relations in terms of the black–white divide, either alienating, or leaving little or no room for other racial groups constructively to revise power and identity. In contrast, bell hooks’, (...)
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  7.  7
    Mark Engebretson (1992). The Greening of BFl. Business Ethics 6 (1):16-17.
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  8.  4
    Mark Engebretson (1994). Calm Seas. Business Ethics 8 (5):16-16.
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  9.  4
    Mark Engebretson (1992). Letting Customers Put Deposits Where Their Hearts Are. Business Ethics 6 (5):16-16.
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  10.  13
    Caroline Joan (2008). Transnationalities, Bodies, and Power: Dancing Across Different Worlds. Journal of Speculative Philosophy 22 (3):191-204.
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  11.  5
    H. Hageman Joan (2006). Multicultural Religious and Spiritual Rituals: Meaning and Praxis. Behavioral and Brain Sciences 29 (6).
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  12.  4
    Caroline Joan & S. Picart (1997). Metaphysics in Gaston Bachelard's “Reverie”. Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly "phenomenological" in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of phenomenology: 1. a desire to "embracket" the initial impulse; and 2. an aspiration to apprehend in its entirety, the creative (...)
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  13.  10
    M. Houghton Susan, T. A. Gabel Joan & W. Williams David (2009). Connecting the Two Faces of Csr: Does Employee Volunteerism Improve Compliance? Journal of Business Ethics 87 (4).
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create “effective compliance and ethics programs” to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms’ internal legal and ethical standards. We explored a potential connection between the firms’ external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  14.  2
    Begonia Roman, Sant Joan, B. Gordijn Dekkers, H. ten Have, S. Husebo, R. Purtilo & Z. Zylicz (1997). Third Annual Meeting: European Ethics Network The Third Annual Meeting of the European Ethics Network is Being Organized at a Crucial Moment, the Finalization of the Core Materials Project for the de-Velopment of Courses in Professional Ethics. The Par. Ethical Perspectives 4 (1):175.
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  15. Winnifred Fallers Sullivan (2011). Joan's Two Bodies: A Study in Political Anthropology. Social Research: An International Quarterly 78 (2):307-324.
    From all of the evidence, Joan of Arc was a conventionally pious Catholic and a patriotic Frenchman. Yet she was tried as a heretic and executed as a traitor. She unnerved both her friends and her enemies in the church and the state with her zeal. And she continues to fascinate. Almost six centuries after she was burned at the stake, her body still has life. This essay uses Kantorowicz's reading of the historical development of the legal fiction of (...)
     
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  16. Alan Soble (2006). Review of Joan McGregor, Is It Rape? [REVIEW] Law and Philosophy 25 (6).
  17.  11
    Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  18.  17
    Jordi Maragall Noble (1997). Joan Maragall: Pensamiento y Personalidad. Anales Del Seminario de Historia de la Filosofía 14:153.
    Joan Maragall es representante del modernismo catalán, afín al simbolismo y al parnasianismo de Francia. En el poesía y vida van estrechamente ligados. Acentúa la dimensión ética y cultural de exigencia de fidelidad a la experiencia personal de sinceridad. Llega a la cuestión última sin dejar de profundizar la absoluta relación del sujeto con el mundo. Combina la profundidad unamuniana y la mundanidad orteguiana.
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  19.  18
    Joan Crewdson (1983). Joan Crewdson on Alasdair MacIntyre's After Virtue. Tradition and Discovery 11 (2):25-26.
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  20.  32
    S. Curry, A. Zucker & J. Trautmann (1981). Even Dying Must Be Edited: Further Thoughts on Joan Robinson. Journal of Medical Ethics 7 (1):34-36.
    "Joan Robinson: One Woman's Story' is a cinéma vérité style record of a woman's losing struggle against ovarian cancer. The film has been shown now twice on the American Public Television Network. It has received good notices primarily from the lay press. Yet the film depicts much that is out-of-date and much that is debatable. In general, we feel that it presents a depressing picture of the cancer patient. This was not Joan Robinson's intention and her bravery only (...)
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  21.  8
    Stephen Nathanson (2012). Terrorism and the Ethics of War: Responses to Joan McGregor, Sally Scholz, and Matthew Silliman. Social Philosophy Today 28:187-198.
    The primary thesis of Terrorism and the Ethics of War is that terrorist acts are always wrong. I begin this paper by describing two views that I criticize in the book The first condemns all terrorism but applies the term in a biased way; the second defends some terrorist acts. I then respond to issues raised by the commentators. I discuss Joan McGregor’s concerns about the definition of terrorism and about how terrorism differs from other forms of violence againstinnocent (...)
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  22.  22
    Joan O. Crewdson (1981). The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson. Tradition and Discovery 9 (1):6-12.
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  23.  5
    Kevin Teo Kia-Choong (2006). Joan Mellen (2004) In the Realm of the Senses. Film-Philosophy 10 (1):78-82.
    Joan Mellen In the Realm of the Senses London: British Film Institute ISBN: 1 8445 7034 7.
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  24.  9
    David Mateu Alonso (2013). NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW] Daimon: Revista de Filosofia 59:212-213.
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  25.  6
    Ros Murray (2013). 'The Epidermis of Reality': Artaud, the Material Body and Dreyer's The Passion of Joan of Arc. Film-Philosophy 17 (1):445-461.
    This article examines Artaud's 1920s cinema texts, arguing that like other theorists writing at the time, Artaud envisaged the medium of cinema as capable of forging new types of corporeal experience, both through the types of bodies that were portrayed onscreen, and their relationship to the body of the audience, conceived as collective force rather than an individual spectator. It pays particular attention to Artaud's theories of corporeal materiality, and argues that these are relevant to more recent approaches to embodiment (...)
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  26.  11
    A. D. Irvine, Antoine Bourges & Joan Bryans, Socrates on Trial 2008 [Videorecording] : Cast and Story / Filmed and Edited by Antoine Bourges ; Directed by Joan Bryans.
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
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  27.  12
    F. Brennan & M. Dash (2008). The Year of Magical Thinking: Joan Didion and the Dialectic of Grief. Medical Humanities 34 (1):35-39.
    Joan Didion is a prominent American writer. In late 2003, while her only child lay critically ill, her husband, John, died suddenly. Theirs was a marriage of great intimacy and love. Grief enveloped her. Eventually she began to write an account of the first 12 months of her bereavement and the vigil for her child: The year of magical thinking. Raw, insightful and challenging, it is a rich, generous and graceful document. Didion draws on the literature of grief, personal (...)
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  28.  3
    Joan González (2007). RESEÑA de: González, Joan. Tiempo y medida: investigaciones fenomenológicas sobre temporalidady cronometría (Tesis). Investigaciones Fenomenológicas 5:279-284.
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  29. Joaquín Esteban Ortega (2006). Alteridad y memoria en educación: nota sobre "La lección de Auschwitz" de Joan-Carles Mèlich. Estudios Filosóficos 55 (160):531-538.
    En ¿La lección de Auschwitz¿ se encuentran sintetizados buena parte de los momentos centrales del pensamiento filosófico-educativo de Joan-Carles Mèlich. Podría servir, en este sentido, para tener una visión de conjunto de su producción de los últimos años. La presente nota, sin ser muy pretenciosa con respecto a este presupuesto, se detiene en ir glosando algunas reflexiones especialmente significativas del libro sin renunciar en algunos momentos a la intuición que reclama casi visceralmente una mayor radicalidad trágica en estos mismos (...)
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  30.  2
    Joan Requesens I. Piquer (2009). D'ètica i de política al segle XVI. Joan Lluís Vives, Frederic Furió i Joan de Bor. Enrahonar: Quaderns de Filosofía 42:91-128.
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  31. Joan Requesens I. Piquer (2009). D'ètica i de política al segle XVI: Joan Lluís Vives, Frederic Furió i Joan de Bor. Enrahonar: Quaderns de Filosofía 42:91-128.
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  32. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge
     
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  33. Foster Watson & Joan Palau Vera (1918). Les Relacions de Joan Lluís Vives Amb Els Anglesos I Amb l'Angleterra [Tr. By J. Palau Vera].
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  34. Larry Ray (1988). Reviews : Joan Busfield, Managing Madness: Changing Ideas and Practice London: Hutchinson, 1986; Hardback £25; 406 Pp. [REVIEW] History of the Human Sciences 1 (1):126-129.
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  35.  63
    Tom Spector (2004). Review of Joan Ockman, Ed. The Pragmatist Imagination: Thinking About Things in the Making". [REVIEW] Contemporary Pragmatism 1 (2):195-196.
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  36. K. Helmut Reich (2007). Enlarging the Interdisciplinary Circle: Joan Koss-Chioino's and Philip Hefner's Approach to Spiritual Transformation and Healing. Zygon 42 (2):553-560.
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  37. David Archard (2007). Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously - by Joan McGregor, Making Sense of Sexual Consent - by Mark Cowling & Paul Reynolds, the Logic of Consent, the Diversity and Deceptiveness of Consent as a Defence to Criminal Conduct - by Peter Westen, and Consent to Sexual Relations - by Lan Wertheimer. Journal of Applied Philosophy 24 (2):209–221.
  38. A. S. McGrade (2002). From Irenaeus to Grotius: A Sourcebook in Christian Political Thought, by Oliver O'Donovan and Joan Lockwood O'Donovan (Eds). Grand Rapids, Mich.: Eerdmans, 1999. 838 Pp. Hb. No Price. ISBN 0-8028-3876-. [REVIEW] Studies in Christian Ethics 15 (1):152-153.
  39.  57
    Margaret Harvey (2013). The English Benedictine Cathedral Priories: Rule and Practice, C. 1270–C. 1420. By Joan Greatrex. Pp. Xv, 416, Oxford University Press, 2011, £80.00. [REVIEW] Heythrop Journal 54 (3):470-471.
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  40.  15
    Leo Maynard Bellerose (1950). The Mystery of the Charity of Joan of Arc. By Charles Peguy. Translated by Julian Green. Renascence 3 (1):72-73.
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  41.  67
    Alison Wylie (2011). Pornography Embodied: Joan Mason-Grant Remembered (1958–2009). Hypatia 26 (1):130-131.
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  42. Walter Pagel (1984). Joan Baptista Van Helmont: Reformer of Science and Medicine. Journal of the History of Biology 17 (2):291-294.
     
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  43.  14
    Marta Mm Romano (2007). II primo lullismo in Italia: tradizione manoscritta e contesto della Lectura di Joan Bolons. Studia Lulliana 47 (102):71-115.
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  44.  1
    Brenna Bhandar (2009). Review of Politics of the Veil by Joan Scott, Princeton: Princeton University Press, 2007. [REVIEW] Feminist Legal Studies 17 (3):345-351.
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  45.  18
    John L. Gribben (1965). Shaw's Saint Joan. Thought: A Journal of Philosophy 40 (4):549-566.
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  46.  12
    Judith Butler (1991). “EXPERIENCIA” Joan W. Scott. Critical Inquiry 17:773-797.
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  47.  4
    Adrienne Akins Warfield (2015). Sunday School Books and Twain’s Joan of Arc. Renascence 67 (4):261-277.
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  48.  9
    Prue Kerr (2009). 60 Joan Robinson. In Jan Peil & Irene van Staveren (eds.), Handbook of Economics and Ethics. Edward Elgar 462.
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  49.  9
    George J. Stack (1974). "The End of Philosophy," by Martin Heidegger, Trans. Joan Stambaugh. Modern Schoolman 51 (4):361-364.
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  50.  8
    A. R. (1962). The Judgements of Joan. Review of Metaphysics 16 (2):396-396.
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