Search results for 'Joan Halifax' (try it on Scholar)

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  1. Joan Halifax (2004). The Fruitful Darkness: A Journey Through Buddhist Practice and Tribal Wisdom. Grove Press.score: 240.0
    Grove Press is proud to reissue this important work by one of Buddhism's leading contemporary teachers.
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  2. Caroline Joan (2008). Transnationalities, Bodies, and Power: Dancing Across Different Worlds. Journal of Speculative Philosophy 22 (3):191-204.score: 30.0
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  3. Isolde Daiski, Nancy Viva Davis Halifax, Gail J. Mitchell & Andre Lyn (2012). Homelessness in the Suburbs: Engulfment in the Grotto of Poverty. Studies in Social Justice 6 (1):103-123.score: 30.0
    This paper describes findings of a research inquiry into the lived experience of homelessness in Peel, a suburban region located in the Greater Toronto Area in Ontario, Canada. It is based on the data from a collaborative project undertaken by members of the Faculties of Health and Education of York University with two local community organizations. The dominant theme of the narratives was that suburban homelessness is similar to being engulfed in a grotto of poverty , isolated from the rest (...)
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  4. M. Houghton Susan, T. A. Gabel Joan & W. Williams David (2009). Connecting the Two Faces of Csr: Does Employee Volunteerism Improve Compliance? Journal of Business Ethics 87 (4).score: 30.0
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create “effective compliance and ethics programs” to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms’ internal legal and ethical standards. We explored a potential connection between the firms’ external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  5. Caroline Joan (2007). Beyond Good and Evil: The Black–White Divide in Critical Race Theory. [REVIEW] Human Rights Review 8 (3):221-228.score: 30.0
    Derrick Bell’s work challenges the dichotomy that separates legitimate legal reasoning from “mere” fiction through hybrids that play across science fiction, Platonic dialogue, and autobiography. Despite its merits, I argue that Bell’s position reifies and strengthens, rather than deconstructs, structures of tyranny; it maintains the problematic rhetorical construction of United States race relations in terms of the black–white divide, either alienating, or leaving little or no room for other racial groups constructively to revise power and identity. In contrast, bell hooks’, (...)
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  6. Caroline Joan & S. Picart (1997). Metaphysics in Gaston Bachelard's “Reverie”. Human Studies 20 (1):59-73.score: 30.0
  7. H. Hageman Joan (2006). Multicultural Religious and Spiritual Rituals: Meaning and Praxis. Behavioral and Brain Sciences 29 (6).score: 30.0
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  8. Begonia Roman, Sant Joan, B. Gordijn Dekkers, H. ten Have, S. Husebo, R. Purtilo & Z. Zylicz (1997). Third Annual Meeting: European Ethics Network The Third Annual Meeting of the European Ethics Network is Being Organized at a Crucial Moment, the Finalization of the Core Materials Project for the de-Velopment of Courses in Professional Ethics. The Par. Ethical Perspectives 4 (1):175.score: 30.0
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  9. Alan Soble (2006). Review of Joan McGregor, Is It Rape? [REVIEW] Law and Philosophy 25 (6).score: 18.0
  10. Nigel Warburton, Bill Brandt: A Snicket, Halifax, 1937.score: 18.0
    An essay on a photograph of a snicket in Halifax taken by Bill Brandt in 1937 relating it to its original context in Lilliput magazine and to Brandt's links with surrealism.
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  11. A. D. Irvine, Antoine Bourges & Joan Bryans, Socrates on Trial 2008 [Videorecording] : Cast and Story / Filmed and Edited by Antoine Bourges ; Directed by Joan Bryans.score: 18.0
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
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  12. Joan O. Crewdson (1981). The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson. Tradition and Discovery 9 (1):6-12.score: 18.0
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  13. Joan Crewdson (1983). Joan Crewdson on Alasdair MacIntyre's After Virtue. Tradition and Discovery 11 (2):25-26.score: 18.0
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  14. David Mateu Alonso (2013). NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW] Daimon 59:212-213.score: 18.0
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  15. Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.score: 18.0
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  16. Jordi Maragall Noble (1997). Joan Maragall: Pensamiento y Personalidad. Anales Del Seminario de Historia de la Filosofía 14:153.score: 18.0
    Joan Maragall es representante del modernismo catalán, afín al simbolismo y al parnasianismo de Francia. En el poesía y vida van estrechamente ligados. Acentúa la dimensión ética y cultural de exigencia de fidelidad a la experiencia personal de sinceridad. Llega a la cuestión última sin dejar de profundizar la absoluta relación del sujeto con el mundo. Combina la profundidad unamuniana y la mundanidad orteguiana.
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  17. S. Curry, A. Zucker & J. Trautmann (1981). Even Dying Must Be Edited: Further Thoughts on Joan Robinson. Journal of Medical Ethics 7 (1):34-36.score: 18.0
    "Joan Robinson: One Woman's Story' is a cinéma vérité style record of a woman's losing struggle against ovarian cancer. The film has been shown now twice on the American Public Television Network. It has received good notices primarily from the lay press. Yet the film depicts much that is out-of-date and much that is debatable. In general, we feel that it presents a depressing picture of the cancer patient. This was not Joan Robinson's intention and her bravery only (...)
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  18. Joan Requesens I. Piquer (2009). D'ètica i de política al segle XVI: Joan Lluís Vives, Frederic Furió i Joan de Bor. Enrahonar: Quaderns de Filosofía 42:91-128.score: 18.0
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  19. Ros Murray (2013). 'The Epidermis of Reality': Artaud, the Material Body and Dreyer's The Passion of Joan of Arc. Film-Philosophy 17 (1):445-461.score: 18.0
    This article examines Artaud's 1920s cinema texts, arguing that like other theorists writing at the time, Artaud envisaged the medium of cinema as capable of forging new types of corporeal experience, both through the types of bodies that were portrayed onscreen, and their relationship to the body of the audience, conceived as collective force rather than an individual spectator. It pays particular attention to Artaud's theories of corporeal materiality, and argues that these are relevant to more recent approaches to embodiment (...)
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  20. Joaquín Esteban Ortega (2006). Alteridad y memoria en educación: nota sobre "La lección de Auschwitz" de Joan-Carles Mèlich. Estudios Filosóficos 55 (160):531-538.score: 18.0
    En ¿La lección de Auschwitz¿ se encuentran sintetizados buena parte de los momentos centrales del pensamiento filosófico-educativo de Joan-Carles Mèlich. Podría servir, en este sentido, para tener una visión de conjunto de su producción de los últimos años. La presente nota, sin ser muy pretenciosa con respecto a este presupuesto, se detiene en ir glosando algunas reflexiones especialmente significativas del libro sin renunciar en algunos momentos a la intuición que reclama casi visceralmente una mayor radicalidad trágica en estos mismos (...)
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  21. Joan González (2007). RESEÑA de: González, Joan. Tiempo y medida: investigaciones fenomenológicas sobre temporalidady cronometría (Tesis). Investigaciones Fenomenológicas 5:279-284.score: 18.0
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  22. Joan Requesens I. Piquer (2009). D'ètica i de política al segle XVI. Joan Lluís Vives, Frederic Furió i Joan de Bor. Enrahonar: Quaderns de Filosofía 42:91-128.score: 18.0
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  23. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge.score: 18.0
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  24. David Archard (2007). Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously - by Joan McGregor, Making Sense of Sexual Consent - by Mark Cowling & Paul Reynolds, the Logic of Consent, the Diversity and Deceptiveness of Consent as a Defence to Criminal Conduct - by Peter Westen, and Consent to Sexual Relations - by Lan Wertheimer. Journal of Applied Philosophy 24 (2):209–221.score: 15.0
  25. Alison Wylie (2011). Pornography Embodied: Joan Mason-Grant Remembered (1958–2009). Hypatia 26 (1):130-131.score: 15.0
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  26. K. Helmut Reich (2007). Enlarging the Interdisciplinary Circle: Joan Koss-Chioino's and Philip Hefner's Approach to Spiritual Transformation and Healing. Zygon 42 (2):553-560.score: 15.0
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  27. Robert J. Yanal, The End of Suspicion: Hitchcock, Descartes, and Joan Fontaine.score: 15.0
    he most worrisome skeptical doubt Descartes raises in the first of his Meditations is the hypothesis of an evil deceiver. While it might seem plainly certain and indubitable that he is “sitting by the fire, wearing a winter cloak, holding this paper” in his hands, and so on, it is possible that all these—fire, cloak, paper, even hands—are illusions. “I will suppose, then, not that there is a supremely good God, the source of truth; but that there is an evil (...)
     
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  28. Anna Elisabetta Galeotti (2008). The Politics of the Veil. By Joan Wallach Scott. Constellations 15 (3):435-436.score: 15.0
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  29. Virginia Held (1986). Book Review:The Man of Reason: "Male" and "Female" in Western Philosophy. Genevieve Lloyd; Women, History, and Theory: The Essays of Joan Kelly. Joan Kelly; Women's Views of the Political World of Men. Judith Hicks Stiehm. [REVIEW] Ethics 96 (3):652-.score: 15.0
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  30. Steffen Ducheyne, Joan Baptista Van Helmont and the Question of Experimental Modernism.score: 15.0
    In this paper, I take up the question to what extent and in which sense we can conceive of Johannes Baptista Van Helmont’s (1579-1644) style of experimenting as “modern”. Connected to this question, I shall reflect upon what Van Helmont’s precise contribution to experimental practice was. I will argue - after analysing some of Van Helmont's experiments such as his tree-experiment, ice-experiment, and thermoscope experiment - that Van Helmont had a strong preference to locate experimental designs in places wherein variables (...)
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  31. Karen Sullivan (2004). Françoise Meltzer, For Fear of the Fire: Joan of Arc and the Limits of Subjectivity. Chicago and London: University of Chicago Press, 2001. Pp. Xi, 248; 10 Black-and-White Figures. $52 (Cloth); $20 (Paper). [REVIEW] Speculum 79 (3):799-801.score: 15.0
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  32. Peter McCormick (1974). Identity and Difference. By Martin Heidegger, Translated by Joan Stambaugh. New York: Harper and Row, 1969. Pp. 146. Dialogue 13 (01):217-220.score: 15.0
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  33. Ian Mueller (1989). Joan Kung's Reading of Plato's "Timaeus". Apeiron 22 (4):1 - 27.score: 15.0
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  34. Nathan Brett (1973). Book Review:Rules: A Systematic Study Joan Safran Ganz. [REVIEW] Philosophy of Science 40 (3):457-.score: 15.0
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  35. Steven Runciman (1958). G. Ostrogorsky: History of the Byzantine State. Translated by Joan Hussey. Pp. Xxvii + 548. Oxford: Blackwell, 1956. Cloth, 84s. Net. [REVIEW] The Classical Review 8 (01):93-94.score: 15.0
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  36. Charles F. Smith (2010). The Genial Gene: Deconstructing Darwinian Selfishness. By Joan Roughgarden. Zygon 45 (1):284-285.score: 15.0
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  37. Cynthia Willett (2004). Book Review: Joan Williams. Unbending Gender: Why Family and Work Conflict and What to Do About It. Oxford: Oxford University Press, 2000. [REVIEW] Hypatia 19 (3):228-231.score: 15.0
  38. F. Brennan & M. Dash (2008). The Year of Magical Thinking: Joan Didion and the Dialectic of Grief. Medical Humanities 34 (1):35-39.score: 15.0
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  39. Margaret Harvey (2013). The English Benedictine Cathedral Priories: Rule and Practice, C. 1270–C. 1420. By Joan Greatrex. Pp. Xv, 416, Oxford University Press, 2011, £80.00. [REVIEW] Heythrop Journal 54 (3):470-471.score: 15.0
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  40. C. M. Kraay (1972). Joan E. Fisher: Sylloge Nummorum Graecorum: The Collection of the American Numismatic Society. Part I: Etruria—Calabria. Pp. 39; 39 Plates. New York: American Numismatic Society, 1969. Paper, $25. [REVIEW] The Classical Review 22 (01):141-.score: 15.0
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  41. Seyla Benhabib (2008). Parité: Sexual Equality and the Crisis of French Universalismby Joan Wallach Scott andWomen and Citizenshipedited by Marilyn Friedman. Hypatia 23 (4):220-225.score: 15.0
  42. Anita LaFrance Allen (1997). Book Review: Joan Callahan. Reproduction, Ethics, and the Law. Bloomington, In: Indiana University Press, 1995 and Laura Purdy. Reproducing Persons: Issues in Feminist Bioethics. And Kathy Rudy. Beyond Pro-Life and Pro-Choice. [REVIEW] Hypatia 12 (4):202-211.score: 15.0
  43. Sarah E. Shannon (1996). Caring in Crisis: An Oral History of Critical Care Nursing. Jacqueline Zalumas [Studies in Health, Illness, and Caregiving Series. Joan E. Lynaugh, Gen. Ed.] Philadelphia, PA: University of Pennsylvania Press, 1995. 212 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (01):174-.score: 15.0
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  44. Jacqueline Michèle Ansart (1977). Hobbes Et Freud. Par Jean Roy. La Philosophie au Canada: Une Série de Monographie — 3. Halifax, Canadian Association for Publishing in Philosophy, Dalhousie University Press, 1976. 95 P. [REVIEW] Dialogue 16 (01):181-183.score: 15.0
  45. John Percival (1980). Joan M. Frayn: Subsistence Farming in Roman Italy. Pp. 168; 3 Photographs, 5 Maps and Plans. Fontwell, Sussex: Centaur Press, 1979. £8·50. [REVIEW] The Classical Review 30 (02):319-320.score: 15.0
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  46. Anne S. Robertson (1968). Joan M. Fagerlie: Late Roman and Byzantine Solidi Found in Sweden and Denmark. (Numismatic Notes and Monographs, 157.) Pp. Xxv+213; 33 Plates. New York: American Numismatic Society, 1967. Paper, $6. [REVIEW] The Classical Review 18 (03):361-362.score: 15.0
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  47. A. R. Sharrock (1993). Amores II Joan Booth (Ed., Tr.): Ovid, Amores II. Edited with Translation and Commentary. (Classical Texts.) Pp. X + 198. Warminster: Aris & Phillips, 1991. £32 (Paper, £12.50). [REVIEW] The Classical Review 43 (01):50-51.score: 15.0
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  48. Robert Henman (2004). Michael Shute and William Zanardi, Improving Moral Decision-Making (Halifax: Axial Press, 2003). [REVIEW] HEC Forum 16 (3):214-216.score: 15.0
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  49. Sinclair Hood (1983). Maureen Joan Alden: Bronze Age Population Fluctuations in the Argolid From the Evidence of Mycenaean Tombs. (Studies in Mediterranean Archaeology, Pocket-Book 15.) Pp. Xii + 436; 1 Map, 8 Plates of Photos, 30 Figures and Histograms. Göteborg: Paul Åström, 1981. Paper, Sw. Kr. 160. [REVIEW] The Classical Review 33 (02):354-355.score: 15.0
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  50. Pamela M. Huby (1992). Nature, Knowledge and Virtue Terry Penner, Richard Kraut (Edd.): Nature, Knowledge and Virtue: Essays in Memory of Joan Kung. (Apeiron, 22, 4.) Pp. Xii + 233. Edmonton, Alberta: Academic Printing and Publishing, 1989. $44.95 (Paper, $19.95). [REVIEW] The Classical Review 42 (01):84-85.score: 15.0
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