Search results for 'Joan L. Whipp' (try it on Scholar)

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  1.  17
    Sharon M. Chubbuck, Terry J. Burant & Joan L. Whipp (2007). The Presence and Possibility of Moral Sensibility in Beginning Pre-Service Teachers. Ethics and Education 2 (2):109-130.
    This paper presents research on the moral sensibility of six pre-service teachers in an undergraduate teacher education program. Using their reflective writing across their first two semesters of coursework as well as focus group interviews in their third semester as sources of data, the paper identifies and describes three distinctive types of moral sensibility and examines ways in which moral sensibility interacts with experiences in teacher education. Suggestions for explicitly incorporating the moral in pre-service teacher education are presented.
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  2.  7
    Joan L. Whipp, Terry J. Burant & Sharon M. Chubbuck (2007). The Presence and Possibility of Moral Sensibility in Beginning Pre-Service Teachers. Ethics and Education 2 (2):109-130.
    This paper presents research on the moral sensibility of six pre-service teachers in an undergraduate teacher education program. Using their reflective writing across their first two semesters of coursework as well as focus group interviews in their third semester as sources of data, the paper identifies and describes three distinctive types of moral sensibility and examines ways in which moral sensibility interacts with experiences in teacher education. Suggestions for explicitly incorporating the moral in pre-service teacher education are presented.
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  3.  6
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  4.  9
    C. L. (1957). Nietzsche, Ou l'Histoire d'Un Égocentrisme Athée. Review of Metaphysics 11 (1):165-165.
  5. Tony Crilly (1990). Joan L. Richards. Mathematical Visions – The Pursuit of Geometry in Victorian England. New York: Academic Press, 1988. Pp. Xiii + 266. ISBN 0-12-587445-6. $34.95. [REVIEW] British Journal for the History of Science 23 (3):338.
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  6. Foster Watson & Joan Palau Vera (1918). Les Relacions de Joan Lluís Vives Amb Els Anglesos I Amb l'Angleterra [Tr. By J. Palau Vera].
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  7.  8
    María José Alcaraz León (2010). Cortada hortalà, Joan (2008) la filosofia de Josep Maria capdevila (scripta et documenta, 77). Barcelona: Publicacions de l'abadia de Montserrat, 232 P. [REVIEW] Enrahonar 44:119.
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  8.  2
    Lorenzo Greco (2008). Joan C. Tronto, Confini morali. Un argomento politico per l'etica della cura. [REVIEW] La Cultura: Rivista di filosofia, letteratura, storia 46 (3):426-28.
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  9.  4
    Michael Camille (1996). King James III of Majorca, Leges Palatinae. Preface by Joan Domenge I Mesquida (Trans. L. Ford). Bloomington, Ind.: Indiana University Press, in Association with José J. De Olañeta, 1994. Pp. 31 Plus 158 Color Facsimile Plates. $59.95. [REVIEW] Speculum 71 (3):725-726.
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  10.  3
    Kristoff Talin (2003). Ivone GEBARA, Le mal au féminin. Réflexions théologiques à partir du féminisme, Paris, L'Harmattan, 1999, 247 p. ; Joan CHITTISTER, Le feu sous les cendres. Une spiritualité pour la vie religieuse contemporaine, Montréal, Bellarmin, 1998. [REVIEW] Clio 15:234-236.
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  11.  2
    André Couture (1991). L'accès aux vies antérieures selon Joan Grant et Denys Kelsey et d'après les expériences de Denise Desjardins. Laval Théologique et Philosophique 47 (3):417-434.
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  12.  1
    Colette Michael (1990). Joan Borrell, L'artiste-Roi: Essais Sur les Représentations. Journal of French and Francophone Philosophy 2 (3):157-160.
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  13.  1
    Françoise Thébaud (2003). Joan W. SCOTT, La Citoyenne Paradoxale : Les Féministes Françaises Et les Droits de l'Homme, Paris, Albin Michel, 1998, 286 Pages. [REVIEW] Clio 12.
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  14.  1
    Michelle Zancarini-Fournel (2011). Joan W. Scott, Théorie critique de l'histoire. Identités, expériences, politiques. Clio 2:282-283.
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  15. Steven W. Allison (1996). Society and Museum: A History of the Buffalo Society of Natural Sciences, 1861-1993, and the Buffalo Museum of Science, 1928-1993George F. Goodyear Virginia L. Cummings Ethel Lee Helffenstein Joan G. Manias. [REVIEW] Isis 87 (3):562-563.
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  16. Andrií Bord (2002). l'ascal a la limiícre< lo saiiiI Joan fie la Croix. Sapientia 57:169.
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  17. Michael Camille (1996). Leges Palatinae.King James III of Majorca Joan Domenge I Mesquida L. Ford José J. De Olañeta. Speculum 71 (3):725-726.
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  18.  5
    Joan L. Mueller (2007). Sean L. Field, Lsabelle of France: Capetian Sanctity and Franciscan Identity in the Thirteenth Century. Notre Dame, Ind.: University of Notre Dame Press, 2006. Paper. Pp. Xii, 289. $35. [REVIEW] Speculum 82 (3):700-700.
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  19. Joan L. Mueller (2007). Isabelle of France: Capetian Sanctity and Franciscan Identity in the Thirteenth CenturySean L. Field. Speculum 82 (3):700-700.
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  20.  19
    Ted Honderich (ed.) (1985). Morality and Objectivity: A Tribute to J.L. Mackie. Routledge & Kegan Paul.
    The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy – the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. (...)
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  21. Ted Honderich (ed.) (2011). Morality and Objectivity : A Tribute to J. L. Mackie. Routledge.
    The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy – the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. (...)
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  22. Ted Honderich (ed.) (2011). Morality and Objectivity : A Tribute to J. L. Mackie. Routledge.
    The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy – the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. (...)
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  23.  92
    Erika Milam, Roberta L. Millstein, Angela Potochnik & Joan Roughgarden (2011). Sex and Sensibility: The Role of Social Selection. Metascience 20 (2):253-277.
    Sex and sensibility: The role of social selection Content Type Journal Article DOI 10.1007/s11016-010-9464-6 Authors Erika L. Milam, Department of History, University of Maryland, 2115 Francis Scott Key Hall, College Park, MD 20742, USA Roberta L. Millstein, Department of Philosophy, University of California, Davis, One Shields Avenue, Davis, CA 95616, USA Angela Potochnik, Department of Philosophy, University of Cincinnati, P.O. Box 210374, Cincinnati, OH 45221, USA Joan E. Roughgarden, Department of Biology, Stanford University, Stanford, CA 94305-5020, USA Journal Metascience (...)
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  24. Joan Pagès Cebrian (2012). Viure la poesia clàssica des de l'oralitat amb l'ajut de les TIC. Methodos 1:119.
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  25.  15
    Joan Carbonell I. Manils (2012). El Llatí a les Proves d'Accés a les Universitats de Catalunya (PAU). L'harmonització de Contraris. Methodos 1:17.
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  26.  15
    Joan-Carles Mklich I. Sangra (1992). L'acció educativa: entre la socialització i la moralitat. Enrahonar 19 (1):127-130.
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  27. Joan-Carles Mklich (1993). El pluralisme axiolbgic de l'acció educativa. Enrahonar 20:169-87.
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  28. Fernando Bárcena, Alberto Granese, Jorge Larrosa, Joan-Carles Mklich, Kate Meyer-Drawe, Anna Pagks, David Sacristán & Michel Soetard (1994). 111 Simposi internacional de filosofia de l'educació. Enrahonar 22:157.
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  29.  18
    John L. Gribben (1965). Shaw's Saint Joan. Thought: A Journal of Philosophy 40 (4):549-566.
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  30. Joan B. Linares (1995). Nietzsche i l'escepticisme. Enrahonar 24:119-144.
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  31.  4
    Joan Schaffner (2015). Review International Issues in Animal Law: The Impact of International Environmental and Economic Law Upon Animal Interests and Advocacy Fitzgerald Peter L. Carolina Academic Press Durham, NC. Journal of Animal Ethics 5 (1):94-97.
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  32.  14
    Joan Booth (1995). R. Ferri: I dispiaceri di un epicureo. Uno studio sulla poetica oraziana delle Epistole (con un capitolo su Persio). (Biblioteca di Materiali e discussion per l̛Analisi dei Testi Classici, 11.) Pp. 198. Pisa: Giardini, 1993. Paper, L 40,000. [REVIEW] The Classical Review 45 (01):164-165.
  33.  5
    Fredric L. Cheyette (1984). T. H. Aston, P. R. Coss, Christopher Dyer, and Joan Thirsk, Eds., Social Relations and Ideas: Essays in Honour of R. H. Hilton. Cambridge, Eng., and New York: Cambridge University Press, 1983. Pp. Xiii, 337; Frontispiece Portrait. $39.50. [REVIEW] Speculum 59 (2):467.
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  34.  5
    Joan Braune (2013). Reason, Tradition, and the Good: MacIntyre's Tradition-Constituted Reason and Frankfurt School Critical Theory. By Jeffery L. Nicholas. American Catholic Philosophical Quarterly 87 (4):793 - 796.
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  35.  11
    Lisa L. Stenmark (2008). Evolution and Christian Faith: Reflections of an Evolutionary Biologist. By Joan Roughgarden. Zygon 43 (3):756-758.
  36.  3
    Joan Rand Moschovakis (1969). Review: L. E. J. Brouwer, Points and Spaces. [REVIEW] Journal of Symbolic Logic 34 (3):519-519.
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  37.  2
    Joan M. Ferrante (1997). Roberta L. Krueger, Women Readers and the Ideology of Gender in Old French Verse Romance.(Cambridge Studies in French, 43.) Cambridge, Eng.: Cambridge University Press, 1993. Pp. Xvi, 338; 5 Black-and-White Figures. $59.95. [REVIEW] Speculum 72 (1):191-193.
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  38.  2
    Joan M. Ferrante (1998). Susan L. Smith, The Power of Women: A “Topos” in Medieval Art and Literature. Philadelphia: University of Pennsylvania Press, 1995. Pp. Xvii, 294 Plus 48 Black-and-White Figures; 1 Diagram. [REVIEW] Speculum 73 (2):598-600.
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  39.  2
    Joan Hazelden Walker (1981). John Ferguson. Greek and Roman Religion. A Source Book. Pp. Ix + 208. $12.David R. Cartlidge and David L. Dungan. Documents for the Study of the Gospels. Pp. 298. £8.50. [REVIEW] Religious Studies 17 (3):403.
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  40.  6
    L. Code (1993). Book Reviews : Joan Cocks, The Oppositional Imagination: Feminism, Critique and Political Theory. Routledge, London and New York, 1989. Pp. X, 244, US$45.00, Can. $58.50 (Cloth) US$13.95, Can.$19.50 (Paper. [REVIEW] Philosophy of the Social Sciences 23 (1):113-117.
  41. Joan Alfred Martínez I. Seguí (2009). Democràcia federalista i ciutadania universalista, concreta i arrelada, en l'obra de Denis de Rougemont. Astrolabio: Revista Internacional de Filosofía 9:106-125.
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  42. Joan-Carles Mèlich Sangrà (2010). Una antropologia de l'ambigüitat. Nota sobre" Un extraño en nuestra casa", de Lluís Duch. Enrahonar: Quaderns de Filosofía 44:107-111.
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  43.  2
    Joan Lara Amat Y. León (2009). WALLERSTEIN, Immanuel. L'universalisme europeu. La retòrica del poder; Universalismo europeo. El discurso del poder. Enrahonar: Quaderns de Filosofía 43:232-235.
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  44. Joan Alfred Martínez I. Seguí (2009). Democràcia Federalista I Ciutadania Universalista, Concreta I Arrelada, En l'Obra de Denis de Rougemont. Astrolabio: Revista Internacional de Filosofía 9:106-125.
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  45.  1
    Joan BManyà (1956). És necessari l'intel·lecte agent? Convivium 2:176-188.
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  46.  1
    Joan R. Branham (2003). Michel Kaplan, Ed., Le Sacré Et Son Inscription Dans l'Espace À Byzance Et En Occident: Etudes Comparées. Paris: Publications de la Sorbonne, 2001. Paper. Pp. Xi, 319 Plus Black-and-White and Color Figures; 1 Table. €29. [REVIEW] Speculum 78 (4):1326-1328.
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  47.  1
    Joan M. Ferrante (2003). Fredric L. Cheyette, Ermengard of Narbonne and the World of the Troubadours. Ithaca, N.Y., and London: Cornell University Press, 2001. Pp. Xvii, 474; Black-and-White Figures, Tables, 1 Musical Example, and Maps. $35. [REVIEW] Speculum 78 (2):480-482.
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  48.  1
    Joan M. Ferrante (1982). Robert L. Montgomery, The Reader's Eye: Studies in Didactic Literary Theory From Dante to Tasso. Berkeley, Los Angeles, and London: University of California Press, 1979. Pp. Vii, 235. $14. [REVIEW] Speculum 57 (2):451.
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  49.  1
    Joan-Carles Mèlich (2006). L'acció educativa: entre la socialització i la moralitat. Enrahonar: Quaderns de Filosofía 19:127-130.
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  50.  1
    Joan-Carles Mèlich (2006). L'educació i l'agonia ètica. Enrahonar: Quaderns de Filosofía 5:177-178.
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