Search results for 'Joan Leach Editor' (try it on Scholar)

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  1.  3
    Joan Leach Editor (1998). Preview. Social Epistemology 12 (4):319.
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  2. Joan Leach (2006). Editor's Introduction. Social Epistemology 20 (2):129.
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  3.  6
    Jan Leach (2012). Journalism Ethics: A Philosophical Approach by Christopher Meyers, Editor. Teaching Ethics 13 (1):145-147.
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  4. Jonathan Sterne & Joan Leach (2005). The Point of Social Construction and the Purpose of Social Critique. Social Epistemology 19 (2 & 3):189 – 198.
  5.  1
    David Rooney, Joan Leach & Peta Ashworth (2014). Doing the Social in Social License. Social Epistemology 28 (3-4):209-218.
    A social license to operate (SLO) is said to result from a complex and sometimes difficult set of negotiations between communities and organizations (NGOs, government, and industry). Each stakeholder group will hold different views about what is important, what is true, and who can or cannot be trusted. This article reviews the contributions made in this special issue on SLO. It also sketches the benefits of applying phronesis, or a practical wisdom-based theorization, of how SLOs can be co-produced.
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  6.  5
    Joan Leach & Jason Grossman (2008). The Rhetoric of Research Methodology. Social Epistemology 22 (4):325-331.
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  7.  8
    Joan Leach (2000). Preview. Social Epistemology 14 (1):1.
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  8.  17
    Jason Grossman & Joan Leach (2008). The Rhetoric of Research Methodology. Social Epistemology 22 (4):325 – 331.
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  9.  13
    Joan Leach (1994). Taking Sides: Science, Language, and Debate After Derrida, Searle, and Alan Gross. Social Epistemology 8 (4):361 – 372.
  10.  2
    Joan Leach (2007). Editorial. Social Epistemology 21 (4):347 – 348.
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  11.  2
    Michael Lynch & Joan Leach (1998). Preview. Social Epistemology 12 (3):215-215.
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  12.  4
    Joan Leach (1999). Preview. Social Epistemology 13 (1):1.
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  13.  1
    Joan Leach (1994). Let the Audience de-Side: Possibilities for Postmodern Discourse Ethics. Social Epistemology 8 (4):383 – 387.
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  14. Joan Leach (1998). Foreword. Social Epistemology 12 (2):115-115.
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  15. Joan Leach (1998). Preview. Social Epistemology 12 (1):1-1.
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  16.  1
    Joe Bishop Acting Editor (2007). Editor's Corner. Educational Studies 42 (2):89-92.
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  17. Alejo José G. Sison, Edwin M. Hartman & Joan Fontrodona (2012). Guest Editor's Introduction: Reviving Tradition: Virtue and the Common Good in Business and Management. Business Ethics Quarterly 22 (2):207-210.
    Virtue ethics, the authors believe, is distinct and superior to other options because it considers, in the first place, which preferences are worth pursuing, rather than just blindly maximizing preferences, and it takes into account intuitions, emotions and experience, instead of acting solely on abstract universal principles. Moreover, virtue ethics is seen as firmly rooted in human biology and psychology, particularly in our freedom, rationality, and sociability. Work, business, and management are presented as vital areas for the development of virtues, (...)
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  18.  3
    Alejo José G. Sison, Edwin M. Hartman & Joan Fontrodona (2012). Guest Editor's Introduction: Reviving Tradition. Business Ethics Quarterly 22 (2):207-210.
    Virtue ethics, the authors believe, is distinct and superior to other options because it considers, in the first place, which preferences are worth pursuing, rather than just blindly maximizing preferences, and it takes into account intuitions, emotions and experience, instead of acting solely on abstract universal principles. Moreover, virtue ethics is seen as firmly rooted in human biology and psychology, particularly in our freedom, rationality, and sociability. Work, business, and management are presented as vital areas for the development of virtues, (...)
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  19.  3
    Joan Cocks (2012). University and Writes in the Areas of Political and Social Philosophy, Philoso-Phy of Social Science, and Hegel and Marx. He is the Editor of Not For Sale: In. Radical Philosophy Review 15 (1):275-278.
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  20.  1
    Joan B. Wolf (2010). To the Editor. Hastings Center Report 40 (4):4-5.
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  21. Joan Simon (1963). A. F. Leach: A Reply. British Journal of Educational Studies 12 (1):41-50.
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  22.  5
    Debra DeBruin, Joan Liaschenko & Mary Faith Marshall (2010). To the Editor. Hastings Center Report 40 (4):5-6.
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  23. Joan Simon (1955). A. F. Leach on the Reformation: I. British Journal of Educational Studies 3 (2):128-143.
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  24. Joan D. Hedrick (ed.) (1998). The Oxford Harriet Beecher Stowe Reader. Oxford University Press Usa.
    While best known for the immensely popular and controversial novel Uncle Tom's Cabin, Harriet Beecher Stowe is also the author of an extensive body of additional work on American culture and politics. Playing many roles--journalist, pamphleteer, novelist, preacher, and advisor on domestic affairs--Stowe used the written word as a vehicle for religious, social, and political commentaries, often leavening them with entertainment in order to reach a broad audience. She had a profound effect on American culture, not because her ideas were (...)
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  25.  7
    Boris Kotchoubey, Sarah Bütof & Ranganatha Sitaram (2015). Flagrant Misconduct of Reviewers and Editor: A Case Study. Science and Engineering Ethics 21 (4):829-835.
    A case of a particularly severe misbehavior in a review process is described. Two reviewers simply copied and pasted their critical comments from their previous reviews without reading the reviewed manuscript. The editor readily accepted the reviewers’ opinion and rejected the manuscript. These facts give rise to some general questions about possible factors affecting the ethical behavior of reviewers and editors, as well as possible countermeasures to prevent ethical violations.
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  26.  19
    Isaac Record (2010). Scientific Instruments: Knowledge, Practice, and Culture [Editor's Introduction]. Spontaneous Generations 4 (1):1-7.
    To one side of the wide third-floor hallway of Victoria College, just outside the offices of the Institute for the History and Philosophy of Science and Technology, lies the massive carcass of a 1960s-era electron microscope. Its burnished steel carapace has lost its gleam, but the instrument is still impressive for its bulk and spare design: binocular viewing glasses, beam control panel, specimen tray, and a broad work surface. Edges are worn, desiccated tape still feebly holds instructive reminders near control (...)
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  27.  59
    Ray Greek (2014). Letter to the Editor. Theoretical Medicine and Bioethics 35 (5):389-394.
    Dear Editor,The April 2014 issue of Theoretical Medicine and Bioethics [1] presented eight essays regarding the use of nonhuman animals in biomedical research. While I appreciate the essays concerning contemporary research—which were well written and offered new thinking from the fields of ethics and ethology—I believe the journal, via the topics and the authors chosen, failed to communicate the most important fact regarding the current science pertinent to the use of nonhuman animals in research.The foundational reason for using chimpanzees (...)
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  28.  24
    Winnifred Fallers Sullivan (2011). Joan's Two Bodies: A Study in Political Anthropology. Social Research: An International Quarterly 78 (2):307-324.
    From all of the evidence, Joan of Arc was a conventionally pious Catholic and a patriotic Frenchman. Yet she was tried as a heretic and executed as a traitor. She unnerved both her friends and her enemies in the church and the state with her zeal. And she continues to fascinate. Almost six centuries after she was burned at the stake, her body still has life. This essay uses Kantorowicz's reading of the historical development of the legal fiction (...)
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  29.  99
    Thom Brooks (2012). The Academic Journal Editor: Secrets Revealed. Journal of Moral Philosophy 9 (3):313-325.
    Academic publishing is a world filled with more mystery than revelation. Often the best advice is made available only to those lucky enough to hear it by word of mouth. This is no less true with editing academic journals. I have enjoyed the honour of launching the Journal of Moral Philosophy and serving as its editor for the last ten years. I actively sought out the best advice on a number of issues from editors serving on leading journals (...)
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  30. Alan Soble (2006). Review of Joan McGregor, Is It Rape? [REVIEW] Law and Philosophy 25 (6).
  31.  9
    Ronald R. Rodgers (2007). "Journalism is a Loose-Jointed Thing": A Content Analysis of Editor & Publisher's Discussion of Journalistic Conduct Prior to the Canons of Journalism, 1901-1922. Journal of Mass Media Ethics 22 (1):66 – 82.
    With a category system drawn from the ethical elements listed in the American Society of Newspaper Editors' (ASNE) Canons of Journalism, this analysis examines Editor & Publisher's discussion and debate of the problems of journalism on its editorial page in the more than 20 years leading up to ASNE's adoption in 1923 of the first nationwide code of ethics for the newspaper industry. This study confirmed the presumption that the code was a culmination of an ongoing and historical conversation (...)
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  32.  34
    John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  33.  5
    Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  34.  9
    Susan C. Borkowski & Mary Jeanne Welsh (1998). Ethics and the Accounting Publishing Process: Author, Reviewer, and Editor Issues. [REVIEW] Journal of Business Ethics 17 (16):1785-1803.
    Are codes of ethics needed to guide author, reviewer and editor publishing practices in accounting journals? What practices are considered unethical, and to what extend do they occur? A survey of ninety-five journal editors who publish accounting articles rated author, reviewer and editor practices as ethical or unethical, and estimated the frequency with which these practices occur. Respondents also commented on current publishing practices regarding the double-blind review process, payments for reviews, confirmatory bias, and whether codes of ethics (...)
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  35.  45
    Stephan Blatti (2010). Editor's Introduction. Southern Journal of Philosophy 48 (1):1-2.
    Editor's introduction to first issue of The Southern Journal of Philosophy under the imprint of Wiley-Blackwell (48.1).
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  36.  29
    S. Curry, A. Zucker & J. Trautmann (1981). Even Dying Must Be Edited: Further Thoughts on Joan Robinson. Journal of Medical Ethics 7 (1):34-36.
    "Joan Robinson: One Woman's Story' is a cinéma vérité style record of a woman's losing struggle against ovarian cancer. The film has been shown now twice on the American Public Television Network. It has received good notices primarily from the lay press. Yet the film depicts much that is out-of-date and much that is debatable. In general, we feel that it presents a depressing picture of the cancer patient. This was not Joan Robinson's intention and her bravery only (...)
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  37.  7
    Bill Reader (2005). An Ethical "Blind Spot": Problems of Anonymous Letters to the Editor. Journal of Mass Media Ethics 20 (1):62 – 76.
    This study investigates the ethical implications of American newspaper policies that call for the automatic rejection of anonymous submissions to "letters to the editor" forums. The investigation is a qualitative analysis of more than 30 practitioner essays printed in journalism trade journals in the mid-to-late 20th century and interviews conducted with editors from 16 U.S. newspapers. The analysis found that contemporary American editors exhibited a blind spot toward anonymous commentary that seems to be in contention with certain tenets of (...)
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  38.  12
    Susan Keith (2000). The Existential Copy Editor. Journal of Mass Media Ethics 15 (1):43 – 57.
    Newspaper copy editors labor in anonymity and struggle for respect in their newsrooms. These conditions may make it difficult for them to realize their potential as the last line of defense against violations of ethical practice. By adopting existentialism as a guiding moral philosophy, however, copy editors can find the courage and confidence to act as final guardians of ethical journalism. This article examines how copy editors are often overlooked in the literature of journalism ethics and suggests ways in which (...)
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  39.  8
    David Mateu Alonso (2013). NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW] Daimon: Revista de Filosofia 59:212-213.
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  40.  4
    Stephen Nathanson (2012). Terrorism and the Ethics of War: Responses to Joan McGregor, Sally Scholz, and Matthew Silliman. Social Philosophy Today 28:187-198.
    The primary thesis of Terrorism and the Ethics of War is that terrorist acts are always wrong. I begin this paper by describing two views that I criticize in the book The first condemns all terrorism but applies the term in a biased way; the second defends some terrorist acts. I then respond to issues raised by the commentators. I discuss Joan McGregor’s concerns about the definition of terrorism and about how terrorism differs from other forms of violence (...)
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  41.  8
    Joan Crewdson (1983). Joan Crewdson on Alasdair MacIntyre's After Virtue. Tradition and Discovery 11 (2):25-26.
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  42.  20
    Maureen Sander-Staudt (2010). Review of Feminist Bioethics At the Center, On the Margins, Edited by Jackie Leach Scully, Laurel E. Baldwin-Ragaven, Petya Fitzpatrick. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 5 (1):18-.
    The anthology, Feminist Bioethics, edited by Jackie Leach Scully, Laurel E. Baldwin-Ragaven, and Petya Fitzpatrick, examines how feminist bioethics theoretically and methodologically challenges mainstream bioethics, and whether these approaches are useful for exploring difference in other contexts. It offers critical conceptual analyses of "autonomy", "universality", and "trust", and covers topics such as testing for hereditary cancer, prenatal selection for sexual orientation, midwifery, public health, disability, Indigenous research reform in Australia, and China's one child policy.
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  43.  5
    Ros Murray (2013). 'The Epidermis of Reality': Artaud, the Material Body and Dreyer's The Passion of Joan of Arc. Film-Philosophy 17 (1):445-461.
    This article examines Artaud's 1920s cinema texts, arguing that like other theorists writing at the time, Artaud envisaged the medium of cinema as capable of forging new types of corporeal experience, both through the types of bodies that were portrayed onscreen, and their relationship to the body of the audience, conceived as collective force rather than an individual spectator. It pays particular attention to Artaud's theories of corporeal materiality, and argues that these are relevant to more recent approaches to embodiment (...)
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  44.  3
    Bo Mou (2013). Editor's Words. Comparative Philosophy 4 (1):1-2.
    The Journal Editor makes two explanatory notes on the “form” and “content” of the current issue, both of which are related to some distinguishing features of the Journal.
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  45.  10
    Joan O. Crewdson (1981). The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson. Tradition and Discovery 9 (1):6-12.
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  46.  5
    Walter Carnielli (2004). Book Reviews: Claude P. Bruter (Editor), Mathematics in Art: Mathematical Visualization in Art and Education. Logic and Logical Philosophy 13:163-166.
    Claude P. Bruter (editor), Mathematics in Art: Mathematical Visualization inArt and Education, Springer Verlag, New York, 2002, pp. X + 337, ISBN 3-540-43422-4.
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  47.  11
    A. D. Irvine, Antoine Bourges & Joan Bryans, Socrates on Trial 2008 [Videorecording] : Cast and Story / Filmed and Edited by Antoine Bourges ; Directed by Joan Bryans.
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
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  48.  4
    Heather Sheridan (2012). Sports Ethics: An Anthology By Jan Boxill (Editor). Published 2003 by Blackwell Publishing, Oxford. Journal of the Philosophy of Sport 31 (1):103-105.
    (2004). Sports Ethics: An Anthology By Jan Boxill (editor). Published 2003 by Blackwell Publishing, Oxford. Journal of the Philosophy of Sport: Vol. 31, No. 1, pp. 103-105.
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  49.  1
    Teresa Garulo Muñoz (2012). Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji. Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  50.  11
    F. Brennan & M. Dash (2008). The Year of Magical Thinking: Joan Didion and the Dialectic of Grief. Medical Humanities 34 (1):35-39.
    Joan Didion is a prominent American writer. In late 2003, while her only child lay critically ill, her husband, John, died suddenly. Theirs was a marriage of great intimacy and love. Grief enveloped her. Eventually she began to write an account of the first 12 months of her bereavement and the vigil for her child: The year of magical thinking. Raw, insightful and challenging, it is a rich, generous and graceful document. Didion draws on the literature of grief, personal (...)
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