Search results for 'Joan McNamara' (try it on Scholar)

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  1. Joan McNamara, Janice Carson, Stephen Bundy & Marice Ashe (2004). Lawyers as Advocates in Public Health Practice. Journal of Law, Medicine and Ethics 32 (s4):90-91.score: 120.0
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  2. Edwin D. Mares & Paul McNamara (1997). Supererogation in Deontic Logic: Metatheory for DWE and Some Close Neighbours. Studia Logica 59 (3):397-415.score: 60.0
    In "Doing Well Enough: Toward a Logic for Common Sense Morality", Paul McNamara sets out a semantics for a deontic logic which contains the operator It is supererogatory that. As well as having a binary accessibility relation on worlds, that semantics contains a relative ordering relation, . For worlds u, v and w, we say that u w v when v is at least as good as u according to the standards of w. In this paper we axiomatize logics (...)
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  3. Patrick McNamara (1999). Mind and Variability: Mental Darwinism, Memory, and Self. Westport: Praeger.score: 60.0
    McNamara challenges the instructivist view that memories occur when information from the environment is transferred into the mind.
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  4. Laurence J. McNamara (2009). Caring for Ageing Persons: Attending to All the Issues. Chisholm Health Ethics Bulletin 14 (4):4.score: 60.0
    McNamara, Laurence J Person-centred care is the mantra of contemporary health and aged care. Delivering such care effectively is an enormous challenge. Much effort goes into the basics of care delivery. In an era of limited resources and financial constraints the temptation arises for aged care in particular to ignore some of the non-measurable dimensions of care. This paper puts forward a range of issues that merit greater attention as we reflect on the realities of human ageing in Australia (...)
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  5. Timothy P. McNamara (2005). Semantic Priming: Perspectives From Memory and Word Recognition. Psychology Press.score: 30.0
    Semantic priming has been a focus of research in the cognitive sciences for more than 30 years and is commonly used as a tool for investigating other aspects of perception and cognition, such as word recognition, language comprehension, and knowledge representations. Semantic Priming: Perspectives from Memory and Word Recognition examines empirical and theoretical advancements in the understanding of semantic priming, providing a succinct, in-depth review of this important phenomenon, framed in terms of models of memory and models of word recognition. (...)
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  6. Paul McNamara, Deontic Logic. Stanford Encyclopedia of Philosophy.score: 30.0
  7. Paul McNamara (1996). Doing Well Enough: Toward a Logic for Common-Sense Morality. Studia Logica 57 (1):167 - 192.score: 30.0
    On the traditional deontic framework, what is required (what morality demands) and what is optimal (what morality recommends) can't be distinguished and hence they can't both be represented. Although the morally optional can be represented, the supererogatory (exceeding morality's demands), one of its proper subclasses, cannot be. The morally indifferent, another proper subclass of the optional-one obviously disjoint from the supererogatory-is also not representable. Ditto for the permissibly suboptimal and the morally significant. Finally, the minimum that morality allows finds no (...)
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  8. Judy Allen & Beverley Mcnamara (2011). Reconsidering the Value of Consent in Biobank Research. Bioethics 25 (3):155-166.score: 30.0
    Biobanks for long-term research pose challenges to the legal and ethical validity of consent to participate. Different models of consent have been proposed to answer some of these challenges. This paper contributes to this discussion by considering the meaning and value of consent to participants in biobanks. Empirical data from a qualitative study is used to provide a participant view of the consent process and to demonstrate that, despite limited understanding of the research, consent provides the research participants with some (...)
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  9. Alasdair I. Houston & John M. McNamara (2005). John Maynard Smith and the Importance of Consistency in Evolutionary Game Theory. Biology and Philosophy 20 (5):933-950.score: 30.0
    John Maynard Smith was the founder of evolutionary game theory. He has also been the major influence on the direction of this field, which now pervades behavioural ecology and evolutionary biology. In its original formulation the theory had three components: a set of strategies, a payoff structure, and a concept of evolutionary stability. These three key components are still the basis of the theory, but what is assumed about each component is often different to the original assumptions. We review modern (...)
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  10. Paul McNamara (1993). Does the Actual World Actually Exist? Philosophical Studies 69 (1):59 - 81.score: 30.0
  11. Paul McNamara (2004). Review: Agency and Deontic Logic. [REVIEW] Mind 113 (449):179-185.score: 30.0
  12. Paul McNamara (1996). Making Room for Going Beyond the Call. Mind 105 (419):415-450.score: 30.0
    In the latter half of this century, there have been two mostly separate <span class='Hi'>threads</span> within ethical theory, one on 'superogation', one on 'common-sense morality'. I bring these <span class='Hi'>threads</span> together by systematically reflecting on doing more than one has to do. A rich and coherent set of concepts at the core of common-sense morality is identified, along with various logical connections between these core concepts. Various issues in common-sense morality emerge naturally, as does a demonstrably productive definition of doing (...)
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  13. Danielle S. McNamara (2011). Computational Methods to Extract Meaning From Text and Advance Theories of Human Cognition. Topics in Cognitive Science 3 (1):3-17.score: 30.0
    Over the past two decades, researchers have made great advances in the area of computational methods for extracting meaning from text. This research has to a large extent been spurred by the development of latent semantic analysis (LSA), a method for extracting and representing the meaning of words using statistical computations applied to large corpora of text. Since the advent of LSA, researchers have developed and tested alternative statistical methods designed to detect and analyze meaning in text corpora. This research (...)
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  14. Paul McNamara (1993). Comments on Can Intelligence Be Artificial? Philosophical Studies 71 (2):217-222.score: 30.0
  15. Paul McNamara (2000). Toward a Framework for Agency, Inevitability, Praise and Blame. Nordic Journal of Philosophical Logic 5 (2):135-159.score: 30.0
    There is little work of a systematic nature in ethical theory or deontic logic on aretaic notions such as praiseworthiness and blameworthiness, despite their centrality to common-sense morality. Without more work, there is little hope of filling the even larger gap of attempting to develop frameworks integrating such aretaic concepts with deontic concepts of common-sense morality, such as what is obligatory, permissible, impermissible, or supererogatory. It is also clear in the case of aretaic concepts that agency is central to such (...)
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  16. John M. McNamara & Alasdair I. Houston (1990). The Value of Fat Reserves and the Tradeoff Between Starvation and Predation. Acta Biotheoretica 38 (1).score: 30.0
    It is shown that in a range of models, the probability that a forager dies from starvation is, to a good approximation, an exponential function of energy reserves. Using a time and energy budget for a 19g passerine, we explore the consequences, in terms of starvation and predation, of various levels of energy reserves. It is shown that there exists an optimal level L of reserves at which total mortality (starvation plus predation) is minimized. L increases when the environment deteriorates (...)
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  17. Timothy P. McNamara (1997). Semantic Memory. Behavioral and Brain Sciences 20 (1):30-31.score: 30.0
    Glenberg tries to explain how and why memories have semantic content. The theory succeeds in specifying the relations between two major classes of memory phenomena – explicit and implicit memory – but it may fail in its assignment of relative importance to these phenomena and in its account of meaning. The theory is syntactic and extensional, instead of semantic and intensional.
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  18. Paul Mcnamara (2011). Symposium on the Work of Christine M. Korsgaard Introduction. Metaphilosophy 42 (4):349-352.score: 30.0
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  19. Arthur C. Graesser & Danielle S. McNamara (2011). Computational Analyses of Multilevel Discourse Comprehension. Topics in Cognitive Science 3 (2):371-398.score: 30.0
    The proposed multilevel framework of discourse comprehension includes the surface code, the textbase, the situation model, the genre and rhetorical structure, and the pragmatic communication level. We describe these five levels when comprehension succeeds and also when there are communication misalignments and comprehension breakdowns. A computer tool has been developed, called Coh-Metrix, that scales discourse (oral or print) on dozens of measures associated with the first four discourse levels. The measurement of these levels with an automated tool helps researchers track (...)
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  20. Martin McNamara (2009). History of Biblical Interpretation: A Reader. By William Yarchin. Heythrop Journal 50 (1):124-126.score: 30.0
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  21. Martin McNamara (2009). The Gospel of Matthew (The New International Commentary on the New Testament). By R. T. France. Heythrop Journal 50 (1):157-158.score: 30.0
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  22. Andrew McNamara (2009). An Apprehensive Aesthetic: The Legacy of Modernist Culture. Peter Lang.score: 30.0
    In this book, the author seeks to clarify this apprehensive perception of art.
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  23. Martin McNamara (2009). Glimpses of a Strange Land: Studies in Old Testament Ethics (Old Testament Studies). By Cyril S. Rodd. Heythrop Journal 50 (6):1017-1020.score: 30.0
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  24. Kenneth J. McNamara (2002). Paleobiology – Bridging the Gap. Biology and Philosophy 17 (5).score: 30.0
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  25. Martin McNamara (2007). Revelation: The Apocalypse of Jesus Christ (Blackwell Bible Commentaries). By Judith Kovacs and Christopher Rowland. Heythrop Journal 48 (1):117–119.score: 30.0
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  26. Martin McNamara (2009). The Book of Ezekiel and its Influence. Edited by Henk Jan de Jonge and Johannes Tromp. Heythrop Journal 50 (1):136-136.score: 30.0
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  27. Martin McNamara (2009). Traditions of the Rabbis From the Era of the New Testament. Volume I. Prayer and Agriculture. By David Instone-Brewer. Heythrop Journal 50 (6):1040-1042.score: 30.0
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  28. Alasdair I. Houston & John M. McNamara (2000). Adaptive Accounts of Physiology and Emotion. Behavioral and Brain Sciences 23 (2):201-202.score: 30.0
    Rolls discusses various adaptive explanations of physiological processes and the emotions. We give a critical analysis of some of these from the perspective of behavioural ecology. While agreeing with the approach adopted by Rolls, we identify topics that could have been better presented by making use of the existing literature.
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  29. Sara McNamara (2007). Luce Irigaray and the Philosophy of Sexual Difference, by Alison Stone. Teaching Philosophy 30 (2):241-244.score: 30.0
  30. Martin McNamara (2007). Paul: A Short Introduction. By Morna D. Hooker. Heythrop Journal 48 (2):282–283.score: 30.0
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  31. John M. McNamara (1993). State-Dependent Life-History Equations. Acta Biotheoretica 41 (3).score: 30.0
    Matrix population models provide a natural tool to analyse state-dependent life-history strategies. Reproductive value and the intrinsic rate of natural increase under a strategy, and the optimal life-history strategy can all be easily characterised using projection matrices. The resultant formulae, however, are not directly comparable with the corresponding formulae for age structured populations such as Lotka's equations and Fisher's formula for reproductive value. This is because formulae involving projection matrices lose track of what happens to an individual over its lifetime (...)
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  32. Joanne Mcnamara (2010). The Frustration of Pentheus: Narrative Momentum in Ovid's Metamorphoses, 3.511–731. The Classical Quarterly 60 (01):173-.score: 30.0
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  33. Martin McNamara (2007). The Holy Spirit and Christian Origins: Essays in Honor of James D. G. Dunn. Edited by Graham N. Stanton, Bruce W. Longenecke and Stephen C. Barton. [REVIEW] Heythrop Journal 48 (2):286–287.score: 30.0
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  34. Martin McNamara (2009). The Targum of Psalms: Translated, with a Critical Introduction, Apparatus, and Notes (The Aramaic Bible 16). By David M. Stec. Heythrop Journal 50 (6):1020-1021.score: 30.0
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  35. M. Houghton Susan, T. A. Gabel Joan & W. Williams David (2009). Connecting the Two Faces of Csr: Does Employee Volunteerism Improve Compliance? Journal of Business Ethics 87 (4).score: 30.0
    In 2004, the United States Sentencing Commission amended the Federal Sentencing Guidelines to allow firms that create “effective compliance and ethics programs” to receive better treatment if prosecuted for fraud. Effective compliance and ethics, however, appear to be limited to activities focused on complying with the firms’ internal legal and ethical standards. We explored a potential connection between the firms’ external corporate social responsibility (CSR) behaviors and internal compliance: Is there an organizationally valid relationship between these two firm activities? That (...)
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  36. Caroline Joan (2008). Transnationalities, Bodies, and Power: Dancing Across Different Worlds. Journal of Speculative Philosophy 22 (3):191-204.score: 30.0
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  37. John M. McNamara & Alasdair I. Houston (1987). A General Framework for Understanding the Effects of Variability and Interruptions on Foraging Behaviour. Acta Biotheoretica 36 (1).score: 30.0
    A general framework for analysing the effects of variability and the effects of interruptions on foraging is presented. The animal is characterised by its level of energetic reserves, x. We consider behaviour over a period of time [0,T]. A terminal reward function R(x) determines the expected future reproductive success of an animal with reserves x at time T. For any state x at a time in the period, we give the animal a choice between various options and then constrain it (...)
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  38. Joanne McNamara (2008). Apostrophe in the Thebaid (S.) Georgacopoulou Aux Frontières du Récit Épique: L'Emploi de l'Apostrophe du Narrateur Dans la Thébaïde de Stace. (Collection Latomus 289.) Pp. 296, Figs. Brussels: Éditions Latomus, 2005. Paper, €42. ISBN: 2-87031-230-X. [REVIEW] The Classical Review 58 (02):487-.score: 30.0
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  39. Martin McNamara (2009). From Joshua to Caiaphas: High Priests After the Exile. By James C. VanderKam. Heythrop Journal 50 (6):1015-1015.score: 30.0
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  40. Martin McNamara (1979). Ireland and Northumbria as Illustrated by a Vatican Manuscript. Thought 54 (3):274-290.score: 30.0
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  41. Martin McNamara (2007). Israel's Messiah in the Bible and the Dead Sea Scrolls. Edited by Richard S. Hess and M. Daniel Carroll R. Heythrop Journal 48 (2):281–281.score: 30.0
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  42. Kevin McNamara (1954). Miracle and Natural Law in Graeco-Roman and Early Christian Thought. Philosophical Studies 4:95-97.score: 30.0
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  43. Martin McNamara (2009). Matthew: Poet, Historian, Dialectician (Studies in Biblical Literature 103). By Marshell Carl Bradley. Heythrop Journal 50 (1):158-159.score: 30.0
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  44. Martin McNamara (2007). Revelation (the New Cambridge Bible Commentary). By Ben Witherington III. Heythrop Journal 48 (1):115–117.score: 30.0
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  45. Martin McNamara (2012). Recovering the Original Gospel of Thomas: A History of the Gospel and its Growth. By April D. DeConick. Pp. Xvi, 290, T & T Clark, NY/London, 2005, $43.83. [REVIEW] Heythrop Journal 53 (2):350-352.score: 30.0
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  46. Martin McNamara (2009). Scripture: An Ecumenical Introduction to the Bible and its Interpretation. Edited by Michael J. Gorman. Heythrop Journal 50 (1):132-132.score: 30.0
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  47. Patrick McNamara (2002). The Motivational Origins of Religious Practices. Zygon 37 (1):143-160.score: 30.0
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  48. Martin McNamara (2012). Traditions of the Rabbis From the Era of the New Testament. Volume 2A. Feasts and Sabbaths: Passover and Atonement. By David Instone–Brewer. Pp. Xviii, 382, Grand Rapids, MI/Cambridge, UK, Eerdmans, 2011. $60.00/£40.99. [REVIEW] Heythrop Journal 53 (2):322-323.score: 30.0
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  49. Martin McNamara (2012). The Resurrection of Jesus: John Dominic Crossan and N.T. Wright in Dialogue. Robert B. Stewart , Editor. Pp. Xix, 220, Minneapolis, Fortress Press, 2006, $13.87. [REVIEW] Heythrop Journal 53 (2):319-320.score: 30.0
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  50. D. Barrett & P. McNamara (eds.) (2007). The New Science of Dreaming. Praeger Publishers.score: 30.0
     
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  51. Deirdre Barrett & Patrick McNamara (eds.) (2007). The New Science of Dreaming Vol 3: Cultural and Theoretical Perspectives. Praeger Publishers/Greenwood Publishing Group.score: 30.0
  52. Martin McNamara (2009). Abraham's Promise: Judaism and Jewish-Christian Relations. By Michael Wyschograd Edited and Introduced by R. Kendall Soulen. Heythrop Journal 50 (1):167-168.score: 30.0
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  53. Martin McNamara (2009). Abraham's Promise: Judaism and Jewish-Christian Relations. By Michael Wyschograd. Heythrop Journal 50 (6):1070-1070.score: 30.0
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  54. R. J. McNamara (1954). Church and Society. Thought 29 (4):600-601.score: 30.0
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  55. Martin McNamara (2009). Hebrew Bible and Ancient Versions: Selected Essays of Robert P. Gordon (Society for Old Testament Study Monographs). By Robert P. Gordon. [REVIEW] Heythrop Journal 50 (1):133-134.score: 30.0
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  56. Martin McNamara (2009). In Search of Pre-Exilic Israel (Proceedings of the Oxford Old Testament Seminar). Edited by John Day. Heythrop Journal 50 (1):135-136.score: 30.0
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  57. Martin McNamara (2012). Jesus: According to the Earliest Witnesses. By James M. Robinson. Pp. Xiii, 258. Minneapolis, Fortress Pres, 2007, $21.00. [REVIEW] Heythrop Journal 53 (2):314-316.score: 30.0
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  58. Martin McNamara (2009). Jeremiah's Kings: A Study of the Monarchy in Jeremiah (SOTS Monographs). By John Brian Job. Heythrop Journal 50 (6):1011-1012.score: 30.0
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  59. Martin McNamara (2009). Like Fire in the Bones: Listening for the Prophetic Word in Jeremiah. By Walter Brueggemann, Edited by Patrick D. Miller. Heythrop Journal 50 (6):1012-1014.score: 30.0
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  60. Martin McNamara (2012). Matthew (Baker Exegetical Commentary on the New Testament). By David L. Turner. Pp. Xx, 828. Baker Academic, Grand Rapids, MI, 2008, $34.64. [REVIEW] Heythrop Journal 53 (2):334-335.score: 30.0
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  61. Martin McNamara (2007). Preaching the Gospel of John. Proclaiming the Living Word. By Lamar Williamson Jr. Heythrop Journal 48 (4):629–630.score: 30.0
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  62. Martin McNamara (2006). Qoheleth. A Continental Commentary by Norbert Lohfink. Heythrop Journal 47 (4):624–626.score: 30.0
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  63. Martin McNamara (2012). Resurrecting Jesus: The Earliest Christian Tradition and its Interpreters. By Dale C. Allison Jr. Pp. Xi, 404, NY/London, T & T Clark, 2005, $42.83. [REVIEW] Heythrop Journal 53 (2):320-321.score: 30.0
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  64. Robert J. McNamara (1968). Students and Power. Thought 43 (2):202-210.score: 30.0
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  65. Martin McNamara (2012). Slaves in the New Testament: Literary, Social, and Moral Dimensions. By J. Albert Harrill. Pp. Xiv, 322, Minneapolis, Fortress Press, 2006, $26.00. [REVIEW] Heythrop Journal 53 (2):330-332.score: 30.0
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  66. R. J. McNamara (1956). The Blessed Virgin and the Priesthood. Thought 31 (4):632-633.score: 30.0
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  67. Paul McNamara (1995). The Confinement Problem: How to Terminate Your Mom with Her Trust. Analysis 55 (4):310 - 313.score: 30.0
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  68. Martin McNamara (2013). The Creative Suffering of the Triune God: An Evolutionary Theology (AAR Academy Series). By Gloria L. Schaab; with a Foreword by Arthur R. Peacocke. Pp. X, 237. Oxford/NY, Oxford University Press, 2011, $18.25. [REVIEW] Heythrop Journal 54 (4):709-712.score: 30.0
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  69. R. J. Mcnamara (1956). The Dignity of the Human Person. Thought 31 (4):634-634.score: 30.0
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  70. Martin McNamara (2009). The Emergence of Judaism. By Jacob Neusner. Heythrop Journal 50 (6):1024-1025.score: 30.0
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  71. Martin McNamara (2012). The Gospel of Matthew (The New International Commentary on the New Testament). By R.T. France. Pp. 64, 1169. Grand Rapids, MI; Cambridge, UK, 2007, $60.00. [REVIEW] Heythrop Journal 53 (2):335-336.score: 30.0
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  72. Martin McNamara (2012). The New Q: A Fresh Translation with Commentary. By Richard Valantasis. Pp. X, 238. NY/London, T & T Clark, 2005, $32.95. Heythrop Journal 53 (2):326-328.score: 30.0
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  73. Martin McNamara (2007). The Psalms: Strophic Structure and Theological Commentary. By Samuel Terrien. Heythrop Journal 48 (3):461–464.score: 30.0
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  74. Martin McNamara (2012). The Secret Book of John: The Gnostic Gospel, Annotated and Explained. Translated and Annotated by Stevan Davies. Pp. Xxvi, 166. London, Darton, Longman and Todd, 2005, £12.95. [REVIEW] Heythrop Journal 53 (2):296-297.score: 30.0
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  75. Kevin McNamara (1975). The Study of Theology. The Maynooth Review / Revieú Mhá Nuad 1 (2):24 - 44.score: 30.0
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  76. Martin McNamara (2007). Understanding Old Testament Ethics: Approaches and Explorations. By John Barton. Heythrop Journal 48 (3):465–467.score: 30.0
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  77. J. G. Thornton, H. M. McNamara & I. A. Montague (1994). Would You Rather Be a 'Birth' or a 'Genetic' Mother? If so, How Much? Journal of Medical Ethics 20 (2):87-92.score: 30.0
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  78. N. J. Welton, A. I. Houston, J. Ekman & J. M. McNamara (2002). A Dynamic Model of Hypothermia as an Adaptive Response by Small Birds to Winter Conditions. Acta Biotheoretica 50 (1).score: 30.0
    We present a dynamic programming model which is used to investigate hypothermia as an adaptive response by small passerine birds in winter. The model predicts that there is a threshold function of reserves during the night, below which it is optimal to enter hypothermia, and above which it is optimal to rest. This threshold function decreases during the night, with a particularly sharp drop at the end of the night, representing the time and energy costs associated with returning to normal (...)
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  79. A. D. Irvine, Antoine Bourges & Joan Bryans, Socrates on Trial 2008 [Videorecording] : Cast and Story / Filmed and Edited by Antoine Bourges ; Directed by Joan Bryans.score: 12.0
    NOTES: Based on the book Socrates on trial written by Andrew Irvine and published by the University of Toronto Press. Performed at the Chan Centre for the Performing Arts, University of British Columbia, Vancouver, Canada, May 31-June 7, 2008. CONTENTS: Trailer, Who was Socrates?, Selected scenes, The production, Credits. UBC Library Catalogue Permanent URL: http://resolve.library.ubc.ca/cgi-bin/catsearch?bid=3956307.
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  80. Joan O. Crewdson (1981). The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson. Tradition and Discovery 9 (1):6-12.score: 12.0
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  81. Joan Crewdson (1983). Joan Crewdson on Alasdair MacIntyre's After Virtue. Tradition and Discovery 11 (2):25-26.score: 12.0
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  82. David Archard (2007). Is It Rape? On Acquaintance Rape and Taking Women's Consent Seriously - by Joan McGregor, Making Sense of Sexual Consent - by Mark Cowling & Paul Reynolds, the Logic of Consent, the Diversity and Deceptiveness of Consent as a Defence to Criminal Conduct - by Peter Westen, and Consent to Sexual Relations - by Lan Wertheimer. Journal of Applied Philosophy 24 (2):209–221.score: 9.0
  83. Alison Wylie (2011). Pornography Embodied: Joan Mason-Grant Remembered (1958–2009). Hypatia 26 (1):130-131.score: 9.0
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  84. Robert J. Yanal, The End of Suspicion: Hitchcock, Descartes, and Joan Fontaine.score: 9.0
    he most worrisome skeptical doubt Descartes raises in the first of his Meditations is the hypothesis of an evil deceiver. While it might seem plainly certain and indubitable that he is “sitting by the fire, wearing a winter cloak, holding this paper” in his hands, and so on, it is possible that all these—fire, cloak, paper, even hands—are illusions. “I will suppose, then, not that there is a supremely good God, the source of truth; but that there is an evil (...)
     
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  85. Shari Stone-Mediatore (1998). Chandra Mohanty and the Revaluing of "Experience". Hypatia 13 (2):116 - 133.score: 9.0
    Joan Scott's poststructuralist critique of experience demonstrates the dangers of empiricist narratives of experience but leaves feminists without a meaningful way to engage nonempiricist, experience-oriented texts, texts that constitute many women's primary means of taking control over their own representation. Using Chandra Mohanty's analysis of the role of writing in Third World feminisms, I articulate a concept of experience that incorporates poststructuralist insights while enabling a more responsible reading of Third World women's narratives.
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  86. Virginia Held (1986). Book Review:The Man of Reason: "Male" and "Female" in Western Philosophy. Genevieve Lloyd; Women, History, and Theory: The Essays of Joan Kelly. Joan Kelly; Women's Views of the Political World of Men. Judith Hicks Stiehm. [REVIEW] Ethics 96 (3):652-.score: 9.0
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  87. Anna Elisabetta Galeotti (2008). The Politics of the Veil. By Joan Wallach Scott. Constellations 15 (3):435-436.score: 9.0
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  88. Steffen Ducheyne, Joan Baptista Van Helmont and the Question of Experimental Modernism.score: 9.0
    In this paper, I take up the question to what extent and in which sense we can conceive of Johannes Baptista Van Helmont’s (1579-1644) style of experimenting as “modern”. Connected to this question, I shall reflect upon what Van Helmont’s precise contribution to experimental practice was. I will argue - after analysing some of Van Helmont's experiments such as his tree-experiment, ice-experiment, and thermoscope experiment - that Van Helmont had a strong preference to locate experimental designs in places wherein variables (...)
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  89. B. Michael (2006). Joan Weiner. Frege Explained: From Arithmetic to Analytic Philosophy. Chicago: Open Court, 2004. Pp. Xvi + 179. ISBN 0-8126-9460-0 (Pbk). [REVIEW] Philosophia Mathematica 15 (1):126-128.score: 9.0
  90. Cynthia Willett (2004). Book Review: Joan Williams. Unbending Gender: Why Family and Work Conflict and What to Do About It. Oxford: Oxford University Press, 2000. [REVIEW] Hypatia 19 (3):228-231.score: 9.0
  91. Peter McCormick (1974). Identity and Difference. By Martin Heidegger, Translated by Joan Stambaugh. New York: Harper and Row, 1969. Pp. 146. Dialogue 13 (01):217-220.score: 9.0
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  92. Charles F. Smith (2010). The Genial Gene: Deconstructing Darwinian Selfishness. By Joan Roughgarden. Zygon 45 (1):284-285.score: 9.0
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  93. Nathan Brett (1973). Book Review:Rules: A Systematic Study Joan Safran Ganz. [REVIEW] Philosophy of Science 40 (3):457-.score: 9.0
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  94. Steven Runciman (1958). G. Ostrogorsky: History of the Byzantine State. Translated by Joan Hussey. Pp. Xxvii + 548. Oxford: Blackwell, 1956. Cloth, 84s. Net. [REVIEW] The Classical Review 8 (01):93-94.score: 9.0
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  95. F. Brennan & M. Dash (2008). The Year of Magical Thinking: Joan Didion and the Dialectic of Grief. Medical Humanities 34 (1):35-39.score: 9.0
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  96. Seyla Benhabib (2008). Parité: Sexual Equality and the Crisis of French Universalismby Joan Wallach Scott andWomen and Citizenshipedited by Marilyn Friedman. Hypatia 23 (4):220-225.score: 9.0
  97. Ian Mueller (1989). Joan Kung's Reading of Plato's "Timaeus". Apeiron 22 (4):1 - 27.score: 9.0
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  98. John Percival (1980). Joan M. Frayn: Subsistence Farming in Roman Italy. Pp. 168; 3 Photographs, 5 Maps and Plans. Fontwell, Sussex: Centaur Press, 1979. £8·50. [REVIEW] The Classical Review 30 (02):319-320.score: 9.0
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  99. Anita LaFrance Allen (1997). Book Review: Joan Callahan. Reproduction, Ethics, and the Law. Bloomington, In: Indiana University Press, 1995 and Laura Purdy. Reproducing Persons: Issues in Feminist Bioethics. And Kathy Rudy. Beyond Pro-Life and Pro-Choice. [REVIEW] Hypatia 12 (4):202-211.score: 9.0
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