47 found
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  1. Joan Stambaugh (2005). Attempting to Translate Being and Time. Studia Phaenomenologica 5:79-90.
    In this article, the author narrates the story of the second English translation of Being and time. In the first part, the author describes both the personal history and the general cultural situation which led to the necessity of a new translation of Sein und Zeit. In the second part of the essay, the author discusses some of the Heideggerian terms as Da-sein, Wiederholung, Verfallen, Geworfenheit, Befindlichkeit, focusing on the meaning and the central role of temporality in the project of (...)
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  2.  9
    Martin Heidegger & Joan Stambaugh (1989). Schelling's Treatise on the Essence of Human Freedom. Philosophical Review 98 (2):260-262.
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  3. Joan Stambaugh (1974). Time, Finitude, and Finality. Philosophy East and West 24 (2):129-135.
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  4.  1
    Joan Stambaugh (1994). The Other Nietzsche. State University of New York Press.
    This volume explores facets of Nietzsche relatively untouched by the majority of the vast literature on him.
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  5.  42
    Joan Stambaugh (1994). The Other Heidegger. Journal of the History of Philosophy 32 (3):509-511.
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  6.  3
    Joan Stambaugh (1992). The Finitude of Being. State University of New York Press.
    Stambaugh (philosophy, City U. of New York) elucidates one of the central themes in the work of German philosopher Martin Heidegger (1889-1976), based on her talks with him, and on her extensive study of his works, several of which she has ...
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  7.  30
    Joan Stambaugh (1956). Thomas Mann. Thought: A Journal of Philosophy 31 (2):306-308.
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  8.  43
    Joan Stambaugh (1999). The Formless Self. State University of New York Press.
    The Question of the Self Perhaps the clearest access to the question of the self in Dogen lies in the fascicle of Shobogenzo entitled "Genjo-koan. ...
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  9.  38
    Joan Stambaugh (1977). An Inquiry Into Authenticity and Inauthenticity in Being and Time. Research in Phenomenology 7 (1):153-161.
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  10. Joan Stambaugh (1982). Nietzsche and Spinoza: Amor Fati and Amor Doi. Proceedings of the Heraclitean Society 7.
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  11. Joan Stambaugh (1972). Nietzsche's Thought of Eternal Return. Baltimore,Johns Hopkins University Press.
     
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  12.  39
    Joan Stambaugh (1985). Nihilism and the End of Philosophy. Research in Phenomenology 15 (1):79-97.
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  13.  19
    Joan Stambaugh (1979). The Question of God in Heidegger's Thought. Southwestern Journal of Philosophy 10 (2):127-138.
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  14.  27
    Joan Stambaugh (1964). Music as a Temporal Form. Journal of Philosophy 61 (9):265-280.
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  15.  20
    Joan Stambaugh (2007). The Book of Rinzai Roku (Review). Philosophy East and West 58 (1):156-157.
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  16.  22
    Joan Stambaugh (1974). Time and Dialectic in Hegel and Heidegger. Research in Phenomenology 4 (1):87-97.
  17.  15
    Joan Stambaugh (1970). Commentary on Takeshi Umehara's "Heidegger and Buddhism". Philosophy East and West 20 (3):283-286.
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  18.  5
    Joan Stambaugh, James L. Muyskens & Abigail Rosenthal (1978). Henry M. Rosenthal 1906-1977. Proceedings and Addresses of the American Philosophical Association 51 (5):583 - 584.
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  19.  4
    Joan Stambaugh (1978). Martin Heidegger: The Way and the Vision. Journal of the History of Philosophy 16 (1):136-137.
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  20.  7
    Joan Stambaugh (2001). Shobogenzo: Yui Butsu Yo Butsu [and] Shoji (Review). Philosophy East and West 51 (2):320-321.
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  21.  5
    Joan Stambaugh (1983). Heideggers Begriff der Metaphysik. Review of Metaphysics 37 (2):401-402.
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  22.  2
    Joan Stambaugh (1977). Thoughts on a Nachlass Fragment From Nietzsche. Nietzsche-Studien 6 (1):195.
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  23.  5
    Joan Stambaugh (1998). Ria Stavrides 1911-1997. Proceedings and Addresses of the American Philosophical Association 71 (5):155 -.
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  24.  2
    Joan Stambaugh (1985). Thoughts on the Innocence of Becoming. Nietzsche-Studien 14 (1):164.
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  25.  2
    Joan Stambaugh (1996). Daniel Chapelle., Nietzsche and Psychoanalysis. International Studies in Philosophy 28 (2):117-117.
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  26.  1
    Joan Stambaugh (2001). Book Review. Shooboogenzoo [Shobogenzo]: Yui Butsu Yo Butsu [and] Shooji, by Doogen, Translated From Japanese and Annotated by Eido Shimano Rooshi and Charles Vacher. [REVIEW] Philosophy East and West 51:320-321.
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  27.  1
    Joan Stambaugh (1998). Henry Leroy Finch, Jr. 1918-1997. Proceedings and Addresses of the American Philosophical Association 71 (5):140 -.
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  28.  1
    Joan Stambaugh (2004). All Joys Want Eternity. Nietzsche-Studien 33 (1):335-341.
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  29. Dimiter Georgiev Saschew, Ivan Chvatik, Mark Wildschut, John Macquarrie, Joan Stambaugh, Reijo Kupiainen, Rudolf Boehm, Francois Vezin, Johann Tzavaras & Mihaly Vajda (2005). Translating Heidegger's Sein und Zeit. Studia Phaenomenologica 5:35-273.
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  30. Joan Stambaugh (1975). A Heidegger Primer. Philosophy Today 19 (2):79-86.
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  31. Joan Stambaugh (ed.) (1996). Being and Time: A Translation of Sein Und Zeit. State University of New York Press.
    _A new, definitive translation of Heidegger's most important work._.
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  32. Joan Stambaugh & Dennis J. Schmidt (eds.) (2010). Being and Time: A Revised Edition of the Stambaugh Translation. State University of New York Press.
    _A revised translation of Heidegger's most important work._.
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  33. Joan Stambaugh (1964). Das Gleiche in Nietzsches Gedanken der Ewigen Wiederkunft des Gleichen. Revue Internationale de Philosophie 18 (67):91.
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  34. Joan Stambaugh (1983). Dogen on Being-Time. Proceedings of the Heraclitean Society 8.
     
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  35. Joan Stambaugh (ed.) (2002). Identity and Difference. University of Chicago Press.
    _Identity and Difference_ consists of English translations and the original German versions of two little-known lectures given in 1957 by Martin Heidegger, "The Principle of Identity" and "The Onto-theo-logical Constitution of Metaphysics." Both lectures discuss the difficult problem of the nature of identity in the history of metaphysics. A helpful introduction and a list of references are also provided by the translator, Joan Stambaugh.
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  36. Joan Stambaugh (1999). Martin Heidegger: Between Good and Evil. [REVIEW] Interpretation 26 (2):295-297.
     
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  37. Joan Stambaugh, Rose Pfeffer & James Gutmann (1973). Nietzsche: Disciple of Dionysus. Journal of Philosophy 70 (10):302.
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  38. Joan Stambaugh (1977). Nietzsche on Creativity and Decadence. Philosophy Today 21 (2):162-167.
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  39. Joan Stambaugh (ed.) (2002). On Time and Being. University of Chicago Press.
    _On Time and Being_ charts the so-called "turn" in Martin Heidegger's philosophy away from his earlier metaphysics in _Being and Time_ to his later thoughts after "the end of philosophy." The title lecture, "Time and Being," shows how Heidegger reconceived both "Being" and "time," introducing the new concept of "the event of Appropriation" to help give his metaphysical ideas nonmetaphysical meanings. _On Time and Being_ also contains a summary of six seminar sessions that Heidegger conducted on "Time and Being," a (...)
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  40. Joan Stambaugh (1980). On the Meaning of Ambivalence. Philosophy Today 24 (2):161-170.
  41. Joan Stambaugh (1986). Philosophical Apprenticeships. [REVIEW] Interpretation 14 (2/3):456-458.
     
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  42. Joan Stambaugh (ed.) (2003). The End of Philosophy. University of Chicago Press.
    Joan Stambaugh's translations of the works of Heidegger, accomplished with his guidance, have made key aspects of his thought and philosophy accessible to readers of English for many years. This collection, writes Stambaugh, contains Heidegger's attempt "to show the history of Being as metaphysics," combining three chapters from the philosopher's _Nietzsche_ with a selection from _Vorträge und Aufsätze_.
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  43. Joan Stambaugh (1991). Thoughts on Heidegger. University Press of America.
  44. Joan Stambaugh (1987). The Problem of Time In Nietzsche. Translated by John F. Humphrey. Bucknell University Press.
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  45. Joan Stambaugh (1988). The Real Is Not the Rational. Philosophy East and West 38 (2):187-192.
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  46. Joan Stambaugh (1959). Untersuchungen Zum Problem der Zeit Bei Nietzsche. M. Nijhoff.
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  47. Joan Stambaugh (1999). Zufall. Philosophy Today 43 (1):95-99.
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