Search results for 'Joanna Kirkpatrick' (try it on Scholar)

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  1.  23
    Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.
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  2.  14
    Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in (...)
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  3. Frank G. Kirkpatrick (2005). John Macmurray: Community Beyond Political Philosophy. Rowman & Littlefield Publishers.
    In this long-overdue analysis of Scottish political philosopher John Macmurray, Frank G. Kirkpatrick traces the influences and development of Macmurray's thought. Through his study, Kirkpatrick explores the extraordinary resonances of Macmurray's political thought in modern philosophers and comments on his enduring significance.
     
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  4.  10
    Jesse Kirkpatrick (2015). Drones and the Martial Virtue Courage. Journal of Military Ethics 14 (3-4):202-219.
    ABSTRACTThis article explores the relationship between the operation of combat drones and the martial virtue courage. The article proceeds in three parts. Part one develops a brief account of virtue generally, and the martial virtue courage in particular. Part two discusses why critics suggest that drone operation does not fit the orthodox conceptualization of courage and, in some instances, even erodes the virtue. Part three explores how these criticisms are flawed. This section of the paper goes on to argue that (...)
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  5. Graeme Kirkpatrick (2008). Technology and Social Power. Palgrave Macmillan.
    This text provides an overview of debates in the sociology of technology, including definitions of the main terms and concepts and discussion of the dominant positions, especially in recent scholarship. At the same time, it develops a novel perspective on the subject based in critical theory, bridging work in the sociology of science and technology with wider debate in social theory. It integrates empirical and theoretical elements in well-themed chapters and draws on interesting contemporary examples such as mobile phones and (...)
     
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  6. James N. Kirkpatrick & Antony Y. Kim (2006). Ethical Issues in Heart Failure: Overview of an Emerging Need. Perspectives in Biology and Medicine 49 (1):1-9.
    Modern therapies in cardiovascular medicine aim at preventing death and improving patients' quality of life. However, cardiologists often focus on what can be done rather than what should be done, and the latter consideration may be neglected in the midst of therapeutic optimism. The life-saving success of cardiovascular treatments, combined with an aging population, has created an epidemic of heart failure, a disease that portends considerable morbidity and mortality and raises important questions about what should be done. This and the (...)
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  7.  10
    G. Kirkpatrick (2016). Book Review: Deciphering Capital: Marxs Capital and Its Destiny. [REVIEW] Thesis Eleven 133 (1):130-132.
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  8. Jean Paul Sartre, R. George Kirkpatrick & Forrest Williams (1957). The Transcendence of the Ego an Existentialist Theory of Consciousness. Noonday Press.
  9.  9
    A. McKie, F. Baguley, C. Guthrie, C. Jackson, P. Kirkpatrick, A. Laing, S. O'Brien, R. Taylor & P. Wimpenny (2012). Exploring Clinical Wisdom in Nursing Education. Nursing Ethics 19 (2):252-267.
    The recent interest in wisdom in professional health care practice is explored in this article. Key features of wisdom are identified via consideration of certain classical, ancient and modern sources. Common themes are discussed in terms of their contribution to ‘clinical wisdom’ itself and this is reviewed against the nature of contemporary nursing education. The distinctive features of wisdom (recognition of contextual factors, the place of the person and timeliness) may enable their significance for practice to be promoted in more (...)
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  10.  13
    James N. Kirkpatrick, Kara D. Beasley & Arthur Caplan (2010). Death Is Just Not What It Used to Be. Cambridge Quarterly of Healthcare Ethics 19 (1):7.
    It is said there are only two things in life that are certain: death and taxes … maybe only taxes.
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  11.  31
    Graeme Kirkpatrick (2007). Between Art and Gameness: Critical Theory and Computer Game Aesthetics. Thesis Eleven 89 (1):74-93.
    This article argues that the computer game can be a locus of aesthetic form in contemporary culture. The context for understanding this claim is the decline of the artwork as bearer of form in the late 20th century, as this was understood by Adorno. Form is the enigmatic other of instrumental reason that emerges spontaneously in creative works and, in the modern era, is defined as that which makes them captivating and enigmatic yet resistant to analytic understanding. Clarification of the (...)
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  12.  18
    Russell M. Church, Paulo Guilhardi, Richard Keen, Mika Macinnis & Kimberly Kirkpatrick (2003). Simultaneous Temporal Processing. In Hede Helfrich (ed.), Time and Mind Ii: Information Processing Perspectives. Hogrefe & Huber Publishers
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  13.  1
    Kate Kirkpatrick (2016). Analytic Theology and the Phenomenology of Faith. Journal of Analytic Theology 4 (1):222-233.
    This article argues that analytic philosophy has a “convincingness deficit”; that proponents of the analytic method’s application to questions of theology must consider whether it is the best tool for the purpose at hand; and that phenomenology – in particular, Sartrean phenomenology – provides a useful methodological complement to the scholarly analysis of faith. After defining the convincingness deficit and what I take analytic theology to be, I defend phenomenology against the charge of “subjectivity” in order to argue that the (...)
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  14.  25
    Graeme Kirkpatrick (2003). Evolution or Progress? A (Critical) Defence of Habermas's Theory of Social Development. Thesis Eleven 72 (1):91-112.
    Habermas's theory of social evolution has been subjected to critique by environmentally motivated sociologists. They argue that his decision to recast social theory in terms of an extended, if selective analogy with biology leads him into a set of practical positions that are irreconcilable with Green politics and inconsistent with the goals of traditional critical theory. This article argues that these criticisms are based on an inaccurate assessment of the role of evolutionary concepts in Habermas's thought. By drawing out the (...)
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  15.  10
    A. Kirkpatrick (1888). Book Review. [REVIEW] The Classical Review 2 (7):208-208.
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  16.  14
    Andrew Kirkpatrick (2014). Modernity, Post-Modernity and Proto-Historicism: Reorienting Humanity Through a New Sense of Narrative Emplotment. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):22-77.
    As a grand narrative of progress, the utopian project of modernity is primarily concerned with notions of rationalism, universalism, and the development of a metalanguage. The triumph of the Moderate Enlightenment has seen logics of domination, accumulation and individualism incorporated into the project of modernity, with these logics giving rise to globalised capitalism as the metalanguage of modernity and neoliberal economics as the grand narrative of rational progress. The project of modernity is all but complete, requiring only the formality of (...)
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  17.  21
    Patrick John Coppock, Graeme Kirkpatrick, Olli Tapio Leino & Anita Leirfall (2014). Introduction to the Special Issue on the Philosophy of Computer Games. Philosophy and Technology 27 (2):151-157.
    The seven articles that constitute this special issue illustrate scholarly interactions between philosophy and game studies. The wide range of game types/genres and the multiple philosophical issues concerning them are rich and productive. They indicate well the significant contribution that philosophical approaches can make to further development of scholarly understandings of computer games and gaming. Each article breaks new conceptual ground in ways likely to resonate within the new discipline of computer game studies but also, beyond this, in other disciplinary (...)
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  18.  4
    Natali Jokanovic, Edwin C. K. Tan, Michael J. Dooley, Carl M. Kirkpatrick, Rohan A. Elliott & J. Simon Bell (forthcoming). Why is Polypharmacy Increasing in Aged Care Facilities? The Views of Australian Health Care Professionals. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  19.  35
    Graeme Kirkpatrick (2000). Peter Winch. The Philosophers' Magazine 11 (11):59-59.
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  20.  32
    Frank G. Kirkpatrick (1973). Process or Agent. Thought: A Journal of Philosophy 48 (1):33-60.
  21.  10
    Jay F. Kirkpatrick (1999). Control de la fertilidad en la vida salvaje: un nuevo paradigma para el tratamiento humano de los animales. Teorema: International Journal of Philosophy 18 (3):137-148.
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  22.  16
    Jennet Kirkpatrick (2012). Democracy on the Lam: Crisis, Constitutionalism and Extra-Legality. Contemporary Political Theory 11 (3):264.
  23.  3
    Lloyd R. Peterson, Richard Wampler, Meredith Kirkpatrick & Dorothy Saltzman (1963). Effect of Spacing Presentations on Retention of a Paired Associate Over Short Intervals. Journal of Experimental Psychology 66 (2):206.
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  24.  20
    Graeme Kirkpatrick (2013). Formal Bias and Normative Critique of Technology Design. Techné: Research in Philosophy and Technology 17 (1):25-46.
    Andrew Feenberg’s distinction between formal and substantive bias in the design of technology is interrogated. The two dimensions of his definition—inten­tion and the enhancement of specific social interests—are examined and eight logical possibilities arising from his argument are identified. These possibilities are explored through discussion of examples and it is argued that Feenberg has both: a) not broken sufficiently with substantivist philosophies of technology so that he retains ambivalence on technology’s ‘biased essence,’ and b) illegitimately rejected the idea of a (...)
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  25.  9
    Frank G. Kirkpatrick (1992). The Logic of Mutual Heterocentrism. Philosophy and Theology 6 (4):353-368.
    The logic of mutual heterocentrism requires two radical changes in our traditional way of thinking. First, it requires that we accept ourselves as gifts received. Second, it requires that we take seriously the notion that God can and does act in history. Macmurray’s Persons in Relation provides not only an analysis of these claims, but also metaphysical support for them.
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  26.  1
    Jerry Kirkpatrick (1992). Ayn Rand's Objectivist Ethics as the Foundation for Business Ethics. In Robert W. Mcgee (ed.), Business Ethics and Common Sense. Praeger 67-88.
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  27.  9
    Peter S. Kirkpatrick (1993). Semiotics and Gestures in French Political Discourse. Semiotics:169-185.
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  28.  43
    Lee A. Kirkpatrick (2004). The Evolutionary Social Psychology of Religious Beliefs. Behavioral and Brain Sciences 27 (6):741-741.
    Atran & Norenzayan (A&N) are correct that religion is an evolutionary by-product, not an adaptation, but they do not go far enough. Once supernatural beliefs are enabled by processes they describe, numerous social-cognitive mechanisms related to attachment, social exchange, coalitional psychology, status and dominance, and kinship are crucial for explaining the specific forms religion takes and individual and cultural differences therein.
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  29.  11
    A. F. Kirkpatrick (1888). Veteris Testamenti Graeci Codices Vaticanus et Sinaiticus cum Textu Recepto collati ab Eberardo Nestle. Supplementum editionum quae Sixtinam sequwatur omnium, in primis Tischendorfianarum. Editio altera recognita et aucta. Lipsiae : F. A. Brockhaus. 1887. 5 Mk. [REVIEW] The Classical Review 2 (07):208-.
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  30.  2
    George Levinger & Lee A. Kirkpatrick (1992). Biological Versus Social Psychological Bases of Mate Selection. Behavioral and Brain Sciences 15 (1):103-104.
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  31.  7
    Christine Pesold, Rosalinda C. Roberts & Brian Kirkpatrick (2004). Neuroscience of Schizophrenia. In Jaak Panksepp (ed.), Textbook of Biological Psychiatry. Wiley-Liss 267--97.
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  32.  1
    Lagas Alice, Black Joanna, Stinear Cathy, Byblow Winston, Phillips Geraint, Russel Bruce, Kydd Robert & Thompson Benjamin (2015). Can SSRIs Enhance Human Visual Cortex Plasticity? Frontiers in Human Neuroscience 9.
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  33.  1
    Zurawek Dariusz, Faron-Gorecka Agata, Kusmider Maciej, Kolasa Magdalena, Pabian Paulina, Solich Joanna, Szafran Kinga, Gruca Piotr, Papp Mariusz & Dziedzicka-Wasylewska Marta (2015). Changes in miRNA Expression Profile Between Stress-Vulnerable and Stress-Resilient Rats in Chronic Mild Stress - an Animal Model of Depression. Frontiers in Human Neuroscience 9.
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  34.  6
    A. W. Kirkpatrick (2011). Peritoneal Vacuum Therapy to Reduce the Systemic Inflammatory Insult From Intra-Peritoneal Sepsis/Injury/Hypertension: A Randomized Comparison of Baseline Wall Suction Versus the KCI AbThera™ Abdominal Dressing. Ethics 501 (23706).
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  35.  4
    Kate Kirkpatrick (2015). Sartre: An Augustinian Atheist? Sartre Studies International 21 (1):1-20.
    This article attempts to redress the neglect of Sartre's relationship to Augustine, putting forward a reading of the early Sartre as an atheist who appropriated concepts from Augustinian theology. In particular, it is argued, Sartre owes a debt to the Augustinian doctrine of original sin. Sartre's portrait of human reality in _Being and Nothingness_ is bleak: consciousness is lack; self-knowledge is impossible; and to turn to the human other is to face the imprisonment of an objectifying gaze. But this has (...)
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  36.  5
    Jennet Kirkpatrick (2015). Exit Out of Athens? Migration and Obligation in Plato’s Crito. Political Theory 43 (3):356-379.
    A prevailing theme of the scholarship on Plato’s Crito has been civil disobedience, with many scholars agreeing that the Athenian Laws do not demand a slavish, authoritarian kind of obedience. While this focus on civil disobedience has yielded consensus, it has left another issue in the text relatively unexplored—that is, the challenges and attractions of leaving one’s homeland or of “exit.” Reading for exit reveals two fundamental, yet contradictory, desires in the Crito: a yearning to escape the injustice of the (...)
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  37.  8
    Kate Kirkpatrick (2014). Past Her Prime? Simone de Beauvoir on Motherhood and Old Age. Sophia 53 (2):275-287.
    Despite her reputation as the ‘Mother’ of second-wave feminism, Simone de Beauvoir is not usually heralded as a mother-friendly feminist. In The Second Sex, the passages dedicated to the female body—and especially the pregnant female body—have been dismissed as unfortunate expressions of internalized patriarchy or personal idiosyncrasy. By comparing Beauvoir’s later analysis of old age to aspects of the experience of pregnancy and early motherhood, this essay suggests that Beauvoir’s later work Old Age offers a rich untapped resource for understanding (...)
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  38.  8
    James N. Kirkpatrick (2006). Ethics and the Metaphysics of Medicine: Reflections on Health and Beneficence (Review). Perspectives in Biology and Medicine 49 (3):467-470.
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  39.  4
    Frank G. Kirkpatrick (1995). Charles Taliaferro. Consciousness and the Mind of God. Pp. 357. Religious Studies 31 (4):546.
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  40.  2
    Jesse Kirkpatrick (2015). Reply to Sparrow: Martial Courage – or Merely Courage? Journal of Military Ethics 14 (3-4):228-231.
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  41.  14
    F. A. Kirkpatrick (1931). Sófocles; Edipo Rey; Edipo en Colono. Texto, traducción y notas por Ign. Errandonea, S.J., B.Litt., Oxford. Madrid: Ed. Voluntad, 1930. [REVIEW] The Classical Review 45 (05):196-197.
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  42.  8
    Lee A. Kirkpatrick (2006). Precis: Attachment, Evolution, and the Psychology of Religion. Archive for the Psychology of Religion 28 (1):3-47.
    In this summary of my recent book , I outline a general theoretical approach for the psychology of religion and develop one component of it in detail. First I review arguments and research demonstrating the utility of attachment theory for understanding many aspects of religious belief and behavior, particularly within modern Christianity. I then introduce evolutionary psychology as a general paradigm for psychology and the social sciences, arguing that religion is not an adaptation in the evolutionary sense but rather a (...)
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  43.  4
    Robin Kirkpatrick (1971). Appearances of the Red Cross Knight in Book Two of Spenser's Faerie Queene. Journal of the Warburg and Courtauld Institutes 34:338-350.
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  44.  13
    Anjali V. Fields & James N. Kirkpatrick (2012). Ethics of the Heart: Ethical and Policy Challenges in the Treatment of Advanced Heart Failure. Perspectives in Biology and Medicine 55 (1):71-80.
    Heart disease is the leading cause of death amongst adult Americans and has recently become a top killer worldwide. The direct costs of cardiovascular disease are projected to triple in the next 20 years, from $272.5 billion to $818.1 billion (Heidenreich et al. 2011). Although there has been a decreased incidence and prevalence of ischemic heart disease over the past several decades in the United States, heart failure remains a major cause of morbidity and mortality. In the United States, approximately (...)
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  45.  3
    Kate Kirkpatrick (2015). William Wood Blaise Pascal on Duplicity, Sin, and the Fall: The Secret Instinct. . Pp. Viii + 243. £65.00 . ISBN 978 0 19 965636 3. [REVIEW] Religious Studies 51 (2):271-275.
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  46.  7
    E. A. Kirkpatrick (1907). A Broader Basis for Psychology Necessary. Journal of Philosophy, Psychology and Scientific Methods 4 (20):542-546.
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  47.  6
    Frank G. Kirkpatrick (1973). Subjective Becoming. Process Studies 3 (1):15-26.
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  48.  4
    Smakulska Joanna (2009). Boguslaw Wolniewicz's standpoint on the issue of euthanasia (stanowisko Boguslawa Wolniewicza W kwestii eutanazji). Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 10:45-61.
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  49.  1
    Scott Kirkpatrick, Alex Kulakovsky, Manuel Cebrian & Alex “Sandy” Pentland (2012). Social Networks and Spin Glasses. Philosophical Magazine 92 (1-3):362-377.
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  50.  12
    Clifford Kirkpatrick (1936). The Measurement of Ethical Inconsistency in Marriage. International Journal of Ethics 46 (4):444-460.
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