Search results for 'Joanna Witkowska' (try it on Scholar)

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  1. Adam Świeżyński & Joanna Witkowska (eds.) (2009). Philosophy of Nature Today. Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.
     
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  2.  4
    Smakulska Joanna (2009). Boguslaw Wolniewicz's standpoint on the issue of euthanasia (stanowisko Boguslawa Wolniewicza W kwestii eutanazji). Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 10:45-61.
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  3.  1
    A. Witkowska (2000). Emigration as a Way of Life. Dialogue and Universalism 9:93-99.
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  4. Hodge Joanna (2002). Ethics a Nd Time: Levinas Between Kant and Husser1. Diacritics 32:3-4.
     
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  5. Lam Kit-Chun Joanna (2003). How Can We Act Morally in a Merger Process? A Stimulation Based on Implicit Contracts. Journal of Business Ethics 43.
     
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  6. Perkins Joanna (2000). Ripstein on Euality, Responsibility, and the Law. Oxford Journal of Legal Studies 20 (4).
     
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  7. Ewa Witkowska (2008). Kilka uwag o Kantowskiej koncepcji zła. Filo-Sofija 8 (1(8)):47-53.
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  8. Ewa Witkowska (2009). Michael de Saint-Cheron, Rozmowy z Emmanuelem Levinasem. Ruch Filozoficzny 2 (2).
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  9. A. Witkowska (2000). Master Thaddeus: Emigre Sentiments. Dialogue and Universalism 10 (3-4):153-158.
     
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  10. Ewa Witkowska (2010). Sprawozdanie z Ogólnopolskiej Konferencji Naukowej „Dlaczego cokolwiek powinienem? Pytanie o źródła normatywności sądów etycznych\". Ruch Filozoficzny 2 (2).
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  11. Alina Witkowska (1997). Tajemnica małżeństwa Mickiewicza. Res Publica 12:111.
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  12.  77
    A. L. Hall (2005). Public Bioethics and the Gratuity of Life: Joanna Jepson's Witness Against Negative Eugenics. Studies in Christian Ethics 18 (1):15-31.
    In 2002, then Cambridge student Joanna Jepson initiated a legal, ecclesial, and media conversation on selective termination for disability. Making herself available in a way that is vulnerable, palpable, and effective, Jepson has used subtle rhetorical skill to question the ways certain lives are appraised as precious or expendable. The now Revd Jepson’s witness may adumbrate a boundary past which the task of truly public bioethics becomes precarious. While ethicists may persuasively argue in the public square against positive eugenics (...)
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  13. Joanna Jarzębiak (2004). TeodyceaChryzypa. Recenzje i sprawozdania: Pierre Hadot -Filozofia jako ćwiczenie duchowe (Joanna Jarzębiak). Ruch Filozoficzny 3 (3).
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  14. Hector MacQueen (2015). Joanna Kopaczyk: The Legal Language of Scottish Burghs: Standardization and Lexical Bundles 1380-1560, 2013. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):875-878.
    One of the most striking experiences of my early days as a postgraduate student of medieval Scots law was an encounter with a twelfth-century charter which, apart from being written in Latin, might have served as a model or template for the land transfer documents which I had learned how to draft the previous year in the undergraduate class called Conveyancing. Alliterative thoughts came into my head—conveyancing, conservatism, consistency, continuity—but also the question of when this seeming stability was first achieved, (...)
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  15.  4
    Görge K. Hasselhoff (2015). Michael Fishbane/Joanna Weinberg : Midrash Unbound. Transformations and Innovations, Oxford/Portland/OR: The Littman Library of Jewish Civilization 2013, VIII + 472 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 67 (2):205-206.
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  16.  9
    Christine Colón (2002). Christianity and Colonial Discourse in Joanna Baillie's The Bride. Renascence 54 (3):163-176.
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  17.  51
    Shelley Weinberg (2010). Review of K. Joanna S. Forstrom, John Locke and Personal Identity: Immortality and Bodily Resurrection in 17th-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).
  18.  10
    J. D. North (2006). Ewa Śniezyńska-Stolot, Astrological Iconography in the Middle Ages: The Decanal Planets. Trans. Joanna Komorowska. Kraków: Jagiellonian University Press, 2003. Paper. Pp. 88 Plus 63 Black-and-White and Color Figures; 6 Tables. [REVIEW] Speculum 81 (1):276-277.
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  19.  5
    Kathryn L. Lynch (2006). Joanna Summers, Late-Medieval Prison Writing and the Politics of Autobiography. (Oxford English Monographs.) Oxford: Clarendon Press; New York: Oxford University Press, 2004. Pp. X, 229. [REVIEW] Speculum 81 (2):608-609.
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  20.  11
    Walter Carnielli (2013). Ewa Orlowska and Joanna Golinska-Pilarek, Dual Tableaux: Foundations, Methodology, Case Studies, Springer, Series: Trends in Logic, Vol. 33, 2011, Pp. Xvi+523, 113 Illus. ISBN: 978-94-007-0004-8 (Hardcover) EURO 181,85, 978-94-007-0005-5 (eBook) EURO 159,99. [REVIEW] Studia Logica 101 (1):229-232.
  21.  4
    Hiroshi Takayama (2005). Joanna H. Drell, Kinship and Conquest: Family Strategies in the Principality of Salerno During the Norman Period, 1077–1194. Ithaca, N.Y., and London: Cornell University Press, 2002. Pp. Xiv, 245; Tables and 1 Map. [REVIEW] Speculum 80 (4):1267-1268.
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  22.  27
    Patrick Madigan (2011). John Locke and Personal Identity: Immortality and Bodily Resurrection in 17th-Century Philosophy. By K. Joanna S. Forstrom. [REVIEW] Heythrop Journal 52 (1):144-145.
  23.  9
    Amy Hollywood (2001). Book Review: Mary A. Suydam and Joanna E. Zeigler. Performance and Transformation: New Approaches to Late Medieval Spirituality. New York: St. Martin's Press, 1999. [REVIEW] Hypatia 16 (2):106-108.
  24.  2
    Matthew Holford (2015). Joanna Kopaczyk, The Legal Language of Scottish Burghs: Standardization and Lexical Bundles . Oxford and New York: Oxford University Press, 2013. Pp. Xviii, 337; 15 Black-and-White Figures. $74. ISBN: 978-0-19-9945-15-3. [REVIEW] Speculum 90 (1):268-269.
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  25.  2
    William Tronzo (2015). Rosamond McKitterick, John Osborne, Carol M. Richardson, and Joanna Story, Eds., Old Saint Peter's, Rome. Cambridge and New York: Cambridge University Press, 2013. Pp. 484; Many Black-and-White Figures and 15 Color Plates. $160. ISBN: 978-1-107-04164-6. [REVIEW] Speculum 90 (1):279-281.
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  26.  23
    Mauro Senatore (2009). Joanna Hodge, Derrida on Time , 256pp, £57.00, ISBN-10: 0415430917, ISBN-13: 978-0415430913. [REVIEW] Derrida Today 2 (1):113-117.
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  27.  14
    Evelyn Arizpe (2012). Picturebooks, Pedagogy and Philosophy by Joanna Haynes and Karin Murris. London: Routledge, 2012. Pp. Xiv, 269. Hb. £80.00, $125.00. [REVIEW] Journal of Philosophy of Education 46 (3):497-500.
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  28.  7
    W. S. Maguinness (1957). Joanna Niemirska-Pliszczyńska: De Elocutions Pliniana in Epistularum Libris Novem Conspicua Quaestiones Selectae. Pp. 168. Lublin: Biblioteka Uniwersytecka, 1955. Paper. [REVIEW] The Classical Review 7 (02):169-170.
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  29.  7
    Jacqueline Hamesse (1988). Aristoteles Latinus, IX 1: De Generatione Et Corruptione. Translatio Vetus Edidit Joanna Judycka. Revue Philosophique De Louvain 86 (70):248-249.
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  30.  6
    Amy Snow Landa (2011). Bioethics in the Age of New Media, by Joanna Zylinska. Cambridge, MA: The MIT Press; 2009. 240 Pages. $32.00. [REVIEW] Cambridge Quarterly of Healthcare Ethics 20 (3):502-504.
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  31.  5
    Ilicia J. Sprey (2006). Joanna Story, Carolingian Connections: Anglo-Saxon England and Carolingian Francia, C. 750–870. (Studies in Early Medieval Britain.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2003. Pp. Xviii, 311; Black-and-White Figures and 3 Maps. $99.95. [REVIEW] Speculum 81 (1):279-281.
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  32.  6
    Walter Carnielli (2013). Ewa Orlowska and Joanna Golinska-Pilarek, Springer, Series: Trends in Logic, Vol. 33, 2011, Pp. Xvi+ 523, 113 Illus. ISBN: 978-94-007-0004-8 (Hardcover) EURO 181, 85, 978-94-007-0005-5 (eBook) EURO 159, 99. [REVIEW] Studia Logica 101 (1):229-232.
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  33.  5
    Adam Melinn (2011). Joanna Demers , Listening Through the Noise: The Aesthetics of Experimental Electronic Music . Reviewed By. Philosophy in Review 31 (5):334-336.
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  34.  9
    F. A. Hanson (1989). Book Reviews : Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. By George E. Marcus and Michael M. J. Fischer. Chicago and London: University of Chicago Press, 1986. Pp. Xiii + 205. $22.00. Reason and Morality. Edited by Joanna Overing. ASA Monographs 24. London and New York: Tavistock Publications, 1985. Pp. X + 277. $35.00 (Cloth), $15.95 (Paper). [REVIEW] Philosophy of the Social Sciences 19 (2):237-241.
  35.  3
    Lilian Armstrong (1991). Joanna Woods-Marsden, The Gonzaga of Mantua and Pisanello's Arthurian Frescoes. Princeton: Princeton University Press, 1988. Pp. Xxv, 273; 141 Black-and-White Illustrations. $60. [REVIEW] Speculum 66 (4):956-957.
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  36.  3
    Penny Jane Burke (2014). Consuming Higher Education: Why Learning Can’T Be Bought. By Joanna Williams. British Journal of Educational Studies 62 (1):83-85.
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  37.  1
    John Barker (1971). Joanna Kantakuzenos — Aristokrat, Staatsmann, Kaiser Und Mönch — in der Gesellschaftsentwicklung von Byzanz Im 14. Jahrhundert. [REVIEW] Speculum 46 (4):751-753.
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  38.  1
    Robert Grzywacz (2008). Review: Joanna Barcik (Ed.), De la Philosophie Réflexive À L'Herméneutique. Philosophie Française de la Religion [Od Filozofi I Refleksji Do Hermeneutyki. Francuska Fi Lozofi a Religii], Kraków: Wydawnictwo Naukowe PAT 2007. [REVIEW] Forum Philosophicum: International Journal for Philosophy 13 (1):157-161.
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  39.  1
    Elliot Kendall (2010). Joanna Martin, Kingship and Love in Scottish Poetry, 1424–1540. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2008. Pp. Xi, 200. $99.95. [REVIEW] Speculum 85 (1):166-167.
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  40.  10
    Linnell Secomb (2009). Review of Joanna Hodge, Derrida on Time. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).
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  41.  2
    Robert Somerville (1999). Pauline Henriëtte Joanna Theresia Maas, The Liber Sententiarum Magistri A.: Its Place Amidst the Sentences Collections of the First Half of the 12th Century. (Middeleeuwse Studies, 11.) Nijmegen: Centrum Middeleeuwse Studies, Katholieke Universiteit Nijmegen, 1995. Paper. Pp. Xi, 365; 2 Black-and-White Facsimile Plates, Diagrams, and Tables. [REVIEW] Speculum 74 (1):207-209.
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  42.  2
    Jean-Paul Martinon (2008). Switzerland: Joanna Hodge's Derrida on Time. [REVIEW] Radical Philosophy 149:62-64.
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  43.  2
    M. A. Katritzky (1996). The Florentine Entrata of Joanna of Austria and Other Entrate Described in a German Diary. Journal of the Warburg and Courtauld Institutes 59:148-173.
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  44.  1
    We Have Comethis Far (2008). Neil Arya and Joanna Santa Barbara. In Neil Arya & Joanna Santa Barbara (eds.), Peace Through Health: How Health Professionals Can Work for a Less Violent World. Kumarian Press
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  45.  1
    Kirsten Wolf (2013). Joanna A. Skórzewska, Constructing a Cult: The Life and Veneration of Guðmundr Arason (1161–1237) in the Icelandic Written Sources.(The Northern World 51.) Leiden: Brill, 2011. Pp. Vii, 311; 2 Genealogical Tables, 1 Map. $179. ISBN: 9789004194960. [REVIEW] Speculum 88 (2):583-584.
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  46. Caroline Bassett (2010). Joanna Zylinksa, Bioethics in the Age of New Media. Radical Philosophy 159:56.
     
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  47. Bożena Czarnecka-Rej (2011). Anita Burdamn-Feferman, Solomon Feferman, Alfred Tarski. Życie i logika, przeł. Joanna Golińska-Pilarek, Marian Srebrny, Warszawa 2009, ss. 475. [REVIEW] Roczniki Filozoficzne:79-84.
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  48. Język Tajemny Rytuału Jako Próba Definiowania & Pojęć W. Starożytnych Tekstach Indyjskich (2004). Joanna Jurewicz. Studia Semiotyczne 25:213.
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  49. Andrew Fisher (2016). Abortion Law in Transnational Perspective – Cases and Controversies. Edited by Rebecca J. Cook, Joanna N. Erdman, and Bernard M. Dickens. Pennsylvania Studies in Human Right Series. Philadelphia: University of Pennsylvania Press, 2014. 472 Pages. $65 on Amazon. ISBN 978‐0‐8122‐4627‐8. [REVIEW] Developing World Bioethics 16 (1):n/a-n/a.
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  50. Aleksandra Gad (2008). Kategoria podmiotowości w Traktacie Ludwiga Wittgensteina 241 Joanna Krzemkowsk a-Saja - Kategoria sensu życia w ujęciu Ludwiga Wittgensteina i Lwa Tołstoja. Ruch Filozoficzny 2 (2).
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