Search results for 'Joanne E. Myers' (try it on Scholar)

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  1.  51
    C. S. Myers, W. H. Winch, W. G. Smith, M. S., J. Shawcross, H. N. & T. E. (1903). New Books. [REVIEW] Mind 12 (47):403-417.
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  2.  19
    Joanne E. Myers (2013). Enthusiastic Improvement: Mary Astell and Damaris Masham on Sociability. Hypatia 28 (3):533-550.
    Many commentators have contrasted the way that sociability is theorized in the writings of Mary Astell and Damaris Masham, emphasizing the extent to which Masham is more interested in embodied, worldly existence. I argue, by contrast, that Astell's own interest in imagining a constitutively relational individual emerges once we pay attention to her use of religious texts and tropes. To explore the relevance of Astell's Christianity, I emphasize both how Astell's Christianity shapes her view of the individual's relation to society (...)
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  3.  30
    Greg Myers (1988). Every Picture Tells a Story: Illustrations in E.O. Wilson's Sociobiology. [REVIEW] Human Studies 11 (2-3):235 - 269.
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  4.  9
    Greg Myers (2003). Alan G. Gross, Joseph E. Harmon, and Michael Reidy,Communicating Science: The Scientific Article From the Seventeenth Century to the Present. Oxford: Oxford University Press, 2002. [REVIEW] Metascience 12 (3):374-377.
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  5. C. S. Myers (1906). E. E. C. Jones, Elements of Logic as a Science of Propositions. [REVIEW] Mind 15:559.
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  6. C. S. Myers (1910). TITCHENER, E. B. - A Text-Book of Psychology. [REVIEW] Mind 19:414.
     
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  7.  16
    Daniel Osherson, Edward E. Smith, Tracy S. Myers, Eldar Shafir & Michael Stob (1994). Extrapolating Human Probability Judgment. Theory and Decision 36 (2):103-129.
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  8. George E. Marcus & Fred R. Myers (1995). The Traffic in Culture Refiguring Art and Anthropology. Monograph Collection (Matt - Pseudo).
     
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  9. Robert A. Cummins, G. C. Myers, E. L. Cornell, A. I. Gates & A. T. Poffenberger (1918). New York Branch of the American Psychological Association. Journal of Philosophy, Psychology and Scientific Methods 15 (5):130-134.
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  10.  76
    E. G. Lanuza & R. Myers (1971). Pharisaism and Values in Art. Diogenes 19 (76):26-45.
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  11. Gerald E. Myers (1963). Perception and the Sentience Hypothesis. Mind 72 (January):111-120.
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  12.  18
    Gerald E. Myers (1985). The Science of the Mind. Teaching Philosophy 8 (4):365-367.
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  13.  17
    Gerald E. Myers (2002). The Divided Self of William James. Philosophy and Phenomenological Research 64 (2):491-494.
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  14.  14
    Mark A. Gluck, Martijn Meeter & Catherine E. Myers (2003). Computational Models of the Hippocampal Region: Linking Incremental Learning and Episodic Memory. Trends in Cognitive Sciences 7 (6):269-276.
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  15.  92
    Gerald E. Myers (1957). Perception and the 'Time-Lag' Argument. Analysis 17 (April):97-102.
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  16.  13
    E. D. Myers (1944). The Future of Education. Thought: A Journal of Philosophy 19 (4):707-709.
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  17.  36
    Gerald E. Myers (1986). Introspection and Self-Knowledge. American Philosophical Quarterly 23 (April):199-207.
    Since locke, introspection has been generally defined as a form of observation. this is true, for example, of the classical tradition in psychology exemplified by wundt and titchener. recent experimental work by cognitive psychologists continues to treat introspection as a mode of observation while denying its alleged success in identifying cognitive processes. besides psychologists, philosophers such as james, ryle, and quinton are discussed, and they, too, define introspection as a type of observation analogous to perception. the present article calls attention (...)
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  18.  58
    Gerald E. Myers (1971). William James on Time Perception. Philosophy of Science 38 (September):353-360.
    James argued that time is a sensation, and the main point of this paper is to deny that claim. The concept of the specious present is explained, indicating how it clarifies the concept of "the present moment." But neither it nor an argument used by Mach and James show time to be a sensation. The analysis presented here requires distinguishing concepts of sensation from concepts of temporal relations. James' view is really a theory that time-as-duration is sensed. But this assumes (...)
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  19.  53
    Gerald E. Myers (1957). Ryle on Pleasure. Journal of Philosophy 54 (March):181-187.
  20.  35
    Gerald E. Myers (1969). William James's Theory of Emotion. Transactions of the Charles S. Peirce Society 5 (2):67-89.
  21.  4
    John E. Myers (1997). Discrete Dynamics Lab. Complexity 3 (1):59-60.
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  22. Chris Brown & Joanne J. Myers (2010). Carnegie Council. Ethics and International Affairs 24.
     
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  23.  30
    Gerald E. Myers (1990). James and Freud. Journal of Philosophy 87 (11):593-599.
  24.  25
    Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.
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  25.  4
    Gerald E. Myers (1992). Russell, Idealism, and the Emergence of Analytic Philosophy. International Philosophical Quarterly 32 (4):520-522.
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  26.  7
    Gerald E. Myers (1992). Off the Ground: First Steps to a Philosophical Consideration of Dance, by Francis Sparshott. Philosophy and Phenomenological Research 52 (1):243-246.
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  27.  3
    Elizabeth D. Capaldi & David E. Myers (1979). Erratum To: Resistance to Satiation as a Function of Three Satiation Procedures. Bulletin of the Psychonomic Society 14 (2):126-126.
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  28.  6
    Robert E. Myers (1983). Thought Probes. Teaching Philosophy 6 (3):310-313.
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  29.  20
    Gerald E. Myers (1963). Feelings Into Words. Journal of Philosophy 60 (December):801-810.
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  30.  6
    Gerald E. Myers (1985). William James on Emotion and Religion. Transactions of the Charles S. Peirce Society 21 (4):463 - 484.
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  31.  5
    Gerald E. Myers (1964). Metaphysics and Extended Meaning. Australasian Journal of Philosophy 42 (2):211 – 215.
  32.  6
    James P. Scanlan, Tom Rockmore, David B. Myers, Juliana Geran Pilon, Friedrich Rapp, Jesse Zeldin & Thomas E. Bird (1982). Reviews. [REVIEW] Studies in East European Thought 24 (3):257-257.
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  33.  18
    ed Marcus, George E. & Fred Red Myers (1996). Book Review: The Traffic in Culture: Refiguring Art and Anthropology. [REVIEW] Philosophy and Literature 20 (1).
  34.  5
    Gerald E. Myers (1954). Bibliography of the Writings of Roy Wood Sellars. Philosophy and Phenomenological Research 15 (1):98-103.
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  35.  2
    Jerome L. Myers, Raymond E. Reilly & Harvey A. Taub (1961). Differential Cost, Gain, and Relative Frequency of Reward in a Sequential Choice Situation. Journal of Experimental Psychology 62 (4):357.
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  36.  2
    A. R. Burn, A. J. Toynbee & E. D. Myers (1960). A Study of History. Vol. Xi, Historical Atlas and Gazetteer. Journal of Hellenic Studies 80:226.
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  37.  2
    Elizabeth D. Capaldi & David E. Myers (1979). Resistance to Satiation as a Function of Three Satiation Procedures. Bulletin of the Psychonomic Society 14 (1):53-56.
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  38.  4
    Leslie London, Richard Matzopoulos, Joanne Corrigal, Jonathan Elliot Myers, Aadielah Maker & Charles Parry (2012). Conflict of Interest: A Tenacious Ethical Dilemma in Public Health Policy, Not Only in Clinical Practice/Research. South African Journal of Bioethics and Law 5 (2).
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  39.  7
    Gerald E. Myers (1984). Gilbert Ryle. International Studies in Philosophy 16 (3):100-101.
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  40. Gerald E. Myers (1997). Self-Awareness and Personal Identity. In Lewis Edwin Hahn (ed.), The Philosophy of Roderick M. Chisholm. Chicago: Open Court 25--173.
     
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  41.  9
    G. E. Myers (1962). Prescriptions, Permissions, and Obligations. Philosophy and Phenomenological Research 22 (4):481-489.
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  42.  1
    T. L. Davidson, Elizabeth D. Capaldi & David E. Myers (1980). Effects of Reward Magnitude on Running Speed Following a Deprivation Upshift. Bulletin of the Psychonomic Society 15 (3):150-152.
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  43.  2
    Mark A. Gluck, Catherine E. Myers & James K. Goebel (1994). A Computational Perspective on Dissociating Hippocampal and Entorhinal Function. Behavioral and Brain Sciences 17 (3):476-477.
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  44.  6
    Gerald E. Myers (1967). Justifying Belief-Assertions. Journal of Philosophy 64 (7):210-214.
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  45.  4
    G. E. Myers (1964). Motives and Wants. Mind 73 (290):173-185.
  46.  1
    E. Myers (2005). Evil's Effects. Political Theory 33 (1):100-109.
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  47.  3
    Robert A. E. Myers, Models and Structures as Basic Concepts for the Design of a Creative Curriculum.
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  48.  4
    G. E. Myers (1957). Atomicity and Propositional Attitudes. Philosophical Review 66 (1):81-86.
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  49.  1
    E. A. G., Baedeker & Guides Joanne (1888). Griechenland. 2nd EditionGrece, I; Athenes et ses environs. Journal of Hellenic Studies 9:391.
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  50. Nancy Armstrong, Deborah Cook, James Cruise, Lisa Eck, Megan Heffernan, David Jenemann, Nigel Joseph, Tom McCall, Lucy McNeece, JoAnne Myers, Julie Orlemanski, Jonathon Penny, Dale Shin, Vivasvan Soni, Frederick Turner & Philip Weinstein (2011). Individualism: The Cultural Logic of Modernity. Lexington Books.
    Individualism: The Cultural Logic of Modernity is an edited collection of sixteen essays on the idea of the modern sovereign individual in the western cultural tradition. Reconsidering the eighteenth-century realist novel, twentieth-century modernism, and underappreciated topics on individualism and literature, this volume provocatively revises and enriches our understanding of individualism as the generative premise of modernity itself.
     
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