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  1. Jochen Dreher (2013). Reflections on a Phenomenology of Power. Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):103-119.
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  2. Jochen Dreher (2012). Reflexiones sobre creatividad: el poder de subjetivación del ser humano. Cuadernos de Filosofía Latinoamericana 33 (106):15-25.
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  3. Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (2012). Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas. Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of ...
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  4. Jochen Dreher (2009). Phenomenology of Friendship: Construction and Constitution of an Existential Social Relationship. [REVIEW] Human Studies 32 (4):401-417.
    Friendship, as a unique form of social relationship, establishes a particular union among individual human beings which allows them to overcome diverse boundaries between individual subjects. Age, gender or cultural differences do not necessarily constitute an obstacle for establishing friendship and as a social phenomenon, it might even include the potential to exist independently of space and time. This analysis in the interface of social science and phenomenology focuses on the principles of construction and constitution of this specific form of (...)
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  5. Jochen Dreher (2005). The Baroque Formulation of Consciousness – Bridging the “Unbridgeable Gap” Through Indicational Representation. [REVIEW] Human Studies 28 (1):87 - 94.
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  6. Jochen Dreher (2003). The Symbol and the Theory of the Life-World: “The Transcendences of the Life-World and Their Overcoming by Signs and Symbols”. Human Studies 26 (2):141-163.
    This essay presents a phenomenological analysis of the functioning of symbols as elements of the life-world with the purpose of demonstrating the interrelationship of individual and society. On the basis of Alfred Schutz''s theory of the life-world, signs and symbols are viewed as mechanisms by means of which the individual can overcome the transcendences posed by time, space, the world of the Other, and multiple realities which confront him or her. Accordingly, the individual''s life-world divides itself into the dimensions of (...)
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