Search results for 'Jochen Fahrenberg Marcus Cheetham' (try it on Scholar)

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  1.  52
    Jochen Fahrenberg & Marcus Cheetham (2000). The Mind-Body Problem as Seen by Students of Different Disciplines. Journal of Consciousness Studies 7 (5):47-59.
    The mind body problem is a continuing issue in philosophy. No surveys known to us have been conducted about the actual preferences of, for example, psychology students for particular preconceptions about the mind body relation. These preconceptions may have different practical implications for decisions concerning the object and method of research, the choice of explanatory device for psychological and other research data and for the approach of professionals in practice. A questionnaire comprising ten different preconceptions about the mind body relation (...)
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  2.  14
    Jochen Fahrenberg & Marcus Cheetham (2008). Assumptions About Human Nature and the Impact of Philosophical Concepts on Professional Issues: A Questionnaire-Based Study with 800 Students From Psychology, Philosophy, and Science. Philosophy, Psychiatry, and Psychology 14 (3):183-201.
  3.  8
    Jochen Fahrenberg & Marcus Cheetham (2008). The Evaluation of Implicit Anthropologies. Philosophy, Psychiatry, and Psychology 14 (3):213-214.
  4.  24
    Jochen Fahrenberg Marcus Cheetham (2007). Assumptions About Human Nature and the Impact of Philosophical Concepts on Professional Issues: A Questionnaire-Based Study with 800 Students From Psychology, Philosophy, and Science. Philosophy, Psychiatry, and Psychology 14 (3):pp. 183-201.
    Philosophical anthropology is concerned with assumptions about human nature, differential psychology with the empirical investigation of such belief systems. A questionnaire composed of 64 questions concerning brain and consciousness, free will, evolution, meaning of life, belief in God, and theodicy problem was used to gather data from 563 students of psychology at seven universities and from 233 students enrolled in philosophy or the natural sciences. Essential concepts were monism–dualism–complementarity, atheism–agnosticism–deism–theism, attitude toward transcendence–immanence, and self-ratings of religiosity and interest in meaning (...)
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  5.  11
    Jochen Fahrenberg Marcus Cheetham (2007). The Evaluation of Implicit Anthropologies. Philosophy, Psychiatry, and Psychology 14 (3):pp. 213-214.
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  6. Marcus Cheetham, Lingdan Wu, Paul Pauli & Lutz Jancke (2015). Arousal, Valence, and the Uncanny Valley: Psychophysiological and Self-Report Findings. Frontiers in Psychology 6.
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  7. Mark A. Cheetham (2001). Kant, Art, and Art History: Moments of Discipline. Cambridge University Press.
    Kant, Art, and Art History is the first systematic study of Kant's reception of and influence on the visual arts and art history. Arguing against Kant's transcendental approach to aesthetic judgment, Cheetham examines five 'moments' of his influence, including the use of Kant's political writings among German-speaking artists and critics in Rome around 1800; the canonized patterns of Kant's reception in late nineteenth- and early twentieth-century art history, particularly in the work of Wölfflin and Panofsky; and the Kantian language (...)
     
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  8.  25
    Mark A. Cheetham (2003). Landphil. New Nietzsche Studies 5 (3/4/1/2):147-151.
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  9.  5
    S. Cheetham (1894). The Province of Galatia. The Classical Review 8 (09):396-.
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  10.  6
    Tom Cheetham (1993). The Forms of Life: Complexity, History, and Actuality. Environmental Ethics 15 (4):293-311.
    A fundamental misapprehension of the nature of our being in the world underlies the general inhumanity and incoherence of modern culture. The belief that abstraction as a mode of knowing can be universalized to provide a rational ground for all human knowledge and action is a pernicious and unacknowledged background to several modern diseases. Illustrative of these maladies is the seeming dichotomy between the aesthetic and the analytic approaches to nature. One critical arena in which the incoherences of our current (...)
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  11.  21
    David Cheetham (2006). Liberal Pluralism, Radical Orthodoxy and the Right Tone of Voice. Sophia 45 (2):81-97.
    This paper considers two differenttones of voice in philosophy and theology (‘liberal pluralism’ in contrast to ‘radical orthodoxy’) and relates it to a discussion about the theology of religions. ‘Tone of voice’ in this context is intended to denote the affective potency (or not) of a theological perspective as it impacts and influences religious attitudes. In addition, at a related level, ‘tone of voice’ is used when speaking of first-order or second-order perspectives: for example, a first-orderconfessional tone in contrast to (...)
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  12.  4
    David Cheetham (2007). The Encounter Between Faiths and an 'Aesthetic Attitude'. Heythrop Journal 48 (1):29–47.
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  13.  38
    Konrad Banicki (2015). Stoicism at War: From Epictetus and Marcus Aurelius to James Stockdale. In Tadeusz Marian Ostrowski, Iwona Sikorska & Krzysztof Gerc (eds.), Resilience and Health in a Fast-Changing World. Jagiellonian University Press 47-58.
    The chapter is devoted to the analysis of ancient Stoic philosophy as a source of resilience for soldiers. At first, some historical cases are investigated, from a Roman Emperor Marcus Aurelius to more recent instances from Vietnam and Iraq. Secondly, in turn, the Epictetus' distinction between the controllable and the uncontrollable is introduced with the focus on the prescription to assign value only to the former as the Stoic source of resilience. Finally, some further questions are briefly addressed including (...)
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  14.  9
    Frederique Janssen-Lauret (2015). Meta-Ontology, Naturalism, and The Quine-Barcan Marcus Debate. In Frederique Janssen-Lauret & Gary Kemp (eds.), Quine and His Place in History. Palgrave 146-167..
    Twenty-first century critics frequently misread Quinean ontological commitment as a toothless doctrine of anti-metaphysical pragmatism. Janssen-Lauret's historical investigations reveal that they misinterpret the influence of Quine's naturalism. His naturalistic view of philosophy as continuous with science informs a much more interesting conception of ontological commitments as generated by indispensable explanatory roles. But Janssen-Lauret uncovers a previously undetected weakness in Quine's meta-ontology. Careful examination of his debate with another naturalistic nominalist, Ruth Barcan Marcus, reveals that his holism leaves him blind (...)
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  15.  10
    Torsten Marcus Breden & Jochen Vollmann (2004). The Cognitive Based Approach of Capacity Assessment in Psychiatry: A Philosophical Critique of the MacCAT-T. [REVIEW] Health Care Analysis 12 (4):273-283.
    This article gives a brief introduction to the MacArthur Competence Assessment Tool-Treatment (MacCAT-T) and critically examines its theoretical presuppositions. On the basis of empirical, methodological and ethical critique it is emphasised that the cognitive bias that underlies the MacCAT-T assessment needs to be modified. On the one hand it has to be admitted that the operationalisation of competence in terms of value-free categories, e.g. rational decision abilities, guarantees objectivity to a great extent; but on the other hand it bears severe (...)
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  16.  26
    Margaret D. Garber (2005). Chymical Wonders of Light: J. Marcus Marci's Seventeenth-Century Bohemian Optics. Early Science and Medicine 10 (4):478-509.
    In 1648, J. Marcus Marci of Prague anticipated two chief features of Isaac Newton's celebrated 1672 theory of light and color, namely that colors are inherent to light and that the role of the prism is to separate the rays of color by means of refraction. Furthermore, Marci argued that colors produced by a first refraction are immutable when subjected to refraction by a second prism. This paper argues that the key to Marci's achievement derived from his chymical view (...)
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  17.  5
    John Sellars, Marcus Aurelius. Oxford Bibliographies in Philosophy.
    An annotated bibliographical guide to work on the Meditations of Marcus Aurelius.
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  18.  19
    Eva-Maria Engelen (1996). Review On: Ruth Barcan Marcus, Modalities. Philosophical Essays, New York/Oxford (Oxford University Press) 1993. [REVIEW] Erkenntnis 44 (1):125-128.
    The great contribution Marcus has made to several of intensely discussed topics in philosophy might not have been noticed fully without this collection of some of her most important articles that makes it evident that her achievement is not limited to inventing the famous Barcan formula.
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  19. George Marcus Aurelius & Long (1993). The Thoughts of the Emperor Marcus Aurelius Antoninus.
     
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  20. Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1994). Modality, Morality and Belief. Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.
    Modality, morality and belief are among the most controversial topics in philosophy and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop fresh positions on such topics as possible worlds, moral dilemmas, essentialism and the explanation of actions by beliefs. This collection honours one of the most rigourous and iconoclastic of philosophical pioneers.
     
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  21. John Sellars (2012). Marcus Aurelius in Contemporary Philosophy. In Marcel van Ackeren (ed.), A Companion to Marcus Aurelius. Wiley-Blackwell
    Chapter synopsis: This chapter contains sections titled: Modern Readers of the Meditations The 19th Century The 20th Century Rehabilitating Marcus Further Reading References.
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  22. J. H. Fetzer & P. Humphreys (eds.) (1998). The New Theory of Reference: Kripke, Marcus, and its Origins. Kluwer.
  23.  52
    Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1995). Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.
    Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explanation of actions by beliefs. This 'state of the art' collection honours one of the most rigorous and iconoclastic of philosophical pioneers.
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  24.  5
    Anna Zhyrkova (2012). Book Review: Marcus Plested. Orthodox Readings of Aquinas. Oxford: Oxford University Press, 2012. [REVIEW] Forum Philosophicum: International Journal for Philosophy 17 (2):273-278.
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  25. Marcus Aurelius (1989). The Meditations of Marcus Aurelius Antoninus. Oxford University Press.
    This new edition brings Farquharson's authoritative 1944 translation up to date and includes a helpful introduction and notes for the student and general reader. Rutherford includes a selection of letters from Marcus to his tutor Fronto--most of which date from his earlier years--that offer personal detail and help to fill out the somber portrait of the emperor that is found in the Meditations.
     
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  26. Martin L. Davies (1995). Identity or History? Marcus Herz and the End of the Enlightenment.
     
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  27. Siegfried Jäkel (1991). Marcus Aurelius's Concept of Life. Distributor, Akateeminen Kirjakauppa.
     
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  28. John Schwenkler (2015). Book Review: Rational Causation, Written by E. Marcus. [REVIEW] Journal of Moral Philosophy 12 (2):235-238.
    This is an excellent book that deserves careful attention from anyone whose work touches on issues in the philosophy of mind and action. In it, Marcus challenges the dominant philosophical conception of the mind’s place in nature, according to which mentalistic explanations hold true only when mental states or events cause things to happen in the same way as physical states and events do. Against this conception, Marcus argues that mental causation is utterly dissimilar to most of the (...)
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  29.  15
    Erik J. Olsson, Barcan Marcus on Belief and Rationality.
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  30.  30
    Harold B. Jones (2010). Marcus Aurelius, the Stoic Ethic, and Adam Smith. Journal of Business Ethics 95 (1):89 - 96.
    In The Theory of Moral Sentiments (TMS) Adam Smith draws on the Stoic idea of a Providence that uses everything for the good of the whole. The process is often painful, so the Stoic ethic insisted on conscious cooperation. Stoic ideas contributed to the rise of science and enjoyed wide popularity in Smith's England. Smith was more influenced by the Stoicism of his professors than by the Epicureanism of Hume. In TMS, Marcus Aurelius's "helmsman" becomes the "impartial spectator," who (...)
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  31. Emma Sutton (2009). Marcus Aurelius, William James and the 'Science of Religions.'. William James Studies 4 (1):70-89.
    This essay explores the significant role that the writings and Stoic philosophy of Marcus Aurelius came to play in the life and work of William James. James’s correspondence reveals that he first read Aurelius’s Meditations during the troubled ‘crisis years’ of his twenties. Moreover, these writings were a source of solace for James and informed his personal life philosophy during this period. There is evidence that it was from a Stoic standpoint that he contested his father’s faith. And, in (...)
     
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  32.  43
    Quentin Smith (1995). Marcus, Kripke, and the Origin of the New Theory of Reference. Synthese 104 (2):179 - 189.
    In this paper, presented at an APA colloquium in Boston on December 28, 1994, it is argued that Ruth Barcan Marcus' 1961 article on Modalities and Intensional Languages originated many of the key ideas of the New Theory of Reference that have often been attributed to Saul Kripke and others. For example, Marcus argued that names are directly referential and are not equivalent to contingent descriptions, that names are rigid designators, and that identity sentences with co-referring names are (...)
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  33.  5
    Timothy Williamson (2015). Laudatio: Ruth Barcan Marcus. In Michael Frauchiger (ed.), Modalities, Identity, Belief, and Moral Dilemmas: Themes From Barcan Marcus. De Gruyter 11-16.
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  34.  56
    Matteo Mameli & David Papineau (2006). The New Nativism: A Commentary on Gary Marcus's The Birth of the Mind. [REVIEW] Biology and Philosophy 21 (4):559-573.
    Gary Marcus has written a very interesting book about mental development from a nativist perspective. For the general readership at which the book is largely aimed, it will be interesting because of its many informative examples of the development of cognitive structures and because of its illuminating explanations of ways in which genes can contribute to these developmental processes. However, the book is also interesting from a theoretical point of view. Marcus tries to make nativism compatible with the (...)
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  35.  39
    Christoph Schuringa (2013). Nihilistisches Geschichtsdenken: Nietzsches Perspektivische Genealogie by Marcus Andreas Born. [REVIEW] Journal of Nietzsche Studies 44 (1):126-128.
    As early as 1941, George Allen Morgan wrote that Nietzsche’s thought is “saturated with the historical point of view.” It is breathtaking how long it has taken scholarly writing on Nietzsche to catch up with Morgan and pay this aspect of Nietzsche’s thought the serious attention it deserves. Marcus Andreas Born’s study is therefore a very welcome development as a serious and engaged examination of Nietzsche’s “historical thought.” As his subtitle indicates, Born’s approach focuses on Nietzsche’s concept of genealogy. (...)
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  36.  10
    Christian Beenfeldt (2010). Disassembling the Mind? A Review of Gary Marcus's Kluge: The Haphazard Construction of the Human Mind. Think 9 (25):47-56.
    The main thesis of Kluge is that the human mind is an evolutionary kluge . As Gary Marcus informs us, the term was popularized by Jackson Granholm's 1962 article ‘How to Design a Kludge’ where it was defined as ‘an ill-assorted collection of poorly matching parts, forming a distressing whole’. A kluge may be clumsy and inelegant but, surprisingly, it works . And the mind, according to Marcus, is ‘[t]he most fantastic kluge of them all’. Unlike the view (...)
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  37.  24
    Mark Richard (2013). Marcus on Belief and Belief in the Impossible. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (78):407-420.
    Reviso, pero no suscribo, los argumentos de Marcus a favor de que las creencias imposibles son imposibles. Defiendo su tesis de que los objetos de las creencias no son, en algún sentido importante, los soportes de la verdad y la falsedad; discuto su disposicionalismo acerca de las creencias y argumento que encaja bien con la idea de que los objetos de las creencias son estados de cosas russellianos.
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  38.  7
    Michael Cholbi (2015). On Marcus Singer’s “On Duties to Oneself”. Ethics 125 (3):851-853,.
    In “On duties to oneself,” Marcus G. Singer argued that, contrary to long established philosophical tradition, there are no duties to oneself. Singer observes that to have a duty is to be accountable to someone for that duty’s fulfillment, and while she to whom a duty is owed may release the person who has the duty from being bound to fulfill it, the latter cannot release herself from the duty. For releasing oneself from a duty is no different from (...)
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  39.  9
    Marcus Aurelius (1993). The Meditations of Marcus Aurelius. Shambhala.
    All the notes to the Farquharson translation, amplifying the twelve books of the "Meditations," are included in this volume.
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  40.  20
    Graeme Forbes (2013). Marcus and Substitutivity. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (78):359-374.
    El artículo discute la formulación de Marcus del principio de sustituibilidad. Se apoyó en una noción de forma lógica en la que el análisis elimina algunos tipos problemáticos de contexto. Defiendo una formulación variante del principio en la cual los contextos problemáticos se acomodan por derecho propio.
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  41. R. B. Rutherford (1989). The Meditations of Marcus Aurelius: A Study. Oxford University Press.
    Marcus Aurelius, Roman emperor from 161 to 180 A.D., is renowned for his just rule and long frontier wars. But his lasting fame rests on his Meditations, a bedside book of reflections and self-admonitions written during his last years, that provide unique insights into the mind of an ancient ruler and contain many passages of pungent epigram and poetic imagery. This study is designed to make the Meditations more accessible to the modern reader. Rutherford carefully explains the historical and (...)
     
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  42. Ruth B. Marcus (1962). Discussion on the Paper of Ruth B. Marcus. Synthese 14 (2/3):132.
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  43.  21
    Marius Vilcu & Robert F. Hadley (2005). Two Apparent 'Counterexamples' to Marcus: A Closer Look. [REVIEW] Minds and Machines 15 (3-4):359-382.
    Marcus et al.’s experiment (1999) concerning infant ability to distinguish between differing syntactic structures has prompted connectionists to strive to show that certain types of neural networks can mimic the infants’ results. In this paper we take a closer look at two such attempts: Shultz and Bale [Shultz, T.R. and Bale, A.C. (2001), Infancy 2, pp. 501–536] Altmann and Dienes [Altmann, G.T.M. and Dienes, Z. (1999) Science 248, p. 875a]. We were not only interested in how well these two (...)
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  44.  36
    Jc Beall (2001). The New Theory of Reference: Kripke, Marcus, and its Origins. Australasian Journal of Philosophy 79 (2):308 – 309.
    Book Information The New Theory of Reference: Kripke, Marcus, and Its Origins. Edited by Paul Humphreys and James Fetzer. Kluwer Academic Publishers. Boston. Pp. xiii + 290. Hardback, US$105.
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  45.  3
    Dagfinn Føllesdal (2015). Ruth Marcus, Modal Logic and Rigid Reference. In Michael Frauchiger (ed.), Modalities, Identity, Belief, and Moral Dilemmas: Themes From Barcan Marcus. De Gruyter 39-50.
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  46.  22
    Quentin Smith (1995). Marcus and the New Theory of Reference: A Reply to Scott Soames. Synthese 104 (2):217-244.
    This paper is a reply to some of Scott Soames ' comments on my colloquium paper Marcus, Kripke, and the Origin of the New Theory of Reference. Except for the indicated parts added in May, 1995, this paper was written on December 16th–25th, 1994 as my reply to Soames for the APA colloquium in Boston, December 28, 1994. In this paper, I argue that Soames ' contention that Marcus is not one of the primary founders of contemporary nondescriptivist (...)
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  47.  11
    Terence Parsons (1995). Ruth Barcan Marcus and the Barcan Formula. In Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press 3--11.
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  48.  12
    Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  49.  32
    Marcus Giaquinto & Jeremy Avigad, By Marcus Giaquinto.
    Published in 1891, Edmund Husserl’s first book, Philosophie der Arithmetik, aimed to “prepare the scientific foundations for a future construction of that discipline.” His goals should seem reasonable to contemporary philosophers of mathematics: . . . through patient investigation of details, to seek foundations, and to test noteworthy theories through painstaking criticism, separating the correct from the erroneous, in order, thus informed, to set in their place new ones which are, if possible, more adequately secured. [7, p. 5]2 But the (...)
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  50.  12
    Ruth B. Marcus (1962). On the Paper of Ruth B. Marcus. Synthese 14 (2/3):132 - 143.
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