Search results for 'Jochen Fahrenberg Marcus Cheetham' (try it on Scholar)

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  1. Jochen Fahrenberg & Marcus Cheetham (2000). The Mind-Body Problem as Seen by Students of Different Disciplines. Journal of Consciousness Studies 7 (5):47-59.score: 4800.0
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  2. Jochen Fahrenberg & Marcus Cheetham (2008). Assumptions About Human Nature and the Impact of Philosophical Concepts on Professional Issues: A Questionnaire-Based Study with 800 Students From Psychology, Philosophy, and Science. Philosophy, Psychiatry, and Psychology 14 (3):183-201.score: 4800.0
  3. Jochen Fahrenberg & Marcus Cheetham (2008). The Evaluation of Implicit Anthropologies. Philosophy, Psychiatry, and Psychology 14 (3):213-214.score: 4800.0
  4. Jochen Fahrenberg Marcus Cheetham (2007). Assumptions About Human Nature and the Impact of Philosophical Concepts on Professional Issues: A Questionnaire-Based Study with 800 Students From Psychology, Philosophy, and Science. Philosophy, Psychiatry, and Psychology 14 (3):pp. 183-201.score: 502.5
    Philosophical anthropology is concerned with assumptions about human nature, differential psychology with the empirical investigation of such belief systems. A questionnaire composed of 64 questions concerning brain and consciousness, free will, evolution, meaning of life, belief in God, and theodicy problem was used to gather data from 563 students of psychology at seven universities and from 233 students enrolled in philosophy or the natural sciences. Essential concepts were monism–dualism–complementarity, atheism–agnosticism–deism–theism, attitude toward transcendence–immanence, and self-ratings of religiosity and interest in meaning (...)
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  5. Jochen Fahrenberg Marcus Cheetham (2007). The Evaluation of Implicit Anthropologies. Philosophy, Psychiatry, and Psychology 14 (3):pp. 213-214.score: 502.5
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  6. Marcus Cheetham, Pascal Suter & Lutz Jäncke (2011). The Human Likeness Dimension of the “Uncanny Valley Hypothesis”: Behavioral and Functional MRI Findings. Frontiers in Human Neuroscience 5:126.score: 120.0
    The uncanny valley hypothesis (Mori, 1970) predicts differential experience of negative and positive affect as a function of human likeness. Affective experience of realistic humanlike robots and computer-generated characters (avatars) dominates “uncanny” research, but findings are inconsistent. How objects are actually perceived along the hypothesis’ dimension of human likeness (DOH), defined only in terms of human physical similarity, is unknown. To examine whether the DOH can be defined also in terms of effects of categorical perception (CP), stimuli from morph continua (...)
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  7. Marcus Cheetham, Ivana Pavlovic, Nicola Jordan, Pascal Suter & Lutz Jancke (2013). Category Processing and the Human Likeness Dimension of the Uncanny Valley Hypothesis: Eye-Tracking Data. Frontiers in Psychology 4.score: 120.0
    The Uncanny Valley Hypothesis (Mori, 1970) predicts that perceptual difficulty distinguishing between a humanlike object (e.g., lifelike prosthetic hand, mannequin) and its human counterpart evokes negative affect. Research has focussed on affect, with inconsistent results, but little is known about how objects along the hypothesis’ dimension of human likeness (DHL) are actually perceived. This study used morph continua based on human and highly realistic computer-generated (avatar) faces to represent the DHL. Total number and dwell time of fixations to facial features (...)
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  8. Marcus Cheetham, Andreas Pedroni, Angus Antley, Mel Slater & Lutz Jäncke (2009). Virtual Milgram: Empathic Concern or Personal Distress? Evidence From Functional MRI and Dispositional Measures. Frontiers in Human Neuroscience 3.score: 120.0
    One motive for behaving as the agent of another’s aggression appears to be anchored in as yet unelucidated mechanisms of obedience to authority. In a recent partial replication of Milgram’s obedience paradigm within an immersive virtual environment, participants administered pain to a female virtual human and observed her suffering. Whether the participants’ response to the latter was more akin to other-oriented empathic concern for her well-being or to a self-oriented aversive state of personal distress in response to her distress is (...)
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  9. Kai Lutz, Roman Puorger, Marcus Cheetham & Lutz Jancke (2013). Development of ERN Together with an Internal Model of Audio-Motor Associations. Frontiers in Human Neuroscience 7.score: 120.0
    The brain’s reactions to error are manifested in several event related potentials (ERP) components, derived from electroencephalographic (EEG) signals. Although these components have been known for decades, their interpretation is still controversial. A current hypothesis (first indicator hypothesis) claims that the first indication of an action being erroneous leads to a negative deflection of the EEG signal over frontal midline areas. In some cases this requires sensory feedback in the form of knowledge of results (KR). If KR is given, then (...)
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  10. Mark A. Cheetham (2001). Kant, Art, and Art History: Moments of Discipline. Cambridge University Press.score: 60.0
    Kant, Art, and Art History is the first systematic study of Kant's reception of and influence on the visual arts and art history. Arguing against Kant's transcendental approach to aesthetic judgment, Cheetham examines five 'moments' of his influence, including the use of Kant's political writings among German-speaking artists and critics in Rome around 1800; the canonized patterns of Kant's reception in late nineteenth- and early twentieth-century art history, particularly in the work of Wölfflin and Panofsky; and the Kantian language (...)
     
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  11. David Cheetham (2006). Liberal Pluralism, Radical Orthodoxy and the Right Tone of Voice. Sophia 45 (2):81-97.score: 30.0
    This paper considers two differenttones of voice in philosophy and theology (‘liberal pluralism’ in contrast to ‘radical orthodoxy’) and relates it to a discussion about the theology of religions. ‘Tone of voice’ in this context is intended to denote the affective potency (or not) of a theological perspective as it impacts and influences religious attitudes. In addition, at a related level, ‘tone of voice’ is used when speaking of first-order or second-order perspectives: for example, a first-orderconfessional tone in contrast to (...)
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  12. David Cheetham (2007). The Encounter Between Faiths and an 'Aesthetic Attitude'. Heythrop Journal 48 (1):29–47.score: 30.0
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  13. Mark A. Cheetham (2003). Landphil. New Nietzsche Studies 5 (3/4/1/2):147-151.score: 30.0
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  14. Tom Cheetham (1993). The Forms of Life: Complexity, History, and Actuality. Environmental Ethics 15 (4):293-311.score: 30.0
    A fundamental misapprehension of the nature of our being in the world underlies the general inhumanity and incoherence of modern culture. The belief that abstraction as a mode of knowing can be universalized to provide a rational ground for all human knowledge and action is a pernicious and unacknowledged background to several modern diseases. Illustrative of these maladies is the seeming dichotomy between the aesthetic and the analytic approaches to nature. One critical arena in which the incoherences of our current (...)
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  15. Eva-Maria Engelen (1996). Review On: Ruth Barcan Marcus, Modalities. Philosophical Essays, New York/Oxford (Oxford University Press) 1993. [REVIEW] Erkenntnis 44 (1):125-128.score: 18.0
    The great contribution Marcus has made to several of intensely discussed topics in philosophy might not have been noticed fully without this collection of some of her most important articles that makes it evident that her achievement is not limited to inventing the famous Barcan formula.
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  16. Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.) (1995). Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press.score: 15.0
    Modality, morality and belief are among the most controversial topics in philosophy today, and few philosophers have shaped these debates as deeply as Ruth Barcan Marcus. Inspired by her work, a distinguished group of philosophers explore these issues, refine and sharpen arguments and develop new positions on such topics as possible worlds, moral dilemmas, essentialism, and the explanation of actions by beliefs. This 'state of the art' collection honours one of the most rigorous and iconoclastic of philosophical pioneers.
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  17. Marcus Aurelius (1989/2008). The Meditations of Marcus Aurelius Antoninus. Oxford University Press.score: 15.0
    This new edition brings Farquharson's authoritative 1944 translation up to date and includes a helpful introduction and notes for the student and general reader. Rutherford includes a selection of letters from Marcus to his tutor Fronto--most of which date from his earlier years--that offer personal detail and help to fill out the somber portrait of the emperor that is found in the Meditations.
     
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  18. Anna Zhyrkova (2012). Book Review: Marcus Plested. Orthodox Readings of Aquinas. Oxford: Oxford University Press, 2012. [REVIEW] Forum Philosophicum 17 (2):273-278.score: 15.0
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  19. Hans-Jochen Heinze, Marcus Heldmann, Jürgen Voges, Hermann Hinrichs, Josep Marco-Pallares, Jens-Max Hopf, Ulf Müller, Imke Galazky, Volker Sturm, Bernhard Bogerts & Thomas F. Münte (2009). Counteracting Incentive Sensitization in Severe Alcohol Dependence Using Deep Brain Stimulation of the Nucleus Accumbens: Clinical and Basic Science Aspects. Frontiers in Human Neuroscience 3:22.score: 13.5
    The ventral striatum / nucleus accumbens has been implicated in the craving for drugs and alcohol which is a major reason for relapse of addicted people. Craving might be induced by drug-related cues. This suggests that disruption of craving-related neural activity in the nucleus accumbens may significantly reduce craving in alcohol-dependent patients. Here we report on preliminary clinical and neurophysiological evidence in three male patients who were treated with high frequency deep brain stimulation of the nucleus accumbens bilaterally. All three (...)
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  20. John Schwenkler (forthcoming). Rational Causation, by Eric Marcus. [REVIEW] Journal of Moral Philosophy.score: 12.0
    This is an excellent book that deserves careful attention from anyone whose work touches on issues in the philosophy of mind and action. In it, Marcus challenges the dominant philosophical conception of the mind’s place in nature, according to which mentalistic explanations hold true only when mental states or events cause things to happen in the same way as physical states and events do. Against this conception, Marcus argues that mental causation is utterly dissimilar to most of the (...)
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  21. Matteo Mameli & David Papineau (2006). The New Nativism: A Commentary on Gary Marcus's The Birth of the Mind. [REVIEW] Biology and Philosophy 21 (4):559-573.score: 12.0
    Gary Marcus has written a very interesting book about mental development from a nativist perspective. For the general readership at which the book is largely aimed, it will be interesting because of its many informative examples of the development of cognitive structures and because of its illuminating explanations of ways in which genes can contribute to these developmental processes. However, the book is also interesting from a theoretical point of view. Marcus tries to make nativism compatible with the (...)
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  22. Jc Beall (2001). The New Theory of Reference: Kripke, Marcus, and its Origins. Australasian Journal of Philosophy 79 (2):308 – 309.score: 12.0
    Book Information The New Theory of Reference: Kripke, Marcus, and Its Origins. Edited by Paul Humphreys and James Fetzer. Kluwer Academic Publishers. Boston. Pp. xiii + 290. Hardback, US$105.
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  23. Quentin Smith (1995). Marcus, Kripke, and the Origin of the New Theory of Reference. Synthese 104 (2):179 - 189.score: 12.0
    In this paper, presented at an APA colloquium in Boston on December 28, 1994, it is argued that Ruth Barcan Marcus' 1961 article on Modalities and Intensional Languages originated many of the key ideas of the New Theory of Reference that have often been attributed to Saul Kripke and others. For example, Marcus argued that names are directly referential and are not equivalent to contingent descriptions, that names are rigid designators, and that identity sentences with co-referring names are (...)
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  24. Harold B. Jones (2010). Marcus Aurelius, the Stoic Ethic, and Adam Smith. Journal of Business Ethics 95 (1):89 - 96.score: 12.0
    In The Theory of Moral Sentiments (TMS) Adam Smith draws on the Stoic idea of a Providence that uses everything for the good of the whole. The process is often painful, so the Stoic ethic insisted on conscious cooperation. Stoic ideas contributed to the rise of science and enjoyed wide popularity in Smith's England. Smith was more influenced by the Stoicism of his professors than by the Epicureanism of Hume. In TMS, Marcus Aurelius's "helmsman" becomes the "impartial spectator," who (...)
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  25. Quentin Smith (1995). Marcus and the New Theory of Reference: A Reply to Scott Soames. Synthese 104 (2):217 - 244.score: 12.0
    This paper is a reply to some of Scott Soames' comments on my colloquium paper Marcus, Kripke, and the Origin of the New Theory of Reference. Except for the indicated parts added in May, 1995, this paper was written on December 16th–25th, 1994 as my reply to Soames for the APA colloquium in Boston, December 28, 1994. In this paper, I argue that Soames' contention that Marcus is not one of the primary founders of contemporary (...)
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  26. Marcus Giaquinto & Jeremy Avigad, By Marcus Giaquinto.score: 12.0
    Published in 1891, Edmund Husserl’s first book, Philosophie der Arithmetik, aimed to “prepare the scientific foundations for a future construction of that discipline.” His goals should seem reasonable to contemporary philosophers of mathematics: . . . through patient investigation of details, to seek foundations, and to test noteworthy theories through painstaking criticism, separating the correct from the erroneous, in order, thus informed, to set in their place new ones which are, if possible, more adequately secured. [7, p. 5]2 But the (...)
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  27. Mark P. O. Morford (2002). The Roman Philosophers: From the Time of Cato the Censor to the Death of Marcus Aurelius. Routledge.score: 12.0
    Mark Morford provides a lively, succinct, and comprehensive survey of the philosophers of the Roman World, from Cato the Censor in 155 BCE to the death of Marcus Aurelius in 180 CE. These men were asking philosophical questions whose answers had practical effects on people's lives in antiquity--and still do today--yet this is an era of philosophy somewhat neglected in recent decades. Morford puts this right by discussing the writings and ideas of numerous famous and lesser-known figures. Using extensive (...)
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  28. Marcus Aurelius, Thoughts of Marcus Aurelius.score: 12.0
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  29. Marcus Aurelius (1993). The Meditations of Marcus Aurelius. Shambhala.score: 12.0
    All the notes to the Farquharson translation, amplifying the twelve books of the "Meditations," are included in this volume.
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  30. Jürgen Enders (2009). Richard Whitley, Jochen Gläser (Eds.), The Changing Governance of the Sciences. The Advent of Research Evaluation Systems. Sociology of the Sciences Yearbook. [REVIEW] Minerva 47 (4):465-468.score: 12.0
    Richard Whitley, Jochen Gläser (eds.), The Changing Governance of the Sciences. The Advent of Research Evaluation Systems. Sociology of the Sciences Yearbook Content Type Journal Article Pages 465-468 DOI 10.1007/s11024-009-9132-4 Authors Jürgen Enders, University of Twente Enschede The Netherlands Journal Minerva Online ISSN 1573-1871 Print ISSN 0026-4695 Journal Volume Volume 47 Journal Issue Volume 47, Number 4.
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  31. Marcus Pound (2007). Leo Strauss and the Theologico-Political Problem. By Heinrich Meier, Translated by Marcus Brainard. Heythrop Journal 48 (4):662–664.score: 12.0
  32. John Sellars, Marcus Aurelius in Contemporary Philosophy.score: 12.0
    Chapter synopsis: This chapter contains sections titled: Modern Readers of the Meditations The 19th Century The 20th Century Rehabilitating Marcus Further Reading References.
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  33. Ruth B. Marcus (1962). On the Paper of Ruth B. Marcus. Synthese 14 (2/3):132 - 143.score: 12.0
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  34. Christoph Schuringa (2013). Nihilistisches Geschichtsdenken: Nietzsches Perspektivische Genealogie by Marcus Andreas Born (Review). [REVIEW] Journal of Nietzsche Studies 44 (1):126-128.score: 12.0
    As early as 1941, George Allen Morgan wrote that Nietzsche’s thought is “saturated with the historical point of view.” It is breathtaking how long it has taken scholarly writing on Nietzsche to catch up with Morgan and pay this aspect of Nietzsche’s thought the serious attention it deserves. Marcus Andreas Born’s study is therefore a very welcome development as a serious and engaged examination of Nietzsche’s “historical thought.” As his subtitle indicates, Born’s approach focuses on Nietzsche’s concept of genealogy. (...)
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  35. Michael Willoughby Small (2013). Business Practice, Ethics and the Philosophy of Morals in the Rome of Marcus Tullius Cicero. Journal of Business Ethics 115 (2):341-350.score: 12.0
    Moral behaviour, and more recently wisdom and prudence, are emerging as areas of interest in the study of business ethics and management. The purpose of this article is to illustrate that Cicero—lawyer, politician, orator and prolific writer, and one of the earliest experts in the field recognised the significance of moral behaviour in his society. Cicero wrote ‘Moral Duties’ (De Officiis) about 44 BC. He addressed the four cardinal virtues wisdom, justice, courage and temperance, illustrating how practical wisdom, theoretical/conceptual wisdom (...)
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  36. Marius Vilcu & Robert F. Hadley (2005). Two Apparent 'Counterexamples' to Marcus: A Closer Look. [REVIEW] Minds and Machines 15 (3-4):359-382.score: 12.0
    Marcus et al.’s experiment (1999) concerning infant ability to distinguish between differing syntactic structures has prompted connectionists to strive to show that certain types of neural networks can mimic the infants’ results. In this paper we take a closer look at two such attempts: Shultz and Bale [Shultz, T.R. and Bale, A.C. (2001), Infancy 2, pp. 501–536] Altmann and Dienes [Altmann, G.T.M. and Dienes, Z. (1999) Science 248, p. 875a]. We were not only interested in how well these two (...)
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  37. Thomas F. Münte, Marcus Heldmann, Hermann Hinrichs, Josep Marco-Pallares, Ulrike M. Krämer, Volker Sturm & Hans-Jochen Heinze (2007). Nucleus Accumbens is Involved in Human Action Monitoring: Evidence From Invasive Electrophysiological Recordings. Frontiers in Human Neuroscience 2:11.score: 12.0
    The Nucleus accumbens (Nacc) has been proposed to act as a limbic-motor interface. Here, using invasive intraoperative recordings in an awake patient suffering from obsessive-compulsive disease (OCD), we demonstrate that its activity is modulated by the quality of performance of the subject in a choice reaction time task designed to tap action monitoring processes. Action monitoring, that is, error detection and correction, is thought to be supported by a system involving the dopaminergic midbrain, the basal ganglia, and the medial prefrontal (...)
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  38. Marcus Aurelius Antoninus & C. R. Haines (1918). The Communings with Himself of Marcus Aurelius Antoninus, Emperor of Rome, Together with His Speeches and Sayings. Journal of Hellenic Studies 38:201.score: 12.0
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  39. Marcus Aurelius (1930). Marcus Aurelius. Harvard University Press.score: 12.0
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  40. Marcus Aurelius, Lucian, Justin, Walter Pater & Irwin Edman (eds.) (1945). Marcus Aurelius and His Times. New York, Pub. For the Classics Club by W. J. Black.score: 12.0
     
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  41. Marcus Aurelius (1932). Marcus Aurelius Antoninus to Himself. Macmillan and Co., Ltd..score: 12.0
     
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  42. Marcus Aurelius (1956). Meditations [of] Marcus Aurelius. Chicago, Gateway Editions; Distributed by H. Regnery Co..score: 12.0
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  43. Marcus Aurelius (1747/1975). The Commentaries of the Emperor Marcus Antoninus, Containing His Maxims of Science and Rules of Life, Wrote for His Own Use and Address'd to Himself. Ams Press.score: 12.0
     
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  44. Marcus Aurelius (1940). The Thoughts of Marcus Aurelius Antoninus. New York, H. Milford, Oxford University Press.score: 12.0
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  45. Torsten Marcus Breden & Jochen Vollmann (2004). The Cognitive Based Approach of Capacity Assessment in Psychiatry: A Philosophical Critique of the MacCAT-T. [REVIEW] Health Care Analysis 12 (4):273-283.score: 12.0
    This article gives a brief introduction to the MacArthur Competence Assessment Tool-Treatment (MacCAT-T) and critically examines its theoretical presuppositions. On the basis of empirical, methodological and ethical critique it is emphasised that the cognitive bias that underlies the MacCAT-T assessment needs to be modified. On the one hand it has to be admitted that the operationalisation of competence in terms of value-free categories, e.g. rational decision abilities, guarantees objectivity to a great extent; but on the other hand it bears severe (...)
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  46. James Daley & Joseph Turner (1972). Being and Doing: An Inquiry Into the Colonization, Decolonization and Reconstruction of American Society and its State, Marcus Raskin. World Futures 12 (1):165-193.score: 12.0
    (1972). BEING AND DOING: AN INQUIRY INTO THE COLONIZATION, DECOLONIZATION AND RECONSTRUCTION OF AMERICAN SOCIETY AND ITS STATE, Marcus Raskin. World Futures: Vol. 12, No. 1-2, pp. 165-193.
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  47. Graeme Forbes (2013). Marcus and Substitutivity. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (78):359-374.score: 12.0
    El artículo discute la formulación de Marcus del principio de sustituibilidad. Se apoyó en una noción de forma lógica en la que el análisis elimina algunos tipos problemáticos de contexto. Defiendo una formulación variante del principio en la cual los contextos problemáticos se acomodan por derecho propio.
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  48. [author unknown] (2013). Marcus Aurelius: Meditations, Books 1-6. OUP Oxford.score: 12.0
    Christopher Gill provides a new translation and commentary on the first half of Marcus Aurelius' Meditations, and a full introduction to this unique and remarkable work: a reflective diary or notebook by a Roman emperor, whose content is based on Stoic philosophy but presented in a highly distinctive way.
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  49. Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).score: 12.0
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  50. Terence Parsons (1995). Ruth Barcan Marcus and the Barcan Formula. In Ruth Barcan Marcus, Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, Morality, and Belief: Essays in Honor of Ruth Barcan Marcus. Cambridge University Press. 3--11.score: 12.0
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