Search results for 'Jodie Curtis-Holmes' (try it on Scholar)

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  1. Ernest Holmes (1989). The Holmes Papers: The Philosophy of Ernest Holmes. South Bay Church of Religious Science.score: 180.0
     
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  2. Jonathan St B. T. Evans & Jodie Curtis-Holmes (2005). Rapid Responding Increases Belief Bias: Evidence for the Dual-Process Theory of Reasoning. Thinking and Reasoning 11 (4):382 – 389.score: 87.0
    In this study, we examine the belief bias effect in syllogistic reasoning under both standard presentation and in a condition where participants are required to respond within 10 seconds. As predicted, the requirement for rapid responding increased the amount of belief bias observed on the task and reduced the number of logically correct decisions, both effects being substantial and statistically significant. These findings were predicted by the dual-process account of reasoning, which posits that fast heuristic processes, responsible for belief bias, (...)
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  3. Jeremy Holmes (1993). Between Art and Science: Essays in Psychotherapy and Psychiatry. Tavistock/Routledge.score: 60.0
    In the first collection of his essays to be published, Jeremy Holmes discusses the wider application of psychotherapy within psychiatry and suggests that psychoanalysis needs to escape from its esotericism by taking into account contemporary advances in cognitive science, family therapy and the realities of psychiatric work in a public health setting. Illustrating his arguments with literary as well as clinical examples, he emphasizes the importance of creativity in psychotherapy and the connections between the artistic and psychotherapeutic impulse.
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  4. Colleen Gallagher & Ryan Holmes (2012). Handling Cases of 'Medical Futility'. HEC Forum 24 (2):91-98.score: 60.0
    Abstract Medical futility is commonly understood as treatment that would not provide for any meaningful benefit for the patient. While the medical facts will help to determine what is medically appropriate, it is often difficult for patients, families, surrogate decision-makers and healthcare providers to navigate these difficult situations. Often communication breaks down between those involved or reaches an impasse. This paper presents a set of practical strategies for dealing with cases of perceived medical futility at a major cancer center. Content (...)
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  5. Tim Holmes & Johannes M. Zanker (2013). Investigating Preferences for Colour-Shape Combinations with Gaze Driven Optimization Method Based on Evolutionary Algorithms. Frontiers in Psychology 4:926.score: 60.0
    Studying aesthetic preference is notoriously difficult because it targets individual experience. Eye movements provide a rich source of behavioural measures that directly reflect subjective choice. To determine individual preferences for simple composition rules we here use fixation duration as the fitness measure in a Gaze Driven Evolutionary Algorithm (GDEA), which has been used as a tool to identify aesthetic preferences (Holmes & Zanker, 2012). In the present study, the GDEA was used to investigate the preferred combination of colour and shape (...)
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  6. Kimberley Curtis (1999). Our Sense of the Real: Aesthetic Experience and Arendtian Politics. Cornell University Press.score: 60.0
    Arendt's innovation is to recognize that this countenancing of others is an aesthetic experience that creates the political world.Curtis plumbs the relevance of ...
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  7. M. Randall Holmes, Automated Type-Checking for the Ramified Theory of Types of the Principia Mathematica of Russell and Whitehead.score: 60.0
    This paper described a formal theory of type judgments for propositional logic notations of PM; I felt the need of my own automated type checker to check their examples. The type checker I wrote did indeed serve to help me referee the paper, but also took a rather different approach to notation and typing for propositional functions of PM, which proved worth writing up independently in our own paper: Holmes, M. Randall, “Polymorphic type– checking for the ramified theory of types (...)
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  8. Robert L. Holmes (1999). Pacifism for Nonpacifists. Journal of Social Philosophy 30 (3):387–400.score: 30.0
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  9. Russell P. Boisjoly, Ellen Foster Curtis & Eugene Mellican (1989). Roger Boisjoly and the Challenger Disaster: The Ethical Dimensions. [REVIEW] Journal of Business Ethics 8 (4):217 - 230.score: 30.0
    This case study focuses on Roger Boisjoly's attempt to prevent the launch of the Challenger and subsequent quest to set the record straight despite negative consequences. Boisjoly's experiences before and after the Challenger disaster raise numerous ethical issues that are integral to any explanation of the disaster and applicable to other management situations. Underlying all these issues, however, is the problematic relationship between individual and organizational responsibility. In analyzing this fundamental issue, this paper has two objectives: first, to demonstrate the (...)
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  10. Robert L. Holmes (2009). Morality and Political Violence • by C. A. J. Coady. Analysis 69 (2):390-392.score: 30.0
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  11. Benjamin L. Curtis (2009). A New Look at Berkeley's Idealism. Heythrop Journal 50 (2):189-194.score: 30.0
  12. Benjamin L. Curtis (2012). A Zygote Could Be a Human: A Defence of Conceptionism Against Fission Arguments. Bioethics 26 (3):136-142.score: 30.0
    In this paper I defend the view that a zygote is a human from the fission objection that is widely thought to be decisive against the view. I do so, drawing upon a recent discussion of this issue by John Burgess, by explaining in detail the metaphysical position the proponent of the view should adopt in order to rebut the objection.
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  13. William M. Curtis (2011). Rorty's Liberal Utopia and Huxley's Island. Philosophy and Literature 35 (1):91-103.score: 30.0
    Eschewing conventional candidates, like Plato's Republic or Machiavelli's Prince, Richard Rorty praises Aldous Huxley's Brave New World as "the best introduction to political philosophy," because it shows us "what sort of human future would be produced by a naturalism untempered by historicist Romanticism, and by a politics aimed merely at alleviating mammalian pain."1 Huxley's celebrated dystopia is thus a poignant warning to our modern utilitarian political projects. Yet Rorty also suggests that utopian literature can play a positive and inspirational role (...)
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  14. Benjamin L. Curtis (2009). Relativism and the Foundations of Philosophy – Stephen Hales. Philosophical Quarterly 59 (234):170-173.score: 30.0
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  15. Richard H. Holmes (1975). An Explication of Husserl's Theory of the Noema. Research in Phenomenology 5 (1):143-153.score: 30.0
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  16. Robert Aunger & Valerie Curtis (2008). Kinds of Behaviour. Biology and Philosophy 23 (3):317-345.score: 30.0
    Sciences able to identify appropriate analytical units for their domain, their natural kinds, have tended to be more progressive. In the biological sciences, evolutionary natural kinds are adaptations that can be identified by their common history of selection for some function. Human brains are the product of an evolutionary history of selection for component systems which produced behaviours that gave adaptive advantage to their hosts. These structures, behaviour production systems, are the natural kinds that psychology seeks. We argue these can (...)
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  17. Robert L. Holmes (1974). Is Morality a System of Hypothetical Imperatives? Analysis 34 (3):96 - 100.score: 30.0
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  18. S. J. Holmes (1942). The Two Sides of Reality. Philosophical Review 51 (July):383-396.score: 30.0
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  19. Mark A. Davis, Mark G. Andersen & Mary B. Curtis (2001). Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW] Journal of Business Ethics 32 (1):35 - 53.score: 30.0
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  20. Robert L. Holmes (1977). Nozick on Anarchism. Political Theory 5 (2):247-256.score: 30.0
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  21. M. Morgan Holmes (2008). Mind the Gaps: Intersex and (Re-Productive) Spaces in Disability Studies and Bioethics. [REVIEW] Journal of Bioethical Inquiry 5 (2/3):169-181.score: 30.0
    With a few notable exceptions disability studies has not taken account of intersexuality, and it is principally through the lenses of feminist and queer-theory oriented ethical discussions but not through ‘straight’ bioethics that modes valuing intersex difference have been proposed. Meanwhile, the medical presupposition that intersex characteristics are inherently disabling to social viability remains the taken-for-granted truth from which clinical practice proceeds. In this paper I argue against bioethical perspectives that justify extensive and invasive pre- and post-natal medical interference to (...)
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  22. Henrietta Grönlund, Kirsten Holmes, Chulhee Kang, Ram Cnaan, Femida Handy, Jeffrey Brudney, Debbie Haski-Leventhal, Lesley Hustinx, Meenaz Kassam, Lucas Meijs, Anne Pessi, Bhangyashree Ranade, Karen Smith, Naoto Yamauchi & Siniša Zrinščak (2011). Cultural Values and Volunteering: A Cross-Cultural Comparison of Students' Motivation to Volunteer in 13 Countries. [REVIEW] Journal of Academic Ethics 9 (2):87-106.score: 30.0
    Voluntary participation is connected to cultural, political, religious and social contexts. Social and societal factors can provide opportunities, expectations and requirements for voluntary activity, as well as influence the values and norms promoting this. These contexts are especially central in the case of voluntary participation among students as they are often responding to the societal demands for building a career and qualifying for future assignments and/or government requirements for completing community service. This article questions how cultural values affect attitudes towards (...)
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  23. Benjamin L. Curtis (2008). Non-Therapeutic Modification and Self-Interest: Reply to Schramme. Bioethics 22 (8):455-456.score: 30.0
    In this article I reply to Thomas Schramme's argument that there are no good reasons for the prohibition of severe forms of voluntary non-therapeutic body modification. I argue that on paternalistic assumptions there is, in fact, a perfectly good reason.
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  24. Eileen Z. Taylor & Mary B. Curtis (2010). An Examination of the Layers of Workplace Influences in Ethical Judgments: Whistleblowing Likelihood and Perseverance in Public Accounting. [REVIEW] Journal of Business Ethics 93 (1):21 - 37.score: 30.0
    We employ a Layers of Workplace Influence theory to guide our study of whistleblowing among public accounting audit seniors. Specifically, we examine professional commitment, organizational commitment versus colleague commitment (locus of commitment), and moral intensity of the unethical behavior on two measures of reporting intentions: likelihood of reporting and perseverance in reporting. We find that moral intensity relates to both reporting intention measures. In addition, while high levels of professional identity increase the likelihood that an auditor will initially report an (...)
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  25. Katherine Hall & Vivien Holmes, The Power of Rationalization to Influence Lawyers' Decisions to Act Unethically.score: 30.0
    This article explores the psychological literature on rationalization and connects it with contemporary questions about the role of in-house lawyers in ethical dilemmas. Using the case study of AWB Ltd, the exclusive marketer of Australian wheat exports overseas, it suggests that rationalizations were influential in the perpetuation by in-house lawyers of AWB's payment of kickbacks to the Iraqi regime. The article explores how lawyers' professional rationalizations can work together with commercial imperatives to prevent in-house lawyers from seeing ethical issues as (...)
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  26. Robert L. Holmes (1976). Philippa Foot on Hypothetical Imperatives. Analysis 36 (4):199 - 200.score: 30.0
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  27. Valerie Curtis & Adam Biran (2001). Dirt, Disgust, and Disease: Is Hygiene in Our Genes? Perspectives in Biology and Medicine 44 (1):17-31.score: 30.0
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  28. D. A. Shewmon, G. L. Holmes & P. A. Byrne (1999). Consciousness in Congenitally Decorticate Children: Developmental Vegetative State as Self-Fulfilling Prophecy. Dev Med Child Neurol 41:364-374.score: 30.0
  29. Alexander S. Curtis (2003). Congress Considers Incentives for Organ Procurement. Kennedy Institute of Ethics Journal 13 (1):51-52.score: 30.0
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  30. Nicholas Paul Holmes & Charles Spence (2007). Dissociating Body Image and Body Schema with Rubber Hands. Behavioral and Brain Sciences 30 (2):211-212.score: 30.0
    Dijkerman & de Haan (D&dH) argue that body image and body schema form parts of different and dissociable somatosensory streams. We agree in general, but believe that more emphasis should be placed on interactions between these two streams. We illustrate this point with evidence from the rubber-hand illusion (RHI) – an illusion of body image, which depends critically upon body schema.
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  31. Bernard Curtis & Wolfe Mays (eds.) (1978). Phenomenology and Education: Self-Consciousness and its Development. Methuen.score: 30.0
    Kierkegaard's theory of subjectivity and education/ louis p. pojman In this paper I shall first locate Kierkegaard's idea of subjectivity within the history ...
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  32. Persi Diaconis & Susan Holmes (1996). Are There Still Things to Do in Bayesian Statistics? Erkenntnis 45 (2-3):145 - 158.score: 30.0
    From the outside, Bayesian statistics may seem like a closed little corner of probability. Once a prior is specified you compute! From the inside the field is filled with problems, conceptual and otherwise. This paper surveys some of what remains to be done and gives examples of the work in progress via a Bayesian peek into Feller volume I.
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  33. Amelie Perron, Trudy Rudge & Dave Holmes (2010). Citizen Minds, Citizen Bodies: The Citizenship Experience and the Government of Mentally Ill Persons. Nursing Philosophy 11 (2):100-111.score: 30.0
    The concept of citizenship is becoming more and more prominent in specific fields, such as psychiatry/mental health, where it is constituted as a solution to the issues of exclusion, discrimination, and poverty often endured by the mentally ill. We argue that such discourse of citizenship represents a break in the history of psychiatry and constitutes a powerful strategy to counter the effects of equally powerful psychiatric labelling. However, we call into question the emancipatory promise of a citizenship agenda. Foucault's concept (...)
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  34. Robert L. Holmes (2005). War and Self-Defense. Philosophical Books 46 (3):254-260.score: 30.0
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  35. Helen M. Cox & Colin A. Holmes (2000). Loss, Healing, and the Power of Place. Human Studies 23 (1):63-78.score: 30.0
    Human beings have a tendency to transform geographical spaces into dwelling places which assume significance in terms of their social, cultural and personal identities. The authors describe the ways in which this occurs, how it is disrupted by a natural disaster - an Australian bushfire - and how the reciprocal relationship between place and person can contribute to personal and communal healing. The discussion draws on a doctoral thesis conducted by the principal author, and is illuminated by excerpts from narratives (...)
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  36. Michael Kent Curtis (2004). Democratic Ideals and Media Realities: A Puzzling Free Press Paradox. Social Philosophy and Policy 21 (2):385-427.score: 30.0
  37. Robert L. Holmes (1971). Some Conceptions of Analysis in Recent Ethical Theory. Metaphilosophy 2 (1):1–28.score: 30.0
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  38. Eugene C. Holmes (1955). The Kantian Views on Space and Time Reevaluated. Philosophy and Phenomenological Research 16 (2):240-244.score: 30.0
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  39. Robert L. Holmes (1990). The Limited Relevance of Analytical Ethics to the Problems of Bioethics. Journal of Medicine and Philosophy 15 (2):143-159.score: 30.0
    Philosophical ethics comprises metaethics, normative ethics and applied ethics. These have characteristically received analytic treatment by twentieth-century Anglo-American philosophy. But there has been disagreement over their interrelationship to one another and the relationship of analytical ethics to substantive morality – the making of moral judgments. I contend that the expertise philosophers have in either theoretical or applied ethics does not equip them to make sounder moral judgments on the problems of bioethics than nonphilosophers. One cannot "apply" theories like Kantianism or (...)
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  40. R. Curtis (1992). A Process View of Consciousness and the "Self": Integrating a Sense of Connectedness with a Sense of Agency. Psychological Inquiry 3:29-32.score: 30.0
  41. Angela Y. Davis, Joy Ann James & Richard Curtis (1998). Dialogue on Radicalism and the Left: Radicalism Today. Radical Philosophy Review 1 (1):1-16.score: 30.0
  42. Arthur F. Holmes (1961). Moore's Appeal to Common Sense. Journal of Philosophy 58 (8):197-207.score: 30.0
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  43. Robert L. Holmes (2003). Review of Deen K. Chatterjee, , Don E. Scheid (Eds.), Ethics and Foreign Intervention. [REVIEW] Notre Dame Philosophical Reviews 2003 (12).score: 30.0
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  44. Robert L. Holmes (1973). University Neutrality and ROTC. Ethics 83 (3):177-195.score: 30.0
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  45. Oswald Bayer, Robert W. Jenson, John Webster, Oswald Bayer, Christoph Schwöbel, Paul L. Metzger, Luco J. van den Brom, Douglas Knight, Stephen R. Holmes, Jörg Baur & Horst G. Pöhlmann (2001). Zeitschriftenschau. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 43 (1):258-270.score: 30.0
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosphie Jahrgang: 56 Heft: 1 Seiten: 125-140.
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  46. Barry Curtis (1981). The Supererogatory, the Foolish and the Morally Required. Journal of Value Inquiry 15 (4):311-318.score: 30.0
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  47. Eugene C. Holmes (1957). Alain Locke--Philosopher, Critic, Spokesman. Journal of Philosophy 54 (5):113-118.score: 30.0
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  48. Stephen R. Holmes (2001). Douglas Hedley Coleridge, Philosophy and Religion: Aids to Reflection and the Mirror of the Spirit. (Cambridge: Cambridge University Press, 2000). £40·00/$64·95 (Hbk). ISBN 0 521 77035. [REVIEW] Religious Studies 37 (4):491-499.score: 30.0
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  49. Robert L. Holmes (1964). The Case Against Ethical Naturalism. Mind 73 (290):291-295.score: 30.0
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  50. Priscilla Alderson, Katy Sutcliffe & Katherine Curtis (2006). Children's Competence to Consent to Medical Treatment. Hastings Center Report 36 (6):25-34.score: 30.0
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