Search results for 'Jody Henry Hershey' (try it on Scholar)

1000+ found
Order:
  1.  2
    Michael R. Reich, Jody Henry Hershey, George E. Hardy, James E. Childress & Ruth Gaare Bernheim (2003). Workshop on Public Health Law and Ethics I & II: The Challenge of Public/Private Partnerships (PPPs). Journal of Law, Medicine & Ethics 31 (s4):90-93.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2. Michael R. Reich, Jody Henry Hershey, George E. Hardy, James E. Childress & Ruth Gaare Bernheim (2003). Workshop on Public Health Law and Ethics I & II: The Challenge of Public/Private Partnerships. Journal of Law, Medicine and Ethics 31 (s4):90-93.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3. Mikkel Borch-Jacobsen & Michel Henry (1989). Michel Henry Philosophy and Psychoanalysis. Anma Libri.
  4.  73
    John Henry (2015). David Leech: The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism. International Journal for Philosophy of Religion 77 (3):267-271.
    Henry More (1614–1687), the most influential of the so-called Cambridge Platonists, and arguably the leading philosophically-inclined theologian in late seventeenth-century England, has come in for renewed attention lately. He was the subject of a detailed intellectual biography in 2003 by Robert Crocker, and in 2012 Jasper Reid published a philosophically penetrating and enlightening study of More’s metaphysics (Crocker 2003; Reid 2012). David Leech’s study of More’s idiosyncratic concept of immaterial spirit—and the role that it plays in his philosophy and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  33
    Paul Henry (1959). Paul Henry, SJ. The Saint Augustine Lecture Series:43-44.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6.  31
    John Henry (1986). A Cambridge Platonist's Materialism: Henry More and the Concept of Soul. Journal of the Warburg and Courtauld Institutes 49:172-195.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  7.  6
    Granville C. Henry (1995). Does Process Thought Allow Personal Immortality?: GRANVILLE C. HENRY. Religious Studies 31 (3):311-322.
    If by personal immortality one means that the soul is naturally eternal and passes as a substance through physical death to another life, then the answer to this question is a firm No . Both Alfred North Whitehead and his most famous student Charles Hartshorne disavowed such personal immortality as philosophically incompatible with the basic tenets of process thought. For Whitehead, and all philosophers who claim to follow him, process is the ultimate metaphysical generality describing how actual entities instantiate themselves (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  5
    John Henry (1993). Henry More. Magic, Religion and Experiment, by A: Rupert Hall. History of Science 31:83-97.
    Direct download  
     
    Export citation  
     
    My bibliography  
  9.  1
    J. Henry (1993). Essay Review: Henry More and Newton's Gravity, Henry More: Magic, Religion and Experiment. History of Science 31 (1):83-97.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  1
    John Henry (1993). Marjorie Hope Nicolson , The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642–1684. Revised Edition with an Introduction and New Material Edited by Sarah Hutton. Oxford: Clarendon Press, 1992. Pp. Xxix + 592. ISBN 0-19-824876-8. £55.00. [REVIEW] British Journal for the History of Science 26 (3):357.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  1
    John Henry (1984). Seventeenth Century James R. Jacob, Henry Stubbe, Radical Protestantism and the Early Enlightenment. Cambridge: University Press, 1983. Pp. Viii + 222. ISBN 0-521-24876-0. £19.50. [REVIEW] British Journal for the History of Science 17 (1):111.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  6
    John Henry (2008). Henry More. Stanford Encyclopedia of Philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography  
  13.  1
    Viktor Henry (1920). Henry, Victor, Wissenschafts- und Unterrichtslehre. Kant-Studien 25 (1).
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  1
    Nathan Hershey (1982). More on Hospital Attorneys: Hershey and Holder React. Journal of Law, Medicine & Ethics 10 (4):246-246.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15. Paul B. Henry (1971). Henry J. Merry, "Montesquieu's System of Natural Government". [REVIEW] Theory and Decision 2 (2):217.
    No categories
     
    Export citation  
     
    My bibliography  
  16. John Henry (1993). Henry More and Newton's Gravity. History of Science 31:83-97.
  17. Michel Henry & Jean-Michel Longneaux (2005). Le bonheur de Spinoza, suivi de Étude sur le spinozisme de Michel Henry, coll. « Épiméthée ». Revue Philosophique de la France Et de l'Etranger 195 (2):234-235.
    Translate
     
     
    Export citation  
     
    My bibliography  
  18. Michel Henry (1965). Philosophie Et Phénoménologie du Corps Essai Sur Lontologie Biranienne / Par Michel Henry. Presses Universitaires de France.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  19. Nathan Hershey (1982). More on Hospital Attorneys: Hershey and Holder React. Journal of Law, Medicine and Ethics 10 (4):246-246.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  2
    John Henry (1993). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642–1684. [REVIEW] British Journal for the History of Science 26 (3):357-358.
  21.  34
    Thomas Adriaenssen Han (2011). An Early Critic of Locke: The Anti-Scepticism of Henry Lee. Locke Studies 11:17-47.
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  23. Hanne De Jaegher (2015). How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity. Journal of Consciousness Studies 22 (1-2).
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  24. Scott M. Williams (2012). Henry of Ghent on Real Relations and the Trinity: The Case for Numerical Sameness Without Identity. Recherches de Theologie Et Philosophie Medievales 79 (1):109-148.
    I argue that there is a hitherto unrecognized connection between Henry of Ghent’s general theory of real relations and his Trinitarian theology, namely the notion of numerical sameness without identity. A real relation (relatio) is numerically the same thing (res) as its absolute (non-relative) foundation, without being identical to its foundation. This not only holds for creaturely real relations but also for the divine persons’ distinguishing real relations. A divine person who is constituted by a real relation (relatio) and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  96
    Anthony Skelton (2006). Henry Sidgwick's Practical Ethics: A Defense. Utilitas 18 (3):199-217.
    Henry Sidgwick's Practical Ethics offers a novel approach to practical moral issues. In this article, I defend Sidgwick's approach against recent objections advanced by Sissela Bok, Karen Hanson, Michael S. Pritchard, and Michael Davis. In the first section, I provide some context within which to situate Sidgwick's view. In the second, I outline the main features of Sidgwick's methodology and the powerful rationale that lies behind it. I emphasize elements of the view that help to defend it, noting some (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  26.  31
    Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  27. Nicolson Marjorie Hope (ed.) (1992). The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684. Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
    Export citation  
     
    My bibliography   4 citations  
  28.  33
    Christina M. Gschwandtner (2014). Revealing the Invisible: Henry and Marion on Aesthetic Experience. Journal of Speculative Philosophy 28 (3):305-314.
    Aesthetics is a central topic in the works of Jean-Luc Marion and Michel Henry. While Henry focuses on abstract art (especially Kandinsky), Marion’s writings range over the history of art, including analyses of Courbet, Rothko, and Klee. This article examines their strikingly similar aesthetic theories and shows how they are grounded in a phenomenological claim about the relation between invisible and visible, hence about phenomenality itself. The artist becomes a paradigm for phenomenological receptivity in both thinkers, and art (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29.  23
    Patrick J. Connolly (2015). Henry of Ghent's Argument for Divine Illumination Reconsidered. American Catholic Philosophical Quarterly 89 (1):47-68.
    In this paper I offer a new approach to Henry of Ghent's argument for divine illumination. Normally, Henry is criticized for adhering to a theory of divine illumination and failing to accept rediscovered Aristotelian approaches to cognition and epistemology. I argue that these critiques are mistaken. On my view, Henry was a proponent of Aristotelianism. But Henry discovered a tension between Aristotle's views on teleology and the nature of knowledge, on the one hand, and various components (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  30
    Richard Cross (1999). Incarnation, Indwelling, and the Vision of God: Henry of Ghent and Some Franciscans. Franciscan Studies 57 (1):79 - 130.
    According to Henry of Ghent (d. 1293), it is impossible for the second person of the Trinity to assume into unity of person an irrational nature (e.g., a stone nature), or to assume a rational nature that does not enjoy the beatific vision. He argues that the assumption of a nature to a divine person entails both that the nature has the sort of powers that could exercise supernatural activities and that these powers are exercised. Henry’s Franciscan opponents (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  31.  3
    D. J. Pratt Morris-Chapman (2016). The Philosophical Legacy of John Henry Newman: A Neglected Chapter in Newman Research. New Blackfriars 97 (1070).
    John Henry Newman is widely acknowledged to be an important theologian. However Newman commentators suggest that his work has received little recognition by philosophers. The general consensus has been that until the latter part of the twentieth century Newman has been an isolated philosophical figure. This essay offers an historical re-evaluation of Newman's philosophical reception in order to explore whether or not his significance has been underestimated. The historical method is used in the analysis and assessment of this question. (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32.  3
    D. J. Pratt Morris‐Chapman (2016). The Philosophical Legacy of John Henry Newman: A Neglected Chapter in Newman Research. New Blackfriars 97 (1072).
    John Henry Newman is widely acknowledged to be an important theologian. However Newman commentators suggest that his work has received little recognition by philosophers. The general consensus has been that until the latter part of the twentieth century Newman has been an isolated philosophical figure. This essay offers an historical re-evaluation of Newman's philosophical reception in order to explore whether or not his significance has been underestimated. The historical method is used in the analysis and assessment of this question. (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33.  56
    Joke Spruyt (2011). Henry of Ghent on Teaching Theology. Vivarium 49 (1-3):165-183.
    This paper aims to explain Henry of Ghent's views on what kind of language is appropriate in theology, and why. It concentrates on a number of questions of the Summa quaestionum ordinariarum , which are devoted to his take on how theologians should explain their discipline to students, and to the meaningfulness in general of theological language. The paper delves into the technical terms sensus and insinuare , and compares Henry's account with H.P. Grice's views on (speaker-)meaning and (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  34.  24
    James Crosswhite (2001). Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation. Informal Logic 21 (1).
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics (...)
    Direct download (14 more)  
     
    Export citation  
     
    My bibliography  
  35.  31
    Sigi Jöttkandt (2013). The Cornered Object of Psychoanalysis: Las Meninas, Jacques Lacan and Henry James. [REVIEW] Continental Philosophy Review 46 (2):291-309.
    Long recognised as a painting ‘about’ painting, Velázquez’s Las Meninas comes to Lacan’s aid as he explicates the object a in Seminar XIII, The Object of Psychoanalysis (1965–1966). The famous seventeenth century painting provides Lacan with a visual mapping of the ‘ghost story’ he discovers in the Cartesian cogito, insofar as it depicts the unravelling of the Cartesian representational project at the moment of its founding gesture. This article traces Lacan’s argument as he turns to art, linear perspective and topology (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36.  6
    Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  37.  64
    James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  46
    Richard Cross (2010). Henry of Ghent on the Reality of Non-Existing Possibles – Revisited. Archiv für Geschichte der Philosophie 92 (2):115-132.
    According to a well-known interpretation, Henry of Ghent holds that possible but non-existent essences – items merely with what Henry labels ‘ esse essentiae ’ – have some reality external to the divine mind, but short of actual existence ( esse existentiae ). I argue that this reading of Henry is mistaken. Furthermore, Henry identifies any essence, considered independently of its existence as a universal concept or as instantiated in a particular as an item that has (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  20
    Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos: Anales Del Seminario de Metafísica 45:189-209.
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una (...)
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  40. Henry More (1991). Henry More's Refutation of Spinoza. G. Olms.
  41.  28
    Brian Harding (2012). Auto-Affectivity and Michel Henry's Material Phenomenology. Philosophical Forum 43 (1):91-100.
    This paper provides an introduction and overview of Michel Henry's work, with particular emphasis on his understanding of auto-affectivity. It concludes by pointing to some objections or questions sympathetic phenomenologists may have for his work.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  42.  31
    Susan Brower-Toland (2002). Instantaneous Change and the Physics of Sanctification: "Quasi-Aristotelianism" in Henry of Ghent's Quodlibet XV Q. 13. Journal of the History of Philosophy 40 (1):19-46.
    In Quodlibet XV q.13, Henry of Ghent considers whether the Virgin Mary was immaculately conceived. He argues that she was not, but rather possessed sin only at the first instant of her existence. Because Henry’s defense of this position involves an elaborate discussion of motion and mutation, his discussion marks an important contribution to medieval discussions of Aristotelian natural philosophy. In fact, a number of scholars have identified Henry’s discussion as the source of an unusual fourteenth-century theory (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  18
    Olivier Ducharme (2012). Le Concept d'Habitus Chez Michel Henry. Journal of French and Francophone Philosophy 20 (2):42-56.
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  44.  15
    Jan Cerny (2012). L'individu comme problème phénoménologique chez Hannah Arendt et Michel Henry. Journal of French and Francophone Philosophy 20 (2):19-41.
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse (...)
    Translate
      Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  45.  15
    Christina M. Gschwandtner (2012). What About Non-Human Life? An "Ecological" Reading of Michel Henry's Critique of Technology. Journal of French and Francophone Philosophy 20 (2):116-138.
    This paper takes its departure from Michel Henry’s criticism of a technological view that “extends its reign to the whole planet, sowing desolation and ruin everywhere” ( I am the Truth , 271). It argues that although Henry’s critique of technology is helpful and important, it does not go far enough, inasmuch as it excludes all non-human beings from the Truth of “Life” he advocates against the destructive truths of technology and therefore cannot fully articulate the way in (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  46.  4
    Olvani F. Sánchez Hernández (2014). ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry. Escritos 22 (49):287-312.
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  47.  3
    Ángel Enrique Garrido-Maturano (2015). Sobre la esencia del sentimiento. Un diálogo hermenéutico crítico con M. Scheler y M. Henry. Logos: Anales Del Seminario de Metafísica 48:99-122.
    A partir de un diálogo hermenéutico-crítico con el pensamiento primero de M. Scheler y luego de M. Henry el artículo emprende un análisis fenomenológico de los sentimientos en tanto actos intencionales. Primero se elucida la esencia del sentimiento como una estricta correlación entre la auto-afectividad experimentada en el cuerpo viviente y el carácter patético del mundo, y se caracteriza esta correlación en función de una doble reversión de la dirección intencional que se da entre ambos correlatos. Luego se introduce (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  10
    Michael Gorman (1992). Henry of Oyta's Nominalism and the Principle of Individuation. Modern Schoolman 69 (2):135-148.
    Henry’s view of individuation makes him a nominalist; this doesn’t stop him from talking about the principle of individuation.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  49.  7
    Olvani F. Sánchez Hernández (2014). ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry. Escritos 22 (49):287-312.
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  50.  4
    José Andrés Quintero Restrepo (2010). Patito feo, Henry Miller Y el espíritu emprendedor entre las palabras intempestivas. Escritos 15 (35):530-371.
    Este ensayo establece un estrecho diálogo entre la Filosofía, la Literatura y la Historia de las Ideas. Su problema base está relacionado con los sistemas de producción y consumo de nuestra sociedad moderna y de qué forma el hombre, en su condición humana, es definido dentro de la doctrina de la eficacia y el maquinismo que hemos heredado del siglo XVIII. Se trata de la noción del organismo social que coarta las posibilidades a nivel individual de cada sujeto. Y la (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000