Search results for 'Joe Edward Barnhart' (try it on Scholar)

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  1. Joe Edward Barnhart (1964). Review of Robert Tucker,Philosophy and Myth in Karl Marx(Cambridge: University Press, 1961). [REVIEW] Southern Journal of Philosophy 2 (3):143-144.score: 870.0
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  2. Joe Edward Barnhart (1964). Philosophy and Myth in Karl Marx. Southern Journal of Philosophy 2 (3):143-144.score: 870.0
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  3. Joe Barnhart (1995). Tolstoy on Free Will. The Personalist Forum 11 (1):33-54.score: 240.0
  4. Joe Barnhart (1999). Hartshorne and Brightman on God, Process, and Persons. The Personalist Forum 15 (2):424-426.score: 240.0
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  5. Joe E. Barnhart (1967). The Politics of Conscience: T. H. Green and His Age. Journal of the History of Philosophy 5 (1):96-98.score: 240.0
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  6. Joe Barnhardt & Joe Barnhart (forthcoming). Bowne, Dostoevsky and Brightman: Three Personalists Who Confronted the Problem of Evil. The Personalist Forum.score: 240.0
  7. Joe Barnhart & Elaine Dalrymple (2001). Houghton Baker Dalrymple, 1923-2001. Proceedings and Addresses of the American Philosophical Association 75 (2):110 - 112.score: 240.0
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  8. Joe Barnhart (1989). No Glue in the Universe: Hume's Revolution. Southwest Philosophy Review 5 (1):39-45.score: 240.0
  9. Joe Barnhart (forthcoming). Shakespeare's Invention. The Personalist Forum.score: 240.0
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  10. Joe E. Barnhart (1982). Goodness, God, and Theological Gerrymandering. Philosophical Topics 13 (Supplement):31-37.score: 240.0
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  11. Joe E. Barnhart (2013). Providence and Anthropomorphism in History and Politics: An Essay in Philosophy of History. Essays in the Philosophy of Humanism 15:49-58.score: 240.0
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  12. Joe Barnhart (1995). The Kevorkian Challenge. Philosophy in the Contemporary World 2 (3):17-22.score: 240.0
    The problem of self-determination in the dying process confronts a dilemma regarding clients’ desire to know and not to know. Ambivalence and guilt make “free choice” problematic in choosing the way to die. Telling dying clients the “whole truth” about their condition is an art or skill. The question of a meaningful death raises questions that philosophical analysis can help clarify.
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  13. Joe Barnhart (2006). Brightman and Popper on the Emergence of the Person: Implications for the Abortion Issue. The Pluralist 1 (2):57 - 67.score: 240.0
  14. Joe E. Barnhart (1975). Religion and the Challenge of Philosophy. Littlefield, Adams.score: 240.0
     
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  15. Edward Halper (1997). Sachs, Joe. Aristotle's Physics: A Guided Study. Review of Metaphysics 50 (3):687-689.score: 36.0
  16. Joe Cain (2005). Book Review: Edward J. Larson, Evolution: The Remarkable History of a Scientific Theory (New York: The Modern Library), Xiv + 337 Pp., Illus., $21.95. [REVIEW] Journal of the History of Biology 38 (1):172-174.score: 36.0
  17. Joe Pearson (1971). The Psychology of Birth Planning. By Edward H. Pohlman. Pp. Xiv + 496. (Schenkman, Cambridge, Massachusetts, 1970.) Price $11.25. [REVIEW] Journal of Biosocial Science 3 (3):341-346.score: 36.0
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  18. Edward Willatt (2009). Joe Hughes, Deleuze and the Genesis of Representation. Philosophy in Review 29 (6):425.score: 36.0
     
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  19. Michael Ruse (ed.) (2007). Philosophy of Biology. Prometheus Books.score: 24.0
    Biologists study life in its various physical forms, while philosophers of biology seek answers to questions about the nature, purpose, and impact of this research. What permits us to distinguish between living and nonliving things even though both are made of the same minerals? Is the complex structure of organisms proof that a creative force is working its will in the physical universe, or are existing life-forms the random result of an evolutionary process working itself out over eons of time? (...)
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  20. G. J. Toomer (2012). Edward Pocockes Arabic Translation of Grotius, De Veritate. Grotiana 33 (1):88-105.score: 24.0
    This article recounts the history of the composition, publication and dissemination of Edward Pococke’s translation into Arabic of Grotius, De Veritate , the motivation for making it alleged both by Grotius and by Pococke, and the changes in the text which were introduced by Pococke. An Appendix provides, for the two chapters which are most different from Grotius’s original, the Arabic text, a literal translation, Grotius’s Latin, and details of the sources of Grotius and Pococke for their accusations against (...)
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  21. Edward S. Casey & Donald A. Landes (2013). INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought. In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury. 17-43.score: 24.0
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  22. Donald A. Landes & Azucena Cruz-Pierre (eds.) (2013). Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury.score: 24.0
    From his initial writings on imagination and memory, to his recent studies of the glance and the edge, the work of American philosopher Edward S. Casey continues to shape 20th-century philosophy. In this first study dedicated to his rich body of work, distinguished scholars from philosophy, urban studies and architecture as well as artists engage with Casey's research and ideas to explore the key themes and variations of his contribution to the humanities. -/- Structured into three major parts, the (...)
     
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  23. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 22.0
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  24. Jonathan Edwards (2009). Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I. Yale University Press.score: 19.0
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  25. Austen Clark, I Am Joe's Explanatory Gap.score: 18.0
    _tableau_ can be given a full and satisfying explanation, while others cannot. We can explain in a full and satisfying way why the water in the mug is identical with H2O, why its liquidity is identical with a state of its molecular bonds, and why its heat is identical with its molecules being in motion. But we cannot explain in the same way why the neural processes which Joe undergoes when he looks at the mug are such as to make (...)
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  26. Struan Jacobs (2007). Edward Shils' Theory of Tradition. Philosophy of the Social Sciences 37 (2):139-162.score: 18.0
    Edward Shils presented his book Tradition (1981) as the first extensive study of the subject. This article casts light on Shils' multifaceted understanding of tradition, comprising pragmatic, Burkean, veridical, and evolutionist perspectives. His typology of traditions is noted, and his view of institutional bearers of tradition described. In assessing Shils' theory, however, we find that it overreaches, collapsing differences that exist between traditions, transmissions, and the traditional. Key Words: tradition • transmission • rationalization • antitradition • science.
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  27. Kristin Shrader-Frechette (2010). Conceptual Analysis and Special-Interest Science: Toxicology and the Case of Edward Calabrese. Synthese 177 (3):449 - 469.score: 18.0
    One way to do socially relevant investigations of science is through conceptual analysis of scientific terms used in special-interest science (SIS). SIS is science having welfare-related consequences and funded by special interests, e.g., tobacco companies, in order to establish predetermined conclusions. For instance, because the chemical industry seeks deregulation of toxic emissions and avoiding costly cleanups, it funds SIS that supports the concept of "hormesis" (according to which low doses of toxins/carcinogens have beneficial effects). Analyzing the hormesis concept of its (...)
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  28. Edward Slowik (2007). Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).score: 18.0
  29. Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, CA: Stanford University Press, 2002), 241 Pp. ISBN 0-80473-708-8 (Cloth), US 60.00, 0-80473-709-6 (Paper), US60.00, 0-80473-709-6 (Paper), US 24.95. [REVIEW] Continental Philosophy Review 37 (4).score: 18.0
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  30. William E. Scheuerman (2014). Whistleblowing as Civil Disobedience The Case of Edward Snowden. Philosophy and Social Criticism 40 (7):609-628.score: 18.0
    The media hoop-la about Edward Snowden has obscured a less flashy yet more vital – and philosophically relevant – part of the story, namely the moral and political seriousness with which he acted to make the hitherto covert scope and scale of NSA surveillance public knowledge. Here I argue that we should interpret Snowden’s actions as meeting most of the demanding tests outlined in sophisticated political thinking about civil disobedience. Like Thoreau, Gandhi, King and countless other (forgotten) grass-roots activists, (...)
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  31. Abraham H. Gibson (2013). Edward O. Wilson and the Organicist Tradition. Journal of the History of Biology 46 (4):599-630.score: 18.0
    Edward O. Wilson’s recent decision to abandon kin selection theory has sent shockwaves throughout the biological sciences. Over the past two years, more than a hundred biologists have signed letters protesting his reversal. Making sense of Wilson’s decision and the controversy it has spawned requires familiarity with the historical record. This entails not only examining the conditions under which kin selection theory first emerged, but also the organicist tradition against which it rebelled. In similar fashion, one must not only (...)
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  32. George B. Kauffman (2012). István Hargittai: Judging Edward Teller: A Closer Look at One of the Most Influential Scientists of the Twentieth Century. [REVIEW] Foundations of Chemistry 14 (1):99-101.score: 18.0
    István Hargittai: Judging Edward Teller: A closer look at one of the most influential scientists of the twentieth century Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s10698-011-9133-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  33. Ramin Jahanbegloo (2005). Edward Said's Conception of the Public Intellectual as “Outsider”. Radical Philosophy Review 8 (1):29-34.score: 18.0
    Edward Said's mode of intellectual thinking cannot be categorized in terms of concepts such as liberal, socialist or anarchist. In this sense, Said remained all his life, through his work and his action, an "outsider. " This "outsiderhood" created in him an acute awareness of the world and a critical sense of resistance to all forms of political and intellectual domination. In consequence, Said detects a particularly revealing relationship between a deep-seated commitment to the secular principles of humanism andoutsiderhood (...)
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  34. Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) (2009). Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney. Martinus Nijhoff Publishers.score: 18.0
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  35. J. David Archibald (2009). Edward Hitchcock's Pre-Darwinian (1840) "Tree of Life". Journal of the History of Biology 42 (3):561 - 592.score: 18.0
    The "tree of life" iconography, representing the history of life, dates from at least the latter half of the 18th century, but evolution as the mechanism providing this bifurcating history of life did not appear until the early 19th century. There was also a shift from the straight line, scala naturae view of change in nature to a more bifurcating or tree-like view. Throughout the 19th century authors presented tree-like diagrams, some regarding the Deity as the mechanism of change while (...)
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  36. John H. Fritz (2009). Edward Casey and the Lost Boys. Environment, Space, Place 1 (2):131-152.score: 18.0
    In this essay, the author employs Edward S. Casey’s philosophy of place in order to perform a reading of Dave Eggers’ recent biographical novel, What is the What (2007). This reading is dependant upon certain concepts that Casey articulates in Getting Back Into Place (1993) and Remembering (2000), particularly the concepts of displacement, desolation, and homesteading. After an exegesis of these concepts, the author employs them in order to better understand the life of Valentino Achak Deng, one of the (...)
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  37. Donald G. Godfrey (1993). Ethics in Practice: Analysis of Edward R. Murrow's WWII Radio Reporting. Journal of Mass Media Ethics 8 (2):103 – 118.score: 18.0
    Edward R. Murrow's reputation began and grew with World War II. This analysis, focused on his radio reporting, concerns two reports filed after he accompanied a bombing mission over Germany. The two reports provide a unique analytic opportunity because their foundation is in a singular experience. It is an analysis of the decision process, with ethical questions central to the development of the story, it is an application of classical ethical theory to a historical object for the purposes of (...)
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  38. Daniel Speed Thompson (2003). Epistemological Frameworks in the Theology of Edward Schillebeeckx. Philosophy and Theology 15 (1):19-56.score: 18.0
    During the course of his lengthy career, Edward Schillebeeckx has developed a series of epistemological frameworks which inform his theology. Using the metaphor of “circle” to describe these frameworks, the article will argue that Schillebeeckx in his earlier theology describes experience and knowledge within the framework of an ontological circle of subject and object. In his later work, Schillebeeckx develops a second, hermeneutical circle and finally a critical circle of theory and praxis. Later developments in his thought both depend (...)
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  39. Stephen Turner (1995). Obituary for Edward Shils. Tradition and Discovery 22 (2):5-9.score: 18.0
    Michael Polanyi and Edward Shils shared a great many views, and in their long mutual relationship influenced one another. This memorial note examines the relationship and some of the respects in which Shils presented a Polanyian social theory organized around the notion of tradition.
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  40. Anja Jauernig (2009). Leibniz on Motion – Reply to Edward Slowik. The Leibniz Review 19:139-147.score: 18.0
    Response to critical comments by Edward Slowik on my article 'Leibniz on Motion and the Equivalence of Hypotheses' in The Leibniz Review 18 (2008).
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  41. Edward McGushin (2004). Béatrice Han, Foucault's Critical Project, Trans. Edward Pile (Stanford, Ca: Stanford University Press, 2002), 241 Pp. Isbn 0-80473-708-8 (Cloth), Us 60.00, 0 - 80473 - 709 - 6 ( Paper ), Us 60.00, 0-80473-709-6 (Paper), Us 24.95. [REVIEW] Continental Philosophy Review 37 (4).score: 18.0
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  42. William D. Hart (2000). Edward Said and the Religious Effects of Culture. Cambridge University Press.score: 18.0
    This book provides a distinctive account of Edward Said's critique of modern culture by highlighting the religion-secularism distinction on which it is predicated. This distinction is both literal and figurative. It refers, on the one hand, to religious traditions and to secular traditions and, on the other hand, to tropes that extend the meaning and reference of religion and secularism in indeterminate ways. The author takes these tropes as the best way of organizing Said's heterogeneous corpus - from Joseph (...)
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  43. Barbara G. Beddall & Edward Blyth (1973). "Notes for Mr. Darwin": Letters to Charles Darwin From Edward Blyth at Calcutta: A Study in the Process of Discovery. [REVIEW] Journal of the History of Biology 6 (1):69 - 95.score: 18.0
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  44. Edward A. Maziarz (1975). "Natural Philosophy Through the Eighteenth Century and Allied Topics," Ed. Allan Ferguson; and "The Problem of Scientific Realism," by Edward A. Mackinnon. Modern Schoolman 53 (1):86-87.score: 18.0
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  45. Ronald Paul (2012). Sartrean Mauvaise Foi in Edward Upward's Journey to the Border. Sartre Studies International 18 (1):66-85.score: 18.0
    This article brings together the Sartrean concept of bad faith and Edward Upward's novel, Journey to the Border , first published in 1938. The aim is to provide an overtly political reading that challenges the surreal obscurity of Upward's psychological narrative, while at the same time showing the continuing relevance of Sartre's understanding of the psychological tensions and existential dilemmas of the modern condition. Upward's novel has been the focus of much critical debate as to the meaning of the (...)
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  46. Richard M. Rubin (2014). Edward W. Lovely: George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology. [REVIEW] International Journal for Philosophy of Religion 75 (3):249-253.score: 18.0
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, as (...)
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  47. Mary Katherine Tillman (2004). An Introduction to “The Dream Of Gerontius” by Cardinal John Henry Newman and Sir Edward Elgar. Newman Studies Journal 1 (1):42-48.score: 18.0
    Newman’s dramatic poem, “The Dream of Gerontius” (1865), was set to music by Edward Elgar (1857-1934) in 1900. This essay brings out the sympathy of mind and heart between poet and composer, and perhaps between them both and the listener of today, as well as the universality and depth of the human stake in some kind of personal and peopled life after death.
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  48. Tammy A. Kinsey (2003). Let Us Never Speak of It?, on Edward S. Small Direct Theory: Experimental Film/Video as Major Genre. Film-Philosophy 7 (7).score: 18.0
    Edward S. Small _Direct Theory: Experimental Film/Video as Major Genre_ Carbondale and Edwardsville: Southern Illinois University Press, 1994 ISBN 0-8093-1920-9 122 pp.
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  49. Thomas Lepeltier (2006). Edward Milne's Influence on Modern Cosmology. Annals of Science 63 (4):471-481.score: 18.0
    Summary During the 1930 and 1940s, the small world of cosmologists was buzzing with philosophical and methodological questions. The debate was stirred by Edward Milne's cosmological model, which was deduced from general principles that had no link with observation. Milne's approach was to have an important impact on the development of modern cosmology. But this article shows that it is an exaggeration to intimate, as some authors have done recently, that Milne's rationalism went on to infiltrate the discipline.
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  50. Gregory A. Barton & Brett M. Bennett (2011). Edward Harold Fulcher Swain's Vision of Forest Modernity. Intellectual History Review 21 (2):135-150.score: 18.0
    Edward Harold Fulcher Swain (1883?1970) developed a unique idea about the importance of forests, advocating the creation of a new society based upon forests, and he pursued policies to implement his unique vision of forestry when he served as the Director of Queensland's Forestry Board from 1918 to 1924 and the Forestry Commissioner for New South Wales from 1935 to 1948. Swain's beliefs developed out of a combination of his Australian experiences and connections with foresters in the British Empire (...)
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