Search results for 'Joe LaPorte' (try it on Scholar)

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  1.  30
    Joe LaPorte (1996). Chemical Kind Term Reference and the Discovery of Essence. Noûs 30 (1):112-132.
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  2.  6
    Joe LaPorte (1995). In Search of Pigeonholes. Philosophical Quarterly 45 (181):499-505.
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  3. Jean Laporte (1945). Temoignage de M. Jean LaPorte. Les Etudes Philosophiques 20:25.
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  4.  75
    Joseph LaPorte (2004). Natural Kinds and Conceptual Change. Cambridge University Press.
    Joseph LaPorte argues that scientists have not discovered that sentences about natural kinds are true rather than false. Instead, scientists have found that these sentences were vaguely phrased in the language of earlier speakers and they have thus refined the meanings of the terms to validate the sentences. In the process, however, they have also changed the meaning of the terms. This book will appeal to students and professionals in the philosophy of science, the philosophy of biology and the (...)
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  5. Joseph LaPorte (2011). Natural Kinds and Conceptual Change. Cambridge University Press.
    According to the received tradition, the language used to to refer to natural kinds in scientific discourse remains stable even as theories about these kinds are refined. In this illuminating book, Joseph LaPorte argues that scientists do not discover that sentences about natural kinds, like 'Whales are mammals, not fish', are true rather than false. Instead, scientists find that these sentences were vague in the language of earlier speakers and they refine the meanings of the relevant natural-kind terms to (...)
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  6. Joseph LaPorte (2009). Natural Kinds and Conceptual Change. Cambridge University Press.
    According to the received tradition, the language used to to refer to natural kinds in scientific discourse remains stable even as theories about these kinds are refined. In this illuminating book, Joseph LaPorte argues that scientists do not discover that sentences about natural kinds, like 'Whales are mammals, not fish', are true rather than false. Instead, scientists find that these sentences were vague in the language of earlier speakers and they refine the meanings of the relevant natural-kind terms to (...)
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  7.  15
    Chieh-Peng Lin, Yuan-Hui Tsai, Sheng-Wuu Joe & Chou-Kang Chiu (2012). Modeling the Relationship Among Perceived Corporate Citizenship, Firms' Attractiveness, and Career Success Expectation. Journal of Business Ethics 105 (1):83-93.
    Drawing on propositions from the signaling theory and expectancy theory, this study hypothesizes that the perceived corporate citizenship of job seekers positively affects a firm’s attractiveness and career success expectation. This study’s proposed research hypotheses are empirically tested using a survey of graduating MBA students seeking a job. The empirical findings show that a firm’s corporate citizenship provides a competitive advantage in attracting job seekers and fostering optimistic career success expectation. Such findings substantially complement the growing literature arguing that corporate (...)
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  8.  7
    Joseph LaPorte (2013). Rigid Designation and Theoretical Identities. Oxford University Press.
    Rigid designators for concrete objects and for properties -- On the coherence of the distinction -- On whether the distinction assigns to rigidity the right role -- A uniform treatment of property designators as singular terms -- Rigid appliers -- Rigidity - associated arguments in support of theoretical identity statements: on their significance and the cost of its philosophical resources -- The skeptical argument impugning psychophysical identity statements: on its significance and the cost of its philosophical resources -- The skeptical (...)
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  9.  69
    Joseph LaPorte (2000). Rigidity and Kind. Philosophical Studies 97 (3):293-316.
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  10.  22
    Joseph LaPorte (2005). Is There a Single Objective, Evolutionary Tree of Life? Journal of Philosophy 102 (7):357 - 374.
    It is often said that there is just one “objective” tree of life: a single accurate branching hierarchy of species reflecting order of descent. For any two species, there is a single correct answer as to whether one is a “daughter” of the other, whether the two are “sister species” by virtue of their descent from a common parental species, whether they belong to a family line that excludes any given third species, and so on. The idea is intrinsically interesting. (...)
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  11.  51
    Joseph LaPorte (2006). Rigid Designators for Properties. Philosophical Studies 130 (2):321 - 336.
    Here I defend the position that some singular terms for properties are rigid designators, responding to Stephen P. Schwartz’s interesting criticisms of that position. First, I argue that my position does not depend on ontological parsimony with respect to properties – e.g., there is no need to claim that there are only natural properties – to get around the problem of “unusual properties.” Second, I argue that my position does not confuse sameness of meaning across possible worlds with sameness of (...)
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  12.  16
    Joseph LaPorte (2009). On Two Reasons for Denying That Bodies Can Outlast Life. Mind 118 (471):795-801.
    Hershenov (2005) gives two interesting, related arguments, which he calls ‘symmetry arguments’, to the effect that a living body or an organism cannot be identical to a corpse, superficial appearances to the contrary. I relate the two arguments briefly and then criticize them for related weaknesses.
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  13. J. LaPorte (2000). Kind and Rigidity. Philosophical Studies 97:293 - 316.
     
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  14.  5
    Thomas E. Schlaepfer, Michael X. Cohen, Caroline Frick, Markus Mathaus Kosel, Daniela Brodesser, Nikolai Axmacher, Alexius Young Joe, Martina Kreft, Doris Lenartz & Volker Sturm, Deep Brain Stimulation to Reward Circuitry Alleviates Anhedonia in Refractory Major Depression.
    Deep brain stimulation to different sites allows interfering with dysfunctional network function implicated in major depression. Because a prominent clinical feature of depression is anhedonia--the inability to experience pleasure from previously pleasurable activities--and because there is clear evidence of dysfunctions of the reward system in depression, DBS to the nucleus accumbens might offer a new possibility to target depressive symptomatology in otherwise treatment-resistant depression. Three patients suffering from extremely resistant forms of depression, who did not respond to pharmacotherapy, psychotherapy, and (...)
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  15. Joseph Laporte (1998). Living Water. Mind 107 (426):451-455.
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  16. Joseph Laporte (2010). Theoretical Identity Statements, Their Truth, and Their Discovery. In Helen Beebee & Nigel Sabbarton-Leary (eds.), The Semantics and Metaphysics of Natural Kinds. Routledge
     
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  17.  43
    Joseph LaPorte (1997). Essential Membership. Philosophy of Science 64 (1):96-112.
    In this paper I take issue with the doctrine that organisms belong of their very essence to the natural kinds (or biological taxa, if these are not kinds) to which they belong. This view holds that any human essentially belongs to the species Homo sapiens, any feline essentially belongs to the cat family, and so on. I survey the various competing views in biological systematics. These offer different explanations for what it is that makes a member of one species, family, (...)
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  18.  12
    Joseph LaPorte (2007). In Defense of Species. Studies in History and Philosophy of Science Part C 38 (1):255-269.
    In this paper, I address the charge that the category species should be abandoned in biological work. The widespread appeal to species in scientific discourse provides a presumption in favor of the category’s usefulness, but a defeasible presumption. Widely acknowledged troubles attend species: these troubles might render the concept unusable by showing that ‘species’ is equivocal or meaningless or in some similar way fatally flawed. Further, there might be better alternatives to species. I argue that the presumption in favor of (...)
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  19.  26
    Joseph LaPorte (2003). Does a Type Specimen Necessarily or Contingently Belong to its Species? Biology and Philosophy 18 (4):583-588.
    In a recent article, Alex Levine raises a paradox. It appears that, given some relatively uncontroversial premises about how a species term comes to refer to its species, a type specimen belongs necessarily and contingently to its species. According to Levine, this problem arises if species are individuals rather than natural kinds. I argue that the problem can be generalized: the problem also arises if species are kinds and type specimens are paradigmatic members used to baptize names for species. Indeed, (...)
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  20.  18
    Joseph LaPorte (2002). Must Signals Handicap? The Monist 85 (1):86-104.
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  21.  7
    Léo F. Laporte (1990). The World Into Which Darwin Led Simpson. Journal of the History of Biology 23 (3):499 - 516.
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  22.  22
    Joseph LaPorte (2006). Species as Relations: Examining a New Proposal. [REVIEW] Biology and Philosophy 21 (3):381-393.
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  23.  3
    Bailey Joe (2002). From Public to Private: The Development of the Concept of The'private'. Social Research 69 (1).
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  24.  28
    Paul M. Laporte (1949). Cubism and Science. Journal of Aesthetics and Art Criticism 7 (3):243-256.
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  25.  9
    Jean Laporte (1999). La grâce chez Augustin et dans l'augustinisme. Laval Théologique et Philosophique 55 (3):425-444.
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  26.  33
    Jean-Marc Laporte & J. S. (1963). Husserl's Critique of Descartes. Philosophy and Phenomenological Research 23 (3):335-352.
  27.  7
    Jean Laporte (1986). Philonic Models of Eucharistia in the Eucharist of Origen. Laval Théologique et Philosophique 42 (1):71-91.
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  28.  15
    F. Ellen Weaver & Jean Laporte (1981). Augustine and Women. Augustinian Studies 12:115-131.
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  29.  5
    Jean Laporte (1934). Le scepticisme de Hume. Revue Philosophique de la France Et de l'Etranger 117 (3/4):161 - 225.
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  30.  23
    Paul Rule, Patrick Hutchings, Reg Naulty, Joseph LaPorte, Purushottama Bilimoria, Renee Abbott, Peter Kakol, Rob Harle & V. L. Krishnamoorthy (1999). Reviews. [REVIEW] Sophia 38 (1):122-166.
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  31.  6
    Jean-Marc Laporte (1963). The Evidence for the Negative Judgment of Separation. Modern Schoolman 41 (1):17-43.
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  32.  6
    Jean Laporte (1988). Models From Philo in Origen's Teaching on Original Sin. Laval Théologique et Philosophique 44 (2):191-203.
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  33.  16
    Jean Laporte (1937). La liberté selon Descartes. Revue de Métaphysique et de Morale 44 (1):101 - 164.
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  34.  22
    Joseph LaPorte, Rigid Designators. Stanford Encyclopedia of Philosophy.
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  35.  6
    Yuan-Hui Tsai, Sheng-Wuu Joe, Chieh-Peng Lin & Rong-Tsu Wang (2013). Modeling Job Pursuit Intention: Moderating Mechanisms of Socio-Environmental Consciousness. [REVIEW] Journal of Business Ethics 125 (2):1-12.
    Many scholars have suggested the relationship between corporate social performance and its ability to attract a large number of high-quality job applicants, because previous literature indicates that employees with strong social awareness help create a high-performance organization. For that reason, an important issue for successful business recruitment is how to boost the pursuit intention of job seekers. This study discusses such issue by proposing a model based on signaling theory and cognitive dissonance theory. In the proposed model of this study, (...)
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  36.  1
    Joseph LaPorte (2007). In Defense of Species. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):255-269.
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  37.  4
    Léo F. Laporte (2003). Claudine Cohen, The Fate of the Mammoth: Fossils, Myth, and History (Foreword by Stephen Jay Gould, Translated by William Rodarmor From Le Destin du Mammouth , Editions du Seuil, 1994). [REVIEW] Metascience 12 (1):51-53.
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  38. Joseph LaPorte (2003). Samir Okasha, Philosophy of Science: A Very Short Introduction Reviewed By. Philosophy in Review 23 (4):268-269.
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  39.  10
    Jean Laporte (1934). Le libre arbitre et l'attention selon saint Thomas. Revue de Métaphysique et de Morale 41 (1):25 - 57.
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  40.  11
    Paul M. Laporte (1947). Attic Vase Painting and Pre-Socratic Philosophy. Journal of Aesthetics and Art Criticism 6 (2):139-152.
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  41. Jean Laporte (1951). Études D’Histoire de la Philosophie Française au Xviie Siècle. Vrin.
    Le. Jansénisme. Convient-il, dans une Histoire des Religions, de consacrer un chapitre au « jansénisme » ? On pourrait se le demander. Car tous ceux qui ont coutume d'être appelés « Jansénistes » s'accordent à répudier ce nom de « secte ...
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  42.  4
    Cyrille Laporte (2013). Les temporalités sociales des cuisiniers de la restauration. Régimes horaires, pratiques et disponibilités temporelles. Temporalités 17 (17).
    Le texte est consacré aux temporalités sociales des cuisiniers qui s’articulent autour de deux régimes horaires principaux : la « coupure » et la continuité. Il montre que la synchronisation des repas, du déjeuner et du dîner, sur des horaires concentrés sur la pause méridienne et en fin de journée, scinde les activités professionnelles en deux temps. Cependant, la réduction du temps de travail, les pressions économiques et sanitaires et les formes de rationalisation dans la restauration ont incité les professionnels (...)
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  43.  7
    Jean Laporte (1938). Pour le troisième centenaire de Malebranche: La liberté selon Malebranche. Revue de Métaphysique et de Morale 45 (3):339 - 410.
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  44.  6
    Jean Laporte (1923). Pascal Et la Doctrine de Port-Royal. Revue de Métaphysique et de Morale 30 (2):247 - 306.
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  45.  8
    Joseph LaPorte (2001). Selection for Handicaps. Biology and Philosophy 16 (2):239-249.
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  46.  2
    P. Cousteix, A. RousseAu & D. Laporte (1996). Les nouvelles missions du contrôle médicalCommentaires concernant le décret d'application de l'ordonnance relative à la maîtrise médicalisée des dépenses de soins. Médecine Et Droit 1996 (21):16-18.
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  47. Jean Laporte (1949). La Conscience de la Liberté. Journal of Philosophy 46 (5):140-140.
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  48.  2
    Jean Laporte (1937). La connaissance de l'étendue chez Descartes. Revue Philosophique de la France Et de l'Etranger 123 (5/8):257 - 289.
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  49.  3
    Chieh-Peng Lin & Sheng-Wuu Joe (2012). To Share or Not to Share: Assessing Knowledge Sharing, Interemployee Helping, and Their Antecedents Among Online Knowledge Workers. Journal of Business Ethics 108 (4):439 - 449.
    Sharing and helping are important issues in ethical research. This study proposes a model based on flow theory by postulating key antecedents as the critical drivers of knowledge sharing and interemployee helping. Flow is the holistic sensation that employees feel when they act with total immersion and engagement, facilitating individuals' reciprocal activities such as knowledge sharing and interemployee helping. In the proposed model, knowledge sharing is influenced by flow experience directly and also indirectly via the mediation of interemployee helping. Accordingly, (...)
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  50.  2
    Jean Laporte (1945). Léon brunschvicg historien de la philosophie. Revue de Métaphysique et de Morale 50 (1/2):85 - 103.
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