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Joel Anderson [30]Joel Herbert Anderson [1]
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Profile: Joel David Anderson
Profile: Joel Anderson (Utrecht University)
  1. John Philip Christman & Joel Anderson (eds.) (2005). Autonomy and the Challenges of Liberalism: New Essays. Cambridge University Press.
    In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains for the first time new essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of (...)
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  2.  44
    Joel Anderson & Rutger Claassen (2012). Sailing Alone: Teenage Autonomy and Regimes of Childhood. [REVIEW] Law and Philosophy 31 (5):495-522.
    Should society intervene to prevent the risky behavior of precocious teenagers even if it would be impermissible to intervene with adults who engage in the same risky behavior? The problem is well illustrated by the legal case of the 13-year-old Dutch girl Laura Dekker, who set out in 2009 to become the youngest person ever to sail around the world alone, succeeding in January 2012. In this paper we use her case as a point of entry for discussing the fundamental (...)
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  3.  51
    Joel Anderson (2014). Regimes of Autonomy. Ethical Theory and Moral Practice 17 (3):355-368.
    Like being able to drive a car, being autonomous is a socially attributed, claimed, and contested status. Normative debates about criteria for autonomy (and what autonomy entitles one to) are best understood, not as debates about what autonomy, at core, really is, but rather as debates about the relative merits of various possible packages of thresholds, entitlements, regulations, values, and institutions. Within different “regimes” of autonomy, different criteria for (degrees of) autonomy become authoritative. Neoliberal, solidaristic, and perfectionist regimes entail conflicting (...)
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  4.  96
    Joel Anderson, Autonomy, Vulnerability, Recognition, and Justice.
    One of liberalism’s core commitments is to safeguarding individuals’ autonomy. And a central aspect of liberal social justice is the commitment to protecting the vulnerable. Taken together, and combined with an understanding of autonomy as an acquired set of capacities to lead one’s own life, these commitments suggest that liberal societies should be especially concerned to address vulnerabilities of individuals regarding the development and maintenance of their autonomy. In this chapter, we develop an account of what it would mean for (...)
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  5. Joel Anderson & Warren Lux (2004). Knowing Your Own Strength: Accurate Self-Assessment as a Requirement for Personal Autonomy. Philosophy, Psychiatry, and Psychology 11 (4):279-294.
  6.  16
    Joel Anderson (2013). Autonomy and Vulnerability Entwined. In Catriona Mackenzie, Wendy Rogers & Susan Dodds (eds.), Vulnerability: New Essays in Ethics and Feminist Philosophy. OUP Usa 134.
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  7. Joseph Heath & Joel Anderson (2010). Procrastination and the Extended Will. In Chrisoula Andreou & Mark D. White (eds.), The Thief of Time. Oxford University Press 233--253.
  8. Joel Anderson (2010). Review of Richard Thaler and Cass Sunstein: Nudge: Improving Decisions About Health, Wealth, and Happiness. [REVIEW] Economics and Philosophy 26:369-376.
  9. Joel Anderson (2008). Disputing Autonomy: Second-Order Desires and the Dynamics of Ascribing Autonomy. SATS: Northern European Journal of Philosophy 9 (1):7-26.
    In this paper, I examine two versions of the so-called “hierarchical” approach to personal autonomy, based on the notion of “second-order desires”. My primary concern will be with the question of whether these approaches provide an adequate basis for understanding the dynamics of autonomy-ascription. I begin by distinguishing two versions of the hierarchical approach, each representing a different response to the oft-discussed “regress” objection. I then argue that both “structural hierarchicalism” (e.g., Frankfurt, Bratman) and “procedural hierarchicalism” (e.g., Dworkin, Christman, Mele) (...)
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  10. Joel Anderson (forthcoming). Autonomy Gaps as a Social Pathology: Ideologiekritik Beyond Paternalism. In Rainer Forst (ed.), Sozialphilosophie und Kritik. Suhrkamp
    From the outset, critical social theory has sought to diagnose people’s participation in their own oppression, by revealing the roots of irrational and self-undermining choices in the complex interplay between human nature, social structures, and cultural beliefs. As part of this project, Ideologiekritik has aimed to expose faulty conceptions of this interplay, so that the objectively pathological character of what people are “freely” choosing could come more clearly into view. The challenge, however, has always been to find a way of (...)
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  11. Joel Anderson & Warren Lux (2004). Accurate Self-Assessment, Autonomous Ignorance, and the Appreciation of Disability. Philosophy, Psychiatry, and Psychology 11 (4):309-312.
  12. Hans Blumenberg, David Michael Levin & Joel Anderson (1993). Modernity and the Hegemony of Vision. In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press
    This collection of original essays by preeminent interpreters of continental philosophy explores the question of whether Western thought and culture have been dominated by a vision-centered paradigm of knowledge, ethics, and power. It focuses on the character of vision in modern philosophy and on arguments for and against the view that contemporary life and thought are distinctively "ocularcentric." The authors examine these ideas in the context of the history of philosophy and consider the character of visual discourse in the writings (...)
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  13. Joel Anderson (2003). Autonomy and the Authority of Personal Commitments: From Internal Coherence to Social Normativity. Philosophical Explorations 6 (2):90 – 108.
    It has been argued - most prominently in Harry Frankfurt's recent work - that the normative authority of personal commitments derives not from their intrinsic worth but from the way in which one's will is invested in what one cares about. In this essay, I argue that even if this approach is construed broadly and supplemented in various ways, its intrasubjective character leaves it ill-prepared to explain the normative grip of commitments in cases of purported self-betrayal. As an alternative, I (...)
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  14. Joel Anderson (1995). Review Essay : The Persistence of Authenticity: Alessandro Ferrara, Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau (Albany, Ny: Suny Press, 1993) Charles Taylor, the Ethics of Authenticity (Cambridge, Ma: Harvard University Press, 1992) [Originally Published as the Malaise of Modernity (Concord, Ontario: House of Anansi Press, 1991)]. [REVIEW] Philosophy and Social Criticism 21 (1):101-109.
  15.  39
    Joel Anderson (1996). The Personal Lives of Strong Evaluators: Identity, Pluralism, and Ontology in Charles Taylor's Value Theory. Constellations 3 (1):17-38.
  16. Joel Anderson (2007). Introduction: Free Will, Neuroscience, and the Participant Perspective. Philosophical Explorations 10 (1):3 – 11.
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  17. Joel Anderson (1995). The Persistence of Authenticity. [REVIEW] Philosophy and Social Criticism 21 (1).
  18.  41
    Pauline Kleingeld & Joel Anderson (2014). Justice as a Family Value: How a Commitment to Fairness is Compatible with Love. Hypatia 29 (2):320-336.
    Many discussions of love and the family treat issues of justice as something alien. On this view, concerns about whether one's family is internally just are in tension with the modes of interaction that are characteristic of loving families. In this essay, we challenge this widespread view. We argue that once justice becomes a shared family concern, its pursuit is compatible with loving familial relations. We examine four arguments for the thesis that a concern with justice is not at home (...)
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  19. John Christman & Joel Anderson (eds.) (2005). Autonomy and the Challenges to Liberalism: New Essays. Cambridge University Press.
    In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of the self and its relation (...)
     
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  20. Joel Anderson (2009). Autonomielücken als soziale Pathologie. Ideologiekritik jenseits des Paternalismus. In Axel Honneth & Rainer Forst (eds.), Sozialphilosophie Und Kritik. Suhrkamp 433--453.
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  21.  58
    Joel Anderson (2010). Nudge: Improving Decisions About Health, Wealth, and Happiness, Richard H. Thaler and Cass R. Sunstein. Yale University Press, 2008. X + 293 Pages. [Paperback Edition, Penguin, 2009, 320 Pages.]. [REVIEW] Economics and Philosophy 26 (3):369-376.
  22. Joel Anderson (1994). Starke Wertungen, Wünsche zweiter Ordnung und intersubjektive Kritik: Überlegungen zum Begriff ethischer Autonomie. Deutsche Zeitschrift für Philosophie 42 (1):97-120.
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  23.  8
    Joel Anderson & Thomas Fossen (forthcoming). Voting Advice Applications and Political Theory: Citizenship, Participation and Representation. In Garzia Diego & Marschall Stefan (eds.), Matching Voters with Parties and Candidates. ECPR Press 217-226.
  24.  26
    Joel Anderson (2005). Jurgen Habermas, The Future of Human Nature, Translated by Hella Beister, Max Pensky, and William Rehg:The Future of Human Nature. Ethics 115 (4):816-821.
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  25.  1
    Joel Anderson & Charles Larmore (1998). The Morals of Modernity. Philosophical Review 107 (2):293.
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  26.  10
    Thomas Fossen & Joel Anderson (2014). What’s the Point of Voting Advice Applications? Competing Perspectives on Democracy and Citizenship. Electoral Studies 36:244-251.
    Voting advice applications (VAAs) are interactive online tools designed to assist voters by improving the basis on which they decide how to vote. Current VAAs typically aim to do so by matching users’ policy-preferences with the positions of parties or candidates. But this ‘matching model’ depends crucially on implicit, contestable presuppositions about the proper functioning of the electoral process and about the forms of competence required for good citizenship—presuppositions associated with the social choice conception of democracy. This paper aims to (...)
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  27.  11
    Joel Anderson (1998). The Morals of Modernity. Philosophical Review 107 (2):293-296.
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  28.  4
    Joel Anderson (2010). No Title Available: Reviews. Economics and Philosophy 26 (3):369-376.
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  29.  2
    Joel Anderson (ed.) (1996). The Struggle for Recognition: The Moral Grammar of Social Conflicts. The MIT Press.
    In this pathbreaking study, Axel Honneth argues that "the struggle for recognition" is, and should be, at the center of social conflicts. Moving smoothly between moral philosophy and social theory, Honneth offers insights into such issues as the social forms of recognition and nonrecognition, the moral basis of interaction in human conflicts, the relation between the recognition model and conceptions of modernity, the normative basis of social theory, and the possibility of mediating between Hegel and Kant.
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  30. John Christman & Joel Anderson (eds.) (2005). Autonomy and the Challenges to Liberalism: New Essays. Cambridge University Press.
    In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of the self and its relation (...)
     
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