Search results for 'Joel Lefkowitz' (try it on Scholar)

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  1. Nicole Andreoli & Joel Lefkowitz (2009). Individual and Organizational Antecedents of Misconduct in Organizations. Journal of Business Ethics 85 (3):309 - 332.score: 120.0
    A heterogeneous survey sample of for-profit, non-profit and government employees revealed that organizational factors but not personal characteristics were significant antecedents of misconduct and job satisfaction. Formal organizational compliance practices and ethical climate were independent predictors of misconduct, and compliance practices also moderated the relationship between ethical climate and misconduct, as well as between pressure to compromise ethical standards and misconduct. Misconduct was not predicted by level of moral reasoning, age, sex, ethnicity, job status, or size and type of organization. (...)
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  2. Frank L. Davis, Melissa Haussman, Ronald Hayduk, Christine Kelly, Joel Lefkowitz, Immanuel Ness, Laura Katz Olson, David Pfeiffer, Meredith Reid Sarkees, Benjamin Shepard, James R. Simmons, Solon J. Simmons & Claude E. Welch (2002). Teamsters and Turtles?: U.S. Progressive Political Movements in the 21st Century. Rowman & Littlefield Publishers.score: 120.0
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  3. David Lefkowitz (2007). On a Moral Right to Civil Disobedience. Ethics 117 (2):202-233.score: 30.0
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  4. David Lefkowitz (2006). The Duty to Obey the Law. Philosophy Compass 1 (6):571–598.score: 30.0
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  5. David Lefkowitz (2010). Debate: Legitimate Authority, Following Orders, and Wars of Questionable Justice. Journal of Political Philosophy 18 (2):218-227.score: 30.0
  6. David Lefkowitz (2004). Legitimate Political Authority and the Duty of Those Subject to It: A Critique of Edmundson. Law and Philosophy 23 (4):399 - 435.score: 30.0
    According to <span class='Hi'>William</span> Edmundson, a legitimatepolitical authority is one that claims tocreate in its subjects a general duty ofobedience to the law, and that succeeds increating in its subjects a duty to obey stateofficials when they apply the law in particularcases. His argument that legitimate politicalauthority does not require the state''s claim tobe true rests on his analysis of legitimatetheoretical authority, and the assumption thattheoretical and practical authority are thesame in the relevant respects, both of whichare challenged here. In (...)
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  7. David Lefkowitz (2007). Review of Margaret Gilbert, A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).score: 30.0
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  8. David Lefkowitz (2008). On the Foundation of Rights to Political Self-Determination: Secession, Nonintervention, and Democratic Governance. Journal of Social Philosophy 39 (4):492-511.score: 30.0
  9. David Lefkowitz (2008). On the Concept of a Morally Relevant Harm. Utilitas 20 (4):409-423.score: 30.0
    The author argues that only when the two harms are morally relevant to one another may an agent take into account the number of people he can save. He defends an orbital conception of morally relevant harm, according to which harms that fall within the of a given harm are relevant to it, while all other harms are not. The possibility of preventing a harm provides both a first-order reason to prevent that harm, and a second-order reason not to consider (...)
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  10. David Lefkowitz (2010). Stilz, Anna . Liberal Loyalty: Freedom, Obligation, and the State . Princeton, NJ: Princeton University Press, 2009. Pp. 264. $29.95 (Cloth). [REVIEW] Ethics 120 (4):874-878.score: 30.0
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  11. Mary R. Lefkowitz (1989). 'Impiety' and 'Atheism' in Euripides' Dramas. Classical Quarterly 39 (01):70-.score: 30.0
  12. David Lefkowitz (2009). Review of Thomas Christiano, The Constitution of Equality: Democratic Authority and its Limits. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 30.0
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  13. David Lefkowitz (2009). Partiality and Weighing Harm to Non-Combatants. Journal of Moral Philosophy 6 (3):298-316.score: 30.0
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  14. David Lefkowitz (2005). A Contractualist Defense of Democratic Authority. Ratio Juris 18 (3):346-364.score: 30.0
  15. David Lefkowitz (2004). The Nature of Fairness and Political Obligation. Social Theory and Practice 30 (1):1-31.score: 30.0
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  16. Daphna Joel (1999). The Limbic Basal-Ganglia-Thalamocortical Circuit and Goal-Directed Behavior. Behavioral and Brain Sciences 22 (3):525-526.score: 30.0
    Depue & Collins's model of incentive-motivational modulation of goal-directed behavior subserved by a medial orbital prefrontal cortical (MOC) network is appealing, but it leaves several questions unanswered: How are the stimuli that elicit an incentive motivational state selected? How does the incentive motivational state created by the MOC network modulate behavior? What is the function of the dopaminergic input to the striatum? This commentary suggests possible answers, based on the open-interconnected model of basal-ganglia-thalamocortical circuits, in which the limbic circuit selects (...)
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  17. Mary R. Lefkowitz (1978). The Poet as Hero: Fifth-Century Autobiography and Subsequent Biographical Fiction. Classical Quarterly 28 (02):459-.score: 30.0
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  18. Karl Joël (1922). Das logische Recht der Kantischen Tafel der Urteile. Kant-Studien 27 (1-2):298-327.score: 30.0
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  19. Karl Joël (1907). I. Die Auffassung der kynischen Sokratik. Archiv für Geschichte der Philosophie 20 (1):1-24.score: 30.0
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  20. Erich Grädel, Phokion Kolaitis, Libkin G., Marx Leonid, Spencer Maarten, Vardi Joel, Y. Moshe, Yde Venema & Scott Weinstein (2007). Finite Model Theory and its Applications. Springer.score: 30.0
    This book gives a comprehensive overview of central themes of finite model theory – expressive power, descriptive complexity, and zero-one laws – together with selected applications relating to database theory and artificial intelligence, especially constraint databases and constraint satisfaction problems. The final chapter provides a concise modern introduction to modal logic, emphasizing the continuity in spirit and technique with finite model theory. This underlying spirit involves the use of various fragments of and hierarchies within first-order, second-order, fixed-point, and infinitary logics (...)
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  21. Par Joel & Doris Jakubec (1977). Gonseth, un protestant. Dialectica 31 (1‐2):39-43.score: 30.0
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  22. Karl Joël (1895). Der λόγος. Σωϰρατιϰός. Archiv für Geschichte der Philosophie 8 (4):466-483.score: 30.0
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  23. Karl Joël (1896). Der λόγος Σωχρατιχός. Archiv für Geschichte der Philosophie 9 (1):50-66.score: 30.0
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  24. Karl Joël (1927). Die Überwindung des 19. Jahrhunderts im Denken der Gegenwart. Kant-Studien 32 (1-3):475-518.score: 30.0
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  25. Mary R. Lefkowitz (2013). African Athena: New Agendas Ed. By Daniel Orrells, Gurminder K. Bhambra, Tessa Roynon (Review). American Journal of Philology 134 (2):347-350.score: 30.0
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  26. Mary R. Lefkowitz (2009). A Herodotus for Our Time. History and Theory 48 (3):248-256.score: 30.0
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  27. David Lefkowitz (2008). Collateral Damage. In Larry May & Emily Crookston (eds.), War: Essays in Political Philosophy. Cambridge University Press.score: 30.0
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  28. David Lefkowitz (2005). Customary Law and the Case for Incorporationism. Legal Theory 11 (4):405-420.score: 30.0
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  29. Jeremy B. Lefkowitz (2012). (N.) Holzberg Aristophanes: Sex Und Spott Und Politik. Munich: C.H. Beck, 2010. Pp. 240. €24.95. 9783406605925. Journal of Hellenic Studies 132 (1):188-189.score: 30.0
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  30. Mary R. Lefkowitz (1985). The Pindar Scholia. American Journal of Philology 106 (3).score: 30.0
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  31. Mary R. Lefkowitz (2007). Women's Letters From Ancient Egypt, 300 B.C.−A.D. 800 (Review). Classical World 101 (1):116-117.score: 30.0
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  32. H. G. Callaway (1999). Review of Mott, W.T and R.E. Burkholder Eds., Emersonian Circles, Essays in Honor of Joel Myerson. [REVIEW] Transactions of the C.S. Peirce Society 35 (3):629-632.score: 18.0
    The 14 essays assembled in this volume, along with their intensive scholarship, create somewhat the impression of a Who's Who of contemporary literary studies of Ralph Waldo Emerson and the American Transcendentalists. All has been brought together by Mott and Burkholder to honor Joel Myerson, with the words of Emerson's famous remark to Walt Whitman, "We greet You at the Mid-point of a Great Career" (p. xi). An authority on Transcendentalism, textual and bibliographical studies, Myerson has written, edited, or (...)
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  33. J. Angelo Corlett (2006). The Philosophy of Joel Feinberg. Journal of Ethics 10 (1-2):131 - 2.score: 18.0
    This paper is offered as a tribute to Joel Feinberg. The first section of the paper applies Feinberg’s analysis of freedom of expression to a contemporary case of academic freedom. The second section engages Feinberg’s work on rights and punishment. The paper ends with numerous quotations from Feinberg’s vast array of writings, words that express his ideas on a number of important problems that occupied his mind throughout his fruitful and influential career.
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  34. Joel Feinberg, Jules L. Coleman & Allen E. Buchanan (eds.) (1994). In Harm's Way: Essays in Honor of Joel Feinberg. Cambridge University Press.score: 15.0
    For several decades the work of Joel Feinberg has been the most influential in legal, political, and social philosophy in the English-speaking world. This volume honours that body of work by presenting fifteen original essays, many of them by leading legal and political philosophers, that explore the problems that have engaged Feinberg over the years. Amongst the topics covered are issues of autonomy, responsibility, and liability. It will be a collection of interest to anyone working in moral, legal, or (...)
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  35. James McBain (2013). Ethics Without Morals: A Defense of Amorality, by Joel Marks. Teaching Philosophy 36 (3):306-310.score: 15.0
  36. Richard Arneson (2005). Joel Feinberg and the Justification of Hard Paternalism. Legal Theory 11 (3):259-284.score: 12.0
    Joel Feinberg was a brilliant philosopher whose work in social and moral philosophy is a legacy of excellent, even stunning achievement. Perhaps his most memorable achievement is his four-volume treatise on The Moral Limits of the Criminal Law, and perhaps the most striking jewel in this crowning achievement is his passionate and deeply insightful treatment of paternalism.1 Feinberg opposes Legal Paternalism, the doctrine that “it is always a good reason in support of a [criminal law] prohibition that it is (...)
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  37. Christian Miller (2007). Review of Joel J. Kupperman, Ethics and Qualities of Life. [REVIEW] Notre Dame Philosophical Reviews 10.score: 12.0
    Joel Kupperman's latest book is a wide ranging discussion of many of the leading issues in contemporary ethical theory. Its main aim is to advance a view which he calls "multi level indirect consequentialism" as a viable alternative to traditional act and rule consequentialist positions. Such a view purports to secure many of the agent centered constraints and options which are familiar from ordinary morality, as well as to take seriously considerations of fairness and respect for persons. Needless to (...)
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  38. Michael Haynes (2007). Rationality, Morality and Joel Bakan's the Corporation. International Journal of Business Governance and Ethics 3 (1):1-18.score: 12.0
    The business corporation is at the centre of the modern global economy but does it act in the general interest? This paper explores Joel Bakan's film and book critique of the corporation which suggests that it is characterised by a 'pathological pursuit of power and profit'. It seeks to extend Bakan's argument by reconsidering the ethical position of those who run corporations; the question of how far competition constrains their actions; and the extent to which the modern state can (...)
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  39. Sylvie Denise García de la Calle (2012). Cristianismo y judaísmo en la vida de Abdías, el prosélito normando, a través de la profecía de Joel. 'Ilu. Revista de Ciencias de Las Religiones 17:41-57.score: 12.0
    In the Cairo Genizah were manuscripts with Gregorian notation and Hebrew script. They also appeared documents that point to author of the scores at Giovanni-Obadiah, a twelfth century Christian monk, born in southern Italy, who converted to Judaism. Until now, the study of this personage has been realized almost exclusively from the Jewish point of view. Nevertheless, like Obadiah synthesizes the traditions Christian and Jewish in its notation when copying Hebrew melodies with Christian notation, also it does in his texts. (...)
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  40. Robert D'Amico (1985). Deconstructing D'Amico, or Why Joel Whitebook is so Upset. Telos 1985 (64):153-156.score: 12.0
    My review of Cornelius Castoriadis' book Crossroads in the Labyrinth ended with the apt reference, I now see, to the emperor being naked. In Joel Whitebook's second review, largely irrelevant to my criticisms of Castoriadis, he fears, though he doesn't know me personally, that only the lack of psychological counseling can explain my uncontrolled anger against Castoriadis. Let me dignify his long distance psychoanalysis by passing over it in silence. Silence is also the best remedy for Whitebook's transcendental deduction (...)
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  41. José Geraldo Estevam (2009). O reconhecimento da alteridade como possibilidade de construção de um novo paradigma na cultura ocidental em Joel Birman e Emmanuel Lévinas. Horizonte 6 (12):169-179.score: 12.0
    Resumo A cultura ocidental, erigida sob a égide da ontologia grega, historicamente relegou o outro em sua alteridade ao esquecimento, numa supremacia do ser que justificou as cruzadas, a colonização, a escravidão, os regimes totalitários como o fascismo e o nazismo, entre outros. Este artigo tem como objetivo apresentar as perspectivas do professor Joel Birman e do filósofo Emmanuel Lévinas sobre a importância da construção de um novo paradigma na cultura ocidental. Paradigma que reconheça a alteridade, numa abertura inédita (...)
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  42. Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) (2007). Adaptations and Innovations: Studies on the Interaction Between Jewish and Islamic Thought and Literature From the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer. Peeters.score: 12.0
  43. Michael Smith (2006). Is That All There Is? Journal of Ethics 10 (1-2):75 - 106.score: 9.0
    I take issue with two suggestions of Joel Feinberg's: first, that it is incoherent to suppose that human life as such is absurd, and, second, that a particular human life may be absurd and yet saved from being tragic by being fulfilled. I also argue that human life as such may well be absurd and I consider various responses to this.
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  44. Michael E. Bratman (2006). What is the Accordion Effect? Journal of Ethics 10 (1-2):5 - 19.score: 9.0
    In "Action and Responsibility,'' Joel Feinberg pointed to an important idea to which he gave the label "the accordion effect.'' Feinberg's discussion of this idea is of interest on its own, but it is also of interest because of its interaction with his critique, in his "Causing Voluntary Actions,'' of a much discussed view of H. L. A. Hart and A. M. Honoré that Feinberg labels the "voluntary intervention principle.'' In this essay I reflect on what the accordion effect (...)
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  45. John Martin Fischer (2006). The Cards That Are Dealt You. Journal of Ethics 10 (1-2):107 - 129.score: 9.0
    Various philosophers have argued that in order to be morally responsible, we need to be the "ultimate sources'' of our choices and behavior. Although there are different versions of this sort of argument, I identify a "picture'' that lies behind them, and I contend that this picture is misleading. Joel Feinberg helpfully suggested that we scale down what might initially be thought to be legitimate demands on "self-creation,'' rather than jettison the idea that we are truly and robustly responsible. (...)
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  46. Dan W. Brock (1988). Paternalism and Autonomy:Harm to Self. Joel Feinberg; Paternalistic Intervention. Donald VanDeVeer. Ethics 98 (3):550-.score: 9.0
  47. Samantha Vice (2006). Review of Joel K. Kupperman, Six Myths About the Good Life: Thinking About What has Value. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).score: 9.0
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  48. David Wong (2011). Kupperman, Joel J., Six Myths About the Good Life: Thinking About What Has Value. Dao: A Journal of Comparative Philosophy 10 (1):107-109.score: 9.0
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  49. Roger Crisp (2000). Value ... And What Follows by Joel Kupperman New York: Oxford University Press, £25.00. Philosophy 75 (3):452-462.score: 9.0
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  50. Steven Wall (2010). John Christman and Joel Anderson (Eds.), Autonomy and the Challenges to Liberalism: New Essays (Cambridge: Cambridge University Press, 2005), Pp. XII + 383. Utilitas 22 (2):238-240.score: 9.0
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