Search results for 'Johan Blomberg' (try it on Scholar)

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Profile: Johan Blomberg (Lund University)
  1.  43
    John Haglund & Johan Blomberg (2010). The Meaning-Sharing Network. Hortues Semioticus 6:17-30.
    We advocate an analysis of meaning that departs from the pragmatic slogan that “meaning is use”. However, in order to avoid common missteps, this claim is in dire need of qualification. We argue that linguistic meaning does not originate from language use as such; therefore we cannot base a theory of meaning only on use. It is important not to neglect the fact that language is ultimately reliant on non-linguistic factors. This might seem to oppose the aforementioned slogan, but it (...)
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  2.  33
    Johan Blomberg & Jordan Zlatev (2014). Actual and Non-Actual Motion: Why Experientialist Semantics Needs Phenomenology (and Vice Versa). [REVIEW] Phenomenology and the Cognitive Sciences 13 (3):395-418.
    Experientialist semantics has contributed to a broader notion of linguistic meaning by emphasizing notions such as construal, perspective, metaphor, and embodiment, but has suffered from an individualist concept of meaning and has conflated experiential motivations with conventional semantics. We argue that these problems can be redressed by methods and concepts from phenomenology, on the basis of a case study of sentences of non-actual motion such as “The mountain range goes all the way from Mexico to Canada.” Through a phenomenological reanalysis (...)
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  3. Olle Blomberg (2015). Shared Goals and Development. Philosophical Quarterly 65 (258):94-101.
    In 'Joint Action and Development', Stephen Butterfill argues that if several agents' actions are driven by what he calls a "shared goal"—a certain pattern of goal-relations and expectations—then these actions constitute a joint action. This kind of joint action is sufficiently cognitively undemanding for children to engage in, and therefore has the potential to play a part in fostering their understanding of other minds. Part of the functional role of shared goals is to enable agents to choose means that are (...)
  4.  34
    Olle Blomberg (forthcoming). Common Knowledge and Reductionism About Shared Agency. Australasian Journal of Philosophy:1-12.
    Most reductionist accounts of intentional joint action include a condition that it must be common knowledge between participants that they have certain intentions and beliefs that cause and coordinate the joint action. However, this condition has typically simply been taken for granted rather than argued for. The condition is not necessary for ensuring that participants are jointly responsible for the action in which each participates, nor for ensuring that each treats the others as partners rather than as social tools. It (...)
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  5.  32
    Olle Blomberg (forthcoming). Shared Intention and the Doxastic Single End Condition. Philosophical Studies:1-22.
    What is required for several agents to intentionally φ together? I argue that each of them must believe or assume that their φ-ing is a single end that each intends to contribute to. Various analogies between intentional singular action and intentional joint action show that this *doxastic single end condition* captures a feature at the very heart of the phenomenon of intentional joint action. For instance, just as several simple actions are only unified into a complex intentional singular activity if (...)
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  6. Olle Blomberg (2011). Socially Extended Intentions-in-Action. Review of Philosophy and Psychology 2 (2):335-353.
    According to a widely accepted constraint on the content of intentions, here called the exclusivity constraint, one cannot intend to perform another agent’s action, even if one might be able to intend that she performs it. For example, while one can intend that one’s guest leaves before midnight, one cannot intend to perform her act of leaving. However, Deborah Tollefsen’s (2005) account of joint activity requires participants to have intentions-in-action (in John Searle’s (1983) sense) that violate this constraint. I argue (...)
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  7.  39
    Douglas Cumming & Sofia Johan (2007). Socially Responsible Institutional Investment in Private Equity. Journal of Business Ethics 75 (4):395 - 416.
    This article studies institutional investor allocations to the socially responsible asset class. We propose two elements influence socially responsible institutional investment in private equity: internal organizational structure, and internationalization. We study socially responsible investments from Dutch institutional investments into private equity funds, and compare socially responsible investment across different asset classes and different types of institutional investors (banks, insurance companies, and pension funds). The data indicate socially responsible investment in private equity is 40–50% more common when the decision to implement (...)
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  8.  75
    Olle Blomberg, Do Socio-Technical Systems Cognise? Proceedings of the 2nd AISB Symposium on Computing and Philosophy.
    The view that an agent’s cognitive processes sometimes include proper parts found outside the skin and skull of the agent is gaining increasing acceptance in philosophy of mind. One main empirical touchstone for this so-called active externalism is Edwin Hutchins’ theory of distributed cognition (DCog). However, the connection between DCog and active externalism is far from clear. While active externalism is one component of DCog, the theory also incorporates other related claims, which active externalists may not want to take on (...)
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  9.  24
    Olle Blomberg (2015). Shared Agency: A Planning Theory of Acting Together By Michael Bratman. [REVIEW] Analysis 75 (2):346-348.
  10.  2
    Douglas Cumming, Grant Fleming, Sofia Johan & Mai Takeuchi (2010). Legal Protection, Corruption and Private Equity Returns in Asia. Journal of Business Ethics 95 (2):173 - 193.
    This article examines how private equity returns in Asia are related to levels of legal protection and corruption. We utilize a unique data set comprising over 750 returns to private equity transactions across 20 developing and developed countries in Asia. The data indicate that legal protections are an important determinant of private equity returns in Asia, but also that private equity managers are able to mitigate the potential for corruption. The quality of legal system (including legal protections) is positively related (...)
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  11. Olle Blomberg (2007). Disentangling the Thick Concept Argument. SATS: Northern European Journal of Philosophy 8 (2):63-78.
    Critics argue that non-cognitivism cannot adequately account for the existence and nature of some thick moral concepts. They use the existence of thick concepts as a lever in an argument against non-cognitivism, here called the Thick Concept Argument (TCA). While TCA is frequently invoked, it is unfortunately rarely articulated. In this paper, TCA is first reconstructed on the basis of John McDowell’s formulation of the argument (from 1981), and then evaluated in the light of several possible non-cognitivist responses. In general, (...)
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  12.  2
    Sofia Johan & Dorra Najar (2011). The Role of Law, Corruption and Culture in Investment Fund Manager Fees. Journal of Business Ethics 95 (2):147-172.
    This paper considers an international sample of venture capital and private equity funds to assess the role of law, corruption and culture in setting fund manager fees in terms of their fixed management fees, carried interest performance fees, clawbacks of fees and cash versus share distributions of fees. The data highlight a role of legal conditions in shaping fees paid to fund managers. In countries with better legal conditions, fixed fees are lower, carried interest fees are higher, clawbacks are less (...)
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  13.  1
    Sofia A. Johan & Dorra Najar (2010). The Role of Corruption, Culture, and Law in Investment Fund Manager Fees. Journal of Business Ethics 95 (2):147 - 172.
    This article considers an international sample of venture capital and private equity funds to assess the role of law, corruption, and culture in setting fund manager fees. With better legal conditions, fixed fees are lower, carried interest fees are higher, clawbacks are less likely, and share distributions are more likely. Countries with lower levels of corruption have lower fixed fees and higher performance fees, and are less likely to have clawbacks and cash-only distributions. Hofstede's measure of power distance is negatively (...)
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  14.  76
    Doug Blomberg (2010). Multiple Intelligences, Judgment, and Realization of Value. Ethics and Education 4 (2):163-175.
    In the theory of multiple intelligences, Howard Gardner proposes a scientific justification for a more pluralistic pedagogy, while denying that science can determine educational goals. Wearing an educator's hat, however, he favors a pathway in which students come 'to understand the most fundamental questions of existence … familiarly, the true, the beautiful, and the good.' Yet Gardner claims to exclude the realm of values from an intrinsic role in any of the intelligences; furthermore, the intelligences have no role to play (...)
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  15.  29
    Doug Blomberg (2008). Persons, Values, and Multiple Intelligences Theory. Proceedings of the Xxii World Congress of Philosophy 37:19-26.
    For Howard Gardner, Multiple Intelligences Theory (MI) constitutes “a new understanding of human nature,” on a par with those proffered by Socrates and Freud. While the educational community in general has responded enthusiastically to MI, because it enables them to deal with students more holistically, MI embeds a significant dualism that is detrimental to truly holistic education. I will argue that: values are pervasive; intelligence requires the exercise of judgment, which no computational system can emulate; domains in which intelligence functions (...)
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  16.  2
    Olle Blomberg (2011). Conceptions of Cognition for Cognitive Engineering. International Journal of Aviation Psychology 21 (1):85-104.
    Cognitive processes, cognitive psychology tells us, unfold in our heads. In contrast, several approaches in cognitive engineering argue for a shift of unit of analysis from what is going on in the heads of operators to the workings of whole socio-technical systems. This shift is sometimes presented as part of the development of a new understanding of what cognition is and where the boundaries of cognitive systems are. Cognition, it is claimed, is not just situated or embedded, but extended and (...)
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  17.  19
    Olle Blomberg, Joint Action Without and Beyond Planning.
    Leading philosophical accounts of joint activity, such as Michael Bratman’s account of ‘shared intentional activity’, take joint activity to be the outcome of two or more agents having a ‘shared intention’, where this is a certain pattern of mutually known prior intentions (plans) that are directed toward a common goal. With Bratman’s account as a foil, I address two lacunas that are relatively unexplored in the philosophical literature. The first lacuna concerns how to make sense of the apparently joint cooperative (...)
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  18. Doug Blomberg (1999). An Epistemology of Teaching. Philosophia Reformata 64 (1):1-14.
    When parents see their children’s problems as opportunities to build the relationship instead of as a negative, burdensome irritation, it totally changes the nature of parent-child interaction.... When a child comes to them with a problem ... their paradigm is, “Here is a great opportunity for me to really help my child and to invest in our relationship.”... [S]trong bonds of love and trust are created as children sense the value parents give to their problems and to them as individuals (...)
     
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  19.  0
    K. Blomberg & B. Bisholt (forthcoming). Clinical Group Supervision for Integrating Ethical Reasoning: Views From Students and Supervisors. Nursing Ethics.
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  20. Jaakko Blomberg (1971). Psychophysics, Sensation and Information. Ajatus 33:106-137.
     
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  21.  0
    A. -C. Blomberg, E. Willassen, I. von Post & L. Lindwall (forthcoming). Student Nurses' Experiences of Preserved Dignity in Perioperative Practice - Part I. Nursing Ethics.
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  22.  33
    Catharina Blomberg (1994). The Heart of the Warrior: Origins and Religious Background of the Samurai System in Feudal Japan. Japan Library.
    Traces the development of the samurai, both in the way they regarded themselves and their role in society.
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  23. van der Auwera Johan (1996). Modality: The Three-Layered Scalar Square. Journal of Semantics 13 (3).
     
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  24.  0
    Tom Rasmussen, Corpus Vasorum Antiquorum, M. Blomberg & I. Wehgartner (1985). Sweden. 2. Medelhavsmuseet and Nationalmuseum, Stockholm 1Deutschland, Band 51. Wurzburg, Martin von Wagner Museum, Band 3. [REVIEW] Journal of Hellenic Studies 105:237.
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  25.  0
    E. Willassen, A. -C. Blomberg, I. von Post & L. Lindwall (forthcoming). Student Nurses' Experiences of Undignified Caring in Perioperative Practice - Part II. Nursing Ethics.
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  26. Olle Blomberg (1st ed. 2015). An Account of Boeschian Cooperative Behaviour. In Catrin Misselhorn (ed.), Collective Agency and Cooperation in Natural and Artificial Systems. Springer International Publishing
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  27.  0
    Lars Helge Haß, Sofia Johan & Maximilian André Müller (forthcoming). The Effectiveness of Public Enforcement: Evidence From the Resolution of Tunneling in China. Journal of Business Ethics.
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  28.  0
    Wenfeng Wu, Sofia A. Johan & Oliver M. Rui (forthcoming). Institutional Investors, Political Connections, and the Incidence of Regulatory Enforcement Against Corporate Fraud. Journal of Business Ethics.
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  29. Marc J. de Vries (2005). Duality or Dualism? A Reply to Johan Stellingwerff. Philosophia Reformata 70 (1):64-69.
    In Philosophia Reformata, Vol. 69, No. 1, Johan Stellingwerff published a challenging article1 on the need to rethink the philosophy of technology in reformational philosophy. Stellingwerff is not only critical about the work done by Van Riessen and Schuurman, but he also criticizes the Dual Nature of Technical Artifacts program at the Delft University of Technology.2 In this reply I want to take up particularly some of the points of criticism against the latter and see if they can be (...)
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  30.  3
    Johan Goud (2013). In memoriam Hendrik Johan Adriaanse (1940-2012). Tijdschrift Voor Filosofie 75 (1):189-192.
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  31. Johan J. de Iongh, H. C. M. de Swart & L. J. M. Bergman (eds.) (1995). Perspectives on Negation: Essays in Honour of Johan J. De Iongh on His 80th Birthday. Tilburg University Press.
     
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  32. Maarten J. Verkerk (2003). De oratie van Johan J. Graafland. Philosophia Reformata 68 (1):77-85.
    In 2001 hield Johan J. Graafland zijn oratie Maatschappelijk ondernemen: analyse, verantwoording en fundering. Hiermee aanvaardde hij het ambt van bijzonder hoogleraar Economie, Onderneming en Ethiek aan de Universiteit van Tilburg. Graag wil ik Johan Graafland van harte feliciteren met zijn benoeming. Ik ervaar het toch steeds weer als een bijzondere zegen als christenen zo’n positie mogen bezetten. Ik wens hem veel vruchten toe op zijn arbeid. Op de nieuwjaarsconferentie 2002 van de Vereniging voor Reformatorische Wijsbegeerte heeft Graafland (...)
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  33. Dick Pels (1996). Reviews : Johan Heilbron, The Rise of Social Theory. Cambridge: Polity Press, 1995. History of the Human Sciences 9 (1):113-121.
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  34.  5
    Review by: Sebastian Sequoiah-Grayson (2015). Reviewed Work: Logic in Games by Johan van Benthem. Bulletin of Symbolic Logic 20 (4):501-503,.
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  35.  4
    Chris J. Moon & Peter Woolliams (2000). Business Challenging Business Ethics: New Instruments for Coping with Diversity in International Business the 12th Annual Eben Conference Guest Editors: Jacek Sójka and Johan Wempe Jacek Sójka and Johan Wempe/Business Challenging Business Ethics: New. Journal of Business Ethics 27:393-394.
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  36.  6
    Robert W. Binkley (1998). Johan van Benthem, Frans H. Van Eemeren, Rob Grootendorst and Frank Veltman (Eds.), Logic and Argumentation. Argumentation 12 (4):508-512.
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  37.  3
    Ian Hodkinson (2011). Johan van Benthem Nick Bezhanishvili. Studia Logica 97:1-32.
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  38.  5
    Hans van Ditmarsch (2012). Johan van Benthem, Modal Logic for Open Minds, CSLI Lecture Notes, Stanford University, 2010, Pp. 350. ISBN: 9781575865997 US $70.00, ISBN: 9781575865980 US $30.00. [REVIEW] Studia Logica 100 (5):1055-1057.
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  39.  1
    Eric Watkins (1999). The Skeptical Tradition Around 1800: Skepticism in Philosophy, Science, and Society by Johan van der Zande; Richard Popkin. [REVIEW] Isis: A Journal of the History of Science 90:810-811.
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  40.  1
    Andrej Malchukov (2005). Johan Van der Auwera and Andrej Malchukov. In Nikolaus Himmelmann & Eva Schultze-Berndt (eds.), Secondary Predication and Adverbial Modification: The Typology of Depictives. Oxford University Press 393.
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  41.  1
    Harald Schultze (1962). Toleranz und orthodoxie. Johan Melchior goeze in seiner auseinandersetzung mit der theologie der aufklärung. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 4 (2):197-219.
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  42.  2
    Erich Lamberz (2006). Johan Albert Fabricius und der "Codex Maurocordati". Ein Beitrag zur überlieferungs- und Editionsgeschichte der Demonstratio Evangelica des Eusebios von Kaisareia. Byzantinische Zeitschrift 99 (2):515-522.
    Die Demonstratio evangelica des Eusebios von Kaisareia hat zu allen Zeiten weit weniger Interesse und Leser gefunden als ihr Gegenstück, die Praeparatio evangelica. Dementsprechend spärlich ist auch die handschriftliche Überlieferung des Textes in byzantinischer Zeit. Die zweite Hälfte des Werkes , die Photios wohl noch kannte, ging bis auf einige Fragmente des XV. Buches verloren, die erste Hälfte ist in vergleichsweise wenigen Handschriften überliefert, von denen nur drei vor dem 15. Jh. entstanden sind. Nach Heikel, von dem die heute noch (...)
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  43.  4
    Jorge Loza-Balparda (2013). El otoño de la Edad Media, de Johan Huizinga. Foro Interno. Anuario de Teoría Política 13.
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  44.  2
    Walter Simons (1997). Johan Huizinga, The Autumn of the Middle Ages. Trans. Rodney J. Payton and Ulrich Mammitzsch. Chicago: University of Chicago Press, 1996. Pp. Xxii, 467 Plus 45 Black-and-White Plates. $39.95. [REVIEW] Speculum 72 (2):488-491.
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  45.  2
    Amir Muzur (2009). The Moral Brain: Essays on the Evolutionary and Neuroscientific Aspects of Morality; Jan Verplaetse, Jelle De Schrijver, Sven Vanneste, Johan Braeckman (Eds.); Springer Science, Business Media BV, Dordrecht–Heidelberg–London–New York 2009. Synthesis Philosophica 24 (2):377-377.
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  46.  16
    Jaroslav Peregrin, Johan van Benthem and Alice ter Meulen, Eds.
    The relationships between logic and natural language are multiverse. On the one hand, logic is a theory of argumentation, proving and giving reasons, and such activities are primarily carried out in natural language. This means that logic is, in a certain loose sense, about natural language. On the other hand, logic has found it useful to develop its own linguistic means which sometimes in a sense compete with those of natural language. This has led to the situation where the systems (...)
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  47.  4
    Steven T. Kuhn (1992). Review: Johan van Benthem, The Logic of Time. A Model-Theoretic Investigation Into the Varieties of Temporal Ontology and Temporal Discourse. [REVIEW] Journal of Symbolic Logic 57 (3):1137-1138.
  48.  21
    Frank Ankersmit (2007). Orde En Trouw. Over Johan Huizinga. Journal of the Philosophy of History 1 (2):248-258.
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  49.  17
    Natasha Kurtonina (2000). Handbook of Logic and Language, Johan Van Benthem and Alice Ter Meulen, Eds. Journal of Logic, Language and Information 9 (2):263-269.
  50.  13
    Anders Søgaard (2007). Patrick Blackburn and Johan Bos , Representation and Inference for Natural Language. Studia Logica 85 (3):413-418.
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