Search results for 'Johann Joachim Winckelmann' (try it on Scholar)

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  1. Johann Joachim Winckelmann (2005). Essay on the Philosophy and History of Art. Continuum.score: 290.0
    v. 1. Description of the torso in the Belvedere in Rome, Essay on the capacity for the sentiment for the beautiful in art, Reflections on the painting and sculpture of the Greeks -- v. 2. The history of ancient art (vols. I, II) -- v. 3. The history of ancient art (vols. III, IV).
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  2. Johann Joachim Winckelmann (1985). Thoughts on the Imitation of the Painting and Sculpture of the Greeks. In Hugh Barr Nisbet (ed.), German Aesthetic and Literary Criticism. Cambridge University Press. 32--54.score: 290.0
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  3. Mikhail Lifshitz (1946). Johann Joachim Winckelmann and the Three Epochs of the Bourgeois Weltanschauung. Philosophy and Phenomenological Research 7 (1):42-82.score: 90.0
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  4. Elisabetta Cova (2013). C.C. Mattusch (Trans.) Johann Joachim Winckelmann: Letter and Report on the Discoveries at Herculaneum. Pp. X + 230, Ills, Maps. Los Angeles: The J. Paul Getty Museum, 2011. Paper, £35, US$50. ISBN: 978-1-60606-089-6. [REVIEW] The Classical Review 63 (1):247-249.score: 90.0
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  5. Hinrich C. Seeba (1982). Johann Joachim Winckelmann: Zur Wirkungsgeschichte eines 'unhistorischen'Historikers zwischen 'Ästhetik und Geschichte.'. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 56:168-201.score: 90.0
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  6. Louis A. Ruprecht Jr (2010). Winckelmann and Casanova in Rome: A Case Study of Religion and Sexual Politics in Eighteenth-Century Rome. Journal of Religious Ethics 38 (2):297-320.score: 45.0
    There are three “scandals” that appear in most discussions of Johann Joachim Winckelmann (1717–1768), the so-called father of modern Art History: his allegedly careerist conversion to Catholicism in 1754; his semi-secret homoerotic discourse while under Vatican employ in the early-to-mid 1760s; and his shocking murder in Trieste in 1768. Of the three, Winckelmann's sexuality has garnered the most attention in recent scholarship. A little-known story reported by Casanova during his second visit to Rome in 1761 has (...)
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  7. Laura Anna Macor (2012). Johann Joachim Spalding, La vocazione dell'uomo. Prima traduzione con testo tedesco originale a fronte delle edizioni 1748, 1763 e 1794, traduzione, introduzione alla lettura e apparati di Laura Balbiani, saggio introduttivo e note di Giuseppe Landolfi Petrone. [REVIEW] Rivista di Storia Della Filosofia 4:852.score: 42.0
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  8. Klaus Kahnert (2000). Anonymus [Johann Joachim Müller] De Imposturis Religionum (De Tribus Impostoribus) — Von den Betrügereyen der Religionen. Dokumente. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):285-285.score: 42.0
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  9. Michael Printy (2013). The Determination of Man: Johann Joachim Spalding and the Protestant Enlightenment. Journal of the History of Ideas 74 (2):189-212.score: 42.0
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  10. Donovan Miyasaki (2006). Art as Self-Origination in Winckelmann and Hegel. Graduate Faculty Philosophy Journal 27 (1):129-150.score: 39.0
    Eighteenth-century art historian Johann Joachim Winckelmann (1717-1768) shared with Hegel a profound admiration for the art and culture of ancient Greece. Both viewed ancient Greece as, in some sense, an ideal to which the modern world might aspire—a pinnacle of spiritual perfection and originality that contemporary civilization might, through an understanding of ancient Greek culture, one day equal or surpass. This rather competitive form of nostalgia suggests a paradoxical demand to produce an original and higher state of (...)
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  11. Jeffrey Morrison (1996). Winckelmann and the Notion of Aesthetic Education. Oxford University Press.score: 39.0
    In this book, Morrison discusses the process of aesthetic education, as defined by Johann Joachim Winckelmann on the basis of his status as arbiter of classical taste and as applied to his teaching of two pupils. Morrison identifies the key features of Winckelmann's treatment of classical beauty and elucidates how Winckelmann taught the appreciation of beauty. He argues that Winckelmann's practice of aesthetic education fell short of his aesthetic theory. Morrison concludes by looking at (...)
     
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  12. Tomáš Hlobil (2010). Carl Heinrich Seibts Prager Vorlesungen aus den Schönen Wissenschaften. Zu den Anfängen der universitären Ästhetik in Böhmen. Estetika 47 (2):172-192.score: 30.0
    Carl Heinrich Seibt’s Prague Lectures on the Schöne Wissenschaften: The Beginnings of Aesthetics in Bohemia Carl Heinrich Seibt (1735–1806) was the founder of modern Bohemian aesthetics, that is, thinking about taste, beauty, and fine art, which he developed in a living language. Yet little is known about the content of his lectures on the Schöne Wissenschaften or his views on aesthetics. The following article aims to fill this gap in four respects. It explains why the topic has so far been (...)
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  13. Steven DeCaroli (2001). Visibility and History: Giorgio Agamben and the Exemplary. Philosophy Today 45 (5):9-17.score: 18.0
    This article examines the use of exemplarity, or the paradigm, in Agamben's writing. It connects the use of the term with the development of art history in the eighteenth century, and particularly with the work of Johann Winckelmann.
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  14. Christoph Rymatzki (2012). Johann Heinrich Callenbergs Arabic Publications of De Veritate to the Conversion of Jews and Moslems. Grotiana 33 (1):106-118.score: 18.0
    In the missionary activities that Halle theologians developed in the first half of the 18th century Grotius’ De veritate plays an interesting role that deserves exploration. To that purpose, the history and nature of the publication of missionary tracts in Halle will be surveyed, the role therein of Johann Heinrich Callenberg and his Institutum Judaicum at Muhammedicum described and the distribution and reception of the texts among the Muslims and Jews that were the target of the Halle missions all (...)
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  15. Jacob Schmutz (2000). Kontingenz und Wissen. Die Lehre von den_ futura contingentia _bei Johannes Duns Scotus by Joachim Roland Söder (review). Franciscan Studies 58 (1):330-332.score: 18.0
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  16. Ilona Fekete (2012). Family at the Fringes: The Medico-Alchemical Careers of Johann Ruland (1575–1638) and Johann David Ruland (1604–1648?). Early Science and Medicine 17 (5):548-569.score: 15.0
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  17. Curtis Bowman, Johann Gottlieb Fichte. Internet Encyclopedia of Philosophy.score: 15.0
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  18. Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.score: 15.0
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  19. Thomas Morel (2013). Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804). Revue d'Histoire des Sciences 1:73-105.score: 15.0
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  20. Paola Basso (2006). Un inedito dialogo giovanile di Johann Heinrich Lambert (1728-1777). Rivista di Storia Della Filosofia:1-16.score: 15.0
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  21. Johann Joachim Gestering (1986). German Pessimism and Indian Philosophy: A Hermeneutic Reading. Distributors, Ajanta Books International.score: 14.0
  22. Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.score: 12.0
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  23. Christian K. Wedemeyer & Wendy Doniger (eds.) (2010). Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 12.0
    This volume comprises papers presented at a conference marking the 50th anniversary of Joachim Wach's death, and the centennial of Mircea Eliade's birth.
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  24. Patrick J. Boner (2012). Beached Whales and Priests of God. Early Science and Medicine 17 (6):589-603.score: 12.0
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  25. Rienk Vermij (2010). A Science of Signs. Aristotelian Meteorology in Reformation Germany. Early Science and Medicine 15 (6):648-674.score: 12.0
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  26. Michael D. Barber (2006). Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz. [REVIEW] Human Studies 29 (1):269 - 282.score: 12.0
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for (...)
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  27. Ulrich Diehl (2012). Mißdeutung der Kritik? Eberhards Vorbehalte Gegen Kants Kritische Philosophie. In Hans J. Kertscher & Ernst Stöckmann (eds.), Ein Antipode Kants? Johann August Eberhard ... de Gruyter.score: 12.0
    Johann August Eberhard gründet 1788 die Zeitschrift "Philosophisches Magazin", um die sog. Leibniz-Wolffsche Schulphilosophie gegen die zunehmend erfolgreichen Angriffe der kantischen Philosophie zu verteidigen. Zu diesem Zweck publizierte er insgesamt sieben Artikel, um seiner Leserschaft zu zeigen, dass die ältere Philosophie Leibnizens bereits eine gründliche Vernunftkritik enthalte, die der neueren Vernunftkritik Kants nicht nur ebenbürtig, sondern sogar überlegen sei. Als Anhänger der leibnizianischen Vernunftkritik war Eberhard vor allem deswegen von ihrer Überlegenheit überzeugt, weil man mit ihr noch eine dogmatische (...)
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  28. Karsten Kenklies (2012). Educational Theory as Topological Rhetoric: The Concepts of Pedagogy of Johann Friedrich Herbart and Friedrich Schleiermacher. Studies in Philosophy and Education 31 (3):265-273.score: 12.0
    The debate concerning the relation of the theory of education and the practice of education is not new. In Germany, these discussions are an integral part of the development of educational science in the eighteenth century which is closely connected to Johann Friedrich Herbart and Friedrich Schleiermacher. Their concepts illustrate different answers upon the question of how to connect theory and practice in education. And although those answers are embedded in a very specific horizon of ethical and metaphysical ideas, (...)
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  29. Jeremy C. A. Smith (2002). Theories of State Formation and Civilisation in Johann P.Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan. Critical Horizons 3 (2):225-251.score: 12.0
    Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan.Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the (...)
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  30. E. J. Ashworth (1967). Joachim Jungius (1587—1657) and the Logic of Relations. Archiv für Geschichte der Philosophie 49 (1):72-85.score: 12.0
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  31. Erik-jan Bos & Corinna Vermeulen (2002). An Unknown Autograph Letter of Descartes to Joachim de Wicquefort. Studia Leibnitiana 34 (1):100 - 109.score: 12.0
    Dans le cadre de nos recherches sur la correspondance de Descartes, nous avons découvert une lettre inédite du philosophe. La lettre, qui se trouve à la Staatsbibliothek zu Berlin, Preußischer Kulturbesitz, est addressee à Joachim de Wicquefort, datée de Leyde, le 2 octobre 1640. Dans sa lettre Descartes réclame, par l' intermédiaire de Wicquefort, la traduction latine de ses Meteores, qui avait été remis au professeur de philosophie d'Amsterdam, Caspar Barlaeus. Elle précède de trois jours la lettre, déjà connue, (...)
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  32. Gregory D. Alles (2010). After the Naming Explosion : Joachim Wach's Unfinished Project. In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 12.0
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  33. Héctor Oscar Arrese Igor (2011). Acerca de la influencia de la teoría del Estado de Johann G. Fichte en la ética de Hermann Cohen. Diánoia 56 (66):141-164.score: 12.0
    En este trabajo intento mostrar que existen diferencias importantes entre las concepciones del Estado de Hermann Cohen y de Johann Gottlieb Fichte. Por lo tanto, concluyo que la tesis de la influencia de la filosofía fichteana en la teoría de Cohen es problemática. In this paper I try to show that there are important differences between Hermann Cohen's and Johann Gottlieb Fichte's conceptions of the state. Therefore I conclude that the thesis of the influence of the Fichtean philosophy (...)
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  34. Charlotte Coulombeau (2006). Langue et « langage du geste » : la sémiotique théâtrale comme sémiotique comparée dans la Mimik de Johann Jakob Engel (1785). Methodos 6.score: 12.0
    Le philosophe populaire berlinois Johann Jakob Engel a amorcé, à la fin du XVIII siècle, des recherches importantes dans le domaine de la sémiotique esthétique, problématique alors presque entièrement neuve que venait de lancer le Laocoon de Lessing. A peine quelque années plus tard, l’œuvre de Engel constitue déjà un élargissement considérable de la problématique lessingienne, tout autant d’ailleurs qu’une remise en cause de certaines de ses prémisses : la sémiotique théâtrale ne peut-elle constituer une alternative à la scission (...)
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  35. Elisabeth Decultot (2011). Johann Georg Sulzers' System der schönen Künste'. In Frank Grunert & Gideon Stiening (eds.), Johann Georg Sulzer (1720-1779): Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. 211--225.score: 12.0
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  36. William M. Rayburn Joachim Diederich (1990). Some Remarks on Emotion, Cognition, and Connectionist Systems William M. Rayburn Joachim Diederich* Division of Computer Science Department of Psychology University of California, Davis. In G. Dorffner (ed.), Konnektionismus in Artificial Intelligence Und Kognitionsforschung. Berlin: Springer-Verlag. 191.score: 12.0
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  37. Johann Gottlieb Fichte & Juan Adolfo Bonaccini (2010). Sobre a Dignidade do Ser Humano. Discurso Proferido por Johann Gottlieb Fichte no fim de suas Preleções de Filosofia (1794). Princípios 6 (7):145-149.score: 12.0
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  38. Johann Wolfgang Goethes (2010). Iulia-Karin Patrut Ur-Deutsche und Anti-Bürger> Zigeuner< im Werk Johann Gottfried Herders und in Johann Wolfgang Goethes Götz von Berlichingen. In S. Gross (ed.), Herausforderung Herder—Herder as Challenge. Syncron.score: 12.0
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  39. Hans Peter Hasenfratz, Johann Baptist Müller, Jörg K. Hoensch, Friedrich Wilhelm Kantzenbach, Hans-Joachim Barkenings & Axel Helmstädter (1990). Brill Online Books and Journals. Zeitschrift für Religions-Und Geistesgeschichte 42 (3).score: 12.0
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  40. Yasmin Haskell (2008). Latin Poet‐Doctors of the Eighteenth Century: The German Lucretius (Johann Ernst Hebenstreit) Versus the Dutch Ovid (Gerard Nicolaas Heerkens). Intellectual History Review 18 (1):91-101.score: 12.0
    (2008). Latin Poet‐Doctors of the Eighteenth Century: the German Lucretius (Johann Ernst Hebenstreit) Versus the Dutch Ovid (Gerard Nicolaas Heerkens) Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 91-101.
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  41. Tomáš Hlobil (2013). Johann Heinrich Dambeck's Prague University Lectures on Aesthetics: An Unknown Chapter in the History of Anthropological Aesthetics. Estetika 50 (2):212-231.score: 12.0
    This article presents a summary of the main views in Dambeck’s lectures on aesthetics on the basis of all known sources and compares the views thus obtained with views developed in German aesthetics in the late eighteenth and the early nineteenth century, with the aim of finding their chief source and reintegrating them both into German aesthetics and, more narrowly, into the aesthetics taught at Prague University. Johann Heinrich Dambeck constructed his lecture series on the plan of Zschokke’s textbook (...)
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  42. Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.score: 12.0
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  43. Hans G. Kippenberg (2010). Pt. I. Joachim Wach : Contexts, Categories, and Controversy. Joachim Wach Between the George Circle and Weber's Typology of Religious Communities. [REVIEW] In Christian K. Wedemeyer & Wendy Doniger (eds.), Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 12.0
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  44. D. Klippel (1994). Johann August Schlettwein and the Economic Faculty at the University of Giessen. History of Political Thought 15 (2):203-227.score: 12.0
    Johann August Schlettwein established a reputation during the later eighteenth century as Germany's foremost Physiocrat. Schlettwein's primarily literary reputation was lent authority by his direct participation in two practical Physiocratic experiments: the Markgraf of Baden's trial introduction of a single tax during the the early 1770s, and the creation of an Economic Faculty at the University of Giessen as part of a general financial reform in the state of Hessen-Darmstadt. It is this latter case which will be examined here, (...)
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  45. Wolfgang Knöbl (2000). In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity. Thesis Eleven 61 (1):1-23.score: 12.0
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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  46. Joachim H. Knoll (2008). Jahresringe der Religions- und Geistesgeschichte Jubiläen und Erinnerungen anläßlich des 100. Geburtstages von Hans-Joachim Schoeps, des ,,60sten" der ,,Zeitschrift für Religions- und Geistesgeschichte" und des ,,50sten" der ,,Gesellschaft für Geistesgeschichte". [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 60 (1):1-19.score: 12.0
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  47. Joachim H. Knoll, Julius H. Schoeps & Christoph Schulte (1999). Nachruf für Prof. Dr. Hans-Joachim Klimkeit. Zeitschrift für Religions- Und Geistesgeschichte 51 (2):95-95.score: 12.0
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  48. Joachim H. Knoll (2010). Peter Kaeding: Die Hand über der ganzen Welt. Johann Friedrich Cotta. Der Verleger der deutschen Klassik. Zeitschrift für Religions- Und Geistesgeschichte 62 (3):307-308.score: 12.0
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  49. Ingrid Kästner (2007). Johann von Oppolzer (1808–1871) Als Direktor der Medizinischen Klinik an der Universität Leipzig. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 15 (1):50-61.score: 12.0
    Johann von Oppolzer (1808–1871) is known as one of the most influential representatives of the Vienna School of Medicine . However, little is known about Oppolzer’s short but significant work at the Leipzig Medical School (from October, 1848 to March, 1850). Being not only an excellent physician and an outstanding teacher in the field of internal medicine, he was very open-minded with respect to new developments in medicine. This is shown by documents found in the archives of the university (...)
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  50. Douglas Mao (2009). The Lack of Repose. Common Knowledge 15 (3):412-437.score: 12.0
    In a dialogue whose precedents include Oscar Wilde's “Critic as Artist,” two fictional professors of English take up the relationship between aestheticism and quietism. Their conversation begins with a debate on the necessity of treating sociopolitical contexts when teaching literature then moves to connections among aesthetic experience, political disengagement, inactivity, and contemplation explored by Wilde, Miguel de Molinos, Aristotle, Hannah Arendt, Walter Pater, Arthur Schopenhauer, Johann Winckelmann, and others. Having described the influence of nineteenth-century science and determinism on (...)
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